Project Etgar Overview

Total Page：16

File Type：pdf, Size：1020Kb

Curriculum Components 6th Grade 7th Grade 8th Grade Core 35 minute lessons: 30 minute lessons: 1 hour lessons: Yom Rishon at Hag Worts (opening day) Intro to 7th grade Core (opening day) 1. Shoah (16 lessons) 1. Sifrei Kodesh (12 lessons) 1. B’tzelem Elohim (9 lessons) 2. Israel: From 2. Bikkur Holim (14 lessons) 2. Areivoot Independence to Today 3. Kashrut (17 lessons) a. Defining Areivoot (4 lessons) (16 lessons) 4. Friendship (10 Lessons) b. Pidyon Shvuyim (10 lessons) c. Zionism (9 lessons) 3. Hiyuv (7 lessons) 4. Shituf Pe’ulah im Ha-Kadosh Baruch Hu (2 lessons) Iyun Tefillah 30 minute lessons: 30 minute lessons: 1. Torah Service (11 lessons) 1. Why Pray? (8 lessons) 2. Amidah (30 lessons) 2. The Origins and Structures of Jewish Prayer (14 lessons) 3. Keva/Kavanah (11 lessons) Gemilut Hasadim Bikkur Holim: making get-well, baskets, Visiting Why Pray: Meal of Many Blessings and nursing home (3 lessons) Hands-on Areivoot Family Programs Kashrut: Shopping, cooking, and sharing meal Hands-on Hiyyuv with parents, Label-reading workshop with the Hands-on Shituf Peulah: Sustained mitzvah rabbi (5 lessons) projects, both bein adam la-Makom and bein Friendship: Gender-separate activity with parents adam le-hjavero, for Jews and others, animals (1 lesson) and the environment Moach Madness 10 minutes at the beginning of each session 10 minutes at the beginning of each session “Warm-up” activities to do individually as students arrive. Project Box 20 minutes – Once a week Individual projects selected by students from a variety of projects related or non-related to the unit of study Teacher Training Facilitated through webinars –ongoing throughout the year as needed Note: Schools are responsible for selecting and implementing their own Hebrew Program; We provide recommendations and guidance. Davening and Reading – 20 minute sessions for actual davening. .

Copy Link

Recommended publications

Preparing a Dvar Torah
PREPARING A DVAR TORAH GUIDELINES AND RESOURCES Preparing a dvar Torah 1 Preparing a dvar Torah 2 Preparing a dvar Torah 1 MANY PEOPLE WHO ARE ASKED TO GIVE a dvar Torah don't know where to begin. Below are some simple guidelines and instructions. It is difficult to provide a universal recipe because there are many different divrei Torah models depending on the individual, the context, the intended audience and the weekly portion that they are dealing with! However, regardless of content, and notwithstanding differences in format and length, all divrei Torah share some common features and require similar preparations. The process is really quite simple- although the actual implementation is not always so easy. The steps are as follows: Step One: Understand what a dvar Torah is Step Two: Choose an issue or topic (and how to find one) Step Three: Research commentators to explore possible solutions Step Four: Organize your thoughts into a coherent presentation 1Dvar Torah: literallly, 'a word of Torah.' Because dvar means 'a word of...' (in the construct form), please don't use the word dvar without its necessary connected direct object: Torah. Instead, you can use the word drash, which means a short, interpretive exposition. Preparing a dvar Torah 3 INTRO First clarify what kind of dvar Torah are you preparing. Here are three common types: 1. Some shuls / minyanim have a member present a dvar Torah in lieu of a sermon. This is usually frontal (ie. no congregational response is expected) and may be fifteen to twenty minutes long. 2. Other shuls / minyanim have a member present a dvar Torah as a jumping off point for a discussion.
