Il Veganismo Tra Identità, Etica E Stile Di Vita

Total Page:16

File Type:pdf, Size:1020Kb

Il Veganismo Tra Identità, Etica E Stile Di Vita SCUOLA DI DOTTORATO UNIVERSITÀ DEGLI STUDI DI MILANO-BICOCCA Dipartimento di Sociologia e Ricerca Sociale Dottorato di Ricerca in Sociologia Applicata e Metodologia della Ricerca Sociale Ciclo XXX La rivoluzione parte dal piatto? Il veganismo tra identità, etica e stile di vita Mininni Francesca Matricola 706234 Tutore: Andrea Cerroni Coordinatrice: Prof.ssa Carmen Leccardi ANNO ACCADEMICO 2016/2017 PREMESSA ........................................................................................................................... 4 INTRODUZIONE ................................................................................................................. 10 PRIMA PARTE .................................................................................................................... 17 INQUADRAMENTO TEORICO .............................................................................................. 18 1.1 PERCHÉ GLI ANIMALI IN SOCIOLOGIA? .................................................................................... 18 1.1.1 SPECISMO E ANTISPECISMO: ORIGINE E AFFERMAZIONE ................................................................. 27 1.1.2 ROTTURA DEL SENSO COMUNE E INNOVAZIONE CULTURALE: L'ANTISPECISMO .................................... 34 1.1.3 L'ANTISPECISMO: DALLA TEORIA AL MOVIMENTO .......................................................................... 37 1.2 ETICA, ANIMALI NON-UMANI E SOCIOLOGIA. QUALI CONNESSIONI? .............................................. 42 1.3 RIFLESSIVITÀ: TEORIA E PRATICA DI UNA SOCIOLOGIA INCLUSIVA .................................................. 45 1.4 CONCLUSIONI: VERSO UNA SOCIOLOGIA CRITICA ....................................................................... 50 2.1 TRA ANTROPOLOGIA E SOCIOLOGIA DEL CIBO ........................................................................... 55 2.2 LE DIMENSIONI DEL CIBO. CULTURA E IDENTITÀ: UNA BREVE ANALISI ............................................. 62 2.3 “DEL MANGIARE CARNE”: L’ALIMENTAZIONE FRA NATURA E CULTURA ........................................... 68 2.3.1 UCCIDERE E MANGIARE UN ANIMALE .......................................................................................... 70 2.4 UNA FORMA DI OGGETTIVAZIONE ANIMALE: L’ALLEVAMENTO INTENSIVO ....................................... 73 2.4.1 I DATI SUGLI ALLEVAMENTI INTENSIVI .......................................................................................... 74 2.4.2 COSA SONO GLI ALLEVAMENTI INTENSIVI? ................................................................................... 76 2.4.3 LA VITA DEGLI ANIMALI NEGLI ALLEVAMENTI INTENSIVI .................................................................. 80 2.5 LA PROSPETTIVA DI MELANIE JOY: L'IDEOLOGIA DEL CARNISMO ................................................... 86 2.5.1 IL CARNISMO E LA CARNECRAZIA ................................................................................................ 89 2.5.2 LE TRE N DEL CARNISMO .......................................................................................................... 90 2.5.3 CHI SOSTIENE LE TRE N?........................................................................................................... 91 2.5.4 LA RAPPRESENTAZIONE DEGLI ANIMALI NON-UMANI E I MASS MEDIA ............................................... 93 2.5.5 I DISPOSITIVI PSICOLOGICI ALLA BASE DEL CARNISMO ..................................................................... 94 3.1 NUOVI MOVIMENTI SOCIALI: UN'INTRODUZIONE ...................................................................... 98 3.2 I MOVIMENTI SOCIALI POST-POLITICI: CARATTERISTICHE E RIVENDICAZIONI .................................... 102 3.3 L'AMBIENTALISMO E L'ANIMALISMO: PROSPETTIVE E DIFFERENZE ............................................... 104 3.4 LE CARATTERISTICHE DEL MOVIMENTO PER GLI ANIMAL RIGHTS .................................................. 109 3.4.1 REPERTORI D’AZIONE DELLE MOBILITAZIONI ANIMALISTE .............................................................. 111 3.5 ASSOCIAZIONI ISTITUZIONALIZZATE E TENDENZE GRASSROOTS ................................................... 115 3.6 IDENTITÀ ANIMALISTA E RAPPORTO CON I MEDIA .................................................................... 119 3.7 IL VEGANISMO: FRA FENOMENO CULTURALE E MOVIMENTO SOCIALE ........................................... 124 3.7.1 ATTIVISMO........................................................................................................................... 128 3.7.2 PRATICARE IL VEGANISMO ...................................................................................................... 