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Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No
Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd. -
Scion of Ikshvaku Book 1 of the Ram Chandra Series
Amish is a 1974-born, IIM (Kolkata)-educated, boring banker turned happy author. The success of his debut book, The Immortals of Meluha (Book 1 of the Shiva Trilogy), encouraged him to give up a fourteen-year-old career in financial services to focus on writing. He is passionate about history, mythology and philosophy, finding beauty and meaning in all world religions. Amish lives in Mumbai with his wife Preeti and son Neel. www.authoramish.com www.facebook.com/authoramish www.twitter.com/authoramish ... I Love you Rachu ... Dear Frnds pls spread this msg until its reach to my rachu I thinks see knows my name Book Downloaded from: EBOOK4IN.BLOGSPOT.COM ‘I wish many more would be inspired by Amish Tripathi...’ - Amitabh Bachchan, Indian actor and living legend ‘Amish is India’s Tolkien’ – Business Standard ‘Amish is India’s first literary popstar’ – Shekhar Kapur, renowned filmmaker ‘Amish is ... the Paulo Coelho of the east.’ – Business World ‘Amish’s mythical imagination mines the past and taps into the possibilities of the future. His book series, archetypal and stirring, unfolds the deepest recesses of the soul as well as our collective consciousness.’ – Deepak Chopra, world-renowned spiritual guru and bestselling author ‘Amish is a fresh new voice in Indian writing – steeped in myth and history, with a fine eye for detail and a compelling narrative style.’ – Shashi Tharoor, Member of Parliament and celebrated author ‘…Amish has mastered the art of gathering, interpreting and presenting India’s many myths, folklores and legends, and -
List of School Under South Tripura District
List of School under South Tripura District Sl No Block Name School Name School Management 1 BAGAFA WEST BAGAFA J.B SCHOOL State Govt. Managed 2 BAGAFA NAGDA PARA S.B State Govt. Managed 3 BAGAFA WEST BAGAFA H.S SCHOOL State Govt. Managed 4 BAGAFA UTTAR KANCHANNAGAR S.B SCHOOL State Govt. Managed 5 BAGAFA SANTI COL. S.B SCHOOL State Govt. Managed 6 BAGAFA BAGAFA ASRAM H.S SCHOOL State Govt. Managed 7 BAGAFA KALACHARA HIGH SCHOOL State Govt. Managed 8 BAGAFA PADMA MOHAN R.P. S.B SCHOOL State Govt. Managed 9 BAGAFA KHEMANANDATILLA J.B SCHOOL TTAADC Managed 10 BAGAFA KALA LOWGONG J.B SCHOOL TTAADC Managed 11 BAGAFA ISLAMIA QURANIA MADRASSA SPQEM MADRASSA 12 BAGAFA ASRAM COL. J.B SCHOOL State Govt. Managed 13 BAGAFA RADHA KISHORE GANJ S.B. State Govt. Managed 14 BAGAFA KAMANI DAS PARA J.B. SCHOOL State Govt. Managed 15 BAGAFA ASWINI TRIPURA PARA J.B SCHOOL State Govt. Managed 16 BAGAFA PURNAJOY R.P. J.B SCHOOL State Govt. Managed 17 BAGAFA GARDHANG S.B SCHOOL State Govt. Managed 18 BAGAFA PRATI PRASAD R.P. J.B SCHOOL TTAADC Managed 19 BAGAFA PASCHIM KATHALIACHARA J.B. State Govt. Managed 20 BAGAFA RAJ PRASAD CHOW. MEMORIAL HIGH SCHOOL State Govt. Managed 21 BAGAFA ALLOYCHARRA J.B SCHOOL TTAADC Managed 22 BAGAFA GANGARAI PARA J.B SCHOOL TTAADC Managed 23 BAGAFA KIRI CHANDRA PARA J.B SCHOOL TTAADC Managed 24 BAGAFA TAUCHRAICHA CHOW PARA J.B TTAADC Managed 25 BAGAFA TWIKORMO HS SCHOOL State Govt. Managed 26 BAGAFA GANGARAI S.B SCHOOL State Govt. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Within Hinduism's Vast Collection of Mythology, the Landscape of India
History, Heritage, and Myth Item Type Article Authors Simmons, Caleb Citation History, Heritage, and Myth Simmons, Caleb, Worldviews: Global Religions, Culture, and Ecology, 22, 216-237 (2018), DOI:https:// doi.org/10.1163/15685357-02203101 DOI 10.1163/15685357-02203101 Publisher BRILL ACADEMIC PUBLISHERS Journal WORLDVIEWS-GLOBAL RELIGIONS CULTURE AND ECOLOGY Rights Copyright © 2018, Brill. Download date 30/09/2021 20:27:09 Item License http://rightsstatements.org/vocab/InC/1.0/ Version Final accepted manuscript Link to Item http://hdl.handle.net/10150/631038 1 History, Heritage, and Myth: Local Historical Imagination in the Fight to Preserve Chamundi Hill in Mysore City1 Abstract: This essay examines popular and public discourse surrounding the broad, amorphous, and largely grassroots campaign to "Save Chamundi Hill" in Mysore City. The focus of this study is in the develop of the language of "heritage" relating to the Hill starting in the mid-2000s that implicitly connected its heritage to the mythic events of the slaying of the buffalo-demon. This essay argues that the connection between the Hill and "heritage" grows from an assumption that the landscape is historically important because of its role in the myth of the goddess and the buffalo- demon, which is interwoven into the city's history. It demonstrates that this assumption is rooted within a local historical consciousness that places mythic events within the chronology of human history that arose as a negotiation of Indian and colonial understandings of historiography. Keywords: Hinduism; Goddess; India; Myth; History; Mysore; Chamundi Hills; Heritage 1. Introduction The landscape of India plays a crucial role for religious life in the subcontinent as its topography plays an integral part in the collective mythic imagination with cities, villages, mountains, rivers, and regions serving as the stage upon which mythic events of the epics and Purāṇas unfolded. -
