HOW DOES THE LEFT EITHER EXCLUDE OR INCLUDE? NATIONALISM AND SYRIAN REFUGEES IN

By Cemre Aydoğan

Submitted to Central European University Department of International Relations

In partial fulfilment of the requirements for the degree of Master of Arts in International Relations

Supervisor: Dr. Erin K. Jenne

Word Count: 15487

Budapest, Hungary 2019

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ABSTRACT

Since the beginning of the Syrian civil war (2011), Turkey received huge number of the

Syrian refugees. Expectedly, the influx of refugees caused a dissonance among the political

parties of Turkey and their migration policies. In this research, I analyze why two left-wing

parties might respond in an opposite manner to a refugee influx, with different levels of

inclusion. Also, I demonstrate the dissonance between minority and majority party status. I

trace minority party politics as inclusive for refugees. This is a rational strategy for minority

parties to maximize their constituencies. On the other side, majority party politics demonstrates

that ideology is not enough to interpret the migration policies of the political parties. In other

words, there are other reasons to see different level of inclusion within the party politics. I refer

to historical nationalism as a source of exclusion of the left for their electoral considerations.

The method of analysis relies on minority party, political party, and nationalism literature.

Hence, in this research, the comparison between ideologically inclusive parties, CHP and HDP,

aims to show the failure of scholars who argue conflictual, destabilizing, and polarizer role of

minority parties by demonstrating a certain degree of inclusion in a minority party.

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ACKNOWLEDGMENTS

Firstly, I would like to thank my supervisor Erin Jenne because I discovered my passion on nationalism and ethnic politics thanks to her endless support and guidance. Also, I am grateful

to Vera Eliasova for her advice while the writing-up period.

Moreover, I want to acknowledge my dear friends Pelinsu, Cansın, Cansu, Sergen, and Yavuz because of their belief in me and their endless encouragement along my academic journey. They are amazing friends and siblings. During my days in Budapest, with Anıl and Burcu, I also

learnt to combine laughing and working hard. Thanks guys!

Lastly, I am grateful to my perfect family. My mom, my dad, my sister, my aunt, and the newbie of our family, my little Teo, are always with me. I never felt alone because of their endless support. I cannot imagine an academic career and future without them. Especially, I would like

to thank my mom and my sister. They are my wonder women.

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To the whole victims of forced migration ii

TABLE OF CONTENTS

ABSTRACT……………………………………………………………………….………i ACKNOWLEDMENTS………………………………………………………………...... ii TABLE OF CONTENTS……………………………………………………………....…iii INTRODUCTION…………………………………………………………………………1 CHAPTER 1: HOW DO POLITICAL PARTIES EITHER INCLUDE OR EXCLUDE IMMIGRANTS?...... 6 1.1. Minority party politics…………………………………………………………6 1.2. Political parties and immigrants…………………………………………...... 10 1.3. Theories of nationalism and stories of orientalism(s)………………………..13 CHAPTER 2: THE TURKISH CASE: CONSISTENCIES AND INCONSISTENCIES BETWEEN THE LEFT-WING POLITICS……………………………………………....17 2.1. A brief background…………………………………………………………...17 2.2. Research puzzle and question…....…………………………………………...19 2.3. Hypotheses of the research…………………………………………………22 2.4. Methodology: Comparative case study and process-tracing………………...23 CHAPTER 3: COMPARATIVE ANALYSIS OF CHP AND HDP: VISIBLE IDEOLOGIC CLEAVAGE…………………………………………………………………………...…24 3.1. The left-wing party politics and CHP………………………………………..24 3.2. The left-wing party politics and HDP………………………………………..28 CHAPTER 4: IMMIGRANTS AND ETHNIC TOLERANCE IN TURKEY: DO THE LEFTISTS DIFFERENTIATE?...... 31 4.1. The Syrian refugees and CHP……………………………………………….31 4.2. The Syrian refugees and HDP……………………………………………….40 CONCLUSION…………………………………………………………………………..49 BIBLIOGRAPHY………………………………………………………………………..51

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INTRODUCTION

Political parties aim to represent their constituencies, and their behavior is motivated by

material incentives to win. For the electoral periods, all political parties formulate their issue-

specific policies. In general, ideologically similar parties have consistent policies on similar

issues. Especially case of minorities and immigrants are formulated similarly by the

ideologically similar parties. The aim of this research is to demonstrate why two left-wing

parties might respond in an opposite manner to a refugee influx, with different levels of

inclusion.

In the existing literature of the left-wing politics, inclusion and aim to establish an

inclusive society for humanity are clear.1 Scholars argue that inclusion of the left-wing party

politics is related to its core principles such as economic equality, social rights, internationalism,

and solidarity.2 “Redistributionist message” of the left-wing politics aims to consolidate

equality not just for “the proletariat”, but also for everybody.3 Moreover, in general, the left-

wing politics accepts the national identities as constructed and weak because they see ideologies

more rigid and important.4 However, for Alonso and Da Fonseca, the left-wing parties can also

exclude some part of the societies, especially immigrants, because of economic, social, electoral

reasons or against the pressure of the right.5 However, while the American Socialist Party was

1 Holbrook, Colin. López-Rodríguez, Lucía. Fessler, Daniel M. T. Vázquez, Alexandra, and Gómez, Ángel. (2017) “Gulliver’s Politics: Conservatives Envision Potential Enemies as Readily Vanquished and Physically Small.” Social Psychology and Personality Science, Vol. 8, No. 6: 6., Alonso, Sonia. and Da Fonseca, Saro Claro. (2011) CEU eTD Collection “Immigration, left and right.” Party Politics, Vol. 18, No. 6: 871., Loxley, Andrew. and Thomas, Gary. (2010) “Neo-conservatives, Neo-liberals, the New Left and Inclusion: Stirring the pot.” Cambridge Journal of Education, Vol. 31, No. 3: 293., Giddens, Anthony. (1998) The Third Way: The Renewal of Social Democracy. Cambridge: Polity Press. 2 March, Luke. and Mudde, Cas. (2005) “What’s Left of the Radical Left? The European Radical Left After 1989: Decline and Mutation.” Comparative European Politics, No. 3: 25. 3 Ibid 34. 4 Bauer, Otto. (2000) The Question of Nationalities and Social Democracy. Minneapolis and London: University of Minnesota Press: xxxv. 5 Alonso, Sonia. and Da Fonseca, Saro Claro. (2011) “Immigration, left and right.” Party Politics, 876. 1

against immigrants from the Eastern Europe in the USA6, social democratic and ethnically

minority party of Ireland, Sinn Féin, has an inclusionary rhetoric and strong relations with

immigrant groups for their rights and representations.7 As another example, Swedish Social

Democratic Party “implemented legislation making it possible for differential treatment of

refugees based on country of origin in 1976.”8 However, ethnically Quebecois party of Canada,

Parti Québécois9, try to include also all immigrants to the society. Thus, my answer to see the

dissonance between migration policies of the left-wing parties comes down between minority

politics incentives and majority politics incentives.

In the existing literature of minority parties, one school says that minority parties are

harmful in the democracies due to their risk to cause conflict and polarization. On the counter

that they are also analyzed beneficial for the sake of their democracies by representing the

unrepresented parts of the societies. Scholars who argue minority parties as potential sources

of conflicts10 fail to explain their inclusionary policies in democracies because minority parties

rationally come to close to include the interests of the disadvantaged groups into their agendas

for their electoral considerations.11

Differentiated migration policies of minority and majority parties with different levels

of inclusion are seen between two left-wing parties in Turkey: The Republican Peoples’ Party

6 Von Beyme, Klaus. (1985) Political Parties in Western Democracies. England: Gower Publishing House. 67. 7 Fanning, Bryan., Shaw, Jo., O’Connell, Jane-Ann. Marie Williams, Maire. (2007) “Irish Political Parties, Immigration and Integration in 2007.” the Migration and Citizenship Research Initiative, University College Dublin: 5. 8 Hinnfors, Jonas., Spehar, Andrea. and Bucken-Knapp, Gregg. (2012) “The missing factor: why social democracy can lead to restrictive immigration policy.” Journal of European Public Policy, 19:4: 593. CEU eTD Collection 9 Koji, Junichiro. (2009) “Ideas, Policy Networks and Policy Change: Explaining Immigrant Integration Policy Evolution in Quebec, 1976-1991.” 81st Annual Conference of the Canadian Political Science Association: 10 10 Rabushka. Alvin, and Kenneth, Shepsle. Politics in plural societies: A theory in democratic instability., Horowitz, Donald. (1985) Ethnic groups in conflict. Berkeley: University of California Press: 141-228., Gunther, Richard. and Diamond, Larry. (2001) Political Parties and Democracy. Baltimore and London: The John Hopkins University Press: 23-44., Linz, Juan. and Stepan, Alfred. (1978) The Breakdown of Democratic Regimes: Crisis, Breakdown, and Reequilibration. Baltimore: Johns Hopkins University Press., Brancati, Dawn. (2005) “Pawns Take Queen: The Destabilizing Effects of Regional Parties in Europe.” Constitutional Political Economy (Special Issue), Vol. 16, No. 2: 144.

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(CHP) and the People’s Democratic Party (HDP). CHP is a majority and social democratic

party, and it has an inclusionary party agenda that is consistent with the left. However, it

extensively excludes immigrants, especially the Syrian refugees in Turkey. Despite a possible

tendency to exclude in the left, CHP excludes in a similar manner with extreme right. In other

words, CHP totally excludes the immigrants, and does not volunteer to accept&integrate them.

However, minority and social democratic party of Turkey, HDP, follows an inclusionary

politics for the immigrants. Although they exist in Turkey, and they have a common party

ideology, they differ in their migration policies. CHP has historically never aimed to include

ethnically different groups of the society in its electorate because the founding leaders of

modern Turkey (and CHP) aimed to consolidate Turkish nation state by fetishizing Turkish

identity. Especially in 2010, with the new leadership, Kemal Kılıçdaroğlu, a reconciliation is

observed with the native minorities in a consistent manner with the left-wing politics. However,

after the Syrian civil war (2011), Turkey welcomed huge number of the Syrian refugees, and

for CHP, the Syrians are the new threat in Turkey. In its changed electorate from founding years

to now, exclusive nationalism is seen, and currently it is seen against the Syrians. However, in

HDP, there is no exclusionary nationalism when it states its migration policy. Moreover, HDP

defines itself as a party also for the immigrants and refugees in its party constitution. Why is

the historical nationalism seen in a majority party? Why do minority parties directly aim to

include immigrants? In this research, these questions are responded.

In the wide literature on minority parties, Bulgaria, Slovakia, and Romania’s minority

parties directly aim “the representation and pursuit of minority interests”.12 In other words, CEU eTD Collection minority parties also aim to represent the interests of the population who are not represented by

the other parties. In Latin America, the political mobilization of ethnic (indigenous) groups

12 Gherghina, Sergiu. and Jiglău, George. (2016) “Playing Their Cards Right: Ethnic Parties and Government Coalitions in Postcommunist Europe.” Nationalism and Ethnic Politics, Vol, 22. No. 2: 222. 3

proved the improvement of “the quality of democracy by placing new issues and values (justice,

equality, tolerance of difference) on the political agenda”.13 As a specific example, the

indigenous party of Ecuador, Pachakutik, insists on diversity by not focusing on one

ethnic/indigenous group.14 Hence, its rational inclusionary policy and ethnic tolerance are

concrete.

Most assume minority parties are “left”-wing parties. In the case of the Armenian

Revolutionary Federation, an Armenian minority party which is also member of the Socialist

International, in Lebanon, pro-Syrian refugee rhetoric and daily policies are irrefutable in

Lebanon.15 Moreover, the Republican Left of Catalonia, pro-independence left-wing party,

depicts its sensation on the issue of the refugees and their lives in Catalonia by not referring to

ethnocultural differences.16

Hence, when expected inclusionary behavior of the left-wing party politics overlaps

with minority party politics, in general, exclusion is unlikely to be visible especially for the

ethnic minorities and immigrants. Scholars who argue conflictual, destabilizing, and polarizer

role of minority parties in democracies fail to explain their political inclusion. In this research,

I present that in light of the ideological similarities of the two left-wing parties in Turkey how

there is a sharp dissonance between them against the Syrian refugees.

13 Cott, Donna Lee. (2005) “Building inclusive democracies: Indigenous peoples and ethnic minorities in

CEU eTD Collection Latin America.” Democratization, Vol. 12, No. 5: 820. 14 Andolina, Robert. (2003) “The Sovereign and its Shadow: Constituent Assembly and Indigenous Movement in Ecuador.” Journal of Latin American Studies, Vol. 35, No. 4: 734. 15 Hartrick, Adrian. “Beirut’s ‘Little Armenia,’ A Heaven of Diversity.” News Deeply. April 26, 2016. https://www.newsdeeply.com/refugees/articles/2016/04/26/beiruts-little-armenia-a-haven-of-diversity. Accessed April 17, 2019. 16 Solé, Jordi. “Catalonia is an inclusive country, a civic republic.” EU Observer. June 6, 2018. https://euobserver.com/opinion/142000. Accessed April 17, 201

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After a brief introduction, I show theoretical frameworks on minority parties and

political parties for immigrants in the first Chapter. Then, I demonstrate applicable nationalism

theories to associate them with political parties. In the second Chapter, I explain the research

design to see how the hypotheses of the research are proved, and which methods are applied for

the case of Turkey within the Turkish party politics. In the third Chapter, I make a comparative

analysis between selected cases, CHP and HDP, to demonstrate their similarity in terms of their

ideology. In the fourth Chapter, I discuss how CHP and HDP differ on their migration policies

in light of empirical evidences. In the final part, I conclude the research.