129 4.1 IL VEGETARISMO ED IL VEGANISMO: UNA CONTESTUALIZZAZIONE NECESSARIA ............................... 132 4.2 ORIGINI STORICHE DEL FENOMENO ..................................................................................... 139 4.3 IL VEGANISMO: TRA FILOSOFIA ETICA E STILE DI VITA ................................................................ 142 4.4 STATO DELL’ARTE: UNA RASSEGNA ...................................................................................... 145 4.4.1 PERCHÉ VEGETARIANI/VEGANI? STUDI SULLE MOTIVAZIONI .......................................................... 151 4.4.2 SCELTA VEG*, CORPO, IDENTITÀ: L’ATTUAZIONE DI PRATICHE DI RIFLESSIVITÀ .................................. 152 4.4.3 DIVENTARE VEGAN: UN PROCESSO DI APPRENDIMENTO ............................................................... 154 4.4.4 TRA MODA E CULTURA: IL RUOLO CONTROVERSO DELL’INDUSTRIA ALIMENTARE ............................... 158 1 4.4.5 CONCLUSIONI ....................................................................................................................... 159 4.5 ECOFEMMINISMO, QUESTIONE ANIMALE E VEGANISMO ........................................................... 159 4.5.1 LE ORIGINI ........................................................................................................................... 162 4.5.2 L'ECOFEMMINISMO E GLI ANIMALI NON-UMANI ......................................................................... 166 4.5.3 LA PROSPETTIVA DI CAROL J. ADAMS ........................................................................................ 167 4.5.4 LA PROSPETTIVA DI GRETA GAARD ........................................................................................... 171 4.5.5 LA PROSPETTIVA DI JOSEPHINE DONOVAN ................................................................................. 172 4.5.6 LA PROSPETTIVA DI MARTI KHEEL ............................................................................................ 173 SECONDA PARTE .............................................................................................................. 175 IL DISEGNO DELLA RICERCA: METODI E TECNICHE ............................................................. 176 5.1 RICERCA QUANTITATIVA VS RICERCA QUALITATIVA: QUALI DIFFERENZE? ...................................... 176 5.2 COME CONOSCERE LA REALTÀ? LA METODOLOGIA FEMMINISTA ................................................. 180 5.3 MUOVERSI NEL MONDO QUALITATIVO. COSA SIGNIFICA FARE UN’INTERVISTA? .............................. 184 5.4 ORIENTAMENTI TEORICI ED INTERVISTA QUALITATIVA .............................................................. 185 5.4.1 L'INTERVISTA QUALITATIVA ..................................................................................................... 187 5.4.2 L’INTERVISTA SEMI-STRUTTURATA ............................................................................................ 191 5.5 IL DISEGNO DELLA RICERCA: OGGETTO .................................................................................. 194 5.6 IL DISEGNO DELLA RICERCA: OBIETTIVI .................................................................................. 203 5.7 IL DISEGNO DELLA RICERCA: METODOLOGIA E TECNICA ............................................................. 207 5.8 IL DISEGNO DELLA RICERCA: INTERVISTATI E INTERVISTATORE ..................................................... 214 5.8 TRACCIA DI INTERVISTA .................................................................................................... 222 TERZA PARTE ................................................................................................................... 226 ANALISI E RESTITUZIONE DEI RISULTATI ........................................................................... 227 6.1 RISULTATI ..................................................................................................................... 227 6.2 DEFINIZIONE DI SÉ: VEGETARIANO VS VEGANO ...................................................................... 230 6.3 DIVENTARE VEGAN: MOTIVAZIONI ...................................................................................... 232 6.4 DIVENTARE VEGAN: MODALITÀ .......................................................................................... 237 6.5 SCELTA VEGANA E RELIGIONE: QUALI PARALLELISMI ................................................................. 244 6.6 RAPPORTO TRA EMOZIONI E COGNIZIONE ............................................................................. 248 6.7 IL PROCESSO DI APPRENDIMENTO E STABILIZZAZIONE ............................................................... 252 6.8 IDENTITÀ VEGAN ............................................................................................................ 258 6.9 IMPEGNO E IDENTITÀ COLLETTIVA ......................................................................................
