Arthurian Personal Names in Medieval Welsh Poetry
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(1913). Tome II
Notes du mont Royal www.notesdumontroyal.com 쐰 Cette œuvre est hébergée sur « No- tes du mont Royal » dans le cadre d’un exposé gratuit sur la littérature. SOURCE DES IMAGES Canadiana LES MABINOGION LES Mabinogion du Livre Rouge de HERGEST avec les variantes du Livre Blanc de RHYDDERCH Traduits du gallois avec une introduction, un commentaire explicatif et des notes critiques FA R J. LOTH PROFESSEUR Ali COLLÈGE DE FRANCE ÉDITION ENTIÈREMENT REVUE, CORRXGÉE ET AUGMENTÉE FONTEMOING ET Cie, ÉDITEURS PARIS4, RUE LE son, 4 1913 . x 294-? i3 G 02; f! LES MABINOGION OWEIN (1’ ET LUNET i2) ou la Dame de la Fontaine L’empereur Arthur se trouvait à Kaer Llion (3)sur W’ysc. Or un jour il était assis dans sa chambre en. (1) Owen ab Urycn est un des trois gingndqyrn (rois bénis) de l’île (Triades Mab., p. 300, 7). Son barde, Degynelw, est un des trois gwaewrudd ou hommes à la lance rouge (Ibid., p. 306, 8 ; d’autres triades appellent ce barde Tristvardd (Skene. Il, p. 458). Son cheval, Carnavlawc, est un des trois anreilhvarch ou che- vaux de butin (Livre Noir, Skene,ll, p. 10, 2). Sa tombe est à Llan Morvael (Ibid., p. 29, 25 ; cf. ibid, p. 26, 6 ; 49, 29, 23). Suivant Taliesin, Owein aurait tué Ida Flamddwyn ou Ida Porte-brandon, qui paraît être le roi de Northumbrie, dont la chronique anglo- saxonne fixe la mort à l’année 560(Petrie, Mon. hist. brit., Taliesin, Skene, Il, p. 199, XLIV). Son père, Uryen, est encore plus célè- bre. -
A Lost Medieval Manuscript from North Wales: Hengwrt 33, the Hanesyn Hên
04 Guy_Studia Celtica 50 06/12/2016 09:34 Page 69 STUDIA CELTICA, L (2016), 69 –105, 10.16922/SC.50.4 A Lost Medieval Manuscript from North Wales: Hengwrt 33, The Hanesyn Hên BEN GUY Cambridge University In 1658, William Maurice made a catalogue of the most important manuscripts in the library of Robert Vaughan of Hengwrt, in which 158 items were listed. 1 Many copies of Maurice’s catalogue exist, deriving from two variant versions, best represented respec - tively by the copies in Aberystwyth, National Library of Wales [= NLW], Wynnstay 10, written by Maurice’s amanuenses in 1671 and annotated by Maurice himself, and in NLW Peniarth 119, written by Edward Lhwyd and his collaborators around 1700. 2 In 1843, Aneirin Owen created a list of those manuscripts in Maurice’s catalogue which he was able to find still present in the Hengwrt (later Peniarth) collection. 3 W. W. E. Wynne later responded by publishing a list, based on Maurice’s catalogue, of the manuscripts which Owen believed to be missing, some of which Wynne was able to identify as extant. 4 Among the manuscripts remaining unidentified was item 33, the manuscript which Edward Lhwyd had called the ‘ Hanesyn Hên ’. 5 The contents list provided by Maurice in his catalogue shows that this manuscript was of considerable interest. 6 The entries for Hengwrt 33 in both Wynnstay 10 and Peniarth 119 are identical in all significant respects. These lists are supplemented by a briefer list compiled by Lhwyd and included elsewhere in Peniarth 119 as part of a document entitled ‘A Catalogue of some MSS. -
The Matter of Britain
THE MATTER OF BRITAIN: KING ARTHUR'S BATTLES I had rather myself be the historian of the Britons than nobody, although so many are to be found who might much more satisfactorily discharge the labour thus imposed on me; I humbly entreat my readers, whose ears I may offend by the inelegance of my words, that they will fulfil the wish of my seniors, and grant me the easy task of listening with candour to my history May, therefore, candour be shown where the inelegance of my words is insufficient, and may the truth of this history, which my rustic tongue has ventured, as a kind of plough, to trace out in furrows, lose none of its influence from