WU MING Is a Collective of Italian Fi Ction Writers, Founded in Bologna in January 2000

Total Page:16

File Type:pdf, Size:1020Kb

WU MING Is a Collective of Italian Fi Ction Writers, Founded in Bologna in January 2000 WU MING is a collective of Italian fi ction writers, founded in Bologna in January 2000. Its books include the bestselling novel Q, published under the group’s previous pseudonym, Luther Blissett, and the Cold War thriller 54. Praise for Manituana “Th e vivid scenery, well-developed characters and crisp translation are immensely satisfying.” Publishers Weekly “Wu Ming manage to construct stories articulated around the muscular fi bres of history . Manituana is not only a narrative about what could have been, but a cartography of the possible.” Roberto Saviano (author of Gomorrah), L’Espresso “Odd, spirited, tale of educated Indians, savage Europeans and bad mojo in the American outback at the time of the Revolutionary Wa r. Th e Italian fi ction collective known as Wu Ming is back . [with a] worthy treatment of a history too little known.” Kirkus Reviews “Th e novel succeeds in its intention of entertaining the reader with a mass of scenes reconstructed from the shards of history and sustained by a cast of thousands . A novel published in the age of Obama, Manituana provides interesting . insights into the uneasy founding of modern, multiethnic America.” Madeline Clements, Times Literary Supplement “Shaun Whiteside’s streamlined translation allows matters to zip along with gusto. Th ere’s never a dry moment.” Metro “An enlightening . always invigorating read.” Gordon Darroch, Sunday Herald (Glasgow) 4484g.indd84g.indd i 331/03/20101/03/2010 117:26:487:26:48 “Manituana is virtually seamless and the translation is impeccable . It is a quality story that includes characters of depth, a good deal of action, a consistently thoughtful context and thought-provoking concepts.” Ron Jacobs, Counterpunch “Manituana paints a vivid picture of life at the time and suc- cessfully weaves together the culture, traditions and particularly the languages of the Six Nations and the various European settlers living among them. It challenges many myths.” Clare Fermont, Socialist Review “Th e narrative reads cohesively, slipping seamlessly from one scene to the next. Like other fi ne works of historical fi ction, it brings a personal touch to the actual events. Even minor characters refl ect the events that shaped a nation . Recommended for anyone who enjoys historical fi ction.” Library Journal “A gorgeously wrought novel . this is a very fi ne book that challenges the popular romantic notions of America’s birth. It delves deeply into a complicated period of history, returning to the surface with a fascinating trove of cultural details and historical anecdotes.” Bookslut 4484g.indd84g.indd iiii 331/03/20101/03/2010 117:26:487:26:48 Wu Ming Translated by Shaun Whiteside 4484g.indd84g.indd iiiiii 331/03/20101/03/2010 117:26:487:26:48 First published in English by Verso 2009 © Verso 2009 © 2007 by Wu Ming Published by arrangement with Agenzia Letteraria Roberto Santachiara Th is paperback edition fi rst published by Verso 2010 Translation © Shaun Whiteside 2009 First published as Manituana © Einaudi 2007 All rights reserved Th e partial or total reproduction of this publication, in electronic form or otherwise, is consented to for noncommercial purposes, provided that the original copyright notice and this notice are included and the publisher and the source and this notice are included and the publisher and the source are clearly acknowledged. Any reproduction or use of all or a portion of this publication in exchange for fi nancial consideration of any kind is prohibited without permission in writing from the publisher. 1 3 5 7 9 10 8 6 4 2 Verso UK: 6 Meard Street, London W1F 0EG US: 20 Jay Street, Suite 1010, Brooklyn, NY 11201 www.versobooks.com Verso is the imprint of New Left Books ISBN-13: 978-1-84467-624-8 British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data A catalog record for this book is available from the Library of Congress Typeset in Garamond by Hewer Text UK Ltd, Edinburgh Printed in the US by Maple Vail 4484g.indd84g.indd iivv 331/03/20101/03/2010 117:26:497:26:49 To Piermario To Maria 4484g.indd84g.indd v 331/03/20101/03/2010 117:26:497:26:49 4484g.indd84g.indd vvii 331/03/20101/03/2010 117:26:497:26:49 Chronology 31 August 1142 In the area that lies between modern-day New York and Pennsylvania, following the preaching of the prophets Hiawatha and Deganawida, fi ve great Indian tribes come together and form the Iroquois Confederation or the Five Nations (Mohawk, Oneida, Cayuga, Onondaga and Seneca). 