Recommended publications
  • Indianapolis Guide
    Nutrition Information Vegan Blogs Nutritionfacts.org: http://nutritionfacts.org/ AngiePalmer: http://angiepalmer.wordpress.com/ Get Connected The Position Paper of the American Dietetic Association: Colin Donoghue: http://colindonoghue.wordpress.com/ http://www.vrg.org/nutrition/2009_ADA_position_paper.pdf James McWilliams: http://james-mcwilliams.com/ The Vegan RD: www.theveganrd.com General Vegans: Five Major Poisons Inherent in Animal Proteins: Human Non-human Relations: http://human-nonhuman.blogspot.com When they ask; http://drmcdougall.com/misc/2010nl/jan/poison.htm Paleo Veganology: http://paleovegan.blogspot.com/ The Starch Solution by John McDougal MD: Say What Michael Pollan: http://saywhatmichaelpollan.wordpress.com/ “How did you hear about us” http://www.youtube.com/watch?v=4XVf36nwraw&feature=related Skeptical Vegan: http://skepticalvegan.wordpress.com/ tell them; Prevent and Reverse Heart Disease by Caldwell Esselstyn MD The Busy Vegan: http://thevegancommunicator.wordpress.com/ www.heartattackproof.com/ The China Study and Whole by T. Collin Campbell The Rational Vegan: http://therationalvegan.blogspot.com/ “300 Vegans!” www.plantbasednutrition.org The Vegan Truth: http://thevegantruth.blogspot.com/ The Food Revolution John Robbins www.foodrevolution.org/ Vegansaurus: Dr. Barnard’s Program for Reversing Diabetes Neal Barnard MD http://vegansaurus.com/ www.pcrm.org/health/diabetes/ Vegan Skeptic: http://veganskeptic.blogspot.com/ 300 Vegans & The Multiple Sclerosis Diet Book by Roy Laver Swank MD, PhD Vegan Scientist: http://www.veganscientist.com/
    [Show full text]
  • Vegetarianism and World Peace and Justice
    Visit the Triangle-Wide calendar of peace events, www.trianglevegsociety.org/peacecalendar VVeeggeettaarriiaanniissmm,, WWoorrlldd PPeeaaccee,, aanndd JJuussttiiccee By moving toward vegetarianism, can we help avoid some of the reasons for fighting? We find ourselves in a world of conflict and war. Why do people fight? Some conflict is driven by a desire to impose a value system, some by intolerance, and some by pure greed and quest for power. The struggle to obtain resources to support life is another important source of conflict; all creatures have a drive to live and sustain themselves. In 1980, Richard J. Barnet, director of the Institute for Policy Studies, warned that by the end of the 20th century, anger and despair of hungry people could lead to terrorist acts and economic class war [Staten Island Advance, Susan Fogy, July 14, 1980, p.1]. Developed nations are the largest polluters in the world; according to Mother Jones (March/April 1997, http://www. motherjones.com/mother_jones/MA97/hawken2.html), for example, Americans, “have the largest material requirements in the world ... each directly or indirectly [using] an average of 125 pounds of material every day ... Americans waste more than 1 million pounds per person per year ... less than 5 percent of the total waste ... gets recycled”. In the US, we make up 6% of the world's population, but consume 30% of its resources [http://www.enough.org.uk/enough02.htm]. Relatively affluent countries are 15% of the world’s population, but consume 73% of the world’s output, while 78% of the world, in developing nations, consume 16% of the output [The New Field Guide to the U.
