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Ascol, Thomas (Sep 2007)
Tom Ascol September 04, 2007 Tom Ascol has served as Pastor of Grace Baptist Church since 1986. Prior to moving to Florida he served as pastor and associate pastor of churches in Texas. He has a BS degree in sociology from Texas A&M University (1979) and has also earned the MDiv and PhD degrees from Southwestern Baptist Theological Seminary in Ft. Worth, Texas. His major field of study was Baptist Theology. He taught two years as an adjunct professor for New Orleans Baptist Theological Seminary in their SW Florida extension. Tom serves as the Executive Director of Founders Ministries, an organization committed to reformation and revival in local churches. He edits the Founders Journal, a quarterly theological publication of Founders Ministries, and has written numerous articles and contributed to several books. He regularly preaches and lectures at various conferences throughout the United States and other countries. He also authors the Founders Ministries Blog. 1. What do you see as the greatest strength of the Southern Baptist Convention right now? The greatest strength of the SBC that I see is our unashamed declaration that the Bible is God's infallible, inerrant Word of God. Without commitment to this formal principle of reformation, the many other good things that the SBC does would be undermined and eventually eroded completely. The convention has in place a wonderful structure that is ready to engage many spheres of culture through various ministries (NAMB, IMB, ERLC, Seminaries, LifeWay, etc.). For that structure to serve kingdom purposes as faithfully as it ought, the doctrinal and spiritual advanced that have been taken place over the last 25 years must be strengthened. -
Hyperdispensationalism 7 Wikipedia Articles
Hyperdispensationalism 7 Wikipedia Articles PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sat, 13 Jul 2013 10:24:24 UTC Contents Articles Hyperdispensationalism 1 E. W. Bullinger 5 John Darby (evangelist) 8 Charles Caldwell Ryrie 12 Charles Henry Welch 13 Pauline Christianity 16 Ultradispensationalism 23 References Article Sources and Contributors 25 Image Sources, Licenses and Contributors 26 Article Licenses License 27 Hyperdispensationalism 1 Hyperdispensationalism Part of a series on Christianity Christianity portal Grace Movement Dispensationalism (Hyper-dispensationalism, Mid-Acts Dispensationalism.,[1] ultra-dispensationalism,[2] or more rarely "Bullingerism"[3]) is a Protestant doctrine that views the teachings of the Apostle Paul both as unique from earlier apostles and as foundational for the church, a perspective sometimes characterized by proponents as the "Pauline Distinctive."[4] E. W. Bullinger (1837–1913), an Anglican clergyman and scholar, is the best known early expositor of Acts 28 hyper-dispensationalism, although the ideas trace back further to John Nelson Darby (1800–1882). Hyper-dispensationalism is rejected by mainstream dispensationalism, which holds that the Church began at Pentecost[5] long prior to Paul's conversion to Christianity as described early in the New Testament book entitled "Acts of the Apostles." Popular dispensationalist Harry A. Ironside (1876–1951) declared Bullingerism an "absolutely Satanic perversion of the truth." [6] Anti-dispensationalists simultaneously admire hyper-dispensationalism as a "consistent Dispensationalism" and condemn it as much like a "cult or sect."[7] Evangelicals reject adherents as "divisive."[8] Except for a few obscure dissertations, there has been no substantial investigation of the hyper-dispensational position and its strengths. -
Copyright © 2016 Jared Richard Longshore All Rights Reserved. The