11 November 1620 Th e Mayfl ower lands at what became Plymouth in Massachusetts. Th e pilgrims found New England, and the Anglo- Saxon colonization of North America begins. 26 May 1637 New England settlers, at war with the Pequot Indians, attack and set fi re to the Misistuck village, killing women and children. 20 April 1710 Th e court of the British Queen Anne receives a delegation of Iroquois led by the Mohawk sachem Hendrick Th eyanoguin. 1713–15 Th e Tuscarora, a Native American tribe of North Carolina, fl ee their lands aft er being defeated in the war against white settlers. Th ey move north to become the sixth Iroquois nation. 1738 Th e Irishman William Johnson disembarks at New York. His destination is the county of Tryon, in the valley of the Mohawk River, where his uncle’s estate is waiting for him. 1755–56 William Johnson is made a baronet and Superintendent of Indian Aff airs for North America. 1754–63 Th e Six Nations supports the British troops during the French and Indian War. Many other tribes side with the French. At the end of the confl ict, the French cede their North American territory to the British. 1763–66 In the Great Lakes region, Chief Pontiac leads a revolt against the British. At the end of hostilities, Pontiac and Sir William Johnson meet at the Ontario Lake and sign a peace treaty. 4484g.indd84g.indd vviiii 331/03/20101/03/2010 117:26:497:26:49 viii wu ming 5 November 1768 Sir William Johnson and a delegation of the Six Nations sign the treaty of Fort Stanwix, which sets a boundary on the expansion of white settlements. 16 December 1773 Th e Boston Tea Party. A group of colonists in Boston, calling themselves the Sons of Liberty, board three docked ships dressed as Mohawks. In protest against British taxes and the monopoly of the East India Company, they destroy the cargo of tea. Th e British parliament responds with punitive measures that help unite the colonies in the coming War of Independence. 4484g.indd84g.indd vviiiiii 331/03/20101/03/2010 117:26:497:26:49 A solitary may be sober, pious, he may wear a hair shirt, and he may very well be a saint, but I will call him virtuous only when he has performed some act of virtue from which other men will benefi t. While he remains alone he will be acting neither well nor ill; for us he is nothing. —Voltaire, Philosophical Dictionary 4484g.indd84g.indd iixx 331/03/20101/03/2010 117:26:497:26:49 4484g.indd84g.indd x 331/03/20101/03/2010 117:26:507:26:50 Prologue 4484g.indd84g.indd 1 331/03/20101/03/2010 117:26:507:26:50 4484g.indd84g.indd 2 331/03/20101/03/2010 117:26:507:26:50 Lake George, Colony of New York, 8 September 1755 Th e sun’s rays followed the squad, blood-light fi ltered through the forest. Th e man on the stretcher clenched his teeth; there was a sting in his side. He looked down. Drops of scarlet dripped from the wound. Hendrick was dead and many Mohawk warriors with him. Again he saw the old chief caught under the bulk of his horse, the Caughnawaga rushing at him. Th e Indians never fought on horseback, but Hendrick couldn’t run or jump anymore. Th ey had to hoist him up on the saddle. How old was he? Holy Christ, he’d met Queen Anne. He was Noah, Methuselah. He had died fi ghting the enemy. A noble, perhaps an enviable, end; if only his corpse had been found so that it could be given a Christian burial. William Johnson let his thoughts drift , a fl ock of swallows, as the bearers walked along the path. He didn’t want to close his eyes: the pain helped him stay awake. He thought of John, his fi rstborn, still too young for war. His son would inherit peace. Voices and a general hubbub announced the presence of the camp. Women shrieked and railed, asking about sons and husbands. Th ey laid him down in the tent. “How do you feel?” He recognized the surly face and gray eyes of Captain Butler. He tried to smile, and managed only a grimace. “My right side hurts like hell.” “A sign that you’re alive. Th e doctor will be here any moment.” “Hendrick’s warriors?” 4484g.indd84g.indd 3 331/03/20101/03/2010 117:26:507:26:50 4 wu ming “I met them as I was on my way back here. Th ey were scalping corpses and wounded men, without distinction.” William let his head sink back on his straw bed and took a breath. He had given his word to Dieskau: No one would attack the French prisoners. Hendrick had extracted the promise from the warriors, but Hendrick was dead. A short man came into the tent, purple in the face, his jacket stained with sweat.