[Show full text]
CONGREGATION OHR MOSHE in Conjunction with MEZUZAH DOCTOR REB MOSHE GANTZ PRESENT a TEFILLIN and MEZUZAH CHECKING CAMPAIGN
CONGREGATION OHR MOSHE in Conjunction with MEZUZAH DOCTOR REB MOSHE GANTZ PRESENT A TEFILLIN AND MEZUZAH CHECKING CAMPAIGN DID YOU KNOW THAT HALACHA REQUIRES YOU TO CHECK YOUR MEZUZOS TWICE EVERY SEVEN YEARS? DID YOU KNOW THAT IT IS SIMILARLY STRONGLY RECOMMENDED TO HAVE YOUR TEFILLIN CHECKED TWICE EVERY SEVEN YEARS? DID YOU KNOW THAT THE POSKIM RECOMMEND THAT DURING CHODESH ELUL WE CHECK OUR TEFILLIN & MEZUZOS? DID YOU KNOW THAT IF A SINGLE LETTER GETS WORN OR FADED THE ENTIRE TEFILLIN OR MEZUZAH BECOMES POSUL? DID YOU KNOW THAT THE PROTECTION AND MITZVA PROVIDED BY TEFILLIN AND MEZUZOS ARE UNAVAILABLE IF THEY ARE POSUL? DID YOU KNOW THAT IN THE SIFREI KODESH WE FIND THAT KOSHER MEZUZOS INSTALLED IN JEWISH HOMES IN THE DIASPORA ALSO HELP PROTECT THOSE LIVING IN ERETZ YISRAEL? THESE DAYS WE CAN ALL USE AS MUCH PROTECTION AS WE CAN GET!!! JOIN US ON SUNDAY, SEPTEMBER 15, 2019 STARTING AT 9:00 AM AT CONGREGATION OHR MOSHE 170-16 73rd AVENUE, HILLCREST We will have a team of Sofrim, all certified by VAAD MISHMERES STAM, examining and repairing (if necessary) your Tefillin and Mezuzos the entire day. The Shul will also provide new pre-checked Tefillin, Mezuzos, and parshios, all with the Hashgacha of VAAD MISHMERES STAM, and related items available for sale. The Sofrim will be compensated for their professional services (on a time basis) only and they will not have any financial interest in the sale of any of these replacement items. Bring your children and watch the Sofrim in action. The Sofrim will take the time to discuss and show any problems which they may find.
[Show full text]
Meaning Making Under the Sacred Canopy: the Role of Orthodox Jewish Marriage Guidebooks
ISSN 1556-3723 (print) Interdisciplinary Journal of Research on Religion __________________________________________________________________ Volume 8 2012 Article 6 __________________________________________________________________ Meaning Making Under the Sacred Canopy: The Role of Orthodox Jewish Marriage Guidebooks Nurit Novis-Deutsch* Goldman Visiting Israeli Professor Berkeley Institute for Jewish Law and Israeli Law, Economy and Society University of California, Berkeley Berkeley, California Ari Engelberg Department of Sociology and Anthropology Hebrew University of Jerusalem Jerusalem, Israel * [email protected] Copyright © 2012 Interdisciplinary Journal of Research on Religion. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. The Interdisciplinary Journal of Research on Religion is freely available on the World Wide Web at http://www.religjournal.com. Meaning Making Under the Sacred Canopy: The Role of Orthodox Jewish † Marriage Guidebooks Nurit Novis-Deutsch Goldman Visiting Israeli Professor Berkeley Institute for Jewish Law and Israeli Law, Economy and Society University of California, Berkeley Berkeley, California Ari Engelberg Department of Sociology and Anthropology Hebrew University of Jerusalem Jerusalem, Israel Abstract Marriage guidebooks for Orthodox Jews in Israel have become increasingly popular over the past few years. Previous research has shown that Jewish Orthodox Israelis are exposed to liberal Western ideals about romantic love and gender egalitarianism while continuing to uphold conservative family values. To gain insight into how leaders of Orthodox Jewish groups deal with these conflicting meaning systems, a representative sample of thirty guidebooks written for Re- ligious Zionist and Ultra-Orthodox Jews in Israel was analyzed by using a qualitative grounded theory analysis.
