African Diaspora in Medieval Deccan: a Historical Analysis from 14Th to 17Th Century Dr
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Nimatullahi Sufism and Deccan Bahmani Sultanate
Volume : 4 | Issue : 6 | June 2015 ISSN - 2250-1991 Research Paper Commerce Nimatullahi Sufism and Deccan Bahmani Sultanate Seyed Mohammad Ph.D. in Sufism and Islamic Mysticism University of Religions and Hadi Torabi Denominations, Qom, Iran The presentresearch paper is aimed to determine the relationship between the Nimatullahi Shiite Sufi dervishes and Bahmani Shiite Sultanate of Deccan which undoubtedly is one of the key factors help to explain the spread of Sufism followed by growth of Shi’ism in South India and in Indian sub-continent. This relationship wasmutual andin addition to Sufism, the Bahmani Sultanate has also benefited from it. Furthermore, the researcher made effortto determine and to discuss the influential factors on this relation and its fruitful results. Moreover, a brief reference to the history of Muslims in India which ABSTRACT seems necessary is presented. KEYWORDS Nimatullahi Sufism, Deccan Bahmani Sultanate, Shiite Muslim, India Introduction: are attributable the presence of Iranian Ascetics in Kalkot and Islamic culture has entered in two ways and in different eras Kollam Ports. (Battuta 575) However, one of the major and in the Indian subcontinent. One of them was the gradual ar- important factors that influence the development of Sufism in rival of the Muslims aroundeighth century in the region and the subcontinent was the Shiite rule of Bahmani Sultanate in perhaps the Muslim merchants came from southern and west- Deccan which is discussed briefly in this research paper. ern Coast of Malabar and Cambaya Bay in India who spread Islamic culture in Gujarat and the Deccan regions and they can Discussion: be considered asthe pioneers of this movement. -
Unit 9 the Deccan States and the Mugmals
I UNIT 9 THE DECCAN STATES AND THE MUGMALS Structure 9.0 Objectives I 9.1 Iiltroduction 9.2 Akbar and the Deccan States 9.3 Jahangir and the Deccan States 9.4 Shah Jahan and the Deccaa States 9.5 Aurangzeb and the Deccan States 9.6 An Assessnent of the Mughzl Policy in tie Deccan 9.7 Let Us Sum Up 9.8 Key Words t 9.9 Answers to Check Your Progress Exercises -- -- 9.0 OBJECTIVES The relations between the Deccan states and the Mughals have been discussed in the present Unit. This Unit would introduce you to: 9 the policy pursued by different Mughal Emperors towards the Deccan states; 9 the factors that determined the Deccan policy of the Mughals, and the ultimate outcome of the struggle between the Mughals and the Deccan states. - 9.1 INTRODUCTION - In Unit 8 of this Block you have learnt how the independent Sultanates of Ahmednagar, Bijapur, Golkonda, Berar and Bidar had been established in the Deccan. We have already discussed the development of these states and their relations to each other (Unit 8). Here our focus would be on the Mughal relations with the Deccan states. The Deccan policy of the Mughals was not determined by any single factor. The strategic importance of the Decen states and the administrative and economic necessity of the Mughal empire largely guided the attitude of the Mughal rulers towards the Deccan states. Babar, the first Mughal ruler, could not establish any contact with Deccan because of his pre-occupations in the North. Still, his conquest of Chanderi in 1528 had brought the Mugllal empire close to the northern cbnfines of Malwa. -
An Abode of Islam Under a Hindu King: Circuitous Imagination of Kingdoms Among Muslims of Sixteenth-Century Malabar