Recommended publications
  • 00A Inside Cover CC
    Access Provided by University of Manchester at 08/14/11 9:17PM GMT 05 Thoburn_CC #78 7/15/2011 10:59 Page 119 TO CONQUER THE ANONYMOUS AUTHORSHIP AND MYTH IN THE WU MING FOUNDATION Nicholas Thoburn It is said that Mao never forgave Khrushchev for his 1956 “Secret Speech” on the crimes of the Stalin era (Li, 115–16). Of the aspects of the speech that were damaging to Mao, the most troubling was no doubt Khrushchev’s attack on the “cult of personality” (7), not only in Stalin’s example, but in principle, as a “perversion” of Marxism. As Alain Badiou has remarked, the cult of personality was something of an “invariant feature of communist states and parties,” one that was brought to a point of “paroxysm” in China’s Cultural Revolution (505). It should hence not surprise us that Mao responded in 1958 with a defense of the axiom as properly communist. In delineating “correct” and “incorrect” kinds of personality cult, Mao insisted: “The ques- tion at issue is not whether or not there should be a cult of the indi- vidual, but rather whether or not the individual concerned represents the truth. If he does, then he should be revered” (99–100). Not unex- pectedly, Marx, Engels, Lenin, and “the correct side of Stalin” are Mao’s given examples of leaders that should be “revere[d] for ever” (38). Marx himself, however, was somewhat hostile to such practice, a point Khrushchev sought to stress in quoting from Marx’s November 1877 letter to Wilhelm Blos: “From my antipathy to any cult of the individ - ual, I never made public during the existence of the International the numerous addresses from various countries which recognized my merits and which annoyed me.
    [Show full text]
  • Download (1541Kb)
    University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/77618 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. Kate Elizabeth Willman PhD Thesis September 2015 NEW ITALIAN EPIC History, Journalism and the 21st Century ‘Novel’ Italian Studies School of Modern Languages and Cultures University of Warwick 1 ~ TABLE OF CONTENTS ~ Acknowledgements ………………………………………………………………………...... 4 Declaration …………………………………………………………………………………... 5 Abstract …………………………………………………………………………………….... 6 INTRODUCTION ………………………………………………………………………..... 7 - Wu Ming and the New Italian Epic …………………………………………………. 7 - Postmodern Impegno ……………………………………………………………….. 12 - History and Memory ……………………………………………………………….. 15 - Representing Reality in the Digital Age ………………………………………….... 20 - Structure and Organisation …………………………………………………………. 25 CHAPTER ONE ‘Nelle lettere italiane sta accadendo qualcosa’: The Memorandum on the New Italian Epic ……………………………………………………………………..... 32 - New ………………………………………………………………………………… 36 - Italian ……………………………………………………………………………….. 50 - Epic …………………………………………………………………………………. 60 CHAPTER TWO Periodisation ………………………………………………………….. 73 - 1993 ………………………………………………………………………………… 74 - 2001 ...........................................................................................................................
