Concelebration with Agafangel
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Compassion for Animals in the Orthodox Church
International Journal of Orthodox Theology 10:2 (2019) 9 urn:nbn:de:0276-2019-2025 His Eminence Kallistos Ware, Metropolitan of Diokleia Compassion for Animals in the Orthodox Church Abstract In this article, His Eminence Metro- politan Kallistos Ware deals with the question about the place of animals in the liturgical and theological world of the Orthodox Church. “The art of the icon is par excellence a liturgical art.” Therefore, if we can find icons with animals and plants or stars and all nature, we might understand this as an eschatological view of the uni- verse. “We humans are not saved from the world but with the world; and that means, with the animals.” Another meaningful question of this article is: “Do animals have souls?” “Even if animals are not ensouled, yet they are undoubtedly sentient. They are responsive and vulnerable. (…) As His Eminence Kallistos living beings, sensitive and easily Ware, Metropolitan of hurt, they are to be viewed as a Diokleia 10 His Eminence Kalistos Ware, Metropolitan of Diokleia 'Thou', not an 'It', (…) not as objects to be exploited and manip- ulated but as subjects, capable of joy and sorrow, of happiness and affliction. They are to be approached with gentleness and tenderness; and, more than that, with respect and reverence, for they are precious in God's sight.” Keywords Compassion, animals, Orthodox Church, worship, soul What is a merciful heart? It is a heart on fire for the whole of creation, for humankind, for the birds, for the animals, for the demons, for all that exists. St Isaac the Syrian (7th century) 1 A place for animals in our worship? As I sit writing at my table, I have before me a Russian icon of the martyrs St Florus and St Laurus. -
Orthodox Books
Orthodox Books Orthodoxy:Introductions and Overviews Ancient Faith Topical Series Booklets Cclick here^ The Cambridge Companion to Orthodox Christian Theology - Cambridge Companions to Religion, Mary Cunningham & Elizabeth Theokritoff Eastern Orthodox Christianity: A Western Perspective, Daniel B. Clendenin Encountering the Mystery: Understanding Orthodox Christianity Today, Ecumenical Patriarch Bartholomew Introducing Eastern Orthodox Theology, Fr Andrew Louth Introducing the Orthodox Church-Its Faith and Life, Fr. Anthony Coniaris The Orthodox Church: An Introduction to its History, Doctrine, and Spiritual Culture, Fr John McGuckin The Orthodox Faith Series, Fr Thomas Hopko The Orthodox Way, Metropolitan Kallistos Ware Doctrine After Death, Vassilios Bakoyiannis The Deification of Man, Georgios Mantzaridis The Mystery of Christ, Fr. John Behr The Mystery of Death, Nikolaos Vassiliadis The Mystical Theology of the Eastern Church, Fr Vladimir Lossky The Nicene Faith, vols 1 and 11, Fr. John Behr Church History The Christian Tradition 2: The Spirit ofEastern Christendom 600-1700,Jaroslav Pelikan The Great Church in Captivity: A Study of the Patriarchate of Constantinople from the Eve of the Turkish Conquest to the Greek War ofIndependence, Steven Runciman History of the Byzantine State, George Ostrogorsky The Lives of Orthodox Saints, Ormylia Monastery The Orthodox Church, Metropolitan Kallistos Ware Liturgy and Sacraments The Divine Liturgy: A Commentary in the Light of the Fathers, Hieromonk Gregorios and Elizabeth Theokritoff The Eucharist: -
Marquette History of Theology
MARQUETTE HISTORY OF THEOLOGY VOLUME II: LATE MEDIEVAL TO 1800 Edited by Patrick Carey In Collaboration With Michel René Barnes Alexander Golitzin Mickey Mattox Marcus Wriedt David Schultenover Wanda Zemler-Cizewski 1 CONTENTS SECTION I: LATE MEDIEVAL THEOLOGY, 1350-1500 Jean Gerson ............................................................ 1 On Mystical Theology .............................................. 2 Jean Gerson: Selections from A Deo exivit, Contra curiositatem studentium and De mystica theologia speculativa, ed. and trans. Steven E. Ozment, Textus Minores, vol. 38 (Leiden: E. J. Brill, 1969), 47–73, 85–89. Gabriel Biel ........................................................... 13 The Circumcision of the Lord ....................................... 14 Heiko Augustinus Oberman, Forerunners of the Reformation: The Shape of Late Medieval Thought (New York: Holt, Rinehart and Winston, 1966), 165–74. Desiderius Erasmus ..................................................... 22 The Praise of Folly ................................................ 23 Karl F. Thompson, ed., Middle Ages, Renaissance, and Reformation, 3rd ed., Classics of Western Thought, vol. 2 (New York: Harcourt Brace Jovanovich, Inc., 1980), 286–302. Excerpts from Desiderius Erasmus, The Praise of Folly, trans. by Hoyt Hopewell Hudson (copyright 1941 © 1969 by Princeton University Press; Princeton Paperback, 1970), 16–125. SECTION II: BYZANTINE CHURCH, 1350-1800 Nicholas Cabasilas ...................................................... 36 The Life in Christ ................................................ -
