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In the Mid-1630S, a Teenager of Welsh Descent by the Name of William Kiffin
P a g e | 1 “AN HONOURABLE ESTEEME OF THE HOLY WORDS OF GOD”: PARTICULAR BAPTIST WORSHIP IN THE SEVENTEENTH CENTURY “I value not the Practice of all Mankind in any thing in God’s Worship, if the Word of God doth not bear witness to it” Benjamin Keach 1 In the mid-1630s, a teenager of Welsh descent by the name of William Kiffin (1616-1701), who had been orphaned as a young boy and subsequently apprenticed to a glover in London, became so depressed about his future prospects that he decided to run away from his master. It was a Sunday when he made good his escape, and in the providence of God, he happened to pass by St. Antholin’s Church, a hotbed of Puritan radicalism, where the Puritan preacher Thomas Foxley was speaking that day on “the duty of servants to masters.” Seeing a crowd of people going into the church, Kiffin decided to join them. Never having heard the plain preaching of a Puritan before, he was deeply convicted by what he heard and was convinced that Foxley’s sermon was intentionally aimed at him. Kiffin decided to go back to his master with the resolve to hear regularly “some of them they called Puritan Ministers.”2 1 The Breach Repaired in God’s Worship: or, Singing of Psalms, Hymns, and Spiritual Songs, proved to be an Holy Ordinance of Jesus Christ (London, 1691), p.69. 2 William Orme, Remarkable Passages in the Life of William Kiffin (London: Burton and Smith, 1823), p.3. In the words of one writer, St. -
Serampore: Telos of the Reformation
SERAMPORE: TELOS OF THE REFORMATION by Samuel Everett Masters B.A., Miami Christian College, 1989 A Thesis Submitted to the Faculty in partial fulfillment of the requirements for the degree of Master of Arts in Religion at Reformed Theological Seminary Charlotte, North Carolina December, 2010 Accepted: ______________________________ Dr. Samuel Larsen, Project Mentor ii ABSTRACT Serampore: the Telos of the Reformation Samuel E. Masters While many biographies of missionary William Carey have been written over the last two centuries, with the exception of John Clark Marshman’s “The Life and Times of Carey, Marshman and Ward: Embracing the History of the Serampore Mission”, published in the mid-nineteenth century, no major work has explored the history of the Serampore Mission founded by Carey and his colleagues. This thesis examines the roots of the Serampore Mission in Reformation theology. Key themes are traced through John Calvin, the Puritans, Jonathan Edwards, and Baptist theologian Andrew Fuller. In later chapters the thesis examines the ways in which these theological themes were worked out in a missiology that was both practical and visionary. The Serampore missionaries’ use of organizational structures and technology is explored, and their priority of preaching the gospel is set against the backdrop of their efforts in education, translation, and social reform. A sense is given of the monumental scale of the work which has scarcely equaled down to this day. iii For Carita: Faithful wife Fellow Pilgrim iv CONTENTS Acknowledgements …………………………..…….………………..……………………...viii Chapter 1. INTRODUCTION …………………………………………………………….9 The Father of Modern Missions ……………………………………..10 Reformation Principles ………………………………………….......13 Historical Grids ………………………………………………….......14 Serampore and a Positive Calvinism ………………………………...17 The Telos of the Reformation ………………………………………..19 2. -
The Representation of Puritans in William Shakespeare's Twelfth Night
AWEJ for Translation & Literary Studies, Volume2, Number 1, February 2018 Pp. 97-105 DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 The Representation of Puritans in William Shakespeare’s Twelfth Night Rachid MEHDI Department of English, Faculty of Art Abderahmane-Mira University of Bejaia, Algeria Abstract This article is a study on the representation of Puritans in William Shakespeare’s Twelfth Night; or, What You Will, one of his most popular comic play in the modern theatre. In mocking Malvolio’s morality and ridiculous behaviour, Shakespeare wanted to denounce Puritans’ sober society in early modern England. Indeed, Puritans were depicted in the play as being selfish, idiot, hypocrite, and killjoy. In the same way, many other writers of different generations, obviously influenced by Shakespeare, have espoused his views and consequently contributed to promote this anti-Puritan literature, which is still felt today. This article discusses whether Shakespeare’s portrayal of Puritans was accurate or not. To do so, the writer first attempts to define the term “Puritan,” as the latter is quite equivocal, then take some Puritans’ characteristics, namely hypocrisy and killjoy, as provided in the play, and analyze them in the light of the studies of some historians and scholars, experts on the post Reformation Puritanism, to demonstrate that Shakespeare’s view on Puritanism is completely caricatural. Keywords: caricature, early modern theatre, Malvolio, Puritans, satire Cite as: MEHDI, R. (2018). The Representation of Puritans in William Shakespeare’s Twelfth Night. Arab World English Journal for Translation & Literary Studies, 2 (1). DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 Arab World English Journal for Translation & Literary Studies 97 eISSN: 2550-1542 |www.awej-tls.org AWEJ for Translation & Literary Studies Volume, 2 Number 1, February 2018 The Representation of Puritans in William Shakespeare’s Twelfth Night MEHDI Introduction Puritans had been the target of many English writers during the sixteenth and seventeenth centuries. -