that cause, in the ears of my hearers. For it is better to drink a wholesome draught of truth from a humble vessel, than poison mixed with honey from a golden goblet Nennius CONTENTS Chapter Introduction 1 The Kinship of the King 2 Arthur’s Battles 3 The River Glein 4 The River Dubglas 5 Bassas 6 Guinnion 7 Caledonian Wood 8 Loch Lomond 9 Portrush 10 Cwm Kerwyn 11 Caer Legion 12 Tribuit 13 Mount Agned 14 Mount Badon 15 Camlann Epilogue Appendices A Uther Pendragon B Arthwys, King of the Pennines C Arthur’s Pilgrimages D King Arthur’s Bones INTRODUCTION Cupbearer, fill these eager mead-horns, for I have a song to sing. Let us plunge helmet first into the Dark Ages, as the candle of Roman civilisation goes out over Europe, as an empire finally fell. The Britons, placid citizens after centuries of the Pax Romana, are suddenly assaulted on three sides; from the west the Irish, from the north the Picts & from across the North Sea the Anglo-Saxons. -
The Early Arthur: History and Myth
1 RONALD HUTTON The early Arthur: history and myth For anybody concerned with the origins of the Arthurian legend, one literary work should represent the point of embarkation: the Historia Brittonum or History of the British . It is both the earliest clearly dated text to refer to Arthur, and the one upon which most efforts to locate and identify a histor- ical fi gure behind the name have been based. From it, three different routes of enquiry proceed, which may be characterised as the textual, the folkloric and the archaeological, and each of these will now be followed in turn. The Arthur of literature Any pursuit of Arthur through written texts needs to begin with the Historia itself; and thanks primarily to the researches of David Dumville and Nicholas Higham, we now know more or less exactly when and why it was produced in its present form. It was completed in Gwynedd, the north-western king- dom of Wales, at the behest of its monarch, Merfyn, during the year 830. Merfyn was no ordinary Welsh ruler of the age, but an able and ruthless newcomer, an adventurer who had just planted himself and his dynasty on the throne of Gwynedd, and had ambitions to lead all the Welsh. As such, he sponsored something that nobody had apparently written before: a com- plete history of the Welsh people. To suit Merfyn’s ambitions for them, and for himself, it represented the Welsh as the natural and rightful owners of all Britain: pious, warlike and gallant folk who had lost control of most of their land to the invading English, because of a mixture of treachery and overwhelming numbers on the part of the invaders. -
Invisible Ink: the Recovery and Analysis of a Lost Text from the Black Book of Carmarthen (NLW Peniarth MS 1)
Invisible Ink: The Recovery and Analysis of a Lost Text from the Black Book of Carmarthen (NLW Peniarth MS 1) Introduction In a previous volume of this journal we surveyed a selection of the images and texts which can be recovered from the pages of the Black Book of Carmarthen (NLW Peniarth MS 1) when the manuscript and high-resolution images of it were subject to a series of digital analyses.1 The present discussion focuses on one page of the manuscript, fol. 40v. Although the space was once filled with text dating to just after the compilation of the Black Book, it was obliterated at some stage in the manuscript’s ‘cleansing’.2 In fact, it is possible that this page was erased more than once, and that the shadow of a large initial B which we initially believed to be the start of a second poem is instead evidence of palimpsesting.3 The particular exuberance of the erasure in the bottom quarter of the page may support this view. As it stands, faint traces of lines of text can be seen on the page in its original, digitised and facsimile forms;4 in fact, of these Gwenogvryn Evans’s facsimile preserves the most detail.5 Minims and the occasional complete letter are discernible, but on the whole the page is illegible. Nevertheless, enough of the text of this page is visible for it to feel tantalizingly recoverable, and the purpose of what follows is first to show what can be recovered using modern techniques 1 Williams, ‘The Black Book of Carmarthen: Minding the Gaps’, National Library of Wales Journal 36 (2017), 357–410. -