Praying Through Politics, Ruling Through Religion
Praying through Politics, Ruling Through Religion: The Rajarajeswaram as an Instrument of Economic and Political Unification in the Chola Empire Preeti Talwai Andrew Shanken, GSI Kartikeya Date Architecture 170A 23 November 2010 Talwai 1 Introduction Sacred spaces throughout architectural history are rarely limited to reflecting religious ideology. Many layers of socio-cultural, political, or economic motives can be peeled away from famous religious buildings over time. The Hindu temple of South India is no exception. At first a purely religious institution, it evolved into an imperial political and economic instrument with an influence far beyond the religious sphere. This paper will examine the temple which is canonically considered the apex of Hindu temple architecture, which marked the shift to royal temple patronage: the Rajarajeswaram temple (Sri Brihadeshwara) at Tanjore, in modern day Tamil Nadu, India. Completed in 1010 C.E. during the reign of Rajaraja Chola I, the Rajarajeswaram is a monumental institution that relies on double-coding in its architectural forms to both religiously appeal to the masses as well as to politically control and economically benefit a vast empire. The paper will first lay out the background of the bhakti (devotional) temples to show their contrast with the royal temple. It will then address the temple’s architectural elements of structure, art, sculpture, and inscription in each main part of its layout, with respect to the novel political and economic meanings that the temple pioneered. Finally, the paper will discuss temple management and the monetary system of devadana, or land grants, the sustaining backbone of this new economic system. -
Unclaimed Accounts List
Unclaimed Accounts List Sr. -
A Note on Vālmīki's Poetical Technique to Build His Rāmāyaṇa on the Basis
International Journal of Sanskrit Research 2017; 3(2): 78-81 International Journal of Sanskrit Research2015; 1(3):07-12 ISSN: 2394-7519 A note on Vālmīki’s poetical technique to build his IJSR 2017; 3(2): 78-81 © 2017 IJSR Rāmāyaṇa on the basis of the Rāma- Stories of oral www.anantaajournal.com literature Received: 19-01-2017 Accepted: 20-02-2017 Priyanka Saha Priyanka Saha Research Scholar, Dept of Sanskrit Tripura University, An Abstract Tripura, India If an avid reader goes through between the lines of the text of Valmiki’s Ramayana, he obviously often encounters such a context from which it appears that a vast multitude of tales and legends mostly dealing with the rise and fall of Rama’s ancestors over many generations have been memorized. Key words: Introduction, Ramayana, writing method of Valmiki and manuscriptology If an avid reader goes through between the lines of the text of Valmiki’s Ramayana, he obviously often encounters such a context from which it appears that a vast multitude of tales and legends mostly dealing with the rise and fall of ’s ancestors over many Rama generations have been memorized. To warrant such an inclusion of these stories to the main corpus of the Ramayana, which ordinarily consists of the narratives of Rama’s later military adventures 1, it may, however, be said that about the innermost thoughts and feelings of the poet bent upon to sketch his literary art, one does not possess adequate knowledge other than the little that can, perhaps, be inferred from the poet’s method of selection of the subject- matter for his work. -
A Legacy's Custodian
Established in 1936 The Doon School “I sketch your world exactly as it goes.” -Arthur Foot November 10, 2018|Issue No. 2519 POINT-COUNTERPOINT THE CHUCKERBUTTY DEBATES inter-house athletics A debate on whether juniors should A look into the 62nd Chuckerbutty A report on the recently concluded be sent on Exchange. Memorial Debates, 2018. Inter-House Athletics Competition. Page 4 Page 6 Page 7 Editorial A Legacy’s Custodian Ansh Raj What truly is the mark of a great and man-made atrocities that than being individuals who eagerly institution? There is no definite afflicted different parts of the contribute to the Weekly, students response to the question. Having world. Many of my seniors justified as well as masters now only served said so, the belief that this mark this transition by stating that these as the Weekly’s readership. The can be reflected in an institution’s articles would be instrumental in tag of being “elitist” was silently purpose is perhaps an accepted creating an educated community. attached to our publication. Not one. But purposes are easier etched But what they failed to realise is surprisingly, the Weekly began to on the walls of foyers than actually that there already exist sources of lose some of its relevance. The served. information (increased availability anticipation that accompanied Moreover, what is equally difficult of newspapers, the internet, and every Saturday was conspicuously is to be able to freely comment on introduction of international absent. the extent to which an important curriculums that promote global Now, it is our duty, as the publication has served its purpose. -