Ascol, Thomas (Sep 2007)
Tom Ascol September 04, 2007 Tom Ascol has served as Pastor of Grace Baptist Church since 1986. Prior to moving to Florida he served as pastor and associate pastor of churches in Texas. He has a BS degree in sociology from Texas A&M University (1979) and has also earned the MDiv and PhD degrees from Southwestern Baptist Theological Seminary in Ft. Worth, Texas. His major field of study was Baptist Theology. He taught two years as an adjunct professor for New Orleans Baptist Theological Seminary in their SW Florida extension. Tom serves as the Executive Director of Founders Ministries, an organization committed to reformation and revival in local churches. He edits the Founders Journal, a quarterly theological publication of Founders Ministries, and has written numerous articles and contributed to several books. He regularly preaches and lectures at various conferences throughout the United States and other countries. He also authors the Founders Ministries Blog. 1. What do you see as the greatest strength of the Southern Baptist Convention right now? The greatest strength of the SBC that I see is our unashamed declaration that the Bible is God's infallible, inerrant Word of God. Without commitment to this formal principle of reformation, the many other good things that the SBC does would be undermined and eventually eroded completely. The convention has in place a wonderful structure that is ready to engage many spheres of culture through various ministries (NAMB, IMB, ERLC, Seminaries, LifeWay, etc.). For that structure to serve kingdom purposes as faithfully as it ought, the doctrinal and spiritual advanced that have been taken place over the last 25 years must be strengthened. -
'Hazarding All for God at a Clap': the Spirituality of Baptism Among British
185 'HAZARDING ALL FOR GOD AT A CLAP' The Spirituality of Baptism among British Calvinistic Baptists! One of the perennial debates of Baptist historiography is how to describe the churchmanship of the well-known Puritan, John Bunyan (1628-1688). British historian B.R. White, in his superb study The English Baptists of the Seventeenth Century, describes Bunyan's Bedford congregation as an Independent, or Congregationalist, church which 'tolerated the practice of both forms of baptism - of infants and of believers. ,2 Similarly Canadian Baptist historian, David T. Priestley, finds it 'impossible to view Bunyan or his Bedford congregation as Baptist, given the definition of terms in effect in the early Restoration and Bunyan's explicit rejection of Baptist membership criteria. ,3 Earlier Baptist authors of the eighteenth and nineteenth centuries, on the other hand, were wont to regard him as a vital part of their tradition. Well aware that Bunyan's open membership/open communion principles put him at odds with most of them, they considered him nevertheless to be 'an open communion Baptist', to use the words of the Ontario Baptist, Thomas L. Davidson. 4 Major reasons why Baptists longed to have Bunyan in their pantheon of worthies would include such things as his literary genius, his Christocentric piety - well illustrated, for instance, in the posthumously published The Saints' Knowledge of Christ's Love - and his radical Nonconformity, which was immortalized in his Pilgrim's Progress. The last of these items was especially appealing to a community that, throughout the eighteenth century and for much of the nineteenth century, was subjected to extensive legal discrimination, which basically rendered them second class citizens. -
Copyright © 2016 Jared Richard Longshore All Rights Reserved. The