Copyright © 2016 Jared Richard Longshore All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. THE DUTY OF LOVE TO GOD: THE SPIRITUAL THEOLOGY OF JOHN LEADLEY DAGG (1794-1884) __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Jared Richard Longshore May 2016 APPROVAL SHEET THE DUTY OF LOVE TO GOD: THE SPIRITUAL THEOLOGY OF JOHN LEADLEY DAGG (1794-1884) Jared Richard Longshore Read and Approved by: __________________________________________ Tom J. Nettles (Chair) __________________________________________ Michael A. G. Haykin __________________________________________ Bruce A. Ware Date______________________________ For Heather. TABLE OF CONTENTS Page PREFACE………………………………………………………………………………...vi Chapter 1. INTRODUCTION...................................................................................................1 Thesis ..................................................................................................................5 Background .........................................................................................................5 History of Research.............................................................................................6 Methodology .......................................................................................................9 -
Founders Journal from Founders Ministries | Winter/Spring 1995 | Issue 19/20
FOUNDERS JOURNAL FROM FOUNDERS MINISTRIES | WINTER/SPRING 1995 | ISSUE 19/20 SOUTHERN BAPTISTS AT THE CROSSROADS Southern Baptists at the Crossroads Returning to the Old Paths Special SBC Sesquicentennial Issue, 1845-1995 Issue 19/20 Winter/Spring 1995 Contents [Inside Cover] Southern Baptists at the Crossroads: Returning to the Old Paths Thomas Ascol The Rise & Demise of Calvinism Among Southern Baptists Tom Nettles Southern Baptist Theology–Whence and Whither? Timothy George John Dagg: First Writing Southern Baptist Theologian Mark Dever To Train the Minister Whom God Has Called: James Petigru Boyce and Southern Baptist Theological Education R. Albert Mohler, Jr. What Should We Think Of Evangelism and Calvinism? Ernest Reisinger Book Reviews By His Grace and for His Glory, by Tom Nettles, Baker Book House, 1986, 442 pages, $13.95. Reviewed by Bill Ascol Abstract of Systematic Theology, by James Petigru Boyce. Originally published in 1887; reprinted by the den Dulk Christian Foundation, P. O. Box 1676, Escondido, CA 92025; 493 pages, $15.00. Reviewed by Fred Malone The Forgotten Spurgeon, by Iain Murray , Banner of Truth, 1966, 254 pp, $8.95. Reviewed by Joe Nesom Contributors: Dr. Thomas K. Ascol is Pastor of the Grace Baptist Church in Cape Coral, Florida. Mr. Bill Ascol is Pastor of the Heritage Baptist Church in Shreveport, Louisiana. Dr. Mark Dever is Pastor of the Capitol Hill Metropolitan Baptist Church in Washington, DC. Dr. Timothy George is Dean of the Beeson Divinity School in Birmingham, Alabama. Dr. Fred Malone is Pastor of the First Baptist Church in Clinton, Louisiana. Dr. R. Albert Mohler is President of the Southern Baptist Theological Seminary in Louisville, Kentucky. -
Church History
FOUNDERS JOURNAL FROM FOUNDERS MINISTRIES | FALL 2015 | ISSUE 102 CHURCH HISTORY www.founders.org Founders Ministries is committed to encouraging the recovery of the gospel and the biblical reformation of local churches. We believe that the biblical faith is inherently doctrinal, and are therefore confessional in our approach. We recognize the time-tested Second London Baptist Confession of Faith (1689) as a faithful summary of important biblical teachings. The Founders Journal is published quarterly (winter, spring, summer and fall). The journal and other resources are made available by the generous investment of our supporters. You can support the work of Founders Ministries by giving online at: founders.org/give/ Or by sending a donation by check to: Founders Ministries PO Box 150931 Cape Coral, FL 33915 All donations to Founders Ministries are tax-deductible. Please send all inquiries and correspondence for the Founders Journal to: [email protected] Or contact us by phone at 239-772-1400. Visit our web site for an online archive of past issues of the Founders Journal. Contents Introduction: Church History Tom Ascol Page 4 Seven Practical Reasons Why Historical Theology Is Valuable Jon English Lee Page 5 Seven Reasons To Teach Your Kids Church History Jef Robinson Page 8 Eight Reasons To Study Baptist History Jef Robinson Page 12 History, Providence and Good News God’s remarkable providence in the missionary endeavors of William Carey and Adoniram Judson Tom Nettles Page 16 Lessons from Church History: Esther Edwards Burr “The daughter of one of the greatest minds in American history has much to teach us on the topic of true religion and faithful friendship.” Jared Longshore Page 20 Review B&H Baptist History Collection from Logos Bible Software Reviewed by Tom Ascol Page 24 The Founders Journal 3 Tom Ascol Introduction Church History The subject of “Church History” is expansive and many fnd the thought of studying it overwhelming or inconsequential. -