The Thirteenth Mt Haemus Lecture
THE ORDER OF BARDS OVATES & DRUIDS MOUNT HAEMUS LECTURE FOR THE YEAR 2012 The Thirteenth Mt Haemus Lecture Magical Transformation in the Book of Taliesin and the Spoils of Annwn by Kristoffer Hughes Abstract The central theme within the OBOD Bardic grade expresses the transformation mystery present in the tale of Gwion Bach, who by degrees of elemental initiations and assimilation becomes he with the radiant brow – Taliesin. A further body of work exists in the form of Peniarth Manuscript Number 2, designated as ‘The Book of Taliesin’, inter-textual references within this material connects it to a vast body of work including the ‘Hanes Taliesin’ (the story of the birth of Taliesin) and the Four Branches of the Mabinogi which gives credence to the premise that magical transformation permeates the British/Welsh mythological sagas. This paper will focus on elements of magical transformation in the Book of Taliesin’s most famed mystical poem, ‘The Preideu Annwfyn (The Spoils of Annwn), and its pertinence to modern Druidic practise, to bridge the gulf between academia and the visionary, and to demonstrate the storehouse of wisdom accessible within the Taliesin material. Introduction It is the intention of this paper to examine the magical transformation properties present in the Book of Taliesin and the Preideu Annwfn. By the term ‘Magical Transformation’ I refer to the preternatural accounts of change initiated by magical means that are present within the Taliesin material and pertinent to modern practise and the assumption of various states of being. The transformative qualities of the Hanes Taliesin material is familiar to students of the OBOD, but I suggest that further material can be utilised to enhance the spiritual connection of the student to the source material of the OBOD and other Druidic systems. -
Princes of Gwynedd Guidebook
Princes of Gwynedd Guidebook Discover the legends of the mighty princes of Gwynedd in the awe-inspiring landscape of North Wales PRINCES OF GWYNEDD GUIDEBOOK Front Cover: Criccieth Castle2 © Princes of Gwynedd 2013 of © Princes © Cadw, Welsh Government (Crown Copyright) This page: Dolwyddelan Castle © Conwy County Borough Council PRINCES OF GWYNEDD GUIDEBOOK 3 Dolwyddelan Castle Inside this book Step into the dramatic, historic landscapes of Wales and discover the story of the princes of Gwynedd, Wales’ most successful medieval dynasty. These remarkable leaders were formidable warriors, shrewd politicians and generous patrons of literature and architecture. Their lives and times, spanning over 900 years, have shaped the country that we know today and left an enduring mark on the modern landscape. This guidebook will show you where to find striking castles, lost palaces and peaceful churches from the age of the princes. www.snowdoniaheritage.info/princes 4 THE PRINCES OF GWYNEDD TOUR © Sarah McCarthy © Sarah Castell y Bere The princes of Gwynedd, at a glance Here are some of our top recommendations: PRINCES OF GWYNEDD GUIDEBOOK 5 Why not start your journey at the ruins of Deganwy Castle? It is poised on the twin rocky hilltops overlooking the mouth of the River Conwy, where the powerful 6th-century ruler of Gwynedd, Maelgwn ‘the Tall’, once held court. For more information, see page 15 © Princes of Gwynedd of © Princes If it’s a photo opportunity you’re after, then Criccieth Castle, a much contested fortress located high on a headland above Tremadog Bay, is a must. For more information, see page 15 © Princes of Gwynedd of © Princes If you prefer a remote, more contemplative landscape, make your way to Cymer Abbey, the Cistercian monastery where monks bred fine horses for Llywelyn ap Iorwerth, known as Llywelyn ‘the Great’. -