JIOWSJournal of Indian Ocean World Studies An Abode of Islam under a Hindu King: Circuitous Imagination of Kingdoms among Muslims of Sixteenth-Century Malabar Mahmood Kooria To cite this article: Kooria, Mahmood. “An Abode of Islam Under a Hindu King: Circuitous Imagination of Kingdoms among Muslims of Sixteenth-Century Malabar.” Journal of Indian Ocean World Studies, 1 (2017), pp. 89-109. More information about the Journal of Indian Ocean World Studies can be found at: jiows.mcgill.ca © Mahmood Kooria. This is an Open Access article distributed under the terms of the Creative Commons Li- cense CC BY NC SA, which permits users to share, use, and remix the material provide they give proper attribu- tion, the use is non-commercial, and any remixes/transformations of the work are shared under the same license as the original. Journal of Indian Ocean World Studies, 1 (2017), pp. 89-109. © Mahmood Kooria, CC BY-NC-SA 4.0 | 89 An Abode of Islam under a Hindu King: Circuitous Imagination of Kingdoms among Muslims of Sixteenth-Century Malabar Mahmood Kooria* Leiden University, Netherlands ABSTRACT When Vasco da Gama asked the Zamorin (ruler) of Calicut to expel from his domains all Muslims hailing from Cairo and the Red Sea, the Zamorin rejected it, saying that they were living in his kingdom “as natives, not foreigners.” This was a marker of reciprocal understanding between Muslims and Zamorins. When war broke out with the Portuguese, Muslim intellectuals in the region wrote treatises and delivered sermons in order to mobilize their community in support of the Zamorins. -
Migration from Bengal to Arakan During British Rule 1826–1948 Derek Tonkin
Occasional Paper Series Migration from Bengal to Arakan during British Rule 1826–1948 Derek Tonkin Migration from Bengal to Arakan during British Rule 1826–1948 Derek Tonkin 2019 Torkel Opsahl Academic EPublisher Brussels This and other publications in TOAEP’s Occasional Paper Series may be openly accessed and downloaded through the web site http://toaep.org, which uses Persistent URLs for all publications it makes available (such PURLs will not be changed). This publication was first published on 6 December 2019. © Torkel Opsahl Academic EPublisher, 2019 All rights are reserved. You may read, print or download this publication or any part of it from http://www.toaep.org/ for personal use, but you may not in any way charge for its use by others, directly or by reproducing it, storing it in a retrieval system, transmitting it, or utilising it in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, in whole or in part, without the prior permis- sion in writing of the copyright holder. Enquiries concerning reproduction outside the scope of the above should be sent to the copyright holder. You must not circulate this publication in any other cover and you must impose the same condition on any ac- quirer. You must not make this publication or any part of it available on the Internet by any other URL than that on http://www.toaep.org/, without permission of the publisher. ISBN: 978-82-8348-150-1. TABLE OF CONTENTS 1. Introduction .............................................................................................. 2 2. Setting the Scene: The 1911, 1921 and 1931 Censuses of British Burma ............................ -
The Relations of the Mughal Empire with the Ahmadnagar Kingdom (1526-1636)
THE RELATIONS OF THE MUGHAL EMPIRE WITH THE AHMADNAGAR KINGDOM (1526-1636) Thesis Submited foe tke *Degcee of Doctor (X Philosophy IN fflSTQRY BY MOHO. SIRAJ ANWAR SUPERVISOR Professor Iqtidar Alam Khan CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1994 / f ; : ^ iO.i/1 - 1 3;rf;p ifl«(^ ABSTRACT During the first quarter of the sixteenth century the relations between the power ruling over North India, namely, the Lodi Empire and the Deccan kingdoms were generally at a very low key. But it is, of course, true that the Deccani kingdoms were not indifferent to the situation in the North. The sending of congratulatory letters to Babur by trte rulers of Ahmadnagar, Bijapur and Berar, on his success in 1526, goes to testify their eagerness to win favour with any ruler who appeared to gaining an upper hand in North India. Among them Ahmadnagar seemed to be particularly responsive to the developing political scenario in the North. The short term consideration of the Ahmadnagar