The Catholicity of the Church: an Interdenominational Exploration
Journal of Biblical and Theological Studies JBTSVOLUME 5 | ISSUE 2 The Catholicity of the Church: An Interdenominational Exploration Edited by Ryan A. Brandt and Matthew Y. Emerson Journal of Biblical and Theological Studies JBTS is published online at www.jbtsonline.org and in print through Pickwick Publications, an Imprint of Wipf and Stock Publishers 199 West 8th Avenue, Suite 3, Eugene, OR 97401, USA Print ISSN 2572-2832 Online ISSN 2572-2859 Copyright © 2020 Grand Canyon University, College of Theology. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 West 8th Avenue, Suite 3, Eugene, OR 97401, USA The Journal of Biblical and Theological Studies (JBTS) is a peer reviewed academic journal focused on the fields of Bible and Theology from an inter-denominational point of view. The journal is comprised of an editorial board of scholars that represent several academic institutions throughout the world. JBTS is concerned with presenting high level original scholarship in an approachable way. Academic journals are often written by scholars for other scholars. They are technical in nature, assuming a robust knowledge of the field. There are fewer journals that seek to introduce biblical and theological scholarship that is also accessible to students. JBTS seeks to provide high-level scholarship and research to both scholars and students, which results in original scholarship that is readable and accessible. As an inter-denominational journal, JBTS is broadly evangelical. We accept contributions in all theological disciplines from any evangelical perspective. -
Anniversaries Matter Contents the Editorial Introduction: Founders Anniversaries Matter 1 Tom Nettles
FOUNDERS JOURNAL FROM FOUNDERS MINISTRIES | SUMMER 2012 | ISSUE 89 Anniversaries Matter Contents The Editorial Introduction: Founders Anniversaries Matter 1 Tom Nettles “Traditional” Baptists Under the Microscope of History 7 Journal Tom Nettles Committed to historic Baptist principles Baptists and 1662 The Persecution of John Norcott and Hercules Collins 34 Issue 89 Summer 2012 Steve Weaver News 6 Anniversaries Matter CONTRIBUTORS: Dr Tom J. Nettles is Professor of Historical Teology at Te Southern Baptist Teological Seminary, Louisville, KY. Steve Weaver is Pastor of Farmdale Baptist Church in Frankfort, KY. He is currently fnishing his PhD dissertation on “Hercules Collins: Orthodox, Puritan, Baptist” as a student at Te Southern Baptist Teological Seminary, Louisville, KY. Cover Image by Ken Puls TheFounders Journal Editor: Thomas K. Ascol Associate Editor: Tom J. Nettles Design Editor: Kenneth A. Puls Contributing Editors: Bill Ascol, Timothy George, Fred Malone, Joe Nesom, Phil Newton, Don Whitney, Hal Wynn. The Founders Journal is a quarterly publication which takes as its theological framework the first recognized confession of faith which Southern Baptists produced, The Abstract of Principles. The journal is now only available as a digital download. It can be downloaded in either ePUB or mobi format from our online store (for $1.99 each): www.founderspress.com Please send all inquiries and correspondence to: [email protected] Or you may write to: )/(,-5 )/,(&5R5885)25gkfoig5R5*5),&65 5iiogk Or contact us by phone at (239) 772-1400 or fax at (239) 772-1140. Visit our web site at www.founders.org for an online archive of past issues of the Founders Journal. -
Ifs, Ands, and Buts: the Two Inheritance Controversy of Romans 8:17