[Show full text]
Rabbi Jacob Berman Community Center ע יתליהק זכרמ
מרכז קהילתי ע"ש יעקב ברמן Rabbi Jacob Berman Community Center תשע"ט AGM 2019 מרכז קהילתי ע"ש יעקב ברמן Rabbi Jacob Berman Community Center Agenda • Introduction and acknowledgements • Financial report from treasurer • Audit Committee report • Committee Reports תפילה לשלום המדינה • • Election results מרכז קהילתי ע"ש יעקב ברמן Rabbi Jacob Berman Community Center David Colb, Omri Flicker, Batya Gross, Mechael Kanovsky, Jerry Kriger, Dov Board Kanon, David Leifer, Rami Shanani, Sharyn Strauss, Gerry Tanny Committees Committee members Gabbaim Jerry Kriger, David Colb, Rami Shanani Treasury & Finances Gerry Tanny, Larry Israel Jerry Kriger, Rebecca Krausz, Rivka Kronengold, Freida Sarfati-Ollech, Sandy Zedaka Sampson Gmach Bob Naimark, Peter Gordon, Esther Frimer Halacha Rav Yehezkel Babkoff, Rav Aryeh Frimer, Rav Moti Goldreich Constitution/Legal Steve Kronengold New Board Nominating Ian Taylor, Eliot Dobin Committee Education Committee Mechael Kanovsky Sherman Rosenfeld, Rami Shanani, Ilana Friedlander, Mechael and Penina Kanovsky, David Tannor (help from Shimon Krausz, Eliot Dobin, Sidney Cohen, Outreach Rav Moti Goldreich, Daphna and Oz Fox-Kahana, Rafi and Daniele Perl Treves, Leora and Eitan Ronen, Avital Beer, Adi Sarid, Jake Miller) Miniminyan Shmuel Berkowitz Social Committee Rivka Schmell-Meister, Meirav Meisner, Batya Gross, Omri Flicker Kiddushim Judd Bogdansky, Yair Pomerantz, workforce (kids) Sharyn Strauss, Elisheva Feferman, Sorelle Weinstein, Lizzy Silvermetz, Dan Hospitality Schanler, Marissa Yarm, Vanessa Brooks מרכז קהילתי
[Show full text]
Nitzotzot Min Haner Volume #12 May - June 2003 -- Page # 1 Nniittzzoottzzoott Mmiinn Hhaanneerr
Nitzotzot Min HaNer Volume #12 May - June 2003 -- Page # 1 NNiittzzoottzzoott MMiinn HHaaNNeerr VVoolluummee # 12, May - June 2003 In this month’s Nitzotzot, we continue a listing of resources that would be useful to other outreach organizations. A lot of this information was volunteered in response to the last edition. We thank those who took the effort to provide this information and be mezakeh the Klal in this way. We would like to stress that this is not intended as a comprehensive listing of Kiruv organizations. Only those organizations which have resources directly available to other organizations were included. The list is by no means exhaustive and we certainly did not intend any evaluative innuendoes by the selection of those we included and excluded. In general, we restricted our list to resources located in the USA or serving the USA. In addition, the organizations we did mention were described with an emphasis to their utility value to other organizations rather than a comprehensive description of their activities. There are many local organizations which have programs and other things of value to contribute. Generally, these were left out. We were certainly not able to include all resources here, nor even make an appropriate prioritization. We apologize for all the omissions. If you were left out, please understand and, in case we were not aware of you, please do tell us about yourself and what you have to offer. We will attempt to include some of this information in a subsequent edition. Correction to Nitzotzot Min HaNer Volume #11, April Edition Trigger Movies - (Lave – Life and Values Education): This was mistakenly placed as an independent program.