File Downloadenglish
CURIA PRIEPOSITI GENERALIS Cur. Gen. 89/8 Jesuit Life SOCIETATIS IESU in the Spirit ROMA · Borgo S. Spirito, 5 TO THE WHOLE SOCIETY Dear Fathers and Brothers, P.C. Introduction With this letter I wish to react to numerous letters which have come to me on Life in the Spirit in the Society today. Prepared in great part with the help of a community meeting or a consultation, these letters witness to the spiritual health of the apostolic body of the Society. And they express the desire to experience a new spiritual vigor, especially with the approach of the Ignatian Year. They do not hide, though, the difficulties common to every life in the Spirit today. Such a life feels at one and the same time the effects of the strong need to live spiritually which so many of our contemporaries experience, of a whole culture in the throes of losing its taste for God, of the mentality fashioned by the currents of our times, and of the search for dubious mysticisms. The letters do not speak of life in the Spirit as if it were a reality only during moments of escape or times of rest. They are faithful to the contemplation on the Incarnation (Sp. Ex. 102 ff.) in expressing the bond which St. Ignatius considered indis pensable for every life in the Spirit: "the greater glory of God and the service of men" (Form. Inst. n.l). "In order to reach this state of contemplation, St. Ignatius demands of you that you be men of prayer," the Holy Father reminded us recently, "in order to be also teachers of prayer; at the same time he expects you to be men of mortification, in order to be visible signs of Gospel values" (John Paul II, Homily, September 2, 1983, at GC 33). -
The Holy Spirit and Ethics: a Response to Philip S. Keane
• CTSA PROCEEDINGS 51 (1996): 114-19 • THE HOLY SPIRIT AND ETHICS: A RESPONSE TO PHILIP S. KEANE Philip Keane's thoughtful and suggestive paper discusses how pneumatology can address issues in moral theology and vice versa. He begins from the perspec- tive of a rationalistic, philosophical Catholic moral theology and shows how it can be broadened and deepened through a fuller awareness of the Holy Spirit. His reflections reveal paths of thought leading in various directions, all of which invite further fruitful reflection. He discusses the mystery of transcendence in God and at the core of the human person and the presence and activity of the Trinity as a community of persons. He identifies the Holy Spirit as the source of deeper ethical understanding in the following areas: interpretation of the Bible and historical experience; moral insight through artistic creativity and imagina- tion; repentance, asceticism, self-discipline, virtue and character; and prayer, liturgy, spiritual discernment and knowledge of God. I have been asked to make a response based on the theology and spirituality of the Orthodox Church. My impression is that many of Keane's insights resonate remarkably well with major themes in Eastern Christian teaching and practice. Let me suggest briefly how within the Orthodox tradition the Holy Spirit gathers into one the divergent pathways whose starting points Keane has so clearly signposted. THE EXPERIENCE OF THE SAINTS St. Silouan the Athonite, a spiritual teacher of our own century, focuses on the indwelling and activity of the Holy Spirit as central to authentic spiritual life. Very significantly, his criterion for discerning the presence of the Spirit in a person's life and prayer is precisely an ethical one. -
Life and Teaching of Saint Seraphim of Sarov’ by N
THE SERIES ‘CHRISTIAN ASCETICS EN SAINTS OF RUSSIA’ ‘Life and Teaching of Saint Seraphim of Sarov’ by N. Puretzki and the Monastery of Sarov Saint Seraphim is one of the most venerated saints of Russia, and has greatly influenced the spiritual life, not only of the entire Russian clergy, but also of the thousands of laymen who were drawn to Christian mysticism. Staretz Seraphim has formulated in his teaching in simple words the purpose and the ways of Christian ascetic life, in order to make them understandable to all those seeking God. The cover image is a photo of his miracle-working icon in the Russian Orthodox Church in the name of Saint Mary of Magdala in The Hague. This icon was presented to the church by the last Russian