    [Show full text]
  • Israel and Palestine the New Old World Valences of the Dialectic First
    RECENT HIGHLIGHTS Israel and The New Palestine Old World AVI SHLAIM PERRY “Not often today do we find ANDERSON historians who are this honest “The breathtaking range of and this bleak and this able— conception and the for some reason, I think here of architectural skill with which T. S. Eliot’s essays—to express it has been executed make his truth so simply.” Robert Fisk, Independent work a formidable intellectual achievement.” Reflections on the causes and consequences of the New York Review of Books Israel–Palestine conflict, by the author of the bestselling The “A powerful and lucid intelligence.” Eric Hobsbawm, Iron Wall. New Statesman September 2009 • History/Politics Magisterial analysis of Europe’s development since the end of 416 pages • 6 x 9 inches • Translation rights: Verso the Cold War. Hardback • $34.95/£16.99/$43.50CAN ISBN-13: 978 1 84467 366 7 October 2009 • Political Science 448 pages • 6 x 9 inches • Translation rights: Verso Hardback • $39.95/£24.99/$50CAN ISBN-13: 978 1 84467 312 4 Valences First as of the Tragedy, Dialectic Then as FREDRIC Farce JAMESON SLAVOJ ŽIŽEK “Fredric Jameson is America’s leading Marxist critic. A “Žižek leaves no social or prodigiously energetic thinker natural phenomenon untheorized, and is master of the whose writings sweep majestically from Sophocles to counterintuitive observation.” The New Yorker science fiction.” Terry Eagleton From the tragedy of 9/11 to the even more terrifying farce of A comprehensive analysis of the philosophy of the dialectic the financial meltdown. by the doyen
    [Show full text]
  • 2 Communist Objects and Small Press Pamphlets
    ANTI- BOOK A Cultural Critique Book Cesare Casarino, John Mowitt, and Simona Sawhney, Editors Portions of chapter 2 were published as “Communist Objects and the Values of Printed Matter,” Social Text 28, no. 2 (2010): 1– 31; copyright 2010 Duke University Press; all rights reserved; reprinted by permission of the publisher, Duke University Press, http://www.dukeupress.edu. Portions of chapter 3 were published as “The Strangest Cult: Material Forms of the Political Book through Deleuze and Guattari,” Deleuze Studies 7, no. 1 (2013): 53– 82. Portions of chapter 5 were published as “Ceci n’est pas un magazine: The Politics of Hybrid Media in Mute Magazine,” New Media and Society 14, no. 5 (2012): 815– 31. Portions of chapter 6 were published as “To Conquer the Anonymous: Authorship and Myth in the Wu Ming Foundation,” Cultural Critique 78 (2011): 119–50. Copyright 2016 by the Regents of the University of Minnesota All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechani- cal, photocopying, recording, or otherwise, without the prior written permission of the publisher. Published by the University of Minnesota Press 111 Third Avenue South, Suite 290 Minneapolis, MN 55401- 2520 http://www.upress.umn.edu Printed in the United States of America on acid- free paper The University of Minnesota is an equal- opportunity educator and employer. 22 21 20 19 18 17 16 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Names: Thoburn, Nicholas, author.