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CHAPTER 1: HOW DO POLITICAL PARTIES EITHER INCLUDE OR

EXCLUDE IMMIGRANTS?

1.1. Minority party politics

For Von Beyme, minority parties are just one of the nine categories of the political

parties to define them more precisely.17 Previous literature has looked at the definition of

minority parties by focusing on demands or interests of specific ethnic groups. To Horowitz,

the core of minority parties is just to serve for the interest of the ethnic group(s).18 For Van Cott,

minority party “is defined here as an organization authorized to compete in local or national

elections; the majority of its leadership and membership identify themselves as belonging to a

non-dominant ethnic group, and its electoral platform includes demands and programs of an

ethnic or cultural nature.”19 In the words of Chandra, a minority party is defined “as a party

that is the champion of the particular interests of one ethnic category or set of categories”.20

Thus, it is clear that minority party is intrinsically associated with the interests, demands or

future of the supporter ethnic group(s) in the political arena. In this paper, this emphasis is

conserved when the case selection, HDP, is analyzed in relation with the Syrian refugees.

Most early research investigated minority parties as a potential source of “ethnic

conflicts” and “ethnic outbidding”.21 Rabushka and Sheple’s Model for “ethnic outbidding”

demonstrates that competition among ethnically minority parties causes ethnically

CEU eTD Collection 17 Von Beyme, Klaus. Political Parties in Western Democracies. England: Gower Publishing House. 18 Horowitz, Donald. (1985) Ethnic Groups in Conflict. Berkeley, CA: University of California Press: 293. 19 Van Cott, Donna Lee (2003) “Institutional Change and Ethnic Parties in South America.” Latin American Politics and Society. Vol. 45, No.2: 1. 20 Chandra, Kanchan. (2011) “What is an ethnic party?” Party Politics, Vol. 17, No. 2: 155. 21 Rabushka. Alvin, and Kenneth, Shepsle. (1972) Politics in plural societies: A theory in democratic instability. Columbus, OH: Charles E. Merrill., Horowitz, Donald. (1985) Ethnic groups in conflict. Berkeley: University of California Press. – This term directly refers a sharp increase in the numbers of the ethnic parties if just one of them is allowed to be founded. Then, newly emerged ethnic parties are assumed to be harmful in their democracies. 6

“polarization” in the democracies.22 For Horowitz and his Model, “zero-sum game” is

inevitable among the interests of the ethnic groups, so when minority parties represent their

demands or interests, there will be a crush among them because of their centrifugal

competition.23 As a result, minority parties are not seen as beneficial for the democracies due

to their potential risk to polarize and lead a conflict. At this point, the hidden focus on minority

parties is about their exclusionary position at least against one group in their societies. This

analysis is similar with the argument of Gunther and Diamond. They state that “the electoral

logic of the minority party is to harden and mobilize its ethnic base with exclusive, often

polarizing appeals to ethnic group opportunity and threat ... the ethnic party’s particularistic,

exclusivist, and often polarizing political appeals make its overall contribution to society

divisive and even disintegrative.”24 Furthermore, for Linz and Stephan, in “multi-ethnic states”,

stable democracy is hard to observe because of politization of ethnic groups.25 Also, Brancati

observes that minority parties just tend to dominate the interest of their founding ethnic groups,

so a compromise in democracies cannot seen easily.26 For Fearon and Laitin, the tendency of

conflict in minority parties is explained by the elites of them because “antagonistic ethnic

identities” are constructed by prioritizing their ethnic demands to “strengthen their hold on

power”.27 So, minority parties’ position within the democracies becomes a contested issue

though lens of the sceptics against ethnic cleavage. However, these scholars fail to explain a

possible inclusionary behavior of minority parties for immigrants by not prioritizing their

founding “ethnicity”. CEU eTD Collection

22 Rabushka. Alvin, and Kenneth, Shepsle. Politics in plural societies: A theory in democratic instability. 23 Horowitz, Donald. Ethnic Groups in Conflict. 141-228. 24 Gunther, Richard. and Diamond, Larry. Political Parties and Democracy.: 23-44. 25 Linz, Juan. and Stepan, Alfred. The Breakdown of Democratic Regimes: Crisis, Breakdown, and Reequilibration. 26 Brancati, Dawn. “Pawns Take Queen: The Destabilizing Effects of Regional Parties in Europe.”: 144. 27 Fearon, James D. and Laitin, David D. (2003) “Violance and the Social Construction of Ethnic Identity.” International Organization, Vol. 54, No. 4: 853. 7

Other research demonstrates the importance of minority parties for democracies and

representation arguing against conflictual, destabilizing and polarizer orientation of minority

parties. For Ishiyama, “ethnic parties do mobilize minority ethnic groups to engage in protest,

but there is no natural connection between the appearance of ethnic parties and the extent to

which the minority group engages in communal conflict.”28 Moreover, he shows that in the

post-communist world, “ethnic parties have served to assist in bringing into the political process

those who would have been otherwise alienated by the emerging democratic systems in the

region.”29 For Stroschein, “ethnic parties do not cause ethnic conflict but emerge as the result

of it.”30 Hence, ethnically minority parties are not drivers of ethnic violence but protections

against it. The argument against “ethnic outbidding” comes from the remarkable research of

Chandra on minority parties. She states that “ethnic parties can help sustain democracy if these

parties are institutionally encouraged to compete on multiple dimensions rather than on just the

unidimensional axis of ethnicity.”31 In line with her argument, for Birnir and Waguespack, the

rate of the representation of populations will increase when minority parties participate in

democracies, hence political stability and an inevitable leverage vis-à-vis diverse policies

emerge within the societies.32 The existing literature holds that minority parties have the impact

of increasing political inclusion..

For Chandra, a minority party “may champion the interests of more than one ethnic

category, but only by identifying the common ethnic enemy to be excluded”33, hence inclusion

can be more concrete than exclusion which is inevitable part of the party politics. As a concrete

CEU eTD Collection 28 Ishiyama, John. (2009) “Do Ethnic Parties Promote Minority Ethnic Conflict.” Nationalism and Ethnic Conflict, Vol. 15, No. 1: 56. 29 Ibid 59. 30 Stroschein, Sherril. (2001) “Measuring Ethnic Party Success in Romania, Slovakia and Ukraine,” Problems of Post-Communism, Vol. 4, No. 1: 59. 31 Chandra, Kanchan. (2005) “Ethnic Parties and Democratic Stability,” Perspectives on Politics, Vol. 3, No. 3: 236. 32 Birnir, Johanna K., and Waguespack, David M. (2011) “Ethnic Inclusion and Economic Growth.” Party Politics, Vol. 17, No. 2: 244. 33 Chandra, Kanchan. “Ethnic Parties and Democratic Stability.” 236. 8

example, Plaid Cymru, a social democratic and pro-Welsh party in the UK, demonstrates in its

party agenda how citizenship is accessible for immigrants without any discriminatory policy.34

Hence, despite the literature on the conflictual, destabilizing and polarizer role of minority

parties, the literature mostly sees minority parties as mechanisms of political inclusion which

is consistent with inclusionary behavior of HDP. These researches are necessary but insufficient

to see political inclusion of minority parties for immigrants.

In the context of inclusion and minority parties, for Bloemraad and Schönwälder,

minority parties can also serve “important mediating structures between new-comers and host

country”.35 This is a key argument to see politically inclusionary position of minority parties in

their democracies. Moreover, for Bird, Saalfeld, and Wüst, minority parties have tendency to

address different the problems of different ethnic groups “during legislative debates”.36 It also

bases on vote competition among the political parties, and also minority parties have more

capacity and visibility to address the problems of immigrants because of their multi-

dimensional party formation. For Al-Haj, in practice, the main reason of the closeness between

minority parties and immigrants is about material interest of immigrants in the host states.37 He

refers to voting behavior of the former Soviet immigrants in Israel, and he associates it what

minority parties provide for immigrants such as jobs and other benefits.38 Hence, minority

parties have a capacity to include immigrants in their societies using multi-dimensional party

structure. This is a result of rational inclusive politics of minority parties.

CEU eTD Collection 34 Giudici, Marco. (2014) “Immigrant narratives and nation-building in a stateless nation: the case of Italians in post-devolution Wales.” Ethnic and Racial Studies, Vol. 37, No. 8: 1418. 35 Bloemraad, Irene. and Schönwälder, Karen. (2013) “Immigrant and Ethnic Minority Representation in Europe: Conceptual Challenges and Theoretical Approaches.” West European Politics, Vol. 36. No. 3: 569. 36 Bird, Karen., Saalfeld. Thomas. and Wüst, Andreas M. (2011) The Political Representation of Immigrants and Minorities: Voters, parties, and parliaments in liberal democracies. Oxon: Routledge: 224. 37 Al-Haj, Majid. “Ethnic mobilization in an ethno-national state: the case of immigrants from the Former Soviet Union in Israel.” Ethnic and Racial Studies, Vol. 25, No. 2: 245. 38 Ibid. 9

1.2. Political parties and immigrants

Social democratic or socialist, i.e. the leftist, parties are also one of the sub-categories of

the “Familles Spirituelles”39 by Von Beyme, so ideologic cleavage becomes visible when the

political parties are defined. For Mudde, “party ideology is defined as ‘a party’s body of

normative(-related) ideas about the nature of man and society as well as the organization and

purposes of society (italic in his writing).”40 In the previous literature on party politics, “party

ideology has been the missing factor in understanding concrete immigration policies.”41 The

aim of this part is to depict nationalism and dilemma within the leftist parties against

immigrants.

Firstly, I present the orientation to include in the left-wing parties to see why nationalism

and exclusions are dilemma in the left. Inclusive society is embedded in the definitions of the

left-wing party politics. For Haupt, left-wing parties favour redistribution of wealth for

everybody without dismissing a certain group of societies.42 Adams, Haupt, and Stoll argue that

the left-wing parties are “activist privileging and tied to social groups”.43 In other words, they

try to be voice of the excluded groups. March and Rommerskirchen state that the left-wing

parties aim to achieve “unity in diversity”.44

Moreover, to be able to understand the aim of “unity in diversity” of the left-wing, a

comparative evaluation is healthier between the right and the left in the existing literature by

referring to immigrants. In the previous researches, for Van Prooijen, Krouwel, and Emmer

CEU eTD Collection 39 Von Beyme, Klaus. Political Parties in Western Democracies. 40 Mudde, Cas. (2000) The Ideology of Extreme Right. Manchester University Press. 19. 41 Hinnfors, Jonas., Spehar, Andrea. and Bucken-Knapp, Gregg. (2012) “The missing factor: why social democracy can lead to restrictive immigration policy.” Journal of European Public Policy, Vol, 19, No. 4: 585. 42 Haupt, Andrea B. “Parties’ Responses to Economic Globalization: What is Left for the Left and Right for the Right.” Party Politics, Vol. 16, No. 1: 10. 43 Adams, James. Haupt, Andrea B., and Stoll, Heater. (2009) “What Moves Parties: The Role of Public Opinion and Global Economic Conditions in Western Europe.” Comparative Political Studies, Vol. 42, No. 5: 616. 44 March, Luke. and Rommerskirchen, Charlotte. (2015) “Out of left field? Explaining the variable electoral success of European radical left parties.” Party Politics, Vol. 21, No. 1: 41. 10

“where political left placed relatively more emphasis on providing aid to refugees and the

political right placed relatively more emphasis on stricter border control to protect the safety of

EU citizens.”45 Also, in the dichotomy of the extreme left and the extreme right, to

Holbrook, López-Rodríguez, Fessler, Vázquez, and Gómez, the extreme left is assumed more

positive for all refugees on the road of their asylum-seeking process, and for the extreme right,

this positive approach and humanitarian understanding are not seen in general.46 Hence, it is

clear and easy to summarize in the words of Alonso and Da Fonseca, the right-wing parties see

“the mixing of different ethnicities poses a threat to national culture; ethnicities have to be kept

separate in order to prevent cultural extinction.”47 On the other hand, expectedly, in the

ontology of the leftist parties, “they have good reason to be more inclusive regarding societal

diversity”48, and it can be explained the driving force behind the left that is “greater equality

and inclusion”.49 Furthermore, Loxley and Thomas observe that in the left-wing, “there is a

strong undercurrent of inclusion.”50 For Suny, inclusion of the left depends on obtaining the

supports of the masses for a mobilization.51 To Brooks, inclusion is directly related to equality,

and “the adaptation of integrative as opposed to a class-conflict ideology”52 is targeted by the

left.