Kingdom in cultivating friendly ties with the Mughals from the very beginning of their rule down to the end of Humayun's reign, and also with the Surs during their short lived rule over North India, was possibly that their military pressure on Malwa and Gujarat would render the latter two states less belligerent towards Ahmadnagar. But at the same time it should not be overlooked that from 1535 onwards Humayun appeared to be interested in extending his influence, if not actual rule, over Khandesh and Ahmadnagar which is borne out by his correspondence with Burhan Nizam Shah I as well as his making, while returning to Mandu from Ahmadabad, a detour across Khandesh. -
10. the Muslims of Burma by Moshe Yegar
I ■เพ■■เ s CHR] F TEN RE f H E DES 'SODASXEN-INSTI ■ DER. 0NIVER^lSA<r HEIDELBERG f'iv' . I . ! • ’-■ ■ IIII HI ■ - 1 i M d S b l'E YEGAR If i A Study of a Minority Grouo SCHRIFTENREIHE DES St)DASIEN-INSTITUTS DER UNIVERSITAT HEIDELBERG Herausgegeben vom Siidasien-Institut der บทiversitat Heidelberg MOSHE YEGAR The Muslims of Burma A Study of a Minority Group 1972 OTTO HARRASSOWITZ - WIESBADEN THE MUSLIMS OF BURMA A Study of a Minority Group by MOSHE YEGAR 1972 OTTO HARR AS SO WITZ - WIESBADEN © Otto Harrassowitz, Wiesbaden 1972 Alle Rechte vorbehalten Photographische und photomechanische Wiedergaben nur mit ausdriicklicher Genehmigung des Verlages Gesamtherstellung: Hessische Druckerei GmbH, Darmstadt Printed in Germany ISB N 3 447 01357 5 To Edna CONTENTS A bbreviations......................................................................................................................VIII In tro d u c tio n ...................................................................................................................... Acknowledgm ents............................................................................................................. ^ I. Muslims in Burma in the Days of the Kings The Beginnings of Muslim Settlement in the Irrawaddy V a lle y .......................1 Muslim Settlement in A r a k a n ..................................................................................... Why Burma Did Not Become Muslim ................................................................... II. Muslims in Burma During British Rule -
Examining Slavery in the Medieval Deccan and in the Indian
TCNJ JOURNAL OF STUDENT SCHOLARSHIP VOLUME XIV APRIL 2012 FROM AFRICAN SLAVE TO DECCANI MILITARY AND POLITICAL LEADER: EXAMINING MALIK AMBAR’S LIFE AND LEGACY Author: Riksum Kazi Faculty Sponsor: Adam Knobler, Department of History ABSTRACT This paper examines the career of Malik Ambar (1549-1646). Originally an African slave soldier, he gained power in the regional politics of medieval India. Study of his life illustrates the dynamics, complexity, and politics of military slavery in the Deccan and India. INTRODUCTION Although fewer Africans were transported to the Indian subcontinent than to the Americas, they played a significant role in Indian history.1 Malik Ambar gained control of a sizable Deccani sultanate and transcended the traditional role of slave by resisting the Mughal Empire‘s armies and maintaining the socio- economic structure of the Deccan. Despite his accomplishments, Ambar he has been forgotten by historians for a variety of political, religious, and ethnic reasons. A note on terminology: in this paper, the word slave, unless otherwise indicated, connotes people of African heritage in involuntary servitude. The term Habshi refers to African slaves from the hinterlands of Ethiopia and the Sudan.2 THE DECCAN: GEOGRAPHIC BACKGROUND The Deccan, the principal geological region of Central India, is divided into five major areas: the Western Ghats, comprised of the Sahyadri range and coastal region near those mountains; the Northern Deccan plateau; the Southern Deccan plateau; the Eastern plateau; and the Eastern Ghats, including the Bengali coastal region. Its landscapes and climates vary from cold mountains to warm coastal plains.3 Moreover, the region was populated by speakers of Sanskrit, Tamil, Gujarati, Marathi, Persian, and Urdu and practicers of Hinduism and Islam. -