    [Show full text]
  • Wu Ming Interview 11/23/09, New York City
    Wu Ming Interview 11/23/09, New York City Introduction: The Wu Ming Foundation is a collective of four self-described “guerrilla novelists” based in Bologna, Italy. The collective was born in 1994, when hundreds of European and South American artists, activists, and pranksters hijacked the name of a Black British football player who briefly played as a striker for AC Milan during the 1980s. Blissett, who left Italy after being subjected to racist taunts from fans and players alike, metamorphosed into a multiple-use name or “open reputation” known as the Luther Blissett Project. For their contribution to the Luther Blissett Project, the four writers who are now Wu Ming penned Q, an epic account of radical Anabaptist rebels in central Europe during the 16th century. The novel became a bestseller in Italy, and has been translated into twelve languages. Q was published under Copyleft, allowing reproduction of the text for non-commercial purposes three years before Creative Commons licenses were developed. In 1999, the year of Q’s publication, the Luther Blissett Project ended its five-year plan and dissolved itself. A year later, the authors of Q reconstituted themselves as the Wu Ming Foundation, choosing a Mandarin moniker that means “anonymous” and that pays tribute to Chinese dissidents, who often sign their demands for freedom of speech with this tag. The collective’s anonymity is also a conscious refusal of the cult of celebrity that increasingly affects writing and culture in general. The group’s first publication under their new name was 54, a novel that chronicles the adventures of Cary Grant after he decides to work for the British secret service, leading to a picaresque narrative in which the movie star travels to Yugoslavia to meet Marshall Tito.
    [Show full text]
  • Thesis Margarita Mavroudi.Pdf
    THE STORIES WE TELL – THE STORIES WE NEED TO TELL. HOW CAN STORYTELLING EFFECT SOCIAL CHANGE? THE CASE OF WU MING BY MARGARITA MAVROUDI Reg. No. 20185213 Word Count: 12272 Referencing System: Chicago Author-Date Style MASTER THESIS Supervisor Dr James Mackay NICOSIA September 2020 1 EUROPEAN UNIVERSITY CYPRUS School of Humanities, Social and Education Sciences STATEMENT OF ACCEPTANCE The Master Thesis titled “......................................................................”, prepared by........................................... in view of obtaining the Postgraduate Title Master of the Arts, in English Studies was approved on..................... upon the recommendation of the following Members of the Assessment Committee: 1. 2. The Chairman of the Department _____________________________________ Date 2 SOLEMN DECLARATION I Margarita Mavroudi..(name of student), in full knowledge of the consequences of plagiarism, hereby solemnly declare that the present thesis titled «The stories we tell – The stories we need to tell. How can literature effect social change? The case of Wu Ming» (title of Master Thesis), is strictly my own original work and that all the sources I have used have been duly and accurately acknowledged in the bibliographical references. The passages where I have used material from other authors are clearly documented in the text and the relevant references are included in the Works Cited section. The declarant Margarita Mavroudi (name of postgraduate student) 3 TABLE OF CONTENTS Declaration…………………………………………………………3 Abstract……………………………………………………………..7
    [Show full text]
  • To Conquer the Anonymous Authorship and Myth in the Wu Ming Foundation
    05 Thoburn_CC #78 7/15/2011 10:59 Page 119 TO CONQUER THE ANONYMOUS AUTHORSHIP AND MYTH IN THE WU MING FOUNDATION Nicholas Thoburn It is said that Mao never forgave Khrushchev for his 1956 “Secret Speech” on the crimes of the Stalin era (Li, 115–16). Of the aspects of the speech that were damaging to Mao, the most troubling was no doubt Khrushchev’s attack on the “cult of personality” (7), not only in Stalin’s example, but in principle, as a “perversion” of Marxism. As Alain Badiou has remarked, the cult of personality was something of an “invariant feature of communist states and parties,” one that was brought to a point of “paroxysm” in China’s Cultural Revolution (505). It should hence not surprise us that Mao responded in 1958 with a defense of the axiom as properly communist. In delineating “correct” and “incorrect” kinds of personality cult, Mao insisted: “The ques- tion at issue is not whether or not there should be a cult of the indi- vidual, but rather whether or not the individual concerned represents the truth. If he does, then he should be revered” (99–100). Not unex- pectedly, Marx, Engels, Lenin, and “the correct side of Stalin” are Mao’s given examples of leaders that should be “revere[d] for ever” (38). Marx himself, however, was somewhat hostile to such practice, a point Khrushchev sought to stress in quoting from Marx’s November 1877 letter to Wilhelm Blos: “From my antipathy to any cult of the individ - ual, I never made public during the existence of the International the numerous addresses from various countries which recognized my merits and which annoyed me.