Tzar, Nicolas II, a martyr and a saint; the reason being that the church was originally the domestic chapel of Queen Anna Paulowna, who was a member of the Royal Romanov House, and the wife of King Willem II of the Netherlands. This icon has another particular characteristic: it is not a strictly formal representation of a saint, but one of the two portraits of Saint Seraphim. This book is published with the blessing of Monsignor Simon, Archbishop of Brussels and Belgium and temporarily of The Hague and the Netherlands Publisher: Gozalov Books, The Hague Editors: ‘English Writers’, Wassenaar, the Netherlands and the Convent Portaïtssa at Trazegnies, Belgium ISBN: 978-90-812765-2-8 Size: 203 x 127 mm Cover: Paperback, full colour Extent: 76 Illustrations: 4 pen drawings Price: £ 7.00 For Trade Distribution: Gazelle Book Services Ltd., White Cross Mills, Hightown, Lancaster LA1 4XS Tel: 01524 68765 Fax: 01524 63232 email: sales@ gazellebooks.co.uk. -
DECEMBER 27, 2020 Very Rev
The Roman Catholic Diocese of Charlotte The Most Reverend Peter J. Jugis Bishop of Charlotte DECEMBER 27, 2020 Very Rev. Christopher A. Roux HOLY FAMILY Rector & Pastor SUNDAY CYCLE: B — WEEKDAY CYCLE: I — PSALTER: WEEK I WEEKEND MASSES Saturday Vigil: 5:30 pm Sunday: 7:30 am, 9 am, 11 am and 12:30 pm DAILY MASSES Monday - Friday: 12:10 pm Saturday: 8 am HOLY DAY SCHEDULE 7:30 am, 12:10 pm, 7 pm CONFESSION Thirty minutes before daily Masses Saturday: 7:30 am and 4 - 5 pm Sunday: 10 - 11 am ADORATION Wednesday: 8 am - 6 pm Sunday: 10 - 11 am PARISH OFFICE HOURS Mon., Wed., Fri.: 9 am to 5 pm Mission Statement We the members of The Cathedral of St. Patrick, through the mercy of God the Father, the grace of Jesus Christ, and the power of the Holy Spirit, seek to grow continually in knowledge of and love for God. We strive to enable ongoing conversion to Christ of our adults, to inspire faith in our children, and to be witnesses of His love in the greater community. Address: 1621 Dilworth Road East, Charlotte, NC 28203 Phone: (704) 334-2283 E-Mail: [email protected] Web Site: www.stpatricks.org THIS WEEK AT THE CATHEDRAL DATE MASSES & INTENTIONS EVENTS 8:00 am † Roger Lee Leonard 7:30 AM—Confession Saturday Requested by Jenny Orso 8:00 AM—Mass December 26th 5:30 pm † Maria Naccarella 4:00—5:00 PM—Confession 5:30 PM—Mass Requested by the Rodriguez Family 7:30 am † Salvatore DiSapio Requested by Michelle Parides 7:30 AM—Mass Sunday 9:00 am Pro Populo 9:00 AM—Mass December 27th 10:00—11:00 AM—Adoration 11:00 am † Mickey Willyard 10:00—11:00 AM—Confession Requested by the Mooney Family 11:00 AM—Mass Holy Family 12:30 pm † John M. -
Implementing Summorum Pontificum in the Diocese of Davenport
DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II. -
Altar Server Words and Objects to Know
Altar Server Words and Objects To Know Acclamation: literally "a holy shout!" We sing the Gospel Acclamation as a way of praising God who is present in the Word. We join more fully during the Church's solemn Eucharistic Prayer when we respond with the eucharistic acclamations it contains. Acolyte: someone who helps prepare for the liturgical ceremony, leads the congregation, and assists the priest as a minister of Communion. The acolyte, one of the Church's ministers, is instituted by the Bishop or his delegate in a special ceremony. Advent: the four weeks before Christmas, during which we prepare for Christ's final coming as well as for the upcoming Christmas feast. The priest wears violet, which is a traditional color of waiting, preparation, anticipation and expectation. Advent Wreath: a festive circular wreath, often made of greens, arranged to hold three violet candles and one pink (or rose) candle. The candles are lighted for the Saturday evening and Sunday Masses of Advent, with one additional candle lighted each week so that the Light of Christ becomes brighter as we approach Christmas. The candles may be changed for white ones, which would burn during the Christmas season until the Baptism of the Lord. Alb: a long, white garment which covers the entire body. This was the clothing that the citizens of ancient Rome wore. The alb is always worn by the priest and deacon. In some parishes, servers and other liturgical ministers also wear albs. Altar: the place where the sacrifice of Jesus is offered to the Father and made present to us. -
Tridentine Community News July 26, 2009