Copyright © 2016 Jared Richard Longshore All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. THE DUTY OF LOVE TO GOD: THE SPIRITUAL THEOLOGY OF JOHN LEADLEY DAGG (1794-1884) __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Jared Richard Longshore May 2016 APPROVAL SHEET THE DUTY OF LOVE TO GOD: THE SPIRITUAL THEOLOGY OF JOHN LEADLEY DAGG (1794-1884) Jared Richard Longshore Read and Approved by: __________________________________________ Tom J. Nettles (Chair) __________________________________________ Michael A. G. Haykin __________________________________________ Bruce A. Ware Date______________________________ For Heather. TABLE OF CONTENTS Page PREFACE………………………………………………………………………………...vi Chapter 1. INTRODUCTION...................................................................................................1 Thesis ..................................................................................................................5 Background .........................................................................................................5 History of Research.............................................................................................6 Methodology .......................................................................................................9 -
VU Research Portal
VU Research Portal "All Who Love Our Blessed Redeemer" Graham, L.A. 2021 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Graham, L. A. (2021). "All Who Love Our Blessed Redeemer": The Catholicity of John Ryland Jr. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 01. Oct. 2021 VRIJE UNIVERSITEIT “ALL WHO LOVE OUR BLESSED REDEEMER” The Catholicity of John Ryland Jr ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor of Philosophy aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. V. Subramaniam, in het openbaar te verdedigen ten overstaan van de promotiecommissie van de Faculteit Religie en Theologie op dinsdag 19 januari 2021 om 13.45 uur in de online bijeenkomst van de universiteit, De Boelelaan 1105 door Lon Alton Graham geboren te Longview, Texas, Verenigde Staten promotoren: prof.dr. -
PROGRESSIVE COVENANTALISTS AS REFORMED BAPTISTS Daniel Scheiderer
WTJ 82 (2020): 137–52 PROGRESSIVE COVENANTALISTS AS REFORMED BAPTISTS Daniel Scheiderer At least three new systems of covenant theology have arisen in Calvinistic Baptist circles in recent decades: new covenant theology, progressive covenantalism, and 1689 Federalism (Reformed Baptists). Each group has its own proponents and its own circles of influence, but churches impacted by each proposal are generally familiar to one another. Because progressive covenantalists initially described themselves as a subset of new covenant theology, arguments against new covenant theology were often simply co-opted for use against progressive covenantalists. This article aims to demonstrate that progressive covenantalists have significant points of continuity with their Reformed Baptist brothers that facilitate mutual benefit between the two camps. To demonstrate this continuity, the cov- enants of works and grace and the new covenant are examined in the two systems alongside their Particular Baptist forefathers to show that all three groups operate with a basically continuous infrastructure. The benefit of such a study is that it distinguishes the progressive covenantal proposal from the proposal of new covenant theology while avoiding simplistic read- ings that deny the real differences between progressive covenantalists and Reformed Baptists. The study does not deny the real tension that exists in progressive covenantalists’ reinterpretation of the fourth commandment, but it sets aside that debate so that points of clear commonalities may be seen for what they are. Too often conversations about covenant theology have passed one another, and so this article aims to initiate a conversation between two groups that ought to be the nearest allies. “ rogressive covenantalism” broke onto the scene in 2012 with Peter Gentry and Stephen Wellum’s book Kingdom through Covenant. -
English Baptist Piety and the Means of Grace in the Seventeenth and Eighteenth Centuries Michael A
“Draw Nigh unto My Soul”: English Baptist Piety and the Means of Grace in the Seventeenth and Eighteenth Centuries Michael A. G. Haykin Michael A. G. Haykin is Principal Among the foremost examples of vital ily men and women intensely passionate of Toronto Baptist Seminary in Toronto, Christianity found in the history of the about piety and Christian experience, Ontario, Canada, and a Senior Fellow of church are the Puritans, those godly so spirituality lies at the very core of the The Andrew Fuller Centre for Reformed Christians who lived in Great Britain and English Baptist movement during the Evangelicalism. He also serves as Visit- New England between the 1560s and the seventeenth and eighteenth centuries. ing Professor of Church History at The end of the seventeenth century. Skilled For example, Baptists in this era were Southern Baptist Theological Seminary. navigators on the ocean of Christian liv- adamant that keeping in step with the Dr. Haykin is the author of One Heart ing, the Puritans rightly discerned that, in Spirit was the vital matter when it came and One Soul (Evangelical Press, 1994), the words of Elizabethan Puritan Richard to the nourishment of the soul of the Spirit of God: The Exegesis of 1 and 2 Greenham (1540-1594), “we drawe neere believer or the sustenance of the inner life Corinthians in the Pneumatomachian to God by meanes.”1 By this Greenham, of a congregation. As the late eighteenth- Controversy of the Fourth Century (Brill, speaking for his fellow Puritans, meant century English Baptist John Sutcliff 1994), and Jonathan Edwards: The that there are various “means of godli- (1752-1814) of Olney, Buckinghamshire, Holy Spirit and Revival (Evangelical ness” or spiritual disciplines by which rightly observed, Press, 2005). -