    [Show full text]
  • Anonymous Authorship in the Late Twentieth Century
    DEPARTURE ACTS: ANONYMOUS AUTHORSHIP IN THE LATE TWENTIETH CENTURY by Scott Drake M.A. English, Simon Fraser University, 2005 B.A. English, University of Northern British Columbia, 2002 THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY In the Department of English © Annie Won 2011 SIMON FRASER UNIVERSITY Spring 2011 The partial or total reproduction of this publication, in electronic form or otherwise, is consented to for non-commercial purposes, provided that the original copyright notice and this notice are included. In accordance with the Copyright Act of Canada, this work may be reproduced under the conditions for Fair Dealing. Any reproduction or use of all or a portion of this publication in exchange for financial consideration of any kind is prohibited without permission in writing from the author. APPROVAL Name: Scott Drake Degree: Doctor of Philosophy, English Title of Thesis: Departure Acts: Anonymous Authorship in the Late Twentieth Century Examining Committee: Chair: Dr. Betty Schellenberg Professor, Department of English ___________________________________________ Dr. Stephen Collis Senior Supervisor Associate Professor, Department of English ___________________________________________ Dr. Jeff Derksen Supervisor Associate Professor, Department of English ___________________________________________ Dr. Michael Everton Supervisor Assistant Professor, Department of English ___________________________________________ Dr. Mark Leier Internal Examiner Professor, Department of History
    [Show full text]
  • The Wu Ming Foundation: a Collective Approach to Literature, Art, and Politics in 21St Century Italy
    University of Connecticut OpenCommons@UConn Doctoral Dissertations University of Connecticut Graduate School 12-8-2016 The uW Ming Foundation: A Collective Approach to Literature, Art, and Politics in 21st Century Italy Melina A. Masterson University of Connecticut - Storrs, melina.masterson@uconn.edu Follow this and additional works at: https://opencommons.uconn.edu/dissertations Recommended Citation Masterson, Melina A., "The uW Ming Foundation: A Collective Approach to Literature, Art, and Politics in 21st Century Italy" (2016). Doctoral Dissertations. 1284. https://opencommons.uconn.edu/dissertations/1284 The Wu Ming Foundation: A Collective Approach to Literature, Art, and Politics in 21st Century Italy Melina Anne Masterson, PhD University of Connecticut, 2016 The early 1990s marked a shift in modern Italian history with the advent of the Second Republic and the arrival of Silvio Berlusconi on the political and cultural scene. Berlusconi’s almost complete control of the country’s media, in addition to his political power as center-right prime minister, presented a unique challenge not only to democracy in general but to Italian culture in particular. It was in this context that Wu Ming, an ‘anonymous’ Bolognese writing collective emerged. In this study, I will argue that the group is both a unique product of and response to the period of 1993-2016, which runs from the start of the Second Republic, through the Berlusconi years and up to the elections of 2013 and the birth of Beppe Grillo’s “Five Star Movement.” This period also fully encompasses the literary, political, and cultural formation of the Wu Ming collective, from their beginnings as members of Luther Blissett to the publication of five of their collaboratively written novels (1999-2009) to their increased presence on social media platforms such as Twitter and Pinterest (2010-2016).
