The Medieval Pilgrim Routes Through France and Spain to Santiago De Compostela Free Download

Total Page:16

File Type:pdf, Size:1020Kb

The Medieval Pilgrim Routes Through France and Spain to Santiago De Compostela Free Download THE ROADS TO SANTIAGO: THE MEDIEVAL PILGRIM ROUTES THROUGH FRANCE AND SPAIN TO SANTIAGO DE COMPOSTELA FREE DOWNLOAD Derry Brabbs | 253 pages | 20 Jun 2013 | Frances Lincoln Publishers Ltd | 9780711234727 | English | London, United Kingdom The Pilgrimage Roads: Of the Route of Saint James Want to Read Currently Reading Read. In this way, Galicia can be reached The Roads to Santiago: The Medieval Pilgrim Routes Through France and Spain to Santiago de Compostela the province of Ourense. Sue rated it it was amazing Nov 25, The route has an imposing splendour of scenery, as well as countless historical and heritage resources… Learn more. Share One of the most popular events of the elaborate half-week of festivities is the swinging of the centuries-old, solid silver censer called the botafumeiro. The pilgrim's staff is a walking stick used by pilgrims on the way to the shrine of Santiago de Compostela in Spain. Some people set out on the Camino for spiritual reasons; many others find spiritual reasons along the Way as they meet other pilgrims, attend pilgrim masses in churches and monasteries and cathedrals, and see the large infrastructure of buildings provided for pilgrims over many centuries. This practice gradually led to the scallop shell becoming the badge of a pilgrim. Here only a few routes are named. People who want to have peace of mind will benefit from an organized tour or a self-guided tour while many will opt to plan the camino on their own. The city virtually explodes with activity for several days previous, culminating in a great spectacle in the plaza in front of the cathedral on the eve of the feast day. Recent excavations in the hermitage of San Guillermo have demonstrated their close link with the Apostle and with other much older traditions and cults…. It's also a place of astonishing beauty. The trip is not really complete, in my opinion, without the final three-day journey on foot to Finisterre. Since the s the route has attracted a growing number of modern-day international pilgrims. Famed for its church built beside the rocky coastline, this village also featured in the film The Way. Be the first to ask a question about The Roads to Santiago. For the documentary, see El camino de Santiago film. But try to see the church here; it has good modern stained glass and a great view over the valley. Luggage transfer Santiago parking. The compostela has been indulgenced since the Early Middle Ages and remains so to this day, during Holy Years. Its path is more consistently flat, but the sight of forests and farmlands tend to get boring. Regimes Only accommodation. According to Bede — the visitatio liminumor visit to the tomb of the Apostles, was even then regarded as a good work of great efficacy Hist. Since The Roads to Santiago: The Medieval Pilgrim Routes Through France and Spain to Santiago de Compostela came from all over Europe, including France, Portugal, England and beyond, routes were established so people could travel from their home countries. As you travel westwards, you will come across caussesCastres, and the sharp hills of Haut-Laguedoc. The Basilica of St. Retrieved 21 October After the Primitive Way, it is considered one of the routes with the greatest history, the same as the French route. The People, believing that they owed the Victory to the Saint, very cheerfully fulfilled their Vows by paying the Tribute. Many arrived with very little due to illness or robbery or both. Community Reviews. James is a large network of ancient pilgrim routes stretching across Europe and coming together at the tomb of St. Camino Primitivo History of the Camino As soon as the tomb of the Apostle Santiago was discovered in the yearAlfonso II, nicknamed the Chaste and king of Gallaecia at that time, set out on the road to Galician lands, leaving from Asturias with his mind set on the incredible discovery. A certain Shepherd saw a bright Light there in the