The Search for San Ffraid
The Search for San Ffraid ‘A thesis submitted to the University of Wales Trinity Saint David in the fulfillment of the requirements for the degree of Master of Arts’ 2012 Jeanne Mehan 1 Abstract The Welsh traditions related to San Ffraid, called in Ireland and Scotland St Brigid (also called Bride, Ffraid, Bhríde, Bridget, and Birgitta) have not previously been documented. This Irish saint is said to have traveled to Wales, but the Welsh evidence comprises a single fifteenth-century Welsh poem by Iorwerth Fynglwyd; numerous geographical dedications, including nearly two dozen churches; and references in the arts, literature, and histories. This dissertation for the first time gathers together in one place the Welsh traditions related to San Ffraid, integrating the separate pieces to reveal a more focused image of a saint of obvious importance in Wales. As part of this discussion, the dissertation addresses questions about the relationship, if any, of San Ffraid, St Brigid of Kildare, and St Birgitta of Sweden; the likelihood of one San Ffraid in the south and another in the north; and the inclusion of the goddess Brigid in the portrait of San Ffraid. 2 Contents ABSTRACT ........................................................................................................................ 2 CONTENTS........................................................................................................................ 3 FIGURES ........................................................................................................................... -
Talgarth Walks Guide
Talgarth Walking Guide In the foothills of the Black Mountains www.visittalgarth.co.uk DL Talgarth walks V5 PRINT JUL2018.indd 1 15/07/2018 20:37 Talgarth Walking Guide Walk 1 Through Park Wood to Rhos Fawr, finishing via Pwll-y-Wrach Falls Page 4 Start: Talgarth Main Car Park Grid Reference: SO 153 337 Distance: 12 km/8 miles Classification: Moderate to Hard Walk 2 Llanelieu and its Ancient Church Page 8 Start: Talgarth Main Car Park Grid Reference: SO 153 337 Distance: 9 km/6 miles Classification: Moderate Walk 3 To Castell Dinas via the Gliding Club Page 12 Start: Talgarth Main Car Park Grid Reference: SO 153 337 Distance: 11 km/7 miles Classification: Moderate Walk 4 Mynydd Troed and Penyrwrlodd Page 17 Start: Talgarth Main Car Park Grid Reference: SO 153 337 Distance: 12 km/8 miles Classification: Moderate to Hard Walk 5 Town Walk around Talgarth Page 21 Start: Talgarth Main Car Park Grid Reference: SO 153 337 Distance: 1.6 km/1 miles Classification: Easy Walk 6 Talgarth Towers Walk Page 25 Start: Talgarth Main Car Park Grid Reference: SO 153 337 Distance: 6 km/4 miles Classification: Moderate Walk 7 Meadows, Moats and Mountains Views – a Bronllys Round Page 28 Start: Talgarth Main Car Park Grid Reference: SO 153 337 Distance: 11 km/7 miles Classification: Moderate 2 visittalgarth.co.uk DL Talgarth walks V5 PRINT JUL2018.indd 2 15/07/2018 20:37 Talgarth Walking Guide Welcome to Talgarth, at the foot of the Black Mountains in the eastern part of the Brecon Beacons National Park Authority. -
A Welsh Classical Dictionary