45 Van Prooijen, Jan-Willem. Krouwel, André P. M. and Emmer, Julia. (2017) “Ideological Responses to the EU Refugee Crisis: The Left, the Right, and the Extremists.” Social Psychology and Personality Science. Vol. 9, No. 2: 1. 46 Holbrook, Colin. López-Rodríguez, Lucía. Fessler, Daniel M. T. Vázquez, Alexandra, and Gómez, Ángel. “Gulliver’s Politics: Conservatives Envision Potential Enemies as Readily Vanquished and Physically Small.”: 6. CEU eTD Collection 47 Alonso, Sonia. and Da Fonseca, Saro Claro. “Immigration, left and right.” 6: 871. 48 Ibid 866. 49 Hinnfors, Jonas., Spehar, Andrea. and Bucken-Knapp, Gregg. (2012) “The missing factor: why social democracy can lead to restrictive immigration policy.” 588. 50 Loxley, Andrew. and Thomas, Gary. “Neo-conservatives, Neo-liberals, the New Left and Inclusion: Stirring the pot.” 293. 51 Suny, Ronald G. (1993) The Revenge of the Past: Nationalism, Revolution, and the Collapse of the USSR. Stanford University Press: 94. 52 Brooks. Joel E. (1983) “Left-Wing Mobilization and Socioeconomic Equality: A Cross-National Analysis of the Developed Democracies.” Comparative Political Studies, Vol. 16, No. 3: 399. 11

To understand inclusion and the left, especially social democracy, Giddens’s book, The

Third Way: The Renewal of Social Democracy, is important because it clearly states the tie

between them. For Giddens, the core of social democracy is an inclusive society.53 Also, for

him, “nations are a product of relatively recent history”, and different ethnonational groups can

exist in the same society.54 This is important for the inclusive social democracy because it aims

“ethnic and cultural pluralism”.55 Hence, to Giddens, to establish an inclusive society,

successful cultivation of ethnic pluralism is must.56 In this inclusive society, social democracy

serves to include everybody. In other words, exclusions are also the result of rigid ethnonational

identities, and they do not have meaning in the social democratic parties or states.

On the other side, scholars investigated that equality, humanity, and inclusionary

policies within the leftist parties generally matter for their own people. Alonso and Da Fonseca

state that “in Austria, the Social Democrats turned more anti-immigrant before the electoral

jump of the extreme right.”57 Van der Brug and Van Spanje observe that two economically

leftist parties, the Danish Social Democrats and the Finnish Centre Party are consistent on the

idea of “helping asylum seekers and migrants return home are bundled together.”58 Moreover,

as Hinnfors, Spehar, and Gregg stated in their research, “Gordon Brown, former Labour Prime

Minister in the UK, pledged that his government would create ‘British jobs for British workers’

in 2007.”59 These are clear examples that depict relatively hidden nationalism in the leftist

parties against especially immigrants. This looks like paradoxical in the ontology of the left,

CEU eTD Collection 53Giddens, Anthony. (1998) The Third Way: The Renewal of Social Democracy. Cambridge: Polity Press: 104 54 Ibid 131-132. 55 Ibid 132. 56 Ibid 107. 57 Alonso, Sonia., and Da Fonseca, Saro Claro. “Immigration, left and right.” 877. 58 Van der Brug, Wouter. and Van Spanje, Joost. (2009) “Immigration, Europe, and the new cultural dimension.” European Journal of Political Research, No. 48: 323. 59 Hinnfors, Jonas., Spehar, Andrea. and Bucken-Knapp, Gregg. “The missing factor: why social democracy can lead to restrictive immigration policy.” 600. 12

but there could be legitimate reasons to understand exclusionary rhetoric of the leftists, and by

the harshness of these reasons, the level of exclusion change.

For Hinnfors, Spehar, and Gregg, the main reasons could be about “political

institutions”, “national economic conditions”, “cultural context”, “vote-maximization

behaviour of the political parties”, and “the behaviour of right-wing and populist right

parties”.60 Under these conditions and circumstances, the leftist parties in their migration

policies “can be observed in three types of scenario: convergence with the main competitor,

congruence and divergence or polarization.”61 Thus, according to the domestic conditions, the

left-wing parties try to reframe their policies vis-à-vis the other political actors for their electoral

considerations. CHP and HDP, as ideologically left-wing parties, fit in contrast positions in

Turkey for the Syrian refugees.

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60 Hinnfors, Jonas., Spehar, Andrea. and Bucken-Knapp, Gregg. “The missing factor: why social democracy can lead to restrictive immigration policy.” 587. 61 Alonso, Sonia. and Da Fonseca, Saro Claro. “Immigration, left and right.” 877. 13

1.3. Theories of nationalism and stories of orientalism(s)

In the literature of the nationalism studies, the roadmap of exclusions and inclusions are

discussed from different aspects and dimensions. Before analyzing them, the core debate is

important to correlate nationalism within the party politics. One of the most contested issues in

the literature of the nationalism studies is whether national identities and ethnicities are either

socially constructed, flexible and not rigid or rigid-fixed from the beginning, i.e. primordial

identities. For Chandra, the supporters of the natural ties of the minority parties in relation with

a possible conflict, they assume ethnic and national identities as primordial. 62 In this research,

mainly, I will use primordial, virulent, exclusive and defensive nationalism to define the

nationalism of CHP because they have common patterns to exclude the national other.

For Geertz, primordial nationalism is about social existence, and it “stems from being

born into a particular religious community, speaking a particular language, or even a dialect of

a language, and following particular social practices.”63 In the words of Bieber, virulent

nationalism “rejects the status quo and seeks to reassert the will of an imagined community

over a political or cultural space is different from.”64 Also, Wimmer states that “political project

of nationalism” is oriented to exclude others, and this directly refers to exclusionary

nationalism.65 For Öniş, defensive nationalism constitutes “a series of resistance” for the future

of a nation by preserving its national priorities.66 Therefore, all these definitions of nationalism

have common patterns to draw the boundaries of a self and to exclude the national other.

CEU eTD Collection 62 Chandra, Kanchan. (2005) “Ethnic Parties and Democratic Stability.” Perspectives on Politics, Vol. 3, No. 3: 236. 63 Geertz, Clifford. (1963) Old societies and new states: the quest for modernity in Asia and Africa. London: The Free Press of Glencoe: 107. 64 Bieber, Florian. (2018) “Is Nationalism on the Rise? Assessing Global Trends.” Ethnopolitics, Vol. 17, No. 5: 520. 65 Wimmer, Andreas. (2002) Nationalist Exclusion and Ethnic Conflict: Shadow of Modernity. Cambridge University Press. 66 Öniş, Ziya. (2007) “Conservative globalists versus defensive nationalists: political parties and paradoxes of Europeanization in Turkey.” Journal of Southern Europe and the Balkans, Vol. 9, No. 3: 248. 14

Anderson in his classic book, Imagined Communities67, defines nationality as a socially

constructed and as a result of modernity. Also, for Gellner, nationalism is modern, top-down,

and constructed.68 As mentioned above, socially constructed nationalism is not rigid like

primordial nationalism, and its exclusionary rhetoric is less harsh than primordial one. It does

not refer to historical narratives. Hence, if minority parties and leftist parties are evaluated in

the framework of nationalism, their nationalism is closer to socially constructed one. For Bauer,

national identities will “disappear once a socialist order had been achieved.”69. Also, in

inclusionary policies of minority parties, a desire is seen for “the representation of the interests

of marginalized groups”70 by not just focusing their constructed national interests.

At this point, it is necessary to mention the literature of ethnic conflicts to see the core

of the constructed national and ethnic identities vis-à-vis the escalation of tensions. For

Kaufmann, ethnic identities are the main reasons of the conflict due to their rigid and fixed

characteristics.71 However, Kalvays refutes the explanation and argument of Kaufmann by

referring to the conflicts that have ideological dimensions, i.e. the Spanish civil war.72 Hence,

for Kalyvas, ideologies are fixed, and ethnic or national identities are socially constructed.73 To

be able to see and analyze social democratic and socialist parties, Kalyvas’s argument is highly

important because when either the inclusions or the exclusions are observed, they are consistent

with ideological explanations of the parties and their socially constructed nationalisms.

As referred in the former research on nationalism, exclusion and process of

otherification are inevitable parts of both constructed and primordial nationalisms, but the

CEU eTD Collection 67 Anderson, Benedict. (1991). Imagined Communities. London: Verso. 6 68 Gellner, Ernest. (1983). Nations and Nationalism. Ithaca, NY: Cornell University Press. 57 69 Bauer, Otto. The Question of Nationalities and Social Democracy. Minneapolis and London: xxxv. 70 Htun, Mala. (2016) Inclusion without representation in Latin America: Gender Quotas and Ethnic Reservations. Cambridge University Press. 2 71 Kaufmann, Chaim. (1996). “Possible and Impossible Solutions to Ethnic Civil Wars,” International Security, Vol. 20, No. 4: 138. 72 Kalyvas, Stathis N. (2008). “Ethnic Defection in Civil War.” Comparative Political Studies, Vol. 41, No. 8: 1047. 73 Ibid. 15

degrees of exclusions change. For Smith, “the impact of waves of migrants and guest-workers

on the economies and societies of European states [ … ] may differentially affect their attitude

and priorities.”74 It is also stories of the ideologically cleavaged political parties where it is

possible to see the core of the inclusion and exclusion in the domestic politics vis-à-vis

immigrants. For Giddens, solidarity is also the milestone and one of the cores of the social

democratic and socialist parties.75 But, according explanation of Wimmer and Schiller Glick,

“immigrants destroy the isomorphism between people and solidarity.”76 That’s why although

nationalism is not seen rigid and exclusionary within the left-wing politics, anti-immigrant

attitude of the left is more likely to protect their own people and solidarity in their societies.

To see the paradox of exclusion in the left-wing parties how they excluded and exclude

are important to see historical continuation to preserve nationalism. Said’s book, Orientalism77,

that establishes a certain hierarchy between the Orient and the Occident and starts the process

of (re)writing of otherization in an oriental sense. After sixteen years when the Orientalism was

published by Said the first time, Bakić-Hayden discussed the issue of “nesting” orientalism(s)

that depends on the tensions of the times and geography to other people orientally.78 This is

also story of the exclusionary nationalism in the 21st century by the extreme right European

parties against the refugees and asylum seekers as called as neo-Orientalism79, but also it is seen

in the left-wing parties as a continuation of their exclusionary exergies in their pasts (and their

presents).

CEU eTD Collection 74 Smith, Anthony D. (1992) “National Identity and the Idea of European Unity.” International Affairs, Vol.68: 75. 75 Giddens, Anthony. The Third Way: The Renewal of Social Democracy. Cambridge: Polity Press. 76 Wimmer, Andreas. and Schiller Glick, Nina (2002) “Methodological nationalism and beyond: nation-state building, migration and the social sciences.” Global Networks, Vol. 2, No. 4: 310. 77 Said, Edward (1979). Orientalism. New York: Random House. 3. 78 Bakić-Hayden, Milica. (1995) “Nesting Orientalisms: The Case of Former Yugoslavia.” Slavic Review. Vol. 54, No.4: 917. 79 Amin-Khan, Tariq. (2012) “New Orientalism, Securitisation and the Western Media's Incendiary Racism.” Third World Quarterly, Vol. 33, No. 9: 1596. 16

Also, for Wimmer and Schiller Glick, nationalism is also about defending their own

lands.80 For anti-immigrants, refugees and asylums seekers don’t do that, and this is problematic

for the whole interpretations of nationalism in the different degrees. In the next Chapters, these

theoretical and thematic arguments and explanations are implemented into the case of the left-

wing parties of Turkey.

CEU eTD Collection

80 Wimmer, Andreas. and Schiller Glick, Nina. “Methodological nationalism and beyond: nation-state building, migration and the social sciences.” 309. 17

CHAPTER 2: THE TURKISH CASE: CONSISTENCIES AND INCONSISTENCIES BETWEEN THE LEFT-WING POLITICS

2.1. A brief background

To understand the visible differentiation between the two leftist parties in terms of their

migration policies, the background of the Syrian refugee crisis and Turkey’s volunteer policy

and rhetoric for the Syrians should be demonstrated. Since 2002, Islamist AKP rose to power

in Turkey and its foreign policy in the Middle East blurred the borders between domestic policy

and foreign policy. To be an imperial power in the Middle East, AKP and Erdoğan referred to

the problems of this region in the Turkish politics.81 Catastrophic relations between Assad and

Erdoğan opened the window of an opportunity for Erdoğan to be an effective voice in the region

using the Syrian refugees. Erdoğan used ethnicity and religion on the road of acceptance of the

Syrians.82 Hence, the acceptance of the Syrian refugees is legitimized one of the columns of

Islamist AKP’s general policy either in its domestic or foreign policy.83

According to current data of the UNHCR, there are registered 3.600.000 Syrian refugees

in Turkey.84 From the beginning of the acceptance of the refugees, the failure of AKP and

Erdoğan’s Syria policy is the case by looking at the situation of the refugee camps and lives of

the Syrians.85 This catastrophic foreign policy and its direct effects in the daily lives of “the

people” of Turkey caused a polarization within the society. That’s why this polarization,

81 Hinnebusch, Raymond. and Tür, Özlem (2013). Turkey-Syria Relations: Between Enmity and Amity. Surrey: CEU eTD Collection Ashgate: 198. 82 Korkut, Umut. (2016) “Pragmatism, moral responsibility or policy change: the Syrian refugee crisis and selective humanitarianism in the Turkish refugee regime.” Comparative Migration Studies, Vol. 4, No. 2: 1. 83 Memisoğlu, Fulya. and Ilgıt, Aslı. (2016) “Syrian refugees in Turkey: multifaceted challenges, diverse players and ambiguous policies.” Mediterranean Politics, Vol. 22, No. 3: 12. 84 UNHCR. “UNHCR Türkiye: Kilit Veriler ve Sayılar.” Februaray 28, 2019. (In English, “UNHCR Turkey: Key Data and Numbers.”) Accessed date April 28, 2019. https://www.unhcr.org/tr/unhcr-turkiye-istatistikleri. 85 Ahmadoun, Souad. (2014) “Turkey's policy toward Syrian refugees: domestic repercussions and the need for international support.” SSOAR: 3

18

different solution alternatives, and differentiation are also visible between CHP and HDP, as

discussed despite their ideological similarities.