DISTRICT SURVEY REPORT for AHMEDNAGAR DISTRICT PART -A
DISTRICT SURVEY REPORT For AHMEDNAGAR DISTRICT PART -A FOR SAND MINING OR RIVER BED MINING 1 1.0 INTRODUCTION 1.1. LOCATION & GEOGRAPHICAL DATA: Ahmednagar is the largest district of Maharashtra State in respect of area, popularly known as “Nagar”. It is situated in the central part of the State in upper Godavari basin and partly in the Bhima basin and lies between north latitudes 18°19’ and 19°59’ and east longitudes 73°37’ and 75°32’ and falls in parts of Survey of India degree sheets 47 E, 47 I, 47 M, 47 J and 47 N. It is bounded by Nashik district in the north, Aurangabad and Beed districts to the east, Osmanabad and Solapur districts to the south and Pune and Thane districts to the west. The district has a geographical area of 17114 sq. km., which is 5.54% of the total State area. The district is well connected with capital City Mumbai & major cities in Maharashtra by Road and Railway. As per the land use details (2011), the district has an area of 134 sq. km. occupied by forest. The gross cultivable area of district is 15097 sq.km,whereas net area sown is 11463 sq.km. Figure 1 :Ahmednagar District Location Map 2 Table 1.1 – Geographical Data SSNo Geographical Data Unit Statistics . 18°19’ N and 19°59’N 1. Latitude and Longitude Degree To 73°37’E and 75°32’E 2. Geographical Area Sq. Km 17114 1.2. ADMINISTRATIVE SET UP: It is divided in to 14 talukas namely Ahmednagar, Rahuri, Shrirampur, Nevasa, Shevgaon, Pathardi, Jamkhed, Karjat, Srigonda, Parner, Akole, Sangamner, Kopargaon and Rahata. -
Unit 8 Ahmednagar, Btjapur and Golkonda
UNIT 8 AHMEDNAGAR, BTJAPUR AND GOLKONDA Structure 8.0 Objectives 8.1 Introduction 8.2 Ahmednagar 8.3 Bijapur 8.4 Golkonda 8.5 External Relations 8.5.1 Relations with each other 8.5.2 Relations with Vijaynagar 8.5.3 ~kiationswith Marathas 8.5.4 Relations with Europeans 8.6 Administrative Structure 8.6.1 Ruling Classes 8.6.2 Central Administration 8.6.3 Provincial and Local .9dministration 8.7 Let Us Sum Up 8.8 Answers to Check Your Progress Exercises Appendix-Lis: of Sultans in the Three Kingdoms 8.0 OBJECTIVES In this Unit we will discuss the three major kingdoms in Deccan, viz., Ahmednagar, Bijapur and Golkonda. After going through this unit, you would be able to know: political developments in the kingdoms of Ahmednagar, Bijqpur and Golkonda; relations of these kingdoms with each other and other powers of the region; nature of the ruling class in these kingdoms; and central and provincial administration in the three kingdoms. 8.1 INTRODUCTION The disintegration of the Bahmani kingdom gave rise to five independent kingdoms in Deccan, viz., Ahmednagar, Bijapur, Golkonda, Bidar and Berar. In a few years the kingdoms of Bidar and Berar were subdued by their powerful neighbours. The remaining three continued to flourish for almost 100-150 years before they were engulfed by the Mughal empire. The main focus in this Unit would be on the political developments in these kingdoms. You would know their relations with the Portuguese, the Marathas, and interaction with each other. You would also learn about their administrative set up. -
Political Role of Women During Medieval Period
International Journal of Research in Social Sciences Vol. 8 Issue 1, January 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell’s Directories of Publishing Opportunities, U.S.A An Analytical Study: Political Role of Women during Medieval Period Ms. ShabnamBharti* Abstract In fifteen and sixteen centuries Indian ladies were generally expelled from the open or political movement because of the male-centric structure of Indian culture. As a rule, ladies now were viewed as substandard compared to men and their obligations were basically limited to the home and family life. Various ladies, be that as it may, could rise above the bounds of societal