night. Archived from the original on 1 March The route at this stage was dangerously threatening and they had come so farso an abbey was founded for the protection for the poor pilgrims. What is the Camino? There are fantastic views on this route which does have some hill climbing involved. Retrieved 8 June For information on purchasing the book—from bookstores or here online—please go to the webpage for Pilgrimage to the End of the World. The Moissac to Roncesvalles stretch sticks out in my mind as the most challenging part of the whole pilgrimage. Travellers choose their route based on many factors including weather, landscapes, popularity and amenities. It has an eccentric cathedral, restored in the 19 th century. For a complete list of all the routes traditional and less sosee: Camino de Santiago route descriptions. Stephanie Phillips marked it as to-read Oct The Roads to Santiago: The Medieval Pilgrim Routes Through France and Spain to Santiago de Compostela, Are you dreaming of taking on this famous pilgrimage trail? In Spain, France, and Portugal, pilgrim's hostels with beds in dormitories provide overnight accommodation for pilgrims who hold a credencial see below. These include Associations of Friends of the Camino de Santiago, churches, albergues and brotherhoods related to the Camino. They became part of a vast economic and cultural renaissance, bringing wealth and different cultural ideas to remote regions. Portuguese Way. Make sure you get in some training in the weeks and months before you leave and be ready to walk some long stretches and strenuous climbs. La Foncalada. August Before you leave Books by Derry Brabbs. If you choose to go this way, make a quick trip to the shrine of St. Micielle marked it as to-read Nov 20, This provoked that every time it had more relevance within the pilgrims and the people had knowledge about it, reason why it was won the honor of being the route more recognized in the whole world, which brought with it a great economic and social recognition. Archived from the original on 16 September The Roads to Santiago: The Medieval Pilgrim Routes Through France and Spain to Santiago de Compostela This route follows the GR .
Recommended publications
  • Oviedo Y El Territorio Astur Entre Mahoma Y Carlomagno (Siglos Vii-Ix) El Poder Del Pasado En El Origen Del Reino De Asturias*
    XXXIX Oviedo y el territorio astur entre Mahoma y Carlomagno (siglos VII-IX) El poder del pasado en el origen del reino de Asturias J. Avelino GUTIÉRREZ GONZÁLEZ SEPARATA 17-20 JULIO 2012 Mapa del Reino de Navarra. G. Cantinelli, 1690. Archivo Real y General de Navarra. 1690. Archivo G. Cantinelli, Reino de Navarra. del Mapa DE MAHOMA A CARLOMAGNO LOS PRIMEROS TIEMPOS (SIGLOS VII-IX) Oviedo y el territorio astur entre Mahoma y Carlomagno (siglos VII-IX) El poder del pasado en el origen del reino de Asturias* J. Avelino GUTIÉRREZ GONZÁLEZ Universidad de Oviedo INTRoducciÓN l tema de la XXXIX Semana de Estudios Medievales de Estella, De Mahoma a Carlomagno. Los primeros tiempos (s. VII-IX), permite aproxi- E maciones múltiples e interdisciplinares, desde las más generales a otras particulares, que permitan cruzar miradas, comparar observaciones regiona- les o contrastar informaciones procedentes de diversas fuentes. Bajo esas pre- misas se realiza este estudio, que pretende aportar –más que concluir– algunas ideas sobre un tema crucial, en el que se acrisolan los orígenes de los estados islámicos y los reinos cristianos medievales, mediante la aproximación a la estructura poblacional y social en los orígenes del reino de Asturias. Entre los siglos VII y IX se produce la eclosión, consolidación y expansión hegemónica de las formaciones políticas medievales, con jalones tan signi- ficativos como la conquista islámica y la liquidación del reino visigodo, el surgimiento de los reinos hispánicos y la hegemonía del imperio carolingio. Entre esas coordenadas se sitúa la emergencia del reino de Asturias, una de las primeras formaciones políticas surgidas de la resistencia a la expansión islámica en los extremos noroccidentales peninsulares y cuya trascendencia histórica es bien conocida.