After the official foundation of HDP in 2012, it aims to stay positive towards CHP.

Kılıçdaroğlu’s “less nationalistic more social democratic”86 party aim is crucial to see closeness

of the two left-wing parties against Islamist AKP. Before the Syrian refugee crisis, they

followed similar inclusive agendas for their electorates that are dismissed by AKP. During the

refugee crisis, they started to state different and contrast statements over time for the Syrians.

HDP started to criticize CHP’s exclusive statements against the Syrians despite their alliance

against AKP during all electoral periods.87 From the beginning of the crisis to now, HDP

developed more inclusive policies, but CHP supported exclusion of the Syrians. In the current

Turkish politics, there is still an alliance which is not clearly stated but visible between them

against AKP88, but their differentiation vis-à-vis the Syrians is concrete. In the fourth Chapter,

I present empirical evidences to show the dissonance between their migration policies.

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86 Cingi, Aydin. (2011) “CHP: A Party on the Road to Social Democracy.” Friedrich Ebert Stiftung: 1. 87 “Suriye’den ülkemize sığınan mületiclere yönelik düşmanca politikalar son verin.” (In English, “Stop to hostile policies against the Syrian refugees who asylum in our country.”) March 5, 2018. Accessed May 2, 2019. https://www.hdp.org.tr/tr/basin/basin-aciklamalari/suriyeden-ulkemize-siginan-multecilere-yonelik-dusmanca- politikalara-son-verin/11690. 88 “CHP’de ‘HDP ile ittifak’ açıklaması.” (In English: “Clarification by CHP for the alliance with HDP.”) CNN Turkey. January 29, 2019. Accessed date May 25, 2019. https://www.cnnturk.com/turkiye/chpden-hdp-ile- ittifak-aciklamasi. 19

2.2. Research puzzle and question

With the Syrian refugee crisis, the first time, all political parties had to formulate, a

policy position on the appearance of millions of refugees, particularly on the extent to which

they would be welcomed in the Turkish polity. As I discussed in the previous Chapter, the

ideological cleavage among the political parties provides to estimate their reactions and

behaviours vis-à-vis the refugees. For Van Prooijen, Krouwel, and Emmer, “the political right

is more concerned [with] preserving cultural traditions, and therefore less tolerant of minority

groups, than the political left.”89 This is also expected and general interpretation for the party

ideologies for immigrants.

However, in a deeper analysis on social democratic and socialist parties, an inclusionary

policy for immigrants is not seen in each case. For Alonso and Da Fonseca, the “anti-immigrant

turn” of the leftist parties “can be observed in three types of scenario: convergence with the

main competitor, congruence and divergence or polarization.”90 As a social democratic majority

party, CHP fits in “divergence or polarization” against its main competitor, AKP that is the

ruling party of Turkey and accepts the refugees.91 Moreover, exclusionary policies of CHP are

closer to exclusion of extreme right against the immigrants. Hence, I trace the exclusion of the

left-wing parties.

In the case of CHP, its historical nationalism and strategies cause its severe exclusion

against the Syrians. CHP repeats its former reactions in the past against ethnically different

groups. That’s why exclusionary nationalism of CHP is harsher than a possible exclusion of the CEU eTD Collection left-wing. It is possible to say that inclusionary policies of the social democratic and socialist

89 Van Prooijen, Jan-Willem. Krouwel, André P. M. and Emmer, Julia. “Ideological Responses to the EU Refugee Crisis: The Left, the Right, and the Extremists.” 1. 90 Alonso, Sonia. and Da Fonseca, Saro Claro. “Immigration, left and right.”: 877. 91 In the section of 4.1. A brief background, AKP’s Syrian refugee policy is discussed. 20

parties are mainly about their own people.92 In the exclusionary nationalism of CHP, electoral

considerations are in the center. When CHP was founded and rose to power in Turkey (1923-

1950), its electorate was the ethnonational core group.93 In other words, CHP was the party for

the Turkish population who were not non-Muslim and Kurd, that’s why it excluded periphery

of Turkey from its electorate.94 Now, the Syrians are the new periphery of Turkey that are not

a part of “real” Turkish population, and they are excluded again.

On the other side, minority parties serve as camps to represent the people who are not

represented politically. This is similar also with the story of HDP in Turkey. Although all the

Syrian refugees are not citizens, their health conditions, integration into society, lives, and rights

integration into society matter for HDP. Rationally, HDP reflects its multi-dimensional

minority party feature for the Syrians in its migration policy. Unlike CHP, HDP does not refer

to historical patterns in its migration policy because as Chandra states, it tries to be “champion

the interests of more than one category”. So, for the case of the ethnically leftist party

“congruence” is the case for the inclusion of immigrants.

In light of the ideological polarization in Turkey, a visible alliance between the two

leftist political parties in Turkey against AKP is observed. However, in their migration policies,

specifically for the Syrian refugees, there is a sharp dissonance between them as stated above.

Exclusionary policies are clearly observed in CHP, but in HDP, inclusion is concrete for the

Syrian refugees. Then, both represent the same ideological camp, and they have relatively close

relations in the Turkish politics, so why two left-wing parties might respond in an opposite

CEU eTD Collection manner to a refugee influx, with different levels of inclusion is the puzzle of this research. My

92 Hinnfors, Jonas., Spehar, Andrea. and Bucken-Knapp, Gregg. (2012) “The missing factor: why social democracy can lead to restrictive immigration policy.” Journal of European Public Policy, 19:4: 599. 93 Hale, Henry E. (2004) “Explaining Ethnicity.” Comparative Political Studies, Vol. 37, No. 4: 463. 94 Mardin, Şerif. (1973). “Center-Periphery Relations: A Key to Turkish Politics.” Daedalus, Vol. 102, No. 1: 169- 190. 21

answer comes down to differences between minority politics incentives and majority politics

incentives.

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22

2.3. Hypotheses of the research

In light of the research puzzle, two hypotheses are tested for a scientific answer. The

first hypothesis is that the left-wing parties are welfare chauvinists despite the parties’

humanitarian and egalitarian core. To test welfare chauvinism of CHP, nationalism and

possible reasons to exclude immigrants are analyzed within the left-wing politics over time. In

this research, I analyze the ontology of the left and exclusionary nationalisms-orientalisms in

order to see exclusion of a left-wing party despite its internally inclusionary rhetoric for its

electoral considerations.

The second hypothesis of the research is that the left-wing minority parties are more

inclusionary than the left-wing majority parties for the immigrants. To test it I will present how

the left-wing party politics nourishes minority parties in terms of inclusionary party policies

and rhetoric is discussed over time. This is mainly correlated with multi-dimensional and

inclusive party formation of minority parties for immigrants that is not discussed in detail in the

literature.

I expect that all hypotheses are right. For the first one, I expect to see that the left-wing

majority party excludes immigrants from the society. It aims to protect the interests of the

ethnonational core because the ethnonational core is its electorate, and they are against the

refugees. For the second one, I expect to see inclusionary policies of the minority party as

concrete. Moreover, it should include the immigrants more than the majority party. Also, the

constituencies of the minority party should be inclusive for them. Thus, minority party also acts

CEU eTD Collection in a consistent manner with its electorate as rationally.

Dependent variable of this research is level of inclusion of the left-wing parties, and

independent variable is their electoral considerations. I will measure over time with CHP and

HDP, looking at policies, statements, and political positions.

23

2.4. Methodology: Comparative case study and process-tracing

In this research, mainly, comparative case study and the method of process-tracing will

be applied to see the differentiation between the two left-wing political parties and to locate

them into theoretical frameworks that are discussed in the first Chapter.

Turkey is the unique state in terms of acceptance rate of the Syrian refugees since the

beginning of the crisis in 2011. That’s why Turkey is selected as a modern and an extreme case

aspect of the refugee number. For comparative case study, the selection of the cases depends

on method of difference. In other words, for the unit level analysis, the political parties are

selected according to their common categorization, their ideology. How they differ despite their

ideology and closeness is the starting point for this research.

Former researches on CHP and HDP aspect of their ideologies, nationalism, exclusions

and inclusions, relevant speeches of party members and party leaders, party manifestos,

electoral manifestos, past experiences, future plans, and any migration related books or

documents are analyzed by applying the method of process tracing to see casual mechanism. I

translated documents and speeches from Turkish to English. In the method of process-tracing,

the main purpose is to see the chain of events behind the ideologies and either exclusionary or

inclusionary policies of the parties.

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24

CHAPTER 3: COMPARATIVE ANALYSIS OF CHP AND HDP: VISIBLE IDEOLOGIC CLEAVAGE

3.1. The left-wing party politics and CHP

Before historically analyzing of the CHP in terms of either inclusionary or exclusionary

policies in Turkey, it is necessary to indicate that in 2010, with the new party leader of CHP,

Kemal Kılıçdaroğlu, social democracy became the official ideology of the party.95 In this

research, when either the current face or the historical part of CHP are analysed, the aim is not

to discuss in detail the economic aspect of social democracy within the party politics. The main

aim is to measure its level of inclusion and solidarity in leftist parties in light of Giddens’s

inclusionary society in social democracy.96

When Kemal Kılıçdaroğlu was nominated and selected as a new party leader of CHP,

his inclusionary rhetoric becomes visible in the party agenda.97 It can be interpreted either

reconciliation process with the non-Muslim people of Turkey who were othered during the early

Republican era of Turkey by CHP98 or reconciliation with the who are all their own

people of Turkey.99 It is consistent with the explanation of Giddens in terms of an inclusionary

society understanding of a social democratic party in terms of ethnic pluralism.100

However, when we look at the historical evolution of CHP, the core of social democracy

cannot be seen even in the rhetoric of the party leaders. CHP excluded the non-Muslims in the

early Republican era during its single party rule (1923-1950). Hence, for Öniş, calling it a social CEU eTD Collection

95 Uysal, Ayşen. (2011) “Contiunity and Rupture: The ‘New CHP’ or What Has Changed in the CHP’.” Insight Turkey, Vol. 13, No. 4: 140. 96 Giddens, Anthony. The Third Way: The Renewal of Social Democracy. 97 Cingi, Aydin. “CHP: A Party on the Road to Social Democracy.”: 1. 98 Ibid 7. 99 Ibid 7. 100 Giddens, Anthony. The Third Way: The Renewal of Social Democracy. 105. 25

democratic party was inappropriate101 because there were just visible tendencies to become

social democratic in a comparison with the right of Turkey. During 1960s workers’ movements,

CHP had started to adopt social democracy in Turkey because of intrinsically overlapping

points and consistency between CHP and social democracy that were thought by the party elites

at that time.102

At that point, defensive nationalism103 is the repeated concept in the literature before

mentioning ideological cleavage in CHP. It has become both in the written and unwritten

manifestos of the party, and it is tried to be protected as a legacy of Kemalism, the founding

ideology of the party.104 Hence, otherifications, orientalizations, and exclusionary nationalism

against non-Muslims and the Kurds during 1930s by CHP government can be analysed with its

historically sharp defensive nationalism understanding which is contrast to social democracy

and its inclusionary understanding.

In the era of post-2010, Kemal Kılıçdaroğlu and his elites, they are becoming social

democratic and directly adapting the inclusionary understanding of Giddens’s analysis on social

democracy. With the beginning of his leadership, Kılıçdaroğlu states, “a less nationalistic and

more social democratic position” for the party.105 Then immediately, he focused on

improvement of human rights in Turkey.106 However, currently CHP excludes the Syrians from

the Turkish society.

