The Sacramentary
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The Latin Mass Society
Ordo 2010 Compiled by Gordon Dimon Principal Master of Ceremonies assisted by William Tomlinson for the Latin Mass Society © The Latin Mass Society The Latin Mass Society 11–13 Macklin Street, London WC2B 5NH Tel: 020 7404 7284 Fax: 020 7831 5585 Email: [email protected] www.latin-mass-society.org INTRODUCTION +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Omnia autem honeste et secundum ordinem fiant. 1 Cor. 14, 40. This liturgical calendar, together with these introductory notes, has been compiled in accordance with the Motu Proprio Rubricarum Instructum issued by Pope B John XXIII on 25th July 1960, the Roman Breviary of 1961 and the Roman Missal of 1962. For the universal calendar that to be found at the beginning of the Roman Breviary and Missal has been used. For the diocesan calendars no such straightforward procedure is possible. The decree of the Sacred Congregation of Rites of 26th July 1960 at paragraph (6) required all diocesan calendars to conform with the new rubrics and be approved by that Congregation. The diocesan calendars in use on 1st January 1961 (the date set for the new rubrics to come into force) were substantially those previously in use but with varying adjustments and presumably as yet to re-approved. Indeed those calendars in use immediately prior to that date were by no means identical to those previously approved by the Congregation, since there had been various changes to the rubrics made by Pope Pius XII. Hence it is not a simple matter to ascertain in complete and exact detail the classifications and dates of all diocesan feasts as they were, or should have been, observed at 1st January 1961. -
Votive Mass of Blessed Michael Mcgivney Diocesan Priest And
Votive Mass of Blessed Michael McGivney Diocesan Priest and Founder of the Knights of Columbus Blessed Michael McGivney, Priest He was born on August 12, 1852, in Waterbury (Connecticut) of Irish immigrant parents and baptized there on August 19 in St. Peter’s Church (predecessor to what is today the Basilica of the Immaculate Conception). Ordained priest on December 22, 1877, he was assigned to St. Mary’s Church, New Haven, where his remarkable ability to relate to all people of every social, economic and religious background became apparent. In 1882, he founded the Knights of Columbus, a fraternal benevolent association that offered spiritual and apostolic direction to Catholic men. He died of tuberculosis on August 14, 1890, while Pastor of St. Thomas’ Church in Thomaston (Connecticut) and was beatified on October 31, 2020, in Hartford (Connecticut). Father Michael McGivney was beatified on October 31, 2020, during a Mass at the Cathedral of Saint Joseph in the Archdiocese of Hartford, Conn., where an apostolic letter from Pope Francis was proclaimed, declaring that Father McGivney “henceforth be given the title of Blessed and that his liturgical memorial be kept each year on 13 August, in those places laid down by the norm of law.” A step in the process of canonization, beatification is meant primarily for devotion and veneration of the blessed within a local diocese — in this case, the Archdiocese of Hartford, in which Michael McGivney was born, served as a priest, founded the Knights of Columbus, and died. Not until a candidate for sainthood is canonized are devotion and veneration extended to the entire Church. -
The Shrine and Parish Church of the Holy Innocents
Founded 1866 The Shrine and Parish Church of the Holy Innocents “The Little Catholic Church Around the Corner” at the crossroads of the world 128 West 37th St. (Just West of Broadway) New York City 10018 Schedule Rev. Fr. James L. P. Miara, M. Div., Pastor Perpetual Novenas Rev. Fr. Louis Van Thanh, Senior Priest Weekdays following the 7:30 a.m. and 12:15 & 1:15 p.m. Rev. Fr. Oliver Chanama, In Residence Masses and at 5:50 p.m. and on Saturday following the 12 Rev. Fr. Daniel Sabatos, Visiting Celebrant noon and 1:00 p.m. Masses. Tel: (212) 279-5861/5862 Monday: Miraculous Medal Tuesday: St. Anthony and St. Anne www.shrineofholyinnocents.org Wednesday: Our Lady of Perpetual Help and St. Joseph Thursday: Infant of Prague, St. Rita and St. Therese Friday: “The Return Crucifix” and the Passion Holy Sacrifice of the Mass Saturday: Our Lady of Lourdes and Our Lady of Fatima Weekdays: 7:00 & 7:30 a.m.; Sunday: Holy Innocents (at Vespers) 8:00 a.m. (Tridentine Latin only during Lent) 12:15 & 1:15 p.m. Devotions and 6:00 p.m. (Tridentine Latin) Vespers and Benediction: Saturday: 12 noon and 1:00 p.m. (Tridentine Latin) Sunday at 2:30 p.m. (Tridentine Latin) and 4:00 p.m. Vigil/Shopper’s Mass Holy Rosary: Weekdays at 11:55 a.m. and 5:20 p.m. Saturday at 12:35 p.m. Sunday: 9:00 a.m. (Tridentine Low Mass), Sunday at 2:00 p.m. 10:30 a.m. -