Ifs, Ands, and Buts: The Two Inheritance Controversy of Romans 8:17 By: Bryan C. Ross Revised 2nd Edition June, 2014 These are not the same: Joint-Heir (Rom. 8:17)—“A heir having a joint interest with another.” (Webster’s 1828 Dictionary) Reign (II Tim. 2:12)—“1) To possess or exercise sovereign power or authority; to rule; to exercise government, as a king or emperor; or to hold the supreme power. 2) To be predominant; to prevail. 3) To rule; to have superior or uncontrolled dominion (Rom. 6).” (Webster’s 1828 Dictionary) Preface to the Revised Second Edition At the end of the introduction to the first edition of this paper I stated the following, “. this paper should be viewed as a snapshot of our thinking at the present time. Further study may lead to refinements in the thinking expressed in this paper which may necessitate future revisions, updates, and editions.” In the process of time, further study has revealed the need for revision that has resulted in the release of this updated second edition. What is different? The last section of the Main Argument (“Difference Between Inheritance and Rewards”) has been shorted by the removal of any discussion of suffering and reigning in II Timothy 2. I removed the comparison of the two different Greek words translated “suffer with” in Romans 8:17 and “suffer” in II Timothy 2:12. This discussion was redundant within the framework of the current essay; it will be taken up again and elaborated upon in the publication and release of a yet future paper on II Timothy 2:11-13. -
Freedom of the Will and Effectual Calling
FOUNDERS JOURNAL FROM FOUNDERS MINISTRIES | SUMMER 2017 | ISSUE 109 FREEDOM OF THE WILL AND EFFECTUAL CALLING www.founders.org Founders Ministries is committed to encouraging the recovery of the gospel and the biblical reformation of local churches. We believe that the biblical faith is inherently doctrinal, and are therefore confessional in our approach. We recognize the time-tested Second London Baptist Confession of Faith (1689) as a faithful summary of important biblical teachings. The Founders Journal is published quarterly (winter, spring, summer and fall). The journal and other resources are made available by the generous investment of our supporters. You can support the work of Founders Ministries by giving online at: founders.org/give/ Or by sending a donation by check to: Founders Ministries PO Box 150931 Cape Coral, FL 33915 All donations to Founders Ministries are tax-deductible. Please send all inquiries and correspondence for the Founders Journal to: [email protected] Or contact us by phone at 239-772-1400. Visit our web site for an online archive of past issues of the Founders Journal. Contents Introduction: Are Explanations Irrelevant? Tom Nettles Page 4 Of Free WIll 1689 London Baptist Confession: Chapter IX Reagan Marsh Page 7 Of Effectual Calling 1689 London Baptist Confession: Chapter X Eric Smith Page 18 Infant Election 1689 London Baptist Confession: Chapter X, Paragraph 3 Obbie Todd Page 28 Book Review The Extent of the Atonement by David Allen Reviewed by Jeff Johnson Page 39 The Founders Journal 3 Tom Nettles Introduction Are Explanations Irrelevant? How do human free agency and responsibility relate to divine effectuality? This question sets up one of the most challenging discussions in theological literature. -
The Nature of the Church
1 TTHHEE NNAATTUURREE OOFF TTHHEE CCHHUURRCCHH THE DEFINITION OF THE CHURCH The English word church, the Scottish word kirk, and the German word kirche come from the Greek word kuriakon which means “a place belonging to the Lord, or the Lord’s house” The word ekklesia in classical Greek (i.e. pre New Testament times) meant “assembly” Before New Testament times, there was never any special religious significance to the word – it simply meant an assembly The Greek world uses ekklesia for a popular assembly “The NT reveals a development of the term ekklesia from the simple non-technical meaning of assembly to the full blown technical designation for the Christian people of God…Through use, it became so completely