Tridentine Community News July 26, 2009 In Defense of Individual Celebration of the Holy Mass side altars lining the walls of its chapel. Older churches such as our own were constructed with side altars for the same reason, to The 1983 Code of Canon Law urges priests to celebrate the Holy allow the assisting priests in residence at the parish to offer their Sacrifice of the Mass every day. Canon 276 §2 n. 2 states: own Masses each day. In an interesting sign of the times, at the “…priests are earnestly invited to offer the eucharistic sacrifice Fraternity of St. Peter’s seminary in Nebraska, priests celebrate daily…”. (Key point: It is not mandatory.) their individual Masses in a room cluttered with mismatched side altars salvaged from various churches. Priests living in a religious community, such as at a monastery, often have a regularly scheduled daily Mass. If they follow the A little-known fact is that there is one time that a priest may Ordinary Form, this Community Mass can be one in which some concelebrate at a or all of the priests concelebrate the Mass. Tridentine Mass, and that is at a If the religious community, or an individual priest, follows the Mass of Extraordinary Form, concelebration is not permitted. Each priest Ordination. Each must celebrate his own individual Mass. The below historic photo ordinand shows priests celebrating private Masses at Orchard Lake’s Ss. concelebrates the Cyril & Methodius Seminary, pre-Vatican II. Mass with the bishop. Each new priest is assisted by an experienced priest at his side, as pictured in the adjacent photo from an Institute of Christ the King ordination. -
Jesuits and Eucharistic Concelebration
JesuitsJesuits and Eucharistic Concelebration James J. Conn, S.J.S.J. Jesuits,Jesuits, the Ministerial PPriesthood,riesthood, anandd EucharisticEucharistic CConcelebrationoncelebration JohnJohn F. Baldovin,Baldovin, S.J.S.J. 51/151/1 SPRING 2019 THE SEMINAR ON JESUIT SPIRITUALITY Studies in the Spirituality of Jesuits is a publication of the Jesuit Conference of Canada and the United States. The Seminar on Jesuit Spirituality is composed of Jesuits appointed from their provinces. The seminar identifies and studies topics pertaining to the spiritual doctrine and practice of Jesuits, especially US and Canadian Jesuits, and gath- ers current scholarly studies pertaining to the history and ministries of Jesuits throughout the world. It then disseminates the results through this journal. The opinions expressed in Studies are those of the individual authors. The subjects treated in Studies may be of interest also to Jesuits of other regions and to other religious, clergy, and laity. All who find this journal helpful are welcome to access previous issues at: [email protected]/jesuits. CURRENT MEMBERS OF THE SEMINAR Note: Parentheses designate year of entry as a seminar member. Casey C. Beaumier, SJ, is director of the Institute for Advanced Jesuit Studies, Chestnut Hill, Massachusetts. (2016) Brian B. Frain, SJ, is Assistant Professor of Education and Director of the St. Thomas More Center for the Study of Catholic Thought and Culture at Rock- hurst University in Kansas City, Missouri. (2018) Barton T. Geger, SJ, is chair of the seminar and editor of Studies; he is a research scholar at the Institute for Advanced Jesuit Studies and assistant professor of the practice at the School of Theology and Ministry at Boston College. -
LECTIONARY Sundays and Solemnities
THE ROMAN MISSAL Revised by decree of the Second Vatican Council and published by authority of Pope Paul VI LECTIONARY Sundays and Solemnities Canadian Conference of Catholic Bishops Ottawa – Canada 1992 LECTIONARY Sundays and Solemnities Approved by the National Liturgical Office for use in Canada Imprimatur: Canadian Conference of Catholic Bishops, Ottawa, October 16, 1991. This edition of the Lectionary is based on O rdo Lectionum Missae, editio typica altera, Ty p i s Polyglottis Vaticanus 1981. The Scripture quotations contained herein are adapted from the New Revised Standard Version of the Bible, copyrighted, 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America, and are used by permission. All rights reserved. The English translation of the decrees and the General Introduction, the psalm responses, the alleluia and gospel acclamations and verses, the titles, introduction and conclusion of the readings from the L e c t i o n ay r for Mass (Second Typical Edition) © 1969, 1980, 1981, 1992, International Committee on English in the Liturgy, Inc. All rights reserved. Sequence for Easter and Pentecost, copyright © Peter J. Scagnelli. All rights reserved. Lectionary, Sundays and Solemnities,copyright © Concacan Inc., 1992. All rights reserved. Edited by Published by National Liturgical Office Publications Service Canadian Conference of Catholic Bishops 90 Parent Avenue Ottawa, Canada K1N 7B1 ISBN 0-88997-269-9 Legal Deposit: National Library, Ottawa, Canada Printed