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CURIA PRIEPOSITI GENERALIS Cur. Gen. 89/8 Jesuit Life SOCIETATIS IESU in the Spirit ROMA · Borgo S. Spirito, 5 TO THE WHOLE SOCIETY Dear Fathers and Brothers, P.C. Introduction With this letter I wish to react to numerous letters which have come to me on Life in the Spirit in the Society today. Prepared in great part with the help of a community meeting or a consultation, these letters witness to the spiritual health of the apostolic body of the Society. And they express the desire to experience a new spiritual vigor, especially with the approach of the Ignatian Year. They do not hide, though, the difficulties common to every life in the Spirit today. Such a life feels at one and the same time the effects of the strong need to live spiritually which so many of our contemporaries experience, of a whole culture in the throes of losing its taste for God, of the mentality fashioned by the currents of our times, and of the search for dubious mysticisms. The letters do not speak of life in the Spirit as if it were a reality only during moments of escape or times of rest. They are faithful to the contemplation on the Incarnation (Sp. Ex. 102 ff.) in expressing the bond which St. Ignatius considered indis pensable for every life in the Spirit: "the greater glory of God and the service of men" (Form. Inst. n.l). "In order to reach this state of contemplation, St. Ignatius demands of you that you be men of prayer," the Holy Father reminded us recently, "in order to be also teachers of prayer; at the same time he expects you to be men of mortification, in order to be visible signs of Gospel values" (John Paul II, Homily, September 2, 1983, at GC 33). -
Votive Mass of Our Lord Jesus Christ, Supreme And
THE COMMON PREFACE Proper Prayers of the Mass in the Extraordinary Form IT IS TRULY meet and just, right and for VERE DIGNUM et justum est, Votive Mass of ǽquum et salutáre, nos tibi our salvation, that we should at all times and semper, et ubíque grátias Our Lord Jesus Christ, Supreme and Eternal Priest in all places give thanks to Thee, holy Lord, ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Father almighty, eternal God, through Christ Christum Dóminum nostrum. our Lord: through Whom Angels praise Thy Per quem majestátem tuam laudant Ángeli, adórant Do- Majesty, Dominations worship, Powers minatiónes, tremunt Potes- stand in awe. The Heavens and the hosts of tátes. Cœli, cœlorúmque Virtútes ac beáta Séraphim heaven with blessed Seraphim unite, exult, sócia exsultatióne concele- and celebrate; and we entreat that Thou brant. Cum quibus et nostras voces, ut admítti júbeas, wouldst bid our voices too be heard with deprecámur, súpplici con- theirs, singing with lowly praise: — Sanctus. fessióne dicéntes:—Sanctus. COMMUNION (I Cor. 11. 24-25) THIS BODY, which shall be delivered for HOC CORPUS, quod pro vobis INTROIT (Psalm 109. 4) tradétur: hic calix novi testa- you; this chalice is the new testament in my ménti est in meo sánguine, JURÁVIT Dóminus, et non pœn- THE LORD hath sworn, and He will not dicit Dóminus: hoc fácite, itébit eum: Tu es sacérdos in repent: Thou art a priest for ever according blood, saith the Lord: this do for the com- ætérnum secúndum órdinem quotiescúmque súmitis, in to the order of Melchisedech. Ps. ibid. 1. memoration of me. -
Requiem Eucharist for the Commemoration of the Faithful Departed for All Souls’ Sunday 1 November 2020 3.00 Pm Welcome to St Edmundsbury Cathedral
Requiem Eucharist for the Commemoration of the Faithful Departed for All Souls’ Sunday 1 November 2020 3.00 pm Welcome to St Edmundsbury Cathedral In this afternoon’s All Souls’ Service we remember with thanksgiving the people we love who have died. The Commemoration of the departed on All Souls’ Day celebrates the saints in a more intimate way than All Saints’ Day. It allows us to remember with thanksgiving before God those whom we have known directly: those who gave us life, or who supported and encouraged us on life’s journey or who nurtured us in faith. In our worship, we sense that it is a fearful thing to come before the unutterable goodness and holiness of God, even for those who are redeemed in Christ; that it is searing as well as life-giving to experience God’s mercy. This instinct is expressed in the liturgy of All Souls’ Day. During this service, everyone is invited to bring the names of loved ones departed, written on the small white