[Show full text]
Mandatory War in the State of Israel & the IDF Code of Ethics
Seton Hall University eRepository @ Seton Hall Theses Summer 6-2012 Mandatory War in the State of Israel & The IDF Code of Ethics Michal Fine Seton Hall University Follow this and additional works at: https://scholarship.shu.edu/theses Part of the Jewish Studies Commons Recommended Citation Fine, Michal, "Mandatory War in the State of Israel & The IDF Code of Ethics" (2012). Theses. 232. https://scholarship.shu.edu/theses/232 I• .j 1 Seton Hall University 1 MANDATORY WAR IN THE STATE OF I ISRAEL 1 i & I f I I TH E IDF CODE OF ETmcs ! ! A Thesis submitted to the Faculty ofthe Graduate Program in Jewish-Christian Studies In partial fulfillment ofthe requirements for the degree ofMaster ofArts By Michal Fine South Orange, NJ December 2011 1 Approved ~C.~ML Mentor Date Date Member ofthe Thesis Committee Date ii Basic Values ofIsrael Defense Force (lDF): Difense ofthe State, its Citizens and its Residents - The IDF's goal is to defend the existence of the State ofIsrael, its independence and the security ofthe citizens and residents ofthe state. Love ofthe Homeland and Loyally to the Country - At the core ofservice in the IDF stand the love ofthe homeland and the commitment and devotion to the State ofIsrael-a democratic state that serves as a national home for the Jewish People-its citizens and residents. Human Dignity - The IDF and its soldiers are obligated to protect human dignity. Every human being is ofvalue regardless ofhis or her origin, religion, nationality, gender, status or position. - IDFCodeofEthicr I I ~ ~ CONTENTS 1 I ACKN"OWLEDGEMENTS ................'.....................................................v t i ABREVIATIONS..................................................................................vi INlRODUCTION ................................................................................
[Show full text]
Proper Respect for Sefarim the Judaism Site
Torah.org Proper Respect For Sefarim The Judaism Site https://torah.org/torah-portion/weekly-halacha-5770-shlach/ PROPER RESPECT FOR SEFARIM by Rabbi Doniel Neustadt Sifrei kodesh, sacred scriptures, vary in their degree of kedushah, holiness, and consequently, one accords them varying degrees of honor. A Sefer Torah is given the most honor, followed closely by other Sifrei Tanach written on parchment. All other sefarim, including the Talmud, its commentaries and codes, do not have the level of kedushah that a Sefer Torah has, but still they must be treated with respect and dignity. In many cases, the Rishonim rule that sefarim are to be accorded the same level of respect and honor as tefillin.[1] With the advent of the printing press in the fifteenth century, the Torah authorities of the time debated whether printed sefarim had the same level of kedushah as handwritten works. The consensus of the poskim was that a printed sefer is to be treated no differently from a handwritten one. The Taz[2], one of the great Torah luminaries of the time, warned that one who demeans the holiness of printed sefarim will suffer the consequences in the World to Come. With few exceptions, this has become the accepted halachah.[3] Let us review some of the halachos that pertain to the proper treatment of sefarim. Sefarim are treated with dignity and respect. Thus: 1. A sefer should be handed from one person to the other; it may not be thrown or tossed around.[4] 2. A sefer should not be placed face down.