identified with the specific Christian assembly that the term took on that particular meaning itself and could stand for that assembly without being confused with others. The majority of the New Testament references have this technical meaning” (Robert Saucy, The Church in God’s Program, 15-16). ekklesia is most often used in a technical sense of believers who constitute a special group of God’s people ekklesia is never used int eh NT for a church building Before the church was born (Acts 2), the word ekklesia occurs only twice in the NT (Matt 16:18; 18:17) After the church was born, it occurs 112 times 1. Some of those uses do not necessarily refer to a gathering of God’s people, but rather simply an assembly Acts 7:38 ~ This is the one who was in the congregation (i.e. -
A History of the Southern Baptist Theological Seminary
A HISTORY OF SOUTHERN BAPTIST THEOLOGICAL SEMINARY A HISTORY OF SOUTHERN BAPTIST THEOLOGICAL SEMINARY William A. Mueller ,,\ 11,-:. ~ "/" \\,':: BRO A D MAN PRESS B P Nashville, Tennessee © 1959 • BROADMAN P RESS Nashville, Tennessee All rights reserved International copyright secured 423-08039 Library of Congress catalog card number 59-9687 Printed in the United States of America 5.N58KSP To All the Alumni Preface HE DREAMS, devotion, and insight of James Petigru Boyce brought into focus the desires of Southern Baptists for a Tcentral theological institution and thus determined that a cen tennial history of the Southern Baptist Theological Seminary would have to be written at this time. It is appropriate, therefore, to let Dr. Boyce set the tone of this preface. The Civil War had driven the Seminary from its original home in Greenville, South Carolina, to Louisville, Kentucky. On the occasion of the opening session in this new home, September 1, 1877, Dr. Boyce looked back over the first eighteen years of sig nificant struggle and said: I do not propose to recount the history of this enterprise. That history, so far as it ever can be written, must await the full fruition of all our hopes, and should come from one less intimately asso ciated with it than I have been. It never can be written in full; it never ought to be thus written. It is only God's inspiration which dares speak of evils and faults and injuries and calumnies proceeding from men whom we know to be good. That inspired Word alone can make these simply the shadows which bring out more gloriously the brightness of the character of the good. -
Concerning Dispensational Bible Study Just Why Not?
CONCERNING DISPENSATIONAL BIBLE STUDY JUST WHY NOT? HEART TO HEART QUESTIONS DISPENSATIONALISM AND ULTRADISPENSATIONALISM During the last few years Christians have been warned time and again against Ultradispensationalism’ . ‘Hyperdispensationalism’ . ‘Extreme Dispensationalism.’ Some ignorant, spiritual leaders have warned their followers against any and all ‘Dispensationalism.’ The word ‘Dispensation’ is used in Ephesians 1:10 . 3:2 and 3 . 3:9 . Colossians 1:24 to 26 and I Corinthians 9:17. The Greek word is ‘OIKONOMIA . ‘Oiko’ is ‘House’ . ‘Nomia’ is ‘Law.’ This word ‘OIKONOMIA’ is translated ‘Stewardship’ in Luke 16:2, 3 and 4. We get from this Greek word our word ‘Economy.’ You see the word has the meaning of ‘The ADMINISTRATION of a HOUSE or ‘HOUSE-HOLD.’ You have heard of ‘The Roosevelt ADMINISTRATION.’ In Ephesians 4:12 we read that God is ‘EDIFYING THE BODY OF CHRIST.’ ‘EDIFY,’ in the Greek, ‘OIKODOMEO’ . ‘OIKO’ . ‘House’ . ‘DONIEO’ . ‘Build.’ The House of God, which God is building in this age and DISPENSATION OF GRACE (Ephesians 3:1 to 4), is called ‘THE CHURCH OF THE LIVING GOD; Without controversy a GREAT MYSTERY. (I Timothy 3:15 and 16 . Ephesians 5:31 and 32). This HOUSE OF GOD, in Ephesians 3:6, is called ‘SUSSOMOS’ ‘SUS’ . ‘Joint’ . ‘SOMA’ . ‘Body’ . God is building a ‘JOINT-BODY.’ In the building of this ‘CHURCH OF THE MYSTERY’ (Colossians 1:24 to 26) unto Paul was committed ‘THE DISPENSATION OF GOD’ (Colossians 1:24 to 26), and he was ordered by the risen Christ to ‘MAKE ALL SEE WHAT IS THE DISPENSATION (not fellowship) OF THE MYSTERY’ (Ephesians 3:9).