Proquest Dissertations
Copyright © 2009 James Christopher Holmes All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. THE ROLE OF METAPHOR IN THE SERMONS OF BENJAMIN KEACH, 1640-1704 A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by James Christopher Holmes May 2009 UMI Number: 3411529 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMI Dissertation Publishing UMI 3411529 Copyright 2010 by ProQuest LLC. All rights reserved. This edition of the work is protected against unauthorized copying under Title 17, United States Code. uestA ® ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 APPROVAL SHEET THE ROLE OF METAPHOR IN THE SERMONS OF BENJAMIN KEACH, 1640-1704 James Christopher Holmes Read and Approved by: Date Hj Wj To Beth, patient, ever faithful, ever loving TABLE OF CONTENTS Page PREFACE iv Chapter 1. INTRODUCTION 1 Background 3 Personal Interest 3 Scholarly Contributions to Date 4 Methodology 5 Resources 6 2. KEACH AND PREACHING 9 Introduction 9 England in the Mid-Seventeenth Century 10 Political and Religious Volatility 11 Evolution of Preaching and Sermons 13 Early Life of Benjamin Keach (1640-165 8) 17 Childhood and Civil War (1640-ca. -
The Metropolitan Sabernacle
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com TheMetropolitansabernacle;itshistoryandwork C.H.Spurgeon ' 4. THE ITS HISTORY AND WORK. BY C. H. SPURGEON. Hontion : PASSMORE & ALABASTER, PATERNOSTER BUILDINGS. PREFACE. When modest ministers submit their sermons to the press they usually place upon the title page the words " Printed iy Request." We might with emphatic truthfulness have pleaded this apology for the present narrative, for times without number friends from all parts of the world have said, " Have you no book which will tell us all about your work ? Could you not give us some printed summary of the Tabernacle history ? " Here it is, dear friends, and we hope it will satisfy your curiosity and deepen your kindly interest. The best excuse for writing a history is that there is something to tell, and unless we are greatly mistaken the facts here placed on record are well worthy of being known. In us they have aroused fervent emotions of gratitude, and in putting them together our faith in God has been greatly established: we hope, therefore, that in some measure our readers will derive the same benefit. Strangers cannot be expected to feel an equal interest with ourselves, but our fellow members, our co-workers, our hundreds of generous helpers, and the large circle of our hearty sympathizers cannot read our summary of the Lord's dealings with us without stimulus and encouragement. Our young people ought to be told by their fathers the wondrous things which God did in their day " and in the old time before them." Such things are forgotten if they are not every now and then rehearsed anew in the ears of fresh generations. -
Benjamin Keach's Doctrine of Justification
TMSJ 32/1 (Spring 2021) 93–113 BENJAMIN KEACH’S DOCTRINE OF JUSTIFICATION Tom Hicks Ph.D., Southern Baptist Theological Seminary Pastor of First Baptist Church Clinton, Louisiana * * * * * Many Christians would recognize the name of the pastor and author Richard Baxter. Likely fewer would recognize the name of the seventeenth-century Baptist pastor Benjamin Keach. This article follows the thinking and articulation of Keach as he defends the orthodox, Reformed position of the doctrine of justification and imputed righteousness against the errant views of Richard Baxter. This article is a window into the necessity to defend this doctrine that rests at the center of the Christian faith. * * * * * Introduction Benjamin Keach (1640–1704), an early Particular Baptist pastor, set out to disprove Richard Baxter’s Neonomian doctrine of justification and to affirm the biblical and orthodox doctrine of justification. Keach never wrote merely to contribute to academic discourse in a way detached from the local church and the advancement of Christ’s kingdom. Instead, he always wrote and preached with a pastor’s heart, aiming to protect God’s people from error and to train them in practical holiness for the glory of God. Keach aimed to refute not only Baxter’s false doctrine of justification, but also all aberrant theologies of justification by works. He believed the Protestant doctrine of justification on the ground of Christ’s righteousness alone, received by faith alone, is the very heart and marrow of the gospel. He was convinced that this doctrine is the teaching of Scripture, and that it has far-reaching implications for the believer’s personal progress in godliness.