Thus, when CHP faces a similar situation that was seen in the history of the party, the

remanences of the former party patterns and strategies are more likely to be visible vis-à-vis the CEU eTD Collection

101 Öniş, Ziya. (2007) “Conservative globalists versus defensive nationalists: political parties and paradoxes of Europeanization in Turkey.” Journal of Southern Europe and the Balkans, Vol. 9, No. 3: 250. 102 Cingi, Aydin. “CHP: A Party on the Road to Social Democracy.”: 3. 103 Öniş, Ziya. “Conservative globalists versus defensive nationalists: political parties and paradoxes of Europeanization in Turkey.”: 251. 104 Ibid 293-294. 105 Cingi, Aydin. “CHP: A Party on the Road to Social Democracy.”: 1. 106 Ibid 8. 26

new case that has an ethnic dimension to follow an exclusionary policy although the adaptation

of social democracy is clear in the rhetoric of the party. In March 2016, Kılıçdaroğlu clearly

stated how CHP responded the Syrian refugees:

“The Syrians will corrupt Turkey. We do not know their exact economic burden

on us. They will occupy the underground of our country and damage our welfare. If you

do not believe in me, you can ask the mayor of Gaziantep where many refugee camps

are. AKP’s Turkey is responsible for that number of Syrians who live in Turkey. We are

not guilty when we propose to resend them back to Syria.”107

In this quotation, it is clear that Syrians are not wanted by CHP. As Mardin (1973)

referred, historically, CHP is a center-orientated party, and its constituencies are not

disadvantaged groups of the society. Hence, CHP’s electoral considerations derived/derive

from its constituencies’ expectations. In the early Republican era, during the single party rule

of CHP, non-Muslims and Kurds are othered by CHP and its constituencies. In 1946, when the

first plural party election made, CHP was still dominant party. Hence, othered and excluded

part of the society did not cause a certain reaction against CHP by its constituencies.

The Syrian refugee crisis and the acceptance of the refugees caused to repeat the

exclusionary nationalism of CHP against another ethnic group because now its electorate is

against the Syrians. As discussed in the next Chapter, CHP excludes in a similar manner with

the extreme right because it directly excludes the Syrians due to national differences between

them.108 CHP’s repeated defensive nationalism against a disadvantaged group, even harsher

CEU eTD Collection than the exclusionary nature of social democracy against the immigrants, is an example of

107 Ervin, Murat. “Kemal Kılıçdaroğlu: Suriyeliler bütün düzenimizi bozacak.” (In English, “Kemal Kılıçdaroğlu: The Syrians will damage our unity.”) Habertürk. March 12, 2016. Accessed date May 22, 2019. https://www.haberturk.com/gundem/haber/1208609-kemal-kilicdaroglu-suriyeliler-butun-duzenimizi-bozacak. 108 Altindag, Onur., and Kaushal, Neeraj. (2017) “Do Refugees Impact Voting Behavior in the Host Country? Evidence from Syrian Refugee Inflows in Turkey.” IZA Institute of Labor Economics. No. 10846: 6. 27

chauvinist and exclusive party structure. When CHP’s voters are analyzed, according to the

research of Doğan in KONDA research center, among the voters of Turkey’s political parties,

voters of CHP are the most suspect people against the acceptance of the Syrians in Turkey.109

In her research, in general, CHP voters assume that Syrians come to Turkey for their economic

considerations, there is no threat of war, and they are burden in Turkey.110 To understand CHP’s

current exclusionary nationalism, their voters’ approach is key. The changed electorate of CHP

is still exclusionary nationalist, but the new enemy is the Syrians.

CEU eTD Collection

109 Doğan, Sevinç. (2017) “KONDA Seçmen Kümeleri: CHP Seçmenleri.” (In English “KONDA Clauster of Voter: Voters of CHP.”) The Report of Konda Research Center. Accessed date May 17, 2019. http://konda.com.tr/wp- content/uploads/2018/05/KONDA_SecmenKumeleri_CHP_Secmenleri_Mayis2018.pdf. 38-40. 110 Ibid 38-40. 28

3.2. The left-wing party politics and HDP

Despite certain ethnic character of HDP as a Kurdish party for the democratic

autonomy111, in the current party politics, also, it is defined as a left-wing party.112 HDP,

founded in 2012, is the most leading Kurdish party in Turkey. However, when it is analyzed

either as a continuation of the Kurdish party tradition that has a Marxist core or directly as a

left-wing party, its social democratic and inclusionary rhetoric, policies, and party agenda have

a priority for the marginalized people of Turkey.113 This is a clear example of how minority

parties are inherently incentivized to be inclusionary in their policies.

As discussed in the first Chapter, social democracy aims to establish an inclusive

society. Moreover, equality and solidarity are key principles for an inclusive society. In general,

these grand concepts are tried to be targeted for their own people. However, in the case of HDP,

its inclusionary rhetoric is clearly visible, and it includes all segments of the society. This is

especially true for people who are marginalized by the other political parties from their

electorates, via HDP’s inclusionary discourse of bizler (plural version of “we” in Turkish).114

When HDP was founded, there is a clear target to be “a party of Turkey”, not just for

one ethnic group in its party agenda.115 This is a clear example of multi-dimensional party

understanding of a minority party that is discussed by Chandra for the consolidation of

democracies by minority parties and their roles of representations for people who are not

represented by the other parties.116 Hence, there is also a clear consistence between Giddens’s

inclusionary society understanding of a social democratic party and HDP. Moreover, it does CEU eTD Collection

111 Tekdemir, Omer. (2016) “Conflict and Reconciliation between Turks and Kurds: the HDP as an agonistic actor.” Southeast European and Black Sea Studies, Vol. 16, No. 4: 656. 112 Ibid 652. 113 Gunes, Cengiz. (2017) “Turkey’s New Left.” New Left Review, No. 107: 12. 114 Tekdemir, Omer. “Conflict and Reconciliation between Turks and Kurds: the HDP as an agonistic actor.”: 657 115 Grigoriadis, Ioannis N. (2016) “The Peoples’ Democratic Party (HDP) and the 2015 elections.” Turkish Studies, Vol. 17, No. 1: 42. 116 Chandra, Kanchan. “Ethnic Parties and Democratic Stability.”: 235. 29

not exist for the sake “the people” of Turkey because it aims to cover “people of Turkey”. It

means people who live in Turkey currently without any discrimination. This is embedded in the

discourse of bizler.

HDP does not refer to historical strategies of its founding ethnic group in its migration

policy. It aims to be a party of Turkey, and the most important proof of that is embedded in the

party constitution:

“HDP is the party for the excluded part of Turkey. It is for all folks, all religion

communities, women, workers, the unemployed, immigrants, LGBT+. We came

together against exclusion and exploitation.”117

History, historical patterns and interest of its founding ethnicity are just one of the

chapters of the party. If HDP prefers to refer to historical patterns and behaviors of its ethnic

group, ethnic demands and traumas of the Kurds are repeated in general. It does not fit in multi-

dimensional party formation. In 2016, Demirtaş stated overall how HDP responded the Syrians

in Turkey:

“Syrian refugees may apply to the status of Turkish citizenship. They are not

guilty, and the law of citizenship is clear. We should not accuse them, and they did not

do anything. AKP is responsible for the current living standards of the Syrians in

Turkey. We should not behave them racist.”118

HDP’s rhetoric and policies for the immigrants do not have any signal of defensive

nationalism that is generally attached to CHP in the Turkish politics. Defensive nationalism CEU eTD Collection

could be seen for the sake of the Kurdish people who live in Turkey by HDP, but as a contrast

117 HDP Parti Tüzüğü. (In English, “HDP Party Consitution.”) Last version uploaded in June 22, 2014. Accessed date May 22, 2019. https://www.hdp.org.tr/tr/parti/parti-tuzugu/10. 118 “Demirtaş: Arzu Eden TC Vatandaşlığı Alabilir.” (In English, “Demirtaş: Whoever wants, S/he Can Obtain Turkish Citizenship.”) BIA NET. July 12, 2016. Accessed date May 24, 2019. https://bianet.org/bianet/siyaset/176643-demirtas-arzu-eden-tc-vatandasligina-basvurabilir. 30

to the counter-minority party scholars, HDP does not create a sort of hierarchy between the

Kurdish identity and other ethnic or other identities. This is a clear example why HDP tries to

protect the Syrians and their rights, lives, and future in Turkey.119

When the protectionist and inclusive features of HDP are analyzed, it is important to

say that HDP is nourished by the core of the social democratic and socialist party

understanding.120 As an evidence, Filiz Kerestecioğlu’s speech, an MP of HDP, before June

2018 election is important:

“We will get the votes of the leftist people in Turkey. We are the real left of

Turkey because of our inclusive policies for all people.”121

This is a rational strategy for a minority party to survive during the elections.

CEU eTD Collection 119 Halkların Demokratik Partisi (HDP)., “Mülteciler, Hakları, Sorunları ve Çözüm Önerileri.” HDP Araştırma Birimi Yuvarlak Masa Toplantı Raporu: 5-64. (In English, “Refugees, Their Rights, Their Problems, and Alternative Solutions.” HDP Round Table Report of Research.) January 2016. Accessed date May 2, 2019. https://www.hdp.org.tr/tr/raporlar/hdp-raporlari/multeci-raporu/8742. 120 Celep, Ödül. (2017) “The moderation of Turkey’s Kurdish left: the Peoples’ Democratic Party (HDP).” Turkish Studies, Vol. 19, No. 5: 727-743. 121 “HDP’den dörtlü ittifak yorumu: CHP’nin sol seçmenine yazık.” (In English, “HDP’s comment on alliance of four parties: It is unfortunate for the leftist voters of CHP.” Sputnik Turkey. May 2, 2018. Accessed date May 22, 2019. https://tr.sputniknews.com/turkiye/201805021033274980-hdp-chp-iyi-parti-sp-dp-ittifaki/. 31

CHAPTER 4: IMMIGRANTS AND ETHNIC TOLERANCE IN TURKEY: DO THE LEFTISTS DIFFERENTIATE?

4.1. The Syrian refugees and CHP

CHP excluded the non-Muslims in the early Republican era during its single party rule

(1923-1950). This is a clear example of its ethnonational exclusion122 and nationalism vis-a-vis

the Greek people who were exchanged with the Turks of Greece in 1923.123 There were loyal

Greek origin-Turks, and they were also sent to Greece because of their Orthodox identity.124 In

a consistent manner of its exclusionary policies, “1934 anti-Jewish Thrace riots were planned

actions by CHP.”125 It was resulted in an expulsion of the Jews and a visible decrease in their

population in Turkey. The main pattern of expulsion(s) of both Greeks and Jews was to destroy

their economic position in Turkey and create a space for the Turks to maximize their economic

activities.126 As indicated in the previous Chapter, in the first plural party elections of Turkey,

1946, there was no reaction against CHP by its electorate to protect the rights of the non-

Muslims. This is a clear example of how the voters for CHP is the dominant part of the Turkish

society and nationalist because when Mustafa Kemal Atatürk founded modern Turkey in 1923,

he aimed to consolidate civic Turkish identity for the sake of the Turkish nation state. CHP was

also founded by him, and it aimed to represent dominant Turkish part of the society. Excluded

part was pushed to define themselves as Turk (and Muslim).

CEU eTD Collection 122 Eligur, Banu. (2019) “Ethnocultural nationalism and Turkey’s non-Muslim minorities during the early republican period.” British Journal of Middle Eastern Studies, Vol, 46, No. 1: 158. 123 Akturk, Sener. (2009) “Persistence of the Islamic Millet as an Ottoman Legacy: Mono-Religious and Anti- Ethnic Definition of Turkish Nationhood.” Middle Eastern Studies. Vol. 45, No. 6: 896. 124 Ibid 896. 125 Eligur, Banu. (2017) “The 1934 anti-Jewish Thrace riots: the Jewish exodus of Thrace through the lens of nationalism and collective violence.” British Journal of Middle Eastern Studies, Vol. 44, No. 1: 88. 126 Ibid., Akturk, Sener. “Persistence of the Islamic Millet as an Ottoman Legacy: Mono-Religious and Anti-Ethnic Definition of Turkish Nationhood.” 32

Furthermore, civic nationalism-based exclusion was also seen in the ontology of CHP

against Kurds because of Turkey’s suppression of its citizens by naming them as Turks.127 In

other words, there was no binary-either Turk or Kurd-in the early Republican era by CHP, and

everybody was named as Turk. This demonstrates how the Turkish identity is important for

CHP from the beginning of its foundation. For Atatürk, Turkish identity is the future of Turkey.