    [Show full text]
  • Rolston on Animals, Ethics, and the Factory Farm
    [Expositions 6.1 (2012) 29–40] Expositions (online) ISSN: 1747–5376 Unnaturally Cruel: Rolston on Animals, Ethics, and the Factory Farm CHRISTIAN DIEHM University of Wisconsin, Stevens Point In 2010, over nine billion animals were killed in the United States for human consumption. This included nearly 1 million calves, 2.5 million sheep and lambs, 34 million cattle, 110 million hogs, 242 million turkeys, and well over 8.7 billion chickens (USDA 2011a; 2011b). Though hundreds of slaughterhouses actively contributed to these totals, more than half of the cattle just mentioned were killed at just fourteen plants. A slightly greater percentage of hogs was killed at only twelve (USDA 2011a). Chickens were processed in a total of three hundred and ten federally inspected facilities (USDA 2011b), which means that if every facility operated at the same capacity, each would have slaughtered over fifty-three birds per minute (nearly one per second) in every minute of every day, adding up to more than twenty-eight million apiece over the course of twelve months.1 Incredible as these figures may seem, 2010 was an average year for agricultural animals. Indeed, for nearly a decade now the total number of birds and mammals killed annually in the US has come in at or above the nine billion mark, and such enormous totals are possible only by virtue of the existence of an equally enormous network of industrialized agricultural suppliers. These high-volume farming operations – dubbed “factory farms” by the general public, or “Concentrated Animal Feeding Operations (CAFOs)” by state and federal agencies – are defined by the ways in which they restrict animals’ movements and behaviors, locate more and more bodies in less and less space, and increasingly mechanize many aspects of traditional husbandry.
    [Show full text]
  • The Sexual Politics of Meat by Carol J. Adams
    THE SEXUAL POLITICS OF MEAT A FEMINISTVEGETARIAN CRITICAL THEORY Praise for The Sexual Politics of Meat and Carol J. Adams “A clearheaded scholar joins the ideas of two movements—vegetari- anism and feminism—and turns them into a single coherent and moral theory. Her argument is rational and persuasive. New ground—whole acres of it—is broken by Adams.” —Colman McCarthy, Washington Post Book World “Th e Sexual Politics of Meat examines the historical, gender, race, and class implications of meat culture, and makes the links between the prac tice of butchering/eating animals and the maintenance of male domi nance. Read this powerful new book and you may well become a vegetarian.” —Ms. “Adams’s work will almost surely become a ‘bible’ for feminist and pro gressive animal rights activists. Depiction of animal exploita- tion as one manifestation of a brutal patriarchal culture has been explored in two [of her] books, Th e Sexual Politics of Meat and Neither Man nor Beast: Feminism and the Defense of Animals. Adams argues that factory farming is part of a whole culture of oppression and insti- tutionalized violence. Th e treatment of animals as objects is parallel to and associated with patriarchal society’s objectifi cation of women, blacks, and other minorities in order to routinely exploit them. Adams excels in constructing unexpected juxtapositions by using the language of one kind of relationship to illuminate another. Employing poetic rather than rhetorical techniques, Adams makes powerful connec- tions that encourage readers to draw their own conclusions.” —Choice “A dynamic contribution toward creating a feminist/animal rights theory.” —Animals’ Agenda “A cohesive, passionate case linking meat-eating to the oppression of animals and women .
    [Show full text]
  • Benbella Fall2014 Edelweissc
    BenBella Fall 2014 Body Respect What Conventional Health Books Get Wrong, Leave Out, and Just Plain Fail to Understand about Weight Linda Bacon and Lucy Aphramor Summary Mainstream health science has let you down. Weight loss is not the key to health, diet and exercise are not effective weight-loss strategies and fatness is not a death sentence. You’ve heard it before: there’s a global health crisis, and, unless we make some changes, we’re in trouble. That much is true—but the epidemic is NOT obesity. The real crisis lies in the toxic stigma placed on certain bodies and the impact of living with inequality—not the numbers on a scale. In a mad dash to shrink our bodies, many of us get so caught up in searching for the perfect diet, exercise program, or surgical technique that we lose sight of our original goal: improved health and well-being. Popular methods for weight loss don’t get us there and lead many people to feel like failures when they can’t match BenBella Books unattainable body standards. It’s time for a cease-fire in the war against 9781940363196 Pub Date: 9/2/2014 obesity. $14.95 US/$17.50 CAN Trade Paperback Dr. Linda Bacon and Dr. Lucy Aphramor’s Body Respect debunks common myths about weight, including the misconceptions that BMI can accurately measure 232 Pages Print Run: 15K health, that fatness necessarily leads to disease, and that dieting will improve Health & Fitness / Diet & Nutrition health. They also help make sense of how poverty and oppression—such as Trim: 5.5x8.25 racism, homophobia, and classism—affect life opportunity, self-worth, and Selling territory: World even influence metabolism.