[Show full text]
Style-Guide-200505.Pdf
Rabbi Jeffrey Saks, Editor [email protected] Updated: May 2020 Instructions for Contributors & Style Guide TRADITION is a journal of Orthodox Jewish thought, and welcomes contributions from women and men that offer new insights and treatments of the array of topics that fit within that field, broadly defined. Please do not submit essays which have been or are slated to be published elsewhere (in whole or in part; in print or digitally). In exceptional cases we will entertain submissions that will be published in a subsequent book or which have appeared in print in a foreign language and have been translated to English for TRADITION. Please indicate these circumstances when submitting a manuscript. Length: There is no set word limit on submissions. The appropriate length is more a function of how an author uses the words, not how many words are used. That being said, on average articles range from 5,000-10,000 words (including footnotes); if the subject and scope of an essay requires greater length such submissions are welcome. Typically, book reviews or submissions for our “Sources and Resources” and “From the Pages of TRADITION” columns tend to be shorter. Editing Process: (a) The editor examines all submissions and decides to reject or circulate for double-blind peer review. (b) In some cases manuscripts are returned to authors prior to peer review if it is thought certain revisions will strengthen the prospects for a successful or useful review. Often this is to adjust for length, style, or the framing of a paper. (c) Upon receipt of the referee(s)’ report(s) the editor rejects, accepts, or in most cases returns the manuscript for some degree of revision.
[Show full text]
Proper Disposal of Ritual Objects the Judaism Site
Torah.org Proper Disposal Of Ritual Objects The Judaism Site https://torah.org/torah-portion/weekly-halacha-5770-behaaloscha/ PROPER DISPOSAL OF RITUAL OBJECTS by Rabbi Doniel Neustadt Question: As ritual objects get worn out, frayed, torn, etc., and are no longer fit for use, how may one "dispose" of them? Discussion: "Ritual objects" is a general term which, in halachah, breaks down into a number of different categories. How one should "dispose" of a given ritual object is determined by the category into which the object falls. In the initial breakdown, ritual objects are classified as either kedushah objects, which may not be discarded at all, and used mitzvah objects, which may be[1]. Kedushah objects are intrinsically holy (such as a Sefer Torah). The category below them, tashmishei kedushah, are objects which serve or beautify the kedushah objects (such as a Torah mantle, which beautifies the Torah scroll). An even lower category is tashmish d'tashmishei kedushah, which are objects that serve or protect the tashmishei kedushah, not the kedushah object itself (such as a plastic tefillin bag, which protects the velvet tefillin bag). Used Mitzvah objects are objects with which one performed a mitzvah (such as an esrog). The category below them is objects which serve as accessories for performing the mitzvah (such as an esrog box). These are referred to as tashmish d'tashmishei mitzvah. Question: How may one "dispose" of kedushah and tashmishei kedushah items? Discussion: It is strictly forbidden to destroy or dispose of items that are intrinsically holy, even when they are no longer fit to be used[2].
[Show full text]
FINDING HOLINESS BETWEEN HOLY DAYS by Rabbi David Mivasair
ANNUAL GENERAL MEETING, OCTOBER 6 at 7:30 PM KEREN OR THE NEWSLETTER OF OR SHALOM Or Shalom Jewish Spiritual Community, Vancouver BC orshalom.ca Tishrei/Heshvan/Kislev 5763 October/November 2002 FINDING HOLINESS BETWEEN HOLY DAYS By Rabbi David Mivasair holidays because it is being “reserved” he month of Heshvan, which begins THE REB SITE for a holiday that is yet to be. This is T with the new moon at sundown on based on Heshvan being the month in October 6, is noted for having no which King Solomon completed the holidays or special observances at all. This is first Temple in Yerushalayim (I Kings 6:38). Drawing particularly striking since it follows the month of from a midrash in Pesikta Rabbati, the Hasidic text Tishrei which is so full of sacred days. Beginning with Sefer Bnei Yissaschar projects that in a future Heshvan Rosh Hashana and continuing through the Ten Days the Mashiah will dedicate the rebuilt third and final of Teshuva, Yom Kippur, Sukkot, Hoshana Rabba, Temple, bringing the ultimate resolution of human Shemini Atzeret and Simhat Torah, the month of strife and struggle in this world. Tishrei is exceptionally rich in celebration, imagery and heightened experience. In contrast, the following Rather than attach our dreams and visions of an ideal month of Heshvan is completely empty of holidays future to the “rear-view mirror” image of a physical and celebrations. For that reason it is also called Mar- Temple in Jerusalem where animal sacrifice will be Heshvan: bitter Heshvan. resumed, I believe the open consciousness of Heshvan leads The very emptiness of Heshvan, toward a more symbolic understanding however, doesn’t have to be bitter.