As discussed in the third Chapter, during 1960s, the inclusionary social democracy

started to become an ideology of the party. Moreover, with Kılıçdaroğlu, solidarity and equality

as new principles are targeted to integrate in both party and Turkey and a reconciliation with

their own people of Turkey, native minorities, who were othered in the early Republican era

started. Hence, if the early Republican era is also evaluated as the left, for Belge, it is not a kind

of the history of Turkish socialism, this is a typical example of Turkish fascism.128 Kılıçdaroğlu

tries to include the motto of “tolerance”129 that belongs to left on behalf of the party. However,

it works and is accessible for their own people in the current situation. In other words, the

refugees and asylum seekers are not subject to Kılıçdaroğlu’s grand inclusionary policy. As

Kaya observed in his research that despite the electoral decisions of native minorities, Greeks

or Jews, are not visible in Turkey, a certain reconciliation is a part of Kılıçdaroğlu’s rhetoric

with native minorities of Turkey.130 However, for now, the pattern to exclude is observed

against the Syrians who live in Turkey by CHP. Furthermore, Doğan’s research proves, in CEU eTD Collection

127 Eligur, Banu. “Ethnocultural nationalism and Turkey’s non-Muslim minorities during the early republican period.”: 158. 128 Belge, Murat. (2009) “Nationalism, Democracy and the Left in Turkey.” Journal of Intercultural Studies, Vol. 30, No. 1: 18. 129 Çarkoğlu, Ali. (2007) “The Nature of Left–Right Ideological Self‐placement in the Turkish Context.” Turkish Studies, Vol. 8, No. 2: 268. 130 Kaya, Ayhan. (2013) “Applying Tolerance Indicators: Annex to the Report on Political Tolerance for Native Minorities.” Accept Pluralism, 2013/19 A: 9-14. 33

general, nationalism of electorate of CHP against the Syrians by perceiving them as national

threat and burden.131 Thus, they do not want the Syrians in Turkey.

What do CHP's electorates think of work permit for the Syrian refugees?

Cons 22% Hesitants 52% Pros 26%

What do CHP's electorates think of residence permit for the Syrian refugees?

18% Cons Hesitants 24% 58% Pros

“KONDA Clauster of Voter: Voters of CHP” 41-42.

When I analyze the electoral manifestos of CHP for the elections after the Syrian refugee

influx started to come in Turkey, there are clear points that were preserved in each of them for

the refugees. In the manifestos of June 2015, November 2015, and June 2018 parliamentary

CEU eTD Collection elections; aspect of the Syria refugees, the repeated argument is to prevent “unfair competition

in the labour market”.132 It means, the burden of the Syrian refugees causes this problem

131 Doğan, Sevinç. “KONDA Seçmen Kümeleri: CHP Seçmenleri.” (In English “KONDA Clauster of Voter: Voters of CHP.”) 38-40. 132 (First) This manifesto could not be accessed via the official website of CHP. It was retrieved from Radikal (daily newspaper in Turkey). “CHP’nin 2015 seçim bildirgesinin tam metni.” (In English, “The whole text of 2015 34

because of their existence in Turkey. CHP’s constituencies are working class, therefore most

threatened by job losses with the immigrants. This reminds us ethnonational exclusion of CHP

in the early Republican era by referring to economic reasons. In the last electoral manifesto,

inclusionary rhetoric, especially for the Syrian refugee children are also seen.133 Moreover, in

the Migration Report of CHP, ethnographic researches and daily problems of Syrian children

and women are discussed in detail.134 Hence, in the written documents of CHP, exclusion is not

as harsh in the statements of both Kılıçdaroğlu and party members. After the analysis on

Kılıçdaroğlu’s five speeches and interviews that contain the issue of the Syrian refugees in

Turkey, exclusion is concrete against the Syrians.

Moreover, in the selected five speeches and actions from the party members vis-à-vis

the Syrian refugees who live in Turkey, the consistency with Kılıçdaroğlu is seen, but inclusion,

solidarity and equality principles of the social democratic party understanding are not clear.

Social democracy is close to exclude less harshly than the right and extreme right because of

its ethnic pluralism. But, in this case, historical nationalism of CHP and its electorate

demonstrate why the left-wing parties are welfare chauvinist despite the parties’ humanitarian

and egalitarian core. Social identity theory explains this. People who “belong to a social

category and group” categorize themselves as self, so out-group is not important.135 Hence, in

electoral manifesto of CHP.”) April 19, 2015. Accessed date April 28, 2019. http://www.radikal.com.tr/secim- 2015/chpnin-2015-secim-bildirgesinin-tam-metni-1339188/., (Second) It was reached from the archive of t24, website of daily news in Turkey. “CHP’nin 2015 Kasım Seçim Bildirgesi: Önce Türkiye.” (In English, “2015 November Electoral Manifesto of CHP: First Turkey.”) September 30, 2015. Accessed date April 29, 2019. https://t24.com.tr/haber/iste-chpnin-secim-bildirgesinin-tam-metni,311360., (Third) It was accessed from the official website of CHP. “CHP’nin 2018 Seçim Bildiregi: Millet için Geliyoruz.” (In English, “CHP-2018 Electoral Manifesto: We come for Millet (Nation).” May 2018. Accessed date April 29, 2018. CEU eTD Collection http://secim2018.chp.org.tr/files/CHP-SecimBildirgesi-2018-icerik.pdf. 133 It was accessed from the official website of CHP. “2018 Seçim Bildiregi: Millet için Geliyoruz.” (In English, “2018 Electoral Manifesto: We come for Millet (Nation).” May 2018. Accessed date April 29, 2018. http://secim2018.chp.org.tr/files/CHP-SecimBildirgesi-2018-icerik.pdf. 134 It was accessed from the website of the Research Centre of Asylum and Migration in Turkish. “CHP Göç ve Göçmen Sorunlarını İnceleme Komisyonu Mülteci Raporu.” (In English, “Refugee Report of CHP on the Problems of Migration and Migrants by the Committee of Investigation.”) June 20, 2016. Accessed date April 29, 2018. https://www.igamder.org/wp-content/uploads/2016/08/SINIRLAR-ARASINDA-BASKI2.pdf. 135 Stets, Jan E. and Burke, Peter J. (2000) “Identity Theory and Social Identity Theory.” Social Psychology Quarterly, Vol. 63, No. 3: 225. 35

general, ideology does not matter in the dichotomy of either exclusion or inclusion of

immigrants. Ideology is an expected way to think possible party patterns for them, but the other

reasons, as the discussed historical nationalism, matter for the degrees of exclusion among the

left-wing parties for their electoral considerations.

Chronologically, firstly, in 2014, he participated in one of the discussion programs in

CNN Turkey with Ahmet Hakan. During his round, firstly, he mentions the current grievances

of the Syrian refugee children and women in Turkey referring to the international reports. As a

conclusion, he adds that “being traitor is to allow the 1.500.000 Syrians to enter in Turkey.”136

Hence, the Syrian refugees are seen as a burden for Turkey, and acceptance of them is a national

anomaly for him because of their economic cost on the Turkish nation.

Secondly, In the Summer of 2016, the issue of citizenship for the Syrians became a

scandal for CHP, and according to news of Al Jazeera, Kılıçdaroğlu’s one of the first reactions

is close to virulent nationalistic arguments. He says that “the acceptance of the Syrian refugees

at that level aims to destroy Turkish genetic code.”137 This claim also refers to hate and

primordial understanding that is observed during the expulsions of early Republican period.

Thirdly, just before the election in June 2018, in his one of the interviews, he states,

“there is no conflictual and catastrophic situation in Syria anymore, then they (the Syrian

refugees) should go back to their hometown now.”138 However, just after one day, according to

the news of Al Jazeera, “Syrian President Bashar al-Assad warned US-backed Kurdish forces CEU eTD Collection

136 Kemal Kılıçdaoğlu participated in an interview by Ahmet Hakan in CNN Turkey in October 2014. Accessed date April 29, 2018. Retrieved from https://www.youtube.com/watch?v=iBn5WNwsu8I. 137 Al Jazeera Turkey. “Muhalefetten ‘Suriyelilere vatandaşlık’ tepkisi.” (In English, “A reaction by the opposition against ‘the citizenship of the Syrians’.”) July 12, 2016. Accessed date April 29, 2018. http://www.aljazeera.com.tr/haber/muhalefetten-suriyelilere-vatandaslik-tepkisi. 138 Sputnik Turkey. “Kılıçdaroğlu: Suriyeliler artık ülkelerine dönmeli.” (In English, “Kılıçdaroğlu: The Syrian refugees should go to their country now.”) May 30, 2018. Accessed date April 29, 2019. https://tr.sputniknews.com/turkiye/201805301033653670-kemal-kilicdaroglu-suriyeliler-ulkelerine-donmeli/. 36

he wouldn't hesitate to use force to retake one-third of the country they currently control.”139

Hence, there is no total peaceful conditions for the refugees in Syria when he speaks on behalf

of them, and an expulsion is aimed for the refugees.

Fourthly, in October 2018, one of the labour workshops of Turkey, Kılıçdaroğlu

criticizes AKP and its refugee policy by comparing Turks and Syrians. He says, “you donated

$35.000.000.000 for the Syrian refugees who live in Turkey, but for the pensions of Turkey?”140

“I am not fascist; I just protect the rights of my own people.”141 Therefore, the focus on “their

own people” is seen again in a nationalistic sense for electoral considerations.

Lastly, in December 2018, in an interview for Hürriyet, a daily Turkish newspaper, he

responded the questions of Deniz Zeyrek. He concludes that “educate the Syrians, they should

fight for their country.”142 Hence, territory is seen as sacred by him. It demonstrates primordial

nationalism in CHP. Moreover, it is argued for another ethnic group. So, for the preservation

of ethnic purity of Turkey, they are tried to be dismissed by referring primordial nationalist

arguments.

By referring to these arguments that are stated by Kılıçdaroğlu during his tenure as a

party leader of CHP, exclusionary understanding is concrete against the Syrians. Moreover, he

gets close to virulent nationalism by referring to “Turkish genetic code”. Also, he clearly depicts

how he does not care the lives and security of the Syrians by offering to resend them without

peaceful conditions in Syria. And, the focus and main desire to protect is seen for their own

139 Al Jazeera. “Syria’s Assad Vows to Retake Areas Held by US-Backed Kurds.” May 31, 2018. Accessed date CEU eTD Collection April 29, 2018. https://www.aljazeera.com/news/2018/05/syria-assad-vows-retake-areas-held-backed-kurds- 180531072938002.html. 140 Kılıçdaroğlu’s speech was from one of the labour workshops in Turkey. “Kılıçdaroğlu: Suriyelilere veriyorsun, emekliye yok.” (In English, “Kılıçdaroğlu: you just donate for the Syrians, no for pensions.”) October 23, 2018. Accessed date April 29, 2019. Retrieved from https://www.youtube.com/watch?v=modIz61rvtw. 141 Ibid. 142 It was accessed from the archive of CNN Turkey. “Kılıçdaroğlu: Suriyelileri eğitin, ülkeleri için savaşsınlar.” (In English, Kılıçdaroğlu: Educate the Syrians, they should fight for their country.”) December 11, 2018. Accessed date April 29, 2019. https://www.cnnturk.com/video/turkiye/kilicdaroglu-suriyelileri-egitin-ulkeleri-icin- savassinlar. 37

people, not refugees. The focus on protection of their own people is about electoral

considerations to obtain the votes of nationalist dominant part of the society like in the past.

Exclusionary and nationalistic rhetoric within CHP is not unique for Kemal

Kılıçdaroğlu. Among party members, there are similar statements vis-à-vis the Syrian refugees.

Firstly, in March 2018, an MP of CHP, Erdoğan Toprak speaks similar with Kılıçdaroğlu’s

rhetoric against the refugees. He states, “they live in Turkey, but my young boys will die for

them. Turkey donates money for them and protects their health (rights). Turkish citizens have

to pay for their health (insurances), but they don’t. Turkish citizens have to pay tax, but they

don’t. The time for the watch is for them (the Syrian refugees who live in Turkey).”143 In this

quotation, it is clear that he thinks they should join the Free Syrian Army to defend their country.

This argument is consistent with Wimmer and Schiller Glick who explained that one of claims

of the nationalists who are against the immigrants in their societies is to accuse the immigrants.

Additionally, Muharrem İnce, the last presidential candidate of CHP in the former

presidential elections of Turkey, in his one of the public speeches in TV channels, talks about

the Syrians. He questions “how the Syrians return to Syria to visit their families during the

religious fests.”144 He says, “if they prefer to visit their relatives, I won’t receive them back to

Turkey.”145 “Turkey is not a kind of public soup-kitchen. My own people are unemployed.”146

In this speech, the focus on their own people is protected. But also, celebration of the religious

fest is seen as criteria that the refugees should not be part of it due to their refugee identity and

143 Sputnik Turkey. “CHP Milletvekili Toprak: Suriyeli mülteciler eğitilerek ÖSO bünyesine alınmalı.” (In English, CEU eTD Collection “A Member of Parliament of CHP, Toprak: The Syrian refugees should join the Free Syrian Army by teaching them military education.”) March 4, 2018. Accessed date April 29, 2019. https://tr.sputniknews.com/turkiye/201803041032492289-chp-erdogan-toprak-suriyeli-multeciler-egitilerek- oso-bunyesine-alinmali/. 144 Cumhuriyet. “Muharrem İnce: Bayrama giden Suriyeli’yi almam.” (In English, “Muharrem İnce: I don’t accept the Syrians who go to Syria for the religious fest.”) May 24, 2018. Accessed date April 29, 2019. http://www.cumhuriyet.com.tr/haber/siyaset/982379/Muharrem_ince__Bayrama_giden_Suriyeli_yi_almam.h tml. 145 Ibid. 146 Ibid. 38

current trauma. If they prefer, it means there is no trauma for them and there is no chaotic

situation in Syria. This is a clear example of nesting-orientalism(s). The Syrians are othered

because of their identity and the situation in their state. They are also othered orientally by

referring their religious celebration.