    [Show full text]
  • A Mad Cowboy
    A MAD& HISCOWBOY MOVIE KINSHIP CIRCLE ACTION CAMPAIGNS LITERATURE VOICE FOR ANIMALS [email protected] www.KinshipCircle.org by Brenda Shoss, 8/12/05 Mad Cowboy: The Documentary is a global montage of images and interviews with activists, scientists, victims, ranchers, farmers, doctors, and consumers. It is a breathtaking portal into the chemically based and ecologically disastrous agriculture we call “food.” The film’s nationwide debut coincides with a third potential case of mad cow disease in the U.S. If confirmed, this case lends poignancy to filmmaker Howard F. Lyman’s early predictions about a once obscure disease—bovine spongiform encephalopathy (BSE) and its fatal human variation, Creutzfeldt-Jakob disease. While critics deliberate on the spread of BSE in this country, Lyman, author of The Mad Cowboy: Plain Truth from the Cattle Rancher Who Won't Eat Meat, does- n’t mince words. During an April 1996 appearance on the Oprah Winfrey show, Lyman argued an outbreak of mad cow disease in America could make AIDS seem like the common cold. He explained how the routine process of grinding up diseased cows to feed live cows turns herbivorous animals into cannibals, some infected with mad-cow. While that practice is now banned, cows may still consume cow blood and waste. Calves regu- larly ingest milk mixed with bovine blood serum. Lyman’s candor prompted Oprah to swear off burgers and Engler & Cactus Feeders Cattle Company to sue Winfrey, Lyman and Harpo Productions for $12 million each. But a U.S. District Judge threw out the Texas cattlemen’s food disparagement angle (nick- named “veggie libel laws”) and the trial ended triumphantly for Lyman and Winfrey.
    [Show full text]
  • Howard Lyman Animal Welfare Activist, Author, Mad Cowboy
    EVEN Interview with Howard Lyman Animal Welfare Activist, Author, Mad Cowboy Howard F. Lyman is a 4th generation family farmer (and vegan) from Montana. After 20 years of operating a feed lot, he sold his ranch and started working for farmers in financial trouble. He was a lobbyist in Washington, and ran for Congress in 1982. He is the former Director of the "Beyond Beef Campaign" and the Humane Society of the United States’ "Eating with Conscience" Campaign. Howard is the past President of both the International Vegetarian Union, and EarthSave International, and he is currently President of Voice for a Viable Future. Howard travels over 100,000 miles every year as a speaker and lecturer. A Feature Documentary on his life is now available on DVD, and Howard's new book, "No More Bull!" was published to wide acclaim. He currently lives in Ellensburg, Washington, with his wife Willow Jeane, and his cat, Ceasar. ~~~~~~~~~~~~~~~~~~~~~ EVEN: How did veganism become part of your life? Howard: In 1990 I was in Washington DC working as a lobbyist on Capitol Hill. I was overweight, my blood pressure was sky high and my cholesterol was over 300. At lunch I would get a nose bleed. Now I wasn’t the sharpest knife in the drawer, but I knew I had a problem. What was difficult was that I came from Montana, which is not overrun with vegetarians, so I decided in 1990 I’d become a closet vegetarian. I lost some weight, my blood pressure and cholesterol went down and I thought, wow, if I did this being a closet vegetarian, just imagine what would happen if I did more.