    [Show full text]
  • Come Home To
    Come home to Beautiful towns to visit in Asturias asturiastourism.co.uk 2 #AsturianCities Introduction #AsturianCities EDITING: SOCIEDAD PÚBLICA DE GESTIÓN Y PROMOCIÓN TURÍSTICA Y CULTURAL DEL PRINCIPADO DE ASTURIAS, SAU Design: Arrontes y Barrera Estudio de Publicidad Layout: Paco Currás Diseñadores Maps: Da Vinci Estudio Gráfico Texts: Regina Buitrago Martínez-Colubi Translation: Morote Traducciones, SL. Photography: Front cover: Amar Hernández. Inside pages: Amar Hernández, Camilo Alonso, Juan de Tury, Juanjo Arrojo, Marcos Morilla, Noé Baranda, Paco Currás, Pelayo Lacazette, Ayuntamiento de Avilés, Ayuntamiento de Oviedo, Divertia Gijón SA and own Files. Imprenta: Imprenta Mundo SLU D.L.: AS 03020-2018 © CONSEJERÍA DE EMPLEO, INDUSTRIA Y TURISMO DEL PRINCIPADO DE ASTURIAS asturiastourism.co.uk #AsturianCities 1 Asturias, a spectacular region. A historic The lifestyle and mild Atlantic climate of Principality located in the north of Spain. A Asturias allows Asturians and visitors to beautiful, natural tapestry coloured green, enjoy life outdoors. The three cities have blue and grey. The land with a black coal crowded areas of wide terraces, in their city mining heart. It is heaven on earth. Visiting centres as well as in their neighbourhoods. Asturias will fascinate you. It is an experience This contributes to the enjoyment of relaxing, you’ll never forget. friendly meet-ups and the feeling of living the good life that can be soaked up in this land. Its urban area is made up of three cities with a great history and personality: Avilés, Gijón/ It is easy to enjoy all of them, only twenty Xixón and Oviedo (the capital). These cities minutes away by motorway, and public form an easily accessible urban area.
    [Show full text]
  • Guia De Los Caminos Del Norte a Santiago
    Los Caminos del Norte a Santiago Camino del Norte_Camino Primitivo_Camino del Interior Camino Baztanés _Camino Lebaniego - 2ª Edición: Agosto 2011 - Edita: Gobierno Vasco, Gobierno de Cantabria, Gobierno del Principado de Asturias, Xunta de Galicia, Gobierno de Navarra, Gobierno de La Rioja. - Coordinación: Gobierno Vasco - Diseño y realización: ACC Comunicación - Impresión: Orvy Impresión Gráfi ca, S.L. - Depósito Legal: SS-1034-2011 - Fotografías: Archivo de Patrimonio del Gobierno Vasco, © M. Arrazola. EJ-GV, Quintas Fotógrafos, Archivo ACC, Archivo de la Consejería de Cultura del Gobierno de Cantabria, D.G. Turismo y Patrimonio Cultural del Principado de Asturias, Infoasturias (Juanjo Arroyo, Marcos Morilla, Camilo Alonso, Arnaud Späni, Daniel Martín, Antonio Vázquez, M.A.S., Mara Herrero), Comarca de la Sidra (José Suárez), José Salgado. Índice 16 ... CAMINO DEL NORTE 96 ... CAMINO PRIMITIVO 18 ... Euskadi 98 ... Asturias ...1 Irun - Hondarribia > Donostia-San Sebastián 98... Enlace 1. Sebrayu > Vega (Sariego) 06 ... Los Caminos del Norte, 18 100... Enlace 2. Vega (Sariego) > Oviedo una oportunidad para el encuentro 20.........Donostia-San Sebastián 22...2 Donostia-San Sebastián > Zarautz 102......Oviedo 104...1 Oviedo > San Juan de Villapañada 08 ... Los Caminos a Santiago: mil años 24...3 Zarautz > Deba 106...2 San Juan de Villapañada > Salas de Historia para millones de historias 26...4 Deba > Markina-Xemein 28...5 Markina-Xemein > Gernika-Lumo 108...3 Salas > Tineo 110...4 Tineo > Borres 12 ... Consejos prácticos 30...6 Gernika-Lumo > Bilbao 32.........Bilbao 112...5 Borres > Berducedo 34...7 Bilbao > Portugalete 114...6 Berducedo > Grandas de Salime 36...8 Portugalete > Kobaron 116...7 Grandas de Salime > Alto de El Acebo 118...Galicia 38 ..