Another comparison between their own people and the Syrian refugees is made by

Ayhan Barut, an MP of CHP. In his one of the parliamentary speeches in October 2018, he

refers to seasonal workers of ÇAYKUR. He states that “ÇAYKUR, a Turkish tea company, has

seasonal workers, and they cannot work six months.”147 Barut discussed this issue in the Turkish

Parliament to solve the future-related problems of these workers. He compares their situation

with the Syrians and “criticizes AKP due to its spending for the lives of the Syrians in

Turkey.”148 When CHP is analyzed historically, in the early Republican era, the non-Muslim

workers were dismissed from their positions149, and this is a similar way to alienate the Syrians

in social and economic spheres of Turkey by prioritizing their own people.

Moreover, in March 2019, CHP’s Platform of Science criticizes AKP. The main focus

is how the refugees stole the jobs of our citizens when they criticize the wrong migration policy

of AKP.150 They demonstrate the main discourse of the xenophobia against the Syrians. Just

after around one month these critiques, in the municipal elections of Turkey, CHP increases the

numbers of its mayors. Tanju Özcan was elected as a new mayor of city of Bolu from CHP.

After he received his official document (mandate) to start working as a new mayor of Bolu, his

147 It is a parliamentary speech of Ayhan Barut, MP of CHP. “CHP Milletvekili Barut: Suriyelilere Para Varken CEU eTD Collection ÇAYKUR Mevsimlik İşçisine Neden Para ve Kadro Yok.” (In English, “CHP’s MP, Barut: There is money for the Syrians, but there is no money and official cadre for the seasonal workers of ÇAYKUR.” October 10, 2018. Retrieved from https://www.youtube.com/watch?v=PxF8f0lBvCY. 148 Ibid. 149 Eligür, Banu. “Ethnocultural nationalism and Turkey’s non-Muslim minorities during the early republican period.”: 166 150 T24. “CHP Bilim Platformu: Sarayın yanlış göçmen politikasının faturasını vatandaş ödüyor.” (In English, “CHP’s Platform of Science: The citizens face the results of the wrong migration policy of the Palace.”) March 16, 2019. Accessed date April 29, 2019. https://t24.com.tr/haber/chp-bilim-platformu-sarayin-yanlis-gocmen- politikasinin-faturasini-vatandas-oduyor,812434. 39

first action was to stop any sort of aids for the Syrian who live in Bolu from the budget of

municipality.151 Hence, alienation of the refugees from Turkey, in an economically sense, is

also a repeated action by the party members of CHP for the sake of their own people and

electoral considerations.

CEU eTD Collection

151 Euronews Turkey. “Bolu'nun yeni CHP'li Belediye Başkanı Özcan'dan ilk icraat: Suriyeli mültecilere yardım kesildi.” (In English, “The first action of the new mayor (from CHP) of Bolu, Özcan: The aids for the Syrians were cancelled.”) April 10, 2019. Accessed date April 29, 2019. https://tr.euronews.com/2019/04/10/bolu-nun-yeni- chp-li-belediye-baskani-ozcan-dan-ilk-icraat-suriyeli-multecilere-yardim-yok.

40

4.2. The Syrian refugees and HDP

HDP does not refer to Kurdish issue and demands of Kurdish people in its migration

policy on the Syrians. There is no hierarchal understanding in HDP when it analyses the Syrians

in Turkey, and it does not alienate them from its party agenda because HDP sees immigrants

and refugees as a part of its constituents. It is clearly indicated in the party constitution:

“HDP is the party for the excluded part of Turkey. It is for all folks, all religion

communities, women, workers, the unemployed, immigrants, LGBT+. We came

together against exclusion and exploitation.”152

Although some of the Syrians have citizenship, therefore they are effective actors during

the vote competition, HDP does include all refugees in an inclusive way. It is important to see

(in)visible weak nationalism of social democracy and political inclusion of HDP in a consistent

manner with its multi-dimensional minority party politics.

Moreover, in contrast to nationalistic pattern of CHP against the Syrians, there is no

reference for historical patterns and behaviors of ethnically Kurdish group in Turkey. HDP

consciously avoids referring to historical Kurdish issue in its migration policy to depict itself

as a totally inclusive party as it can be understood from the rhetoric of bizler (plural version of

“we” in Turkish and the motto of the party).153 One of the most concrete examples of its

inclusive and separate migration policy is that there is no room to refer to PKK, Partiya

Karkerên Kurdistanê, Kurdish militant political organization. It is not reframed or associated CEU eTD Collection

with the Syrians. PKK is a guerrilla movement in Turkey for the democratic autonomy of

152 HDP Parti Tüzüğü. (In English, “HDP Party Consitution.”) Last version uploaded in June 22, 2014. Accessed date May 22, 2019. https://www.hdp.org.tr/tr/parti/parti-tuzugu/10. 153 Tekdemir, Omer. “Conflict and Reconciliation between Turks and Kurds: the HDP as an agonistic actor.”: 657 41

Kurds. Although HDP does not block the whole channels with PKK, it never repeats its name

and its arguments in its other policies.154

To understand the migration policy of HDP for the Syrians, I will analyze electoral

manifestos of the last three parliamentary elections that HDP participated, migration report of

HDP, and statements of party leaders and party members. In the formulation of migration

policy, the target is to demonstrate HDP’s both leftist and minority party position for the Syrians

by not referring to historical patterns for political and total inclusion of the refugees.

In the electoral manifesto of June 2015 elections, there was no direct article for the

Syrian refugees as a specific subtitle or article. HDP stated the Syrian refugees in its electoral

manifesto in November 2015 elections to include them in Turkey. Hence, HDP realizes why

the Syrians are also important for its constituencies in its second election. However, in terms of

the foreign policy of HDP, the party states to “work to end the civil war in Syria. We struggle

for a solution that depends on brotherhood and equality.”155 Moreover, at the beginning of the

manifesto, the repeated concepts are “rights of all of us”, “freedom of everybody”, “justice”

and “equality”.156

For the elections of November 2015, the same focus of the June electoral manifesto for

Syria is preserved:

“We work to end the civil war in Syria. We struggle for a solution that depends on brotherhood

and equality.”157

CEU eTD Collection 154 Grigoriadis, Ioannis N. “The Peoples’ Democratic Party (HDP) and the 2015 elections.”: 40, Gunes, Cengiz. “Turkey’s New Left.”: 28. 155 This manifesto was retrieved from the official website of the HDP for the 7 June 2015 parliamentary election. “HDP 2015 Seçim Bildirgesi: Büyük İnsanlık Çağrısı.” (In English, “HDP 2015 Electoral Manifesto: Invitation for the Grand Humanity.”) April 23, 2015. Accessed date May 2, 2019. https://www.hdp.org.tr/tr/materyaller/secim-arsivi/genel-secim-7-haziran/6010: 45. 156 Ibid 3. 157 This manifesto was retrieved from the official website of the HDP for the 1 November 2015 parliamentary election. “HDP 2015 Seçim Bildirgesi: Büyük İnsanlık, Biz’ler meclise.” (In English, “HDP 2015 Electoral Manifesto: Grand Humanity, We(s) into the Assembly.” Accessed date May 2, 2019. 42

Furthermore, under the title of “Struggle against Unemployment”, there is a specific

article for inclusionary policies of immigrants:

“All discriminations are tried to be prevented against women, LGBT+ members, and migrants

who have different native tongues, identity, and culture.”158 Historically marginalized people

are integrated into the agenda of the party in a leftist sense.159

Also, in the same manifesto, there is a specific chapter named as “Humanitarian Attitude

for the Immigrants”:

“Migrant workers will be worked as if they were citizens of Turkey.”160 “Secure living

conditions, secure corridors to reach Turkey, and making easier the visa application processes

are other points.”161 In the articles of this chapter, the main focus is on right to live and right to

work for the refugees without any discrimination.

For the electoral manifesto of June 2018 elections, the same focus for the sake of

independent Syria is also preserved.162 Also, the problems of the refugee women are targeted

to be solved due to their refugee and woman identity.163

As seen in the electoral manifestos of the CHP in the three consecutive parliamentary

elections, inclusionary rhetoric is also visible in the case of HDP. HDP’s rhetoric gets close to

https://www.hdp.org.tr/images/UserFiles/Documents/Editor/HDP%20Se%C3%A7im%20Bildirgesi%20Tam%20 Metin.pdf: 13. 158 Ibid 35-36. 159 Tekdemir, Omer. “Conflict and Reconciliation between Turks and Kurds: the HDP as an agonistic actor.”: 12. 160 This manifesto was retrieved from the official website of the HDP for the 1 November 2015 parliamentary CEU eTD Collection election. “HDP 2015 Seçim Bildirgesi: Büyük İnsanlık, Biz’ler meclise.” (In English, “HDP 2015 Electoral Manifesto: Grand Humanity, We(s) into the Assembly.” Accessed date May 2, 2019. https://www.hdp.org.tr/images/UserFiles/Documents/Editor/HDP%20Se%C3%A7im%20Bildirgesi%20Tam%20 Metin.pdf: 45-46. 161 Ibid 45-46. 162 This manifesto was retrieved from the official website of the HDP for the 24 June 2018 parliamentary election. “2018 HDP Seçim Bildirgesi: Biz’le Değişir.” (In English, “2018 HDP Electoral Manifesto: Changes with Us.”) Accessed date May 2, 2019. https://www.hdp.org.tr/tr/materyaller/secim-arsivi/24-haziran- secimleri/11967: 64. 163 Ibid 89. 43

solve the problems of the immigrants and for the protection of their lives by depending on

equality principle of the social democracy.

In HDP’s report for the problems of refugees, the same inclusive narrative for the

refugees is observed:

“When HDP analyzes the case of refugees it is necessary to say that it is an

internal issue, and it should be dealt with in the borders of Turkey.”164 “Another focus

is on the total acceptance of the refugees in Turkey and provide them rights in the social

and economic spheres in a structured manner.”165 “HDP decides to fight against

religion-based and ethnicity-based discrimination against the refugees.”166

Thus, when HDP indicates the issue of religion and ethnicity-based discrimination, it is

clear that defensive nationalism of CHP is not visible in HDP.167 The process of orientalization

and otherification cannot find a place in the party agenda. This is key to see how HDP

formulates an inclusive party structure in a rational manner to maximize its numbers of voters.

In the statements of party leaders and members, in contrast to certain exclusion of CHP,

human rights and equality-orientated explanations are observed for the Syrians. Before

analyzing the speeches and actions of party members, it is necessary to remind that as Tarlan

stated, the electoral camp of HDP is more positive and inclusionary for the Syrians in a

comparison with the other parties of the current Turkish parliament. So, HDP also represents CEU eTD Collection

164 Halkların Demokratik Partisi (HDP)., “Mülteciler, Hakları, Sorunları ve Çözüm Önerileri.” HDP Araştırma Birimi Yuvarlak Masa Toplantı Raporu: 5-64. (In English, “Refugees, Their Rights, Their Problems, and Alternative Solutions.” HDP Round Table Report of Research.) January 2016. Accessed date May 2, 2019. https://www.hdp.org.tr/tr/raporlar/hdp-raporlari/multeci-raporu/8742: 65. 165 Ibid 66. 166 Ibid 66. 167 Celep, Ödül. “The moderation of Turkey’s Kurdish left: the Peoples’ Democratic Party (HDP).”: 726. 44

the people who care the Syrians in Turkey.168 In a consistent manner with Tarlan’s argument,

KONDA’s research demonstrates inclusive ideas of the electorates of HDP for the Syrians:

What do HDP's electorates think of the Syrian refugees?

The Syrian refugees should be accepted in Turkey because of the historical and geographical 0% responsibility of Turkey The Syrian refugees should be 47% accepted in Turkey because of 53% humanitarian responsibility

Against the Syrian refugees in Turkey

“KONDA Clauster of Voter: Voters of CHP”-February 2016

In October 2014, the current chairwoman of HDP, , questioned the

marriage scandals of fifty-four child-girls in one of the refugee camps.169 She conducted an

ethnographic research, and according the claims of the refugee families, they have to allow

these marriages due to the security of their daughters. In the rhetoric of HDP, it directly accuses

AKP in a similar manner with the elites of CHP, but they totally care the right and welfare of

the refugees.170 That’s why they criticize AKP how it could not establish secure living

conditions for the refugees. There is no point to accuse the Syrians and to target to resend them

CEU eTD Collection 168 Tarlan, Kemal Vural. (2016) “Vatandaşlık ve İskan Kıskacında: Suriyeli Mülteciler.” (In English, “In the Binary of Citizenship and Settlement: The Syrian Refugees.”) Birikim Dergisi. http://www.birikimdergisi.com/guncel- yazilar/7793/vatandaslik-ve-iskan-kiskacinda-suriyeli-multeciler#.XMrMD1szbIU. 169 It was retrieved from the official website of the HDP, and it is a parliamentary question by Pervin Buldan to Efkan Ala, the Minister of Internal Affairs at that time. “Buldan AFAD kampındaki tecavüz iddialarını Ala’ya sordu.” (In English, “Buldan asked the rape scandals in the camp of AFAD to Ala.”) December 3, 2014. Accessed date May 2, 2019. https://www.hdp.org.tr/tr/guncel/meclis-calismalari/buldan-afad-kampindaki-tecavuz- iddialarini-alaya-sordu/5607. 170 Ibid. 45

to Syria as a solution in the agenda of the party members and no reference for ethnic demands

of Kurds.