card crosses, to the cross before the altar, and to light a prayer candle there. Names will not be read aloud so that the total focus of this part of the liturgy may be on silent prayer and our individual commendation to God of those whom we remember but see no more. Music at today’s service The Cathedral Choir sings the Requiem, Op. 48 by Gabriel Fauré, 1845–1924. Service order extracts from Common Worship Services, © The Central Board of Finance of The Church of England. Music reproduced with permission - CCL Licence No 317297 ¶ The Order of Service As the choir and clergy gather at the west end of the Nave, the President welcomes the congregation from the Pavement, and then leads The Greeting President We meet in the name of the Father, and of the Son, and of the Holy Spirit. -
Implementing Summorum Pontificum in the Diocese of Davenport
DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II. -
Altar Server Words and Objects to Know
Altar Server Words and Objects To Know Acclamation: literally "a holy shout!" We sing the Gospel Acclamation as a way of praising God who is present in the Word. We join more fully during the Church's solemn Eucharistic Prayer when we respond with the eucharistic acclamations it contains. Acolyte: someone who helps prepare for the liturgical ceremony, leads the congregation, and assists the priest as a minister of Communion. The acolyte, one of the Church's ministers, is instituted by the Bishop or his delegate in a special ceremony. Advent: the four weeks before Christmas, during which we prepare for Christ's final coming as well as for the upcoming Christmas feast. The priest wears violet, which is a traditional color of waiting, preparation, anticipation and expectation. Advent Wreath: a festive circular wreath, often made of greens, arranged to hold three violet candles and one pink (or rose) candle. The candles are lighted for the Saturday evening and Sunday Masses of Advent, with one additional candle lighted each week so that the Light of Christ becomes brighter as we approach Christmas. The candles may be changed for white ones, which would burn during the Christmas season until the Baptism of the Lord. Alb: a long, white garment which covers the entire body. This was the clothing that the citizens of ancient Rome wore. The alb is always worn by the priest and deacon. In some parishes, servers and other liturgical ministers also wear albs. Altar: the place where the sacrifice of Jesus is offered to the Father and made present to us. -
Tridentine Community News July 26, 2009
Tridentine Community News July 26, 2009 In Defense of Individual Celebration of the Holy Mass side altars lining the walls of its chapel. Older churches such as our own were constructed with side altars for the same reason, to The 1983 Code of Canon Law urges priests to celebrate the Holy allow the assisting priests in residence at the parish to offer their Sacrifice of the Mass every day. Canon 276 §2 n. 2 states: own Masses each day. In an interesting sign of the times, at the “…priests are earnestly invited to offer the eucharistic sacrifice Fraternity of St. Peter’s seminary in Nebraska, priests celebrate daily…”. (Key point: It is not mandatory.) their individual Masses in a room cluttered with mismatched side altars salvaged from various churches. Priests living in a religious community, such as at a monastery, often have a regularly scheduled daily Mass. If they follow the A little-known fact is that there is one time that a priest may Ordinary Form, this Community Mass can be one in which some concelebrate at a or all of the priests concelebrate the Mass. Tridentine Mass, and that is at a If the religious community, or an individual priest, follows the Mass of Extraordinary Form, concelebration is not permitted. Each priest Ordination. Each must celebrate his own individual Mass. The below historic photo ordinand shows priests celebrating private Masses at Orchard Lake’s Ss. concelebrates the Cyril & Methodius Seminary, pre-Vatican II. Mass with the bishop. Each new priest is assisted by an experienced priest at his side, as pictured in the adjacent photo from an Institute of Christ the King ordination. -
The History Problem: the Politics of War