    [Show full text]
  • Catedral Camino De Santiago
    joyas del prerrománico, San Miguel de Lillo y Santa María del Naranco. del María Santa y Lillo de Miguel San prerrománico, del joyas Fuente de Foncalada de Fuente Iglesia de Lloriana de Iglesia Llampaxuga señalización del camino del señalización en el primer peregrino primer el en al Oeste y, en su frente, la ladera ya visible del monte Naranco con las dos dos las con Naranco monte del visible ya ladera la frente, su en y, Oeste al Capilla del Carmen del Capilla Símbolo urbano de urbano Símbolo del Apóstol Santiago convirtiéndose convirtiéndose Santiago Apóstol del paisaje que se disfruta es espectacular, con el cordón montañoso del Aramo Aramo del montañoso cordón el con espectacular, es disfruta se que paisaje Iria Flavia para conocer el sepulcro el conocer para Flavia Iria En el siglo IX viajó desde Oviedo a a Oviedo desde viajó IX siglo el En dirige hacia Oviedo por la Venta del Aire, Caxigal, Los Prietos y El Caserón. El El Caserón. El y Prietos Los Caxigal, Aire, del Venta la por Oviedo hacia dirige Alfonso II, el Casto el II, Alfonso través de un camino que sale a la derecha de la carretera, el peregrino se se peregrino el carretera, la de derecha la a sale que camino un de través pronunciadas, que nos llevan hasta las casas del Picu Llanza. Desde aquí, a a aquí, Desde Llanza. Picu del casas las hasta llevan nos que pronunciadas, Portazgo. En la Manzaneda, el Camino discurre a media ladera, con subidas subidas con ladera, media a discurre Camino el Manzaneda, la En Portazgo.
    [Show full text]
  • The North Way
    PORTADAS en INGLES.qxp:30X21 26/08/09 12:51 Página 6 The North Way The Pilgrims’ Ways to Santiago in Galicia NORTE EN INGLES 2009•.qxd:Maquetación 1 25/08/09 16:19 Página 2 NORTE EN INGLES 2009•.qxd:Maquetación 1 25/08/09 16:20 Página 3 The North Way The origins of the pilgrimage way to Santiago which runs along the northern coasts of Galicia and Asturias date back to the period immediately following the discovery of the tomb of the Apostle Saint James the Greater around 820. The routes from the old Kingdom of Asturias were the first to take the pilgrims to Santiago. The coastal route was as busy as the other, older pilgrims’ ways long before the Spanish monarchs proclaimed the French Way to be the ideal route, and provided a link for the Christian kingdoms in the North of the Iberian Peninsula. This endorsement of the French Way did not, however, bring about the decline of the Asturian and Galician pilgrimage routes, as the stretch of the route from León to Oviedo enjoyed even greater popularity from the late 11th century onwards. The Northern Route is not a local coastal road for the sole use of the Asturians living along the Alfonso II the Chaste. shoreline. This medieval route gave rise to an Liber Testamenctorum (s. XII). internationally renowned current, directing Oviedo Cathedral archives pilgrims towards the sanctuaries of Oviedo and Santiago de Compostela, perhaps not as well- travelled as the the French Way, but certainly bustling with activity until the 18th century.