In July 2016, Demirtaş, before he was arrested, mentioned the possibility of citizenships

of the Syrians:

“Firstly, we should give them, the Syrians, the refugee rights. Then, if some of them prefer,

they can be citizens of Turkey.”171

In contrast to CHP, there is no perception of threat by the Syrians against the Turkish

race via citizenship. In the news of Al Jazeera, at the same meeting, Demirtaş states, “when I

proposed the idea of referendum for the citizenship of the Syrians, I could not explain myself

correctly. I did not want to exclude anybody, and it is not our party politics. We care about the

rights of the Syrians in Turkey.”172 He also clarifies his blurred explanation vis-à-vis the

refugees to depict the total inclusion of the party.

In October 2018, , current chairman of HDP criticizes Erdoğan because

he argues how Erdoğan does not obey the law of the refugee and how he uses the bodies of the

refugees for his corrupted politics.173 In a similar manner with CHP, HDP argues the failure of

AKP in its Syrian policy, but there is no visible or embedded hate or exclusionary attacks

against the Syrians who live in Turkey in contrast to CHP.

In a consistent manner with former and current party leaders, party members also argue

the issue of the Syrians extensively inclusionary. This is certain in their speeches and also in

171 Demirtaş’s speech that was recorded during a meeting for solidarity in İzmir was retrieved from Hürriyet. CEU eTD Collection “Demirtaş’tan ‘Suriyelilere vatandaşlık’ açıklaması.” (In English, Clarification for the citizenship of the Syrians.” July 13, 2016. Accessed date May 2, 2019. http://www.hurriyet.com.tr/gundem/demirtastan-suriyelilere- vatandaslik-aciklamasi-40144578. 172 This news was retrieved from the website of Al Jazeera Turkey. “Demirtaş: Referandum diyerek haksızlık yaptım.” (In English, “Demirtaş: I made a mistake by proposing the referendum.”) July 14, 2016. Accessed date May 2, 2019. http://www.aljazeera.com.tr/haber/demirtas-referandum-diyerek-haksizlik-yaptim. 173 This speech was made for an evaluation of Brunson affair between Turkey and the USA by Sezai Temelli and retrieved from a Turkish daily news website, Evrensel. “Sezai Temelli: Mevzu pazarlık, rahip bir figür.” (In English, “Sezai Temelli: The case is bargaining, priest is just a figure.”) October 13, 2018. Accessed date May 2, 2019. https://www.evrensel.net/haber/363515/sezai-temelli-mevzu-pazarlik-rahip-bir-figur. 46

their actions. Inclusion of the Syrians is generally argued as a compulsory step of the migration

policy of HDP.

“Integration policies for the Syrians should be prepared to protect their cultural

differentiation. They should continue to speak in their native tongue, and we should

respect for their religion/rituals of religion.”174

In July 2016, in the interview that was conducted by the DW Turkey with ,

an MP of HDP, by Hilal Köylü, he clearly depicts the party policy of HDP for the Syrians. He

states, “HDP always cares the rights and lives of the Syrian in Turkey and will say yes for

everything to contribute positively to their daily lives. However, AKP uses them in its polices,

and clearly this is a depiction how AKP corrupts the case of the Syrians in Turkey.”175

Before June 2018 election in Turkey, Yalçın Yanık, an MP candidate of HDP who has

African root, mainly defenses the proletariat and losers of the society. He is also familiar among

the Syrian refugees who live in İzmir and he tries to solve the daily problems of the Syrian

refugees.176 This is quite important example because an African root MP candidate defenses

the rights of the refugees. This is a clear illustration of how HDP is “the champion of more than

one ethnic groups” as a minority party in consistent with Chandra’s argument.

In 18 January 2019, HDP wanted to investigate the issue of human trafficking,

especially for the refugees, with a parliamentary inquiry. The focus is generally on the Syrian

174 Halkların Demokratik Partisi (HDP)., “Mülteciler, Hakları, Sorunları ve Çözüm Önerileri.” HDP Araştırma Birimi Yuvarlak Masa Toplantı Raporu: 5-64. (In English, “Refugees, Their Rights, Their Problems, and CEU eTD Collection Alternative Solutions.” HDP Round Table Report of Research.) January 2016. Accessed date May 2, 2019. https://www.hdp.org.tr/tr/raporlar/hdp-raporlari/multeci-raporu/8742. 175 It was retrieved from the website of the DW Turkey. “Suriyelilere vatandaşlık tartışması.” (In English, “The debate of citizenship for the Syrians.”) July 5, 2016. Accessed date May 2, 2019. https://www.dw.com/tr/suriyelilere-vatanda%C5%9Fl%C4%B1k-tart%C4%B1%C5%9Fmas%C4%B1/a- 19377980. 176 The information about Yalçık Yanık was retrieved form the interview of BBC Turkey before the June 2018 election. “Yalçın Yanık: HDP’nin Afrika kökenli İzmir milletvekili adayı.” (In English, “Yalçın Yanık: the MP candidate of HDP who has African root.”) June 4, 2018. Accessed date May 2, 2019. https://www.bbc.com/turkce/haberler-turkiye-44331693. 47

refugees, and how their lives destroyed during the process to refuge.177 This is quite important

because during a parliamentary session, the issue of Syrian refugees is argued by HDP. So, as

for Bird, Saalfeld, and Wüst stated, minority parties can serve political voices of the migrants

during legislative processes.

Moreover, in one of the parliamentary speeches of Ertuğrul Kürkçü, honorary president

of HDP, argues the foreign policy of AKP on Syria. He concludes that “today we have the

Syrians in Turkey, and now we have to share our bread.”178 He also focuses on the issue of

citizenship as a solution which depends on equality principle of the HDP’s “grand humanity”.

As a response to Erdoğan Toprak who wants the participation of the Syrian refugees in

the Free Syrian Army as fighter, Gülsüm Ağaoğlu, the spokeswoman of the Commission of

Migrant and Refugees in HDP blames him. Ağaoğlu:

“We totally against a new warfare, and we against the death of the refugees. Otherizations and

exclusions against the refugees cannot be accepted though the human rights and by us.”179

Ağaoğlus’s statement is a way to see the main differentiation between CHP and HDP in

their migration policies for the Syrians. There is a difference from the beginning when they

formulate the issue of the Syrians in their agenda. That’s why contradiction is inevitable and

sharply visible.

In January 2019, in the parliamentary question hour, Garo Paylan, Armenian MP of

HDP, proposed five refugee-related questions in terms of their right to work, identities, rights,

177 It was retrieved from the official website of the Turkish Parliament, as an official parliamentary inquiry. https://www2.tbmm.gov.tr/d26/10/10-20425gen.pdf. CEU eTD Collection 178 This speech was retrieved from the official website of HDP. “Kürkçü: Suriyelileri Afrin’e yerleştiremezsiniz, eşit yurttaşlıktan başka çıkış yok.” (In English, “Kürkçü: you cannot settle the Syrians in Afrin, there is no way except the citizenship.”) February 8, 2018. Accessed date May 2, 2019. https://www.hdp.org.tr/tr/guncel/haberler/kurkcu-suriyeli-multecileri-afrine-yerlestiremezsiniz-esit- yurttasliktan-baska-cikis-yok/11602. 179 This criticism was directly retrieved from the official website of HDP and written by Gülsüm Ağaoğlu. “Suriye’den ülkemize sığınan mületiclere yönelik düşmanca politikalar son verin.” (In English, “Stop to hostile policies against the Syrian refugees who asylum in our country.”) March 5, 2018. Accessed May 2, 2019. https://www.hdp.org.tr/tr/basin/basin-aciklamalari/suriyeden-ulkemize-siginan-multecilere-yonelik-dusmanca- politikalara-son-verin/11690. 48

and refugee status for the Minister of Family, Labour, and Social Services, Zehra Zümrüt

Selçuk.180 In other words, he questioned their lives in terms of their legal rights and freedoms

in Turkey as a receiver state, and he referred several scandals.181 As Bloemraad and

Schönwälder observed, minority parties can work as mediating institutions between new-

comers and host states, and HDP’s questioning is an important example of it.

In light of the parliamentary discussions and multi-ethnic representation of HDP, its

politically inclusion and humanitarian rhetoric is sharply visible. Syrians are welcomed, their

problems are internalized and equally treated as problems of Turkey. This fits in the discourse

of bizler. Adopted core of the left is never close to CHP’s historically nationalist position and

when HDP borrows from the arguments of the left: No reference for “defensive nationalism”.

Stories of orientalism(s) are concretely eliminated from both written and rhetorical policies of

the party. Thus, HDP’s migration policies are consistent with scholars who argue inclusive role

of minority parties. HDP does not prioritize just Kurds, and rationally includes more than one

group of the society. This is the strategy for maximization of the votes all around Turkey.

CEU eTD Collection

180 It is a parliamentary discussed that was initiated by Garo Paylan, Armenian MP of HDP, and retrieved from the website of the Turkish daily news, Evrensel. “Garo Paylan, mülteci ölümlerini meclise getirdi.” (In English, “Garo Palyan brings the issue of refugee causalities into the assembly.”) January 22, 2019. Accessed date May 2, 2019. https://www.evrensel.net/haber/371725/garo-paylan-multeci-olumlerini-meclis-gundemine-getirdi. 181 Ibid. 49

CONCLUSION

This thesis explores why ideologically similar parties do not always support similar

migration policies in their states. Inclusive or exclusive policies cannot be generalized by

referring to ideologies of the parties. In other words, there can be a dissonance between

ideologically inclusive parties/left-wing parties. I selected Turkey as a case study because since

the beginning of the Syrian refugee crisis (2011), Turkey received huge number of the Syrian

refugees, and the acceptance rate of the Syrians caused a dissonance between the political

parties of the Turkish parliament.

Selected parties define themselves as social democratic and left-leaning parties in terms

of their inclusive society formulation. Majority left-wing party, CHP, excludes sharply the

Syrian refugees. Despite weak nationalism of the left to exclude immigrants, CHP excludes

them in a virulent nationalistic path, and its exclusion against the Syrians draws heavily from a

reservoir of ethnosymbolism182 embedded historical nationalism of the party and that of its

electorate. In the early Republican era of Turkey, CHP excluded non-Muslims, especially

Greeks and Jews, from Turkey via expulsion and dismissing from state offices in consolidating

ethno-cultural control over the state. Also, for the sake of civic Turkish nationalism, CHP

excluded Kurdish identity during the single party rule (1923-1950). As Mardin argued that CHP

focused on the votes of Turkey’s center. In other words, the dominant Turkish nation was the

goal of CHP in the elections. Hence, in the early Republican era, native minorities and Kurds

are dismissed from its electorate. In the first plural party election of Turkey, 1946, the absolute

victory of CHP is a way to understand that its electorate was not suspicious of the CHP due to CEU eTD Collection the exclusion of non-Muslims and Kurds. In its current migration policy, the targeted aim is to

exclude and expulsion of the Syrians from Turkey for the sake of their own people, and their

182 Kaufman, Stuart J. (2001) Modern Hatreds: The Symbolic Politics of Ethnic War. Cornell University Press. 50

social and economic welfare. Therefore, CHP comes close to the extreme right by reflecting its

historical nationalism which is part of party formation and its electorate.

On the other side, ethnically left-wing party of Turkey, HDP, tries to include all

segments of the society by not prioritizing its ethnic friends/Kurds. Hence, even the weak

nationalism of the left is not visible in HDP when it formulates its migration policy for the

Syrians. In this thesis, the aim is to demonstrate the political inclusion of minority parties

especially for the disadvantaged groups. Giddens’s inclusionary society structure of social

democracy nourishes ethnically left-wing parties, so in general, the focus on protection of their

own people is not seen among these parties because they rationally prefer to include everybody.

Moreover, HDP’s inclusive policies for the Syrians is consistent with Chandra’s focus on

“multiple dimensions of ethnic (minority) parties”. On the road of more inclusive minority party

politics, they avoid referring to historical patterns of its founding ethnic group. This situation is

seen risky for an inclusive minority party, and that’s why the problems of their ethnic group is

seen as one separate chapter of their party agendas. HDP’s migration policy and approach for

the Syrians fit in inclusive multi-dimensional understanding of minority parties in a rational

manner for the elections. Hence, in this research, the comparison between ideologically

inclusive parties, CHP and HDP, aims to show the failure of the scholars who argue conflictual,

destabilizing, and polarizer role of minority parties by demonstrating a certain degree of

inclusion of a minority party which is unexpected.

CEU eTD Collection

51

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