History / Sociology SAITO … CONTINUED FROM FRONT FLAP … HIRO SAITO “Hiro Saito offers a timely and well-researched analysis of East Asia’s never-ending cycle of blame and denial, distortion and obfuscation concerning the region’s shared history of violence and destruction during the first half of the twentieth SEVENTY YEARS is practiced as a collective endeavor by both century. In The History Problem Saito smartly introduces the have passed since the end perpetrators and victims, Saito argues, a res- central ‘us-versus-them’ issues and confronts readers with the of the Asia-Pacific War, yet Japan remains olution of the history problem—and eventual multiple layers that bind the East Asian countries involved embroiled in controversy with its neighbors reconciliation—will finally become possible. to show how these problems are mutually constituted across over the war’s commemoration. Among the THE HISTORY PROBLEM THE HISTORY The History Problem examines a vast borders and generations. He argues that the inextricable many points of contention between Japan, knots that constrain these problems could be less like a hang- corpus of historical material in both English China, and South Korea are interpretations man’s noose and more of a supportive web if there were the and Japanese, offering provocative findings political will to determine the virtues of peaceful coexistence. of the Tokyo War Crimes Trial, apologies and that challenge orthodox explanations. Written Anything less, he explains, follows an increasingly perilous compensation for foreign victims of Japanese in clear and accessible prose, this uniquely path forward on which nationalist impulses are encouraged aggression, prime ministerial visits to the interdisciplinary book will appeal to sociol- to derail cosmopolitan efforts at engagement. -
Eucharistic Ministry Guidelines
Extra Ordinary Ministers of Holy Communion Revised January 2012 Extra Ordinary Ministers of Holy Communion Guidelines Page 2 of 8 Table of Contents QUALIFICATIONS FOR BECOMING AN EXTRA ORDINARY MINISTER OF HOLY COMMUNION ................................................................................................. 3 PRE-MASS PREPARATION ............................................................................ 3 All Ministers ............................................................................................. 3 Lead Minister ........................................................................................... 4 Preparation before Mass ............................................................................ 4 MASS RESPONSIBILITIES ............................................................................. 4 Preparation of the Altar at Offertory ........................................................... 4 Diagrams for Preparation of Altar for Mass at 10:00 am & 7:00 pm ............ 5 The Missal ................................................................................................. 5 The Chalice, Corporal, Pall and Purificator ............................................... 5 Diagram for 10:00 a.m. Mass ................................................................... 6 Diagram for 7:00 p.m. Mass ....................................................................... 6 SPECIAL CIRCUMSTANCES ........................................................................... 8 CONCLUSION .............................................................................................. -
Worship 12-01-2019.Pub
The Congregational Church, United Church of Christ Amherst, New Hampshire “You do not need to waste your time doing those things that are unnecessary and tri ling. You do not have to be rich. You do not need to seek fame or power. What you need is freedom, solidity, peace and joy. You need the time and energy to be able to share these things with others.” —Thı́ch Nha t Hạnh, No Death, No Fear THE ORDER OF SERVICE FOR THE WORSHIP OF GOD The Congregational Church, United Church of Christ Amherst, New Hampshire December 1, 2019 First Sunday of Advent 10:00 a.m. GATHERING CHIMES Let us be gathered in silence so that we may prepare to worship. GREETING AND NOTICES OF PARISH LIFE PRELUDE Wake, Awake, for Night is Flying Philipp Nicolai/ Gilbert Martin INTROIT Chancel Choir CANDLE LITURGY OF HOPE Opening Sentences: One: The Gospel of John speaks of Christ as the true light coming into the world. In commemoration of that coming, we light candles for the four weeks leading to Christmas and re lect on the coming of Christ. It is signi icant that the church has always used that language—the coming of Christ—because it speaks to a deep truth. Christ is coming. Christ is always coming, always entering a troubled world, a wounded heart. And so we light the irst candle, the candle of hope, and dare to express our longing for peace, for healing, and the well-being of all creation. The candle of hope is lit. *Responsive Call: One: We take the time, in the busyness of this season, for quiet re lection – for the light of God’s love can be seen everywhere.