    [Show full text]
  • 48102336.Pdf
    0 1 " ; f ... • i» é ! v ' REAL ACADEMIA DE BELLAS ARTES DB SAN FERNANDO LAS CIUDADES ESPAÑOLAS Y SU ARQUITECTURA MUNICIPAL AL FINALIZAR LA EDAD MEDÍA LEÍDO POR EL ILMO. SR. D. VICENTE LAMPÉREZ Y ROMEA EN EL ACTO DB SU RECEPCIÓN PÚBLICA T CONTESTACIÓN DEL EXCMO. SR. D. ENRIQUE M. REPULLÉS Y VARGAS EL DÍA 20 DB ftlAYO DB 1917 MADRID IMPRENTA DE BERNARDO RODRÍGUEK Callo del Barquillo, núm. 8. 1917 REAL ACADEMIA DE BELLAS ARTES DE SAN FERNANDO REAL ACADEMIA DE BELLAS ARTES DE SAN FERNANDO LAS CIUDADES ESPAÑOLAS Y SU ARQUITECTURA MUNICIPAL AL FINALIZAR LA EDAD MEDIA DISCURSO LEÍDO POR EL ILMO. SR. D. VICENTE LAMPÉREZ Y ROMEA EN EL ACTO DE SU RECEPCIÓN PÚBLICA Y CONTESTACIÓN DEL EXCMO. SR. D. ENRIQUE M. REPULLÉS Y VARGAS EL DÍA 20 DE MAYO DE 1917 MADRID IMPRENTA DE BERNARDO RODRÍGUEZ Calle del Barquillo, núm. 8. 1917 DISCURSO ILMO. SR. D. VICENTE LAMPÉREZ Y ROMEA SEÑORES ACADÉMICOS: Quiere el acaso que mi persona, bien exigua física y pro- fesionalmente, venga a substituir en esta Real Academia a un arquitecto de procer figura y potente actuación artística. Era, en efecto, el Excmo. Sr. D. Fernando Arbós y Tremanti gran• de y fecundo en concebir y ejecutar. Deparóle la fortuna oca• siones de unir su nombre a importantes obras: el Monte de Piedad, la Necrópolis del Este, la Basílica y Panteón de Ato• cha, la iglesia de San Manuel y San Benito, los sepulcros de Baüer, de Gómez y de Simón y Radó, y muchas más. Sobre• sale en todas, primordialmente, una grandiosa visión de con• junto: la enorme cruz simbólica con que vislumbró, en unión de Urioste, la Necrópolis madrileña; el atinado concepto de salón de fiestas religiosopalatinas que imprimiera al pro• yecto de Basílica de Atocha; la rotunda unidad de la iglesia agustiniana; el fuerte y determinado carácter del Monte de Piedad; el profundo sabor "mosaísta,, del túmulo-panteón de Baüer.
    [Show full text]
  • Las Industrias Culturales Y Creativas En Las Provincias Españolas: Localización Y Especialización
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Repositorio Documental de la Universidad de Valladolid FACULTAD DE CIENCIAS SOCIALES, JURÍDICAS Y DE LA COMUNICACIÓN Grado en Administración y Dirección de Empresas TRABAJO DE FIN DE GRADO Las industrias culturales y creativas en las provincias españolas: localización y especialización Presentado por Marcos Martín Mesonero Tutelado por Iván Boal San Miguel Segovia, 3 de Junio de 2019 ÍNDICE GENERAL INTRODUCCIÓN......................................................................................................................... 3 CAPÍTULO 1 MARCO TEÓRICO: INDUSTRIAS CULTURALES Y CREATIVAS 1.1. Creatividad y cultura.................................................................................................................... 4 1.2. Industria cultural y economía de la cultura.................................................................................. 5 1.3. Industria creativa y economía creativa......................................................................................... 6 1.4. Clases y empresarios creativos..................................................................................................... 8 1.5. Ciudades creativas........................................................................................................................ 9 1.6. Industrias culturales y creativas.................................................................................................... 9 1.6.1. El sector editorial........................................................................................................
    [Show full text]
  • Xixón. 16 #Asturiancities
    Come home to Beautiful towns to visit in Asturias asturiastourism.co.uk 2 #AsturianCities Introduction #AsturianCities EDITING: SOCIEDAD PÚBLICA DE GESTIÓN Y PROMOCIÓN TURÍSTICA Y CULTURAL DEL PRINCIPADO DE ASTURIAS, SAU Design: Arrontes y Barrera Estudio de Publicidad Layout: Paco Currás Diseñadores Maps: Da Vinci Estudio Gráfi co Texts: Regina Buitrago Martínez-Colubi Translation: Morote Traducciones, SL. Photography: Front cover: Amar Hernández. Inside pages: Amar Hernández, Camilo Alonso, Juan de Tury, Juanjo Arrojo, Marcos Morilla, Miki López, Noé Baranda, Paco Currás, Pelayo Lacazette, Ayuntamiento de Avilés, Ayuntamiento de Oviedo, Divertia Gijón SA and own Files. Printing: Dayton SA - Dec. 19 D.L.: AS 03020-2018 © CONSEJERÍA DE CULTURA, POLÍTICA LLINGÜÍSTICA Y TURISMO DEL PRINCIPADO DE ASTURIAS asturiastourism.co.uk #AsturianCities 1 Asturias, a spectacular region. A historic The lifestyle and mild Atlantic climate of Principality located in the north of Spain. A Asturias allows Asturians and visitors to beautiful, natural tapestry coloured green, enjoy life outdoors. The three cities have blue and grey. The land with a black coal crowded areas of wide terraces, in their city mining heart. It is heaven on earth. Visiting centres as well as in their neighbourhoods. Asturias will fascinate you. It is an experience This contributes to the enjoyment of relaxing, you’ll never forget. friendly meet-ups and the feeling of living the good life that can be soaked up in this land. Its urban area is made up of three cities with a great history and personality: Avilés, Gijón/ It is easy to enjoy all of them, only twenty Xixón and Oviedo/Uviéu (the capital).