The Ramayana by R.K. Narayan
Table of Contents About the Author Title Page Copyright Page Introduction Dedication Chapter 1 - RAMA’S INITIATION Chapter 2 - THE WEDDING Chapter 3 - TWO PROMISES REVIVED Chapter 4 - ENCOUNTERS IN EXILE Chapter 5 - THE GRAND TORMENTOR Chapter 6 - VALI Chapter 7 - WHEN THE RAINS CEASE Chapter 8 - MEMENTO FROM RAMA Chapter 9 - RAVANA IN COUNCIL Chapter 10 - ACROSS THE OCEAN Chapter 11 - THE SIEGE OF LANKA Chapter 12 - RAMA AND RAVANA IN BATTLE Chapter 13 - INTERLUDE Chapter 14 - THE CORONATION Epilogue Glossary THE RAMAYANA R. K. NARAYAN was born on October 10, 1906, in Madras, South India, and educated there and at Maharaja’s College in Mysore. His first novel, Swami and Friends (1935), and its successor, The Bachelor of Arts (1937), are both set in the fictional territory of Malgudi, of which John Updike wrote, “Few writers since Dickens can match the effect of colorful teeming that Narayan’s fictional city of Malgudi conveys; its population is as sharply chiseled as a temple frieze, and as endless, with always, one feels, more characters round the corner.” Narayan wrote many more novels set in Malgudi, including The English Teacher (1945), The Financial Expert (1952), and The Guide (1958), which won him the Sahitya Akademi (India’s National Academy of Letters) Award, his country’s highest honor. His collections of short fiction include A Horse and Two Goats, Malgudi Days, and Under the Banyan Tree. Graham Greene, Narayan’s friend and literary champion, said, “He has offered me a second home. Without him I could never have known what it is like to be Indian.” Narayan’s fiction earned him comparisons to the work of writers including Anton Chekhov, William Faulkner, O. -
A Study of Religious Beliefs and the Festivals of the Tribal's of Tripura
Volume 4, Issue 5, May – 2019 International Journal of Innovative Science and Research Technology ISSN No:-2456-2165 A Study of Religious Beliefs and the Festivals of the Tribal’s of Tripura with Special Reference to – Tripuris Sujit Kumar Das Research Scholar, Department of Indian Comparative Literature Assam University, Silchar Abstract:- It is believed that, “Religion is commonly Hinduism is not a like to Christianity on religious point understood on a belief that mankind has in visible ground. controlling power with a related emotion and sense of morality. The common features and nature of religion Many of the tribes of Tripura come moor and belief of the Tribal Religion are some as in the case of moor under influence of Hindu way of life, and their any so called higher. It is true that in the field of the tribal cults were roughly assimilated to Hinduism by simplest beliefs and practices of Tribal communities, Brahmins who are said to brought by Royal house of the non-Tribal virtuous people are not different from Tripura. But animism, the primitive from of religion, is them. But yet, there are differences on pragmatic still traceable in tribal’s thinking and out-looks among grounds ‘Which are not logically valid’. At present it the Hindu & Buddhist tribes. Now a new trend has must be suffice to say that “in any treatment of Tribal been found among them in which respect for their own beliefs and practices, it would be useful to sued indigenous culture and their identity are the dominant personal prejudices, or at least keep judgment in facts. -
Ramayan Ki Kathayen, Pandemic and the Hindu Way of Life and the Contribution of Hindu Women, Amongst Others
Hindu Sevika Samiti (UK) Mahila Shibir 2020 East and South Midlands Vibhag FOREWORD INSPIRING AND UNPRECEDENTED INITIATIVE In an era of mass consumerism - not only of material goods - but of information, where society continues to be led by dominant and parochial ideas, the struggle to make our stories heard, has been limited. But the tides are slowly turning and is being led by the collaborative strength of empowered Hindu women from within our community. The Covid-19 pandemic has at once forced us to cancel our core programs - which for decades had brought us together to pursue our mission to develop value-based leaders - but also allowed us the opportunity to collaborate in other, more innovative ways. It gives me immense pride that Hindu Sevika Samiti (UK) have set a new precedent for the trajectory of our work. As a follow up to the successful Mahila Shibirs in seven vibhags attended by over 500 participants, 342 Mahila sevikas came together to write 411 articles on seven different topics which will be presented in the form of seven e-books. I am very delighted to launch this collection which explores topics such as: The uniqueness of Bharat, Ramayan ki Kathayen, Pandemic and the Hindu way of life and The contribution of Hindu women, amongst others. From writing to editing, content checking to proofreading, the entire project was conducted by our Sevikas. This project has revealed hidden talents of many mahilas in writing essays and articles. We hope that these skills are further encouraged and nurtured to become good writers which our community badly lacks.