desires to end up noticeably conspicuous ladies in medieval society. It was clear through non-government fields that ladies dealt with the state issues like male sovereigns. Razia Sultana turned into the main lady ruler to have ruled Delhi. Chand Bibi guarded Ahmednagar against the intense Mughal powers of Akbar in the 1590s. Jehangir's significant other NurJahan successfully employed supreme power and was perceived as the genuine power behind the Mughal royal position. The Mughal princesses Jahanara and Zebunnissa were notable writers and furthermore impacted the decision powers. Shivaji's mother, Jijabai, was ruler official due to her capacity as a warrior and a director. Mughal ladies indicated incredible pride in the activity of energy. -
Mughals at War: Babur, Akbar and the Indian Military Revolution, 1500 - 1605
Mughals at War: Babur, Akbar and the Indian Military Revolution, 1500 - 1605 A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Andrew de la Garza Graduate Program in History The Ohio State University 2010 Dissertation Committee: John F. Guilmartin, Advisor; Stephen Dale; Jennifer Siegel Copyright by Andrew de la Garza 2010 Abstract This doctoral dissertation, Mughals at War: Babur, Akbar and the Indian Military Revolution, examines the transformation of warfare in South Asia during the foundation and consolidation of the Mughal Empire. It emphasizes the practical specifics of how the Imperial army waged war and prepared for war—technology, tactics, operations, training and logistics. These are topics poorly covered in the existing Mughal historiography, which primarily addresses military affairs through their background and context— cultural, political and economic. I argue that events in India during this period in many ways paralleled the early stages of the ongoing “Military Revolution” in early modern Europe. The Mughals effectively combined the martial implements and practices of Europe, Central Asia and India into a model that was well suited for the unique demands and challenges of their setting. ii Dedication This document is dedicated to John Nira. iii Acknowledgments I would like to thank my advisor, Professor John F. Guilmartin and the other members of my committee, Professors Stephen Dale and Jennifer Siegel, for their invaluable advice and assistance. I am also grateful to the many other colleagues, both faculty and graduate students, who helped me in so many ways during this long, challenging process. -
Unit 28 : the Bahmanis
UNIT 28 : THE BAHMANIS Structure 28.0 Objectives 28.1 Introduction -28.2 Rise"of the Bahmani Power 28.3 Conquests and Consolidation 28.3.1 First Phase, 1347-1422 28.3.2 Second Phase, 1422-1538 28.4 Conflict between the Afaqis and the Dakhnis and their Relations with the King 28.5 Central and Provincial Administration 28.6 Army Organization 28.7 Economy 28.8 Society and Culture 28.9 Let Us Sum Up 28.10 Key Words 18.11 Answers to Check Your Progress Exercises 28.0 OBJECTIVES After reading this Unit, you will learn about : the emergence of the Bahmani kingdom, . the conflict between the old Dakhni nobility and the newcomers (the Afaqis) and how it ultimately led to the decline of the Bahmani Sultanate, and the administrative structure, society, economy and other cultural aspects. 28.1 INTRODUCTION You have seen that the Delhi Sultanate first intruded into the South during the time of Alauddin Khalji. It was during Muhammad Tughluq's reign that significant conquest of the South was effected. In this Unit, we will trace the story of the end of the Tughluq rule in the Deccan and its replacement by the Bahmani Sultanate. It will also take into account the conquests, consolidation, administrative system and. the culture of the period. - - - 28.2 RISE OF THE BAHMANI POWER Let us review the political situation in the Deccan immediately prior to the establishment of the Bahmani kingdpm. Most parts of the Deccan were conquered and annexed to the Delhi Sultanate during Muhcmmad Tughluq's reign.