    [Show full text]
  • Camino Mozárabe a Santiago De Córdoba a Mérida ESTE ES TU CAMINO
    Camino Mozárabe a Santiago DE CÓRDOBA A MÉRIDA ESTE ES TU CAMINO -2- Camino Mozárabe a Santiago DE CÓRDOBA A MÉRIDA Asociación AMIGOS DEL CAMINO DE SANTIAGO – CAMINO MOZÁRABE / Córdoba Autores José A. Fernández Enríquez / Isidro Rodríguez Rodríguez PRESENTACIÓN Esta guía está dedicada a la memoria de VICENTE MORA BENAVENTE PRIMER PRESIDENTE DE LA ASOCIACIÓN DE AMIGOS DEL CAMINO DE SANTIAGO-CAMINO MOZÁRABE DE CÓRDOBA Querido amigo del Camino: Tienes entre tus manos un modesto trabajo al que no guía otro Norte que el milenario Camino de las Estrellas: Compostela y el Apóstol Santiago. Allí conducen todos los Caminos por los que desde hace más de mil años afluyeron, transitan hoy y seguirán caminando peregrinos de todo el orbe con la ilusión de acceder, permanecer y orar en ese gran templo de la Cristiandad. Pero Compostela, que es la meta, no lo es todo. Hay que llegar. Y es un camino largo y difícil, erizado de contratiempos y penalidades sin cuento durante muchos siglos y que, aún hoy, pese a la estabilidad y mejora de muchos de sus aspectos y condiciones que la vida nos depara en el siglo XXI, sigue constituyendo una dura prueba para el peregrino, por las limitaciones que imponen la siempre débil condición humana y las largas distancias. Y, paradójicamente, todo ello enaltece el propio Camino y fustiga al Peregrino. Este sabe ya, o intuye, o va descubriendo poco a poco, que el Camino es una singular oportunidad para la introspección, el diálogo interior y la reflexión. En sus largas jornadas de andadura el peregrino se encuentra a solas consigo mismo muchos días y muchas horas al día.
    [Show full text]
  • Vía De La Plata (Sevilla) General Description: This Route Was Used by Mozárabic Pilgrims During the Period of Muslim Domination of Spain
    Vía de la Plata (Sevilla) General Description: This route was used by Mozárabic pilgrims during the period of Muslim domination of Spain. ~1000 km from Sevilla traveling through Mérida, Cáceres and Salamanca to Zamora then via one of several variants to Santiago. From Zamora the pilgrim can continue directly northward to join the Camino francés at Astorga. An alternative is to turn northwest to reach Santiago directly by traveling either into Portugal via Bragança and Verin (Vía Portugués de la Vía de la Plata, 382 km Zamora to Santiago) or via Puebla de Sanabria (Camino Sanabrés, 400 km Zamora to Santiago). Waymarking: Well waymarked throughout with yellow arrows. Terrain: Undulating and not very difficult walking as far as Zamora although some of the distances between settlements are very long. This is a situation that is improving every year with the opening of new refuges. After Zamora all of the variants to the Camino francés or directly to Santiago have many steep climbs and descents. When to go: Setting out on the Vía de la Plata in late June through August would be nigh unto suicidal. Southern Spain in the summer is HOT! September and October would be reasonable except that you will be walking toward winter weather in the northern reaches. Following spring northward starting in April would be a good choice. Climate charts for Sevilla, Cáceres, Salamanca and Zamora. Accommodation: There are an increasing number of pilgrim-oriented facilities, some of them albergues as such, others places where the accommodation will be a spot on the floor and roof over your head (e.g., sports halls or parish rooms).