[Show full text]
Dvar Torah & Dvar Tefillah Resource Guide
DC Minyan Dvar Torah & Dvar Tefillah Resource Guide December 2009 Table of Contents 1. Online Resources a. Google b. Divrei Torah i. Divrei Torah Websites ii. “How to Write a Dvar Torah” Websites c. Divrei Tefillah i. Divrei Tefillah Websites d. Additional Online Resources i. Primary Sources ii. Background Information on Torah and Judaism 2. Publications Useful for Writing a Dvar Tefillah (not available online) 3. Selected Siddurim and Sifrei Kodesh 4. Batei Midrash and Libraries Need further information? Have a resource not included on this sheet? Please let us know! Email [email protected] or [email protected] Online Resources The Almighty Google (www.google.com) Divrei Torah Dvar Torah sites: (Sites with a weekly Dvar Torah as well as an archive of previous Divrei Torah. They provide great leads for ideas and sources.) Yeshivat Har Etzion: www.vbm-Torah.org/parsha.htm Orthodox Union: www.ou.org/Torah/archive.htm OU parasha summaries: www.ou.org/Torah/tt/aliyaharchive.htm United Synagogue of Conservative Judaism: www.uscj.org/torah_sparks__weekly5467.html Jewish Theological Seminary: www.jtsa.edu/Conservative_Judaism/JTS_Torah_Commentary.xml Bar Ilan University: www.biu.ac.il/JH/Parasha/eng Kolel: The Adult Centre for Liberal Jewish Learning: blog.kolel.org Aish HaTorah: www.aish.com/tp American Jewish University: judaism.ajula.edu/Content/InfoUnits.asp?CID=1701 Torah.org www.torah.org/learning/parsha/parsha.html Shamash: shamash.org/tanach/dvar.shtml Torah Online: www.jr.co.il/hotsites/j-Torah.htm Divrei Torah
[Show full text]
Pesukim on Jewelry Ou Israel Center - Fall 2019
5779 - bpipn mdxa` [email protected] 1 c‡qa HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 144 - PESUKIM ON JEWELRY OU ISRAEL CENTER - FALL 2019 • Over the last 15 or so years it is has become very common for young women (especially in Midrashot and Seminaries) to have jewelry engraved with meaningful phrases, often pesukim from Chumash or Tanach.1 • What are the halachic issues2 concerning the use of pesukim from Tanach other than as part of talmud Torah? • Are there any concerns as to the sanctity of these verses and the places that they will inevitably be brought? • How does this topic interact with the related issue of ‘geniza’ and the appropriate disposal of used Torah literature. • This is also a concern when having T-shirts and sweatshirts printed. Often people wish to print something Torah-related. What are the guidelines for this? A] THE TORAH AND RABBINIC PROHIBITIONS NOT TO DESTROY GOD’S NAME mŸewO¨d©Îon¦ mn¨½ W§ Îz`¤ mÝ¤ c§A©`¦ e§ oEr®C¥b©Y§ md¤id¥Ÿl« `¡ ¬i¥liq¦ t§ E W`¥½ A¨ oEt´ x§U§ Y¦ Æmd¤ix¥W«¥ `£e© mz¨½ Ÿa´S¥n©Îz`¤ ÆmY¤ x§A©W¦ e§ mz¨À ŸgA§ f§n¦ Îz`¤ mÝ¤ v§ Y©p¦e§ 1. :mk«¤iwŸl`¡ 'd©l oM¥½ oEU´ r£z©Î`Ÿl« :Èd« d© c,b:ai mixac The Torah instructs the Jewish people to wipe out all traces of Avoda Zara in Eretz Yisrael once they entered the Land3. This is juxtaposed with a command NOT to do that with the Name of God.
[Show full text]