    [Show full text]
  • ALBION COLLEGE GRADUATING CLASS INDEX Additional Terms and Years Will Be Added As Time Allows
    ALBION COLLEGE GRADUATING CLASS INDEX Additional terms and years will be added as time allows. We know some names are missing, so if you see a correction please, contact us. Winter Term Green, Denslow Elmer Pray Jr., Isaac Green, Harriet E. F. Roberts, Richard Ely 1843 Green, Marshall Robertson, George [Attendees not Graduates] Green, Perkins Hatfield Rogers, William Alcott, George Brooks Gregory, Huldah Montgomery Allen, Amos Stebbins Gregory, Sarah Ann Stout, Byron Gray Avery, William Miller Hannahs, George Stuart, Caroline Elizabeth Baley, Cinderella Harroun, Denison Smith Sutton, Moses Barker, Ellen Harroun, Sarah Eliza Timms, Daniel M. Barney, Daniel Herrick, Albert Torry, Ripley Alcander Basset, George Stillson Hickey, Manasseh Torry, Susan Woodbury Baughman, Mary Hickey, Minerva Tuttle, Marquis Hull Elizabeth Holmes, Henry James Tuttle, William Henry Benedict, Mary Elizabeth Ketchum, George Volentine, Nelson Benedict, Jr, Moses Knapp, John Henry Vose, Charles Otis Bidwell, Sarah Ann Lake, Dessoles Waldo, Campbell Griswold Blodgett, Hudson Lewis, Cyrus Augustus Ward, Heman G. Blodgett, Hiram Merrick Lewis, Mary Athalia Warner, Darius Blodgett, Mary Louisa Lewis, Mary Jane Williamson, Calvin Hawley Blodgett, Silas Wright Lewis, Sarah Augusta Williamson, Peter Brown, William Jacobs, Rebecca Wood, William Somers Burns, David Joomis, James Joline Woodruff, Morgan Carmichael, Allen Ketchum, Cornelia Young, Urial Chamberlain, Roderick Rochester Champlin, Cornelia Loomis, Samuel Sured Summer Term Champlin, Nelson Loomis, Seth Sured Chatfield, Elvina Lucas, Joseph Orin 1844 Coonradt, Ann Elizabeth Mahaigeosing [Attendees not graduates] Coonradt, Mary Margaret McArthur, Peter D. Classical Cragan, Louisa Mechem, Stanley Cragan, Matthew Merrill, George Department Crane, Horace Delphin Washington Adkins, Lydia Flora De Puy, Maria H. Messer, Lydia Allcott, George B.
    [Show full text]
  • Review of Marti Kheel: “Nature Ethics: an Ecofeminist Perspective” [2008
    Journal for Critical Animal Studies, Volume VI, Issue 1, 2008 Book Review: Nature Ethics: An Ecofeminist Perspective, Kheel, Marti (Rowman Littlefield 2008) Lynda Birke1 “There are plenty more where that came from.” So I was told when, as a trainee biologist, I became upset at the death of a lab rat. So too said the Division of Wildlife to a woman concerned to find orphaned fox kits in Colorado - the example with which Kheel begins this book. It is a widespread assumption that as long as there are enough animals to make up a robust population of the species, then the loss of one or two simply does not matter. And there is another message: that emotional responses, such as my grief for the rat or the unknown woman’s empathy for baby foxes, do not matter. What is important, it would seem, is survival of species or ecosystems. There is undoubtedly a tension between such a stance in writing about environmental ethics, and the concerns of animal liberation. For the latter, individual suffering and death matters a great deal, and there cannot be a justification for killing animals in the name of any greater good. In Nature Ethics, feminist activist and writer Marti Kheel explores ideas about nature in the work of environmentalist thinkers: but, significantly, she seeks to do so through challenging the assumption that individuals are not important. Her task is to find an ethics which pays attention to both nature in general and simultaneously to individual animals and their suffering. Kheel’s odyssey began with concern about how humans treat other animals (whom she calls “other-than-humans”), but she found neither environmental nor animal liberation philosophy to be helpful.