    [Show full text]
  • Global Report on Cultural Routes and Itineraries
    Global Report on Cultural Routes and Itineraries Affiliate Members Report: Volume twelve Affiliate Members Report published by UNWTO and Agencia de Turismo de las Islas Baleares (ATB) Global Report on Cultural Routes and Itineraries Global Report on Cultural Routes and Itineraries World Tourism Organization (UNWTO) Secretary-General: Taleb Rifai Director-Executive Secretary of Member Relations: Carlos Vogeler UNWTO Editorial team AM Reports Management: Yolanda Perdomo, Director of the Affiliate Members Programme Editorial Team: Addaia Arizmendi, Aditya Amaranggana, Beatriz Cano, Afiya Holder, Elena Cholakova, Malak Zungi, Jonatan Gomez, Dmitriy Ilin (UNWTO Affiliate Members Programme) Contributing Editor: Margalida Picornell Vaquer, ATB. Contributing Authors: UNWTO Affiliate Members Programme; UNWTO Office of Tourism and Culture; UNWTO Fairs and Special Field Projects Programme; Marcel Leijzer (UNWTO Technical Cooperation Programme) and Richard Denman (The Tourism Company); Isabel Garaña (UNWTO Regional Programme for Europe); Dr. Jordi Tresserras Juan (University of Barcelona/IBERTUR); M. Calvo; J. García; D. Albero and D. Javaloyas (ArqueoUIB Research Group, University of the Balearic Islands); M. Picornell (Tourism Agency of the Balearic Islands, Government of the Balearic Islands, Coordinator of CERTESS Baleares). UNWTO would like to sincerely thank Agencia de Turismo de las Islas Baleares (ATB) for this joint publication. Copyright © World Tourism Organization, 2015 Affiliate Members Global Report, Volume twelve – Cultural Routes and Itineraries Published and printed by the World Tourism Organization (UNWTO), Madrid, Spain. First printing: December 2015. All rights reserved. The designations employed and the presentation of material in this publication do not imply the expression of any opinions whatsoever on the part of the Secretariat of the World Tourism Organization concerning the legal status of any country, territory, city or area, or of its authorities or concerning the delimitation of its frontiers or boundaries.
    [Show full text]
  • Los Textos Inscritos En La Foncalada De Oviedo
    DOI: http://dx.doi.org/10.6018/medievalismo.28.345191 LOS TEXTOS INSCRITOS EN LA FONCALADA DE OVIEDO JOSÉ ANTONIO VALDÉS GALLEGO1 Instituto Mata Jove de Gijón Recibido: 15 de noviembre de 2017 Aceptado: 18 de diciembre de 2017 Resumen La Foncalada de Oviedo es una fuente monumental, datada generalmente en el siglo IX, durante el período del reino asturiano (718-910). En la fachada del lado este, donde se abre un arco de medio punto, se grabaron algunas inscripciones latinas. Era conocido el contenido de las situadas sobre el arco. Son similares a algunos epígrafes regios de la época. Del texto de las demás solamente se con- servan pequeños fragmentos. En este artículo ofrecemos una reconstrucción, lograda gracias a haberse localizado el modelo en que se basan: una oración de santificación del agua, empleada, aunque no exclusivamente, en el ritual hispánico, y contenida en los Libri Ordinum. Palabras clave Foncalada; epigrafía medieval; latín medieval; liturgia hispánica; reino de Asturias. Abstract The Foncalada of Oviedo is a monumental fountain commonly dated in the 9th century, at the time of the Asturian Kingdom (718-910). On the façade of the east side, where a semicircular arch opens, some Latin inscriptions were engraved. The content of those situated on the arch is well-known, since they are similar to some royal epigraphs of the period, while only small text fragments have been preserved from the rest of inscriptions. In this work we offer a reconstruction of the latter, based on a finding that what we consider the model or source used for the creation of these epigraphs: a prayer form for the sanctification of water, used, though not exclusively, in the Hispanic rite, and contained in the Libri Ordinum.
    [Show full text]