A WELSH CLASSICAL DICTIONARY DACHUN, saint of Bodmin. See s.n. Credan. He has been wrongly identified with an Irish saint Dagan in LBS II.281, 285. G.H.Doble seems to have been misled in the same way (The Saints of Cornwall, IV. 156). DAGAN or DANOG, abbot of Llancarfan. He appears as Danoc in one of the ‘Llancarfan Charters’ appended to the Life of St.Cadog (§62 in VSB p.130). Here he is a clerical witness with Sulien (presumably abbot) and king Morgan [ab Athrwys]. He appears as abbot of Llancarfan in five charters in the Book of Llandaf, where he is called Danoc abbas Carbani Uallis (BLD 179c), and Dagan(us) abbas Carbani Uallis (BLD 158, 175, 186b, 195). In these five charters he is contemporary with bishop Berthwyn and Ithel ap Morgan, king of Glywysing. He succeeded Sulien as abbot and was succeeded by Paul. See Trans.Cym., 1948 pp.291-2, (but ignore the dates), and compare Wendy Davies, LlCh p.55 where Danog and Dagan are distinguished. Wendy Davies dates the BLD charters c.A.D.722 to 740 (ibid., pp.102 - 114). DALLDAF ail CUNIN COF. (Legendary). He is included in the tale of ‘Culhwch and Olwen’ as one of the warriors of Arthur's Court: Dalldaf eil Kimin Cof (WM 460, RM 106). In a triad (TYP no.73) he is called Dalldaf eil Cunyn Cof, one of the ‘Three Peers’ of Arthur's Court. In another triad (TYP no.41) we are told that Fferlas (Grey Fetlock), the horse of Dalldaf eil Cunin Cof, was one of the ‘Three Lovers' Horses’ (or perhaps ‘Beloved Horses’). -
Bangor University DOCTOR of PHILOSOPHY Image and Reality In
Bangor University DOCTOR OF PHILOSOPHY Image and Reality in Medieval Weaponry and Warfare: Wales c.1100 – c.1450 Colcough, Samantha Award date: 2015 Awarding institution: Bangor University Link to publication General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 24. Sep. 2021 BANGOR UNIVERSITY SCHOOL OF HISTORY, WELSH HISTORY AND ARCHAEOLOGY Note: Some of the images in this digital version of the thesis have been removed due to Copyright restrictions Image and Reality in Medieval Weaponry and Warfare: Wales c.1100 – c.1450 Samantha Jane Colclough Note: Some of the images in this digital version of the thesis have been removed due to Copyright restrictions [i] Summary The established image of the art of war in medieval Wales is based on the analysis of historical documents, the majority of which have been written by foreign hands, most notably those associated with the English court. -
An Unhappy Knight: the Diffusion and Bastardization of Mordred in Arthurian Legends from Select Works of the Sixth Through the Fifteenth Centuries
An Unhappy Knight: The Diffusion and Bastardization of Mordred in Arthurian Legends from Select Works of the Sixth through the Fifteenth Centuries by Emerson Storm Fillman Richards University of Florida Center for Medieval and Early Modern Studies Department of English Department of Geography 16 June, 2010 Richards 1 Table of Contents: I. Introduction to Thesis 2 II. Geographical Diffusion 6 i. Geographic Effect on Interpretation of Arthurian Literature 15 III. Temporal Diffusion 18 i. Historia Regum Britanniae, A Starting Point 20 ii. Diffusion between Geoffrey of Monmouth & Gervase of Tilbury 22 iii. Otia imperialia 24 IV. Conclusion: Redemption of Mordred 27 Appendix 31 Bibliography 34 Richards 2 I. Introduction To Thesis Every nation has endemic legends, yet some “endemic” legends are paradoxically transnational; one such multinational “endemic” story is the set of legends forming the narrative of King Arthur and his knights of the Round Table. Despite a specific hearth in Wales, Arthurian legend has permeated European literature and culture. In order to further the understanding of the evolution of a medieval narrative tradition, specifically the Arthurian legend and the significance of the character Mordred to this series of legends, scholars must locate the different concerns, values and interests of the peoples that created the literature. The geographical movements, reasons for movement and subsequent locations of the authors, or performers, of Arthurian legend (as well as, any written and orally transmitted cultural artifact) are not only of interest, but necessary, to a complete scholarly understanding of the different Arthurian works and the contemporaneous time periods in which they were created.