    [Show full text]
  • Vulnerability, Care, Power, and Virtue: Thinking Other Animals Anew
    Vulnerability, Care, Power, and Virtue: Thinking Other Animals Anew by Stephen Thierman A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Philosophy University of Toronto © Copyright by Stephen Thierman 2012 Vulnerability, Care, Power, and Virtue: Thinking Other Animals Anew Stephen Thierman Doctor of Philosophy Department of Philosophy University of Toronto 2012 Abstract This thesis is a work of practical philosophy situated at the intersection of bioethics, environmental ethics, and social and political thought. Broadly, its topic is the moral status of nonhuman animals. One of its pivotal aims is to encourage and foster the “sympathetic imaginative construction of another’s reality”1 and to determine how that construction might feed back on to understandings of ourselves and of our place in this world that we share with so many other creatures. In the three chapters that follow the introduction, I explore a concept (vulnerability), a tradition in moral philosophy (the ethic of care), and a philosopher (Wittgenstein) that are not often foregrounded in discussions of animal ethics. Taken together, these sections establish a picture of other animals (and of the kinship that humans share with them) that can stand as an alternative to the utilitarian and rights theories that have been dominant in this domain of philosophical inquiry. 1 Josephine Donovan, “Attention to Suffering: Sympathy as a Basis for the Ethical Treatment of Animals,” in The Feminist Care Tradition in Animal Ethics, ed. Josephine Donovan and Carol Adams (New York: Columbia University Press, 2007), 179. ii In my fifth and sixth chapters, I extend this conceptual framework by turning to the work of Michel Foucault.
    [Show full text]
  • Full Article
    04_HIROKAWA.DOCX 2/22/2011 10:36 AM PROPERTY AS CAPTURE AND CARE Keith H. Hirokawa* I. INTRODUCTION ................................................................ 176 II. SEEING CAPTURE AND CARE IN PROPERTY ...................... 180 A. Legitimate Property Expectations in Transfers of Title: Capture, Relationship, and Responsibility ............... 185 1. Adverse Possession ............................................. 187 2. Termination of Co-Tenancy: Partition................ 189 3. Conveyancing: Caveat Emptor and Informational Duties .................................................................. 192 B. Interests in the Property of Others: Capture, Context, and Community ................................................................ 196 1. Nuisance Law ...................................................... 197 2. Eminent Domain and Public Use ....................... 202 C. Interests in Natural Resources: Capture, Nature, and Collaboration ............................................................ 206 1. The Public Trust ................................................. 209 2. Groundwater: Capture and Correlative Rights .. 212 D. Regulatory Care of Market Captures: Land Use and Environmental Law .................................................. 220 1. The Local Exchange Between Capture and Care: Land Use Control ......................................................... 223 2. The Federal Negotiation: Environmental Law and Pollution Prevention ........................................... 227 III. REMARKS ON SKETCHES OF A PROPERTY
    [Show full text]
  • Dirty Virtues the Emergence of Ecological Virtue Ethics
    COLLEGE OF CHARLESTON Dirty Virtues The Emergence of Ecological Virtue Ethics Louke van Wensveen nm Humanity Books an imprint of Prometheus Boots 59 Jobn Glenn Drive, AmbersL New York 14228-2197 c hapter 1 o n e THE EMERGENCE OF ECOLOGICAL VIRTUE LANGUAGE THE WORD "VIRTUE" HAS an old-fashioned ring to it. The word "vice" perhaps even more so. When as Westerners we hear these terms, we may think of professors belaboring the significance of the ancient Four Cardinal Virtues, or priests sermonizing on the perennial Three Theological Virtues and the Seven Deadly Sins. Even if we cannot exactly remember what they all are, we know these virtues and vices represent tradition, and so they inspire us with awe, or rather with resentment, or perhaps with an uneasy mixture of both. Then, of course, we may also think we have moved en­ tirely beyond virtue and vice-either in skeptical rejection of tradition, or for lack of familiarity with it. Even so, "virtue" and "vice" will sound old­ fashioned and hardly relevant to a book on the future-oriented and some­ what countercultural topic of ecological ethics. I will not retort with an apology on the surprising relevance of estab­ lished Western virtue traditions in an ecological age. Yet I will draw atten­ tion to a particular type of moral language that pervades the writings of those who seek to respond to the environmental crisis. In this mushrooming ecological literature, we are encouraged to care for our bioregions, to re­ spect trees, to show compassion for the suffering of animals, to be humble and wise in the use of technology, to be frugal and creative in the use of limited resources, and to have hope in the face of impending global disas­ ter.
    [Show full text]