    [Show full text]
  • The Idea of Epic and New Italian Epic
    Th e idea of epic and New Italian Epic Claudia Boscolo Abstract Th is article attempts to describe some characteristics of New Italian Epic (NIE), especially in relation to the epic mode itself. It aims to liberate the term ‘epic’ from the perception inherited from twentieth-century literary theory, and to reassess it as a component of NIE. Th e article shows how NIE interprets ‘epic’ as a way of rereading history critically by engendering new myths (mythopoesis), and how it conveys a desire for stories that encompass a search for historical truth. NIE is described as a corpus of new metahistorical romances for the contemporary moment, a tool that enables readers to take an active part in the construction of meaning within a society that seems to have progressively forgotten how to interpret data, to the detriment of historical truth. Th is is achieved through the recalling of events in the form of allegorical narratives, which, while they do not recount Italian historical facts as such, evoke real events by referring to what has been left unsaid in Italian history. Th is perspective involves the problematic question of realism, which leads, in this frame, to a search for truth and knowledge. Realism emerges as a pure textual fact, and thus parataxis no longer represents a rhetorical strategy to obtain mimesis. In NIE parataxis works as a basic element of epic narration, whose aim is to evoke. A number of examples from NIE novels are discussed in illustrating how this narrative strategy is created. Keywords: epic; parataxis; oblique gaze; connotation; desire; sublime Th e evolution of the epic genre has been a cumulative process.
    [Show full text]
  • Wu Ming Manituana
    Wu Ming Manituana www.liberliber.it 1 Questo e-book è stato realizzato anche grazie al sostegno di: E-text Editoria, Web design, Multimedia http://www.e-text.it/ QUESTO E-BOOK: TITOLO: Manituana AUTORE: Wu Ming TRADUTTORE: CURATORE: NOTE: Si ringraziano gli autori e la casa editrice Einaudi per aver consentito la pubblicazione con la seguente clausola: Si consente la riproduzione parziale o totale dell'opera e la sua diffusione per via telematica, purché non a scopi commerciali e a condizione che questa dicitura sia riprodotta. (c) 2007 by Wu Ming (c) 2007 Giulio Einaudi editore s.p.a., Torino. DIRITTI D'AUTORE: sì LICENZA: Si ringraziano gli autori e la casa editrice Einaudi TRATTO DA: "Manituana", di Wu Ming Torino : Einaudi, 2007 CODICE ISBN: 978-88-06-18584-8. 1a EDIZIONE ELETTRONICA DEL: 4 settembre 2007 INDICE DI AFFIDABILITA': 1 0: affidabilità bassa 1: affidabilità media 2: affidabilità buona 3: affidabilità ottima ALLA EDIZIONE ELETTRONICA HANNO CONTRIBUITO: Wu Ming foundation (http://www.wumingfoundation.com) Claudio Paganelli (paganelli@mclink.it) REVISIONE: Edda Valsecchi (melysenda@alice.it) PUBBLICATO DA: Claudio Paganelli (paganelli@mclink.it) Informazioni sul "progetto Manuzio" Il "progetto Manuzio" è una iniziativa dell'associazione culturale Liber Liber. Aperto a chiunque voglia collaborare, si pone come scopo la pubblicazione e la diffusione gratuita di opere letterarie in formato elettronico. Ulteriori informazioni sono disponibili sul sito Internet: http://www.liberliber.it/ Aiuta anche tu il "progetto Manuzio" Se questo "libro elettronico" è stato di tuo gradimento, o se condividi le finalità del "progetto Manuzio", invia una donazione a Liber Liber.
    [Show full text]
  • Post-Humanist Interventions: Ethical and Political Challenges to Neoliberalism
    Post-Humanist Interventions: Ethical and Political Challenges to Neoliberalism in the Transmedia Project of the Wu Ming Collective Paolo Saporito Department of Languages, Literatures and Cultures McGill University, Montreal February 2020 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Philosophy © Paolo Saporito 2020 Saporito 2 Table of Contents Abstract ........................................................................................................................................... 4 Résumé ............................................................................................................................................ 5 Acknowledgments........................................................................................................................... 6 List of Figures ................................................................................................................................. 8 Introduction ..................................................................................................................................... 9 Neoliberalism 101 ................................................................................................................................... 12 Being and Agency from a Post-Humanist and Eco-Centric Perspective ................................................ 19 The Methodology and Originality of This Study .................................................................................... 22 Content
    [Show full text]