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Derogatory Discourses of Veganism and the Reproduction of Speciesism in UK 1 National Newspapers Bjos 1348 134..152
The British Journal of Sociology 2011 Volume 62 Issue 1 Vegaphobia: derogatory discourses of veganism and the reproduction of speciesism in UK 1 national newspapers bjos_1348 134..152 Matthew Cole and Karen Morgan Abstract This paper critically examines discourses of veganism in UK national newspapers in 2007. In setting parameters for what can and cannot easily be discussed, domi- nant discourses also help frame understanding. Discourses relating to veganism are therefore presented as contravening commonsense, because they fall outside readily understood meat-eating discourses. Newspapers tend to discredit veganism through ridicule, or as being difficult or impossible to maintain in practice. Vegans are variously stereotyped as ascetics, faddists, sentimentalists, or in some cases, hostile extremists. The overall effect is of a derogatory portrayal of vegans and veganism that we interpret as ‘vegaphobia’. We interpret derogatory discourses of veganism in UK national newspapers as evidence of the cultural reproduction of speciesism, through which veganism is dissociated from its connection with debates concerning nonhuman animals’ rights or liberation. This is problematic in three, interrelated, respects. First, it empirically misrepresents the experience of veganism, and thereby marginalizes vegans. Second, it perpetuates a moral injury to omnivorous readers who are not presented with the opportunity to understand veganism and the challenge to speciesism that it contains. Third, and most seri- ously, it obscures and thereby reproduces -
Articles 1. the Case for Animal Protection Curricula in Schools In
Volume 2 Issue 1 Student Journal of Professional Practice and Academic Research Northumbria University – ISSN 2632-0452 – All content CC-BY 4.0 Articles 1. The Case For Animal Protection Curricula in Schools in Hong Kong, Claudia Man- yiu Tam, The University of Hong Kong 2. Identifying Genocide: The Yazidi Massacre in the Context of the Convention on the Prevention and Punishment of Genocide 1948, Jade Potot-Warren, Northumbria University Dissertations 1. Reasonable responses versus proportionality in employee dismissal cases: A comparison between the Employment Rights Act 1996, s 98(4) and the Equality Act 2010, s 13(2), s 15(1)(b), and s 19(2)(d). Susan B O’Brien, Northumbria University 2. Has the Supreme Court condemned the rule from Pinnel’s Case to irrelevancy? An Examination of Rock Advertising v MWB Business Exchange Centres and its effect on the Part Payment of Debt Rule, Promissory Estoppel, and No Oral Modification Clauses. Jaxson Hind, Northumbria University 3. Feminist Judicial Decision-Making as Judicial Decision-Making: A Legitimate and Valuable Approach? Felicity Adams Undergraduate Posters 1. Approaches to Law 19/20 – Poster Conference. Various Authors Oral Presentation 1. The Ghosts Around the Coasts: Anarchy and Equity in Transboundary River Basins, Mohsen Nagheeby, Northumbria University Volume 2 Issue 1 Student Journal of Professional Practice and Academic Research Editorial My Call was Answered! Rachel Dunn, Northumbria University In my last editorial, I called on more students, from any university, to send their work to the journal. The response to this has been amazing and the journal is expanding to all corners of the globe! This issue shows some of those submissions, and there have been more submitted. -
Rolston on Animals, Ethics, and the Factory Farm
[Expositions 6.1 (2012) 29–40] Expositions (online) ISSN: 1747–5376 Unnaturally Cruel: Rolston on Animals, Ethics, and the Factory Farm CHRISTIAN DIEHM University of Wisconsin, Stevens Point In 2010, over nine billion animals were killed in the United States for human consumption. This included nearly 1 million calves, 2.5 million sheep and lambs, 34 million cattle, 110 million hogs, 242 million turkeys, and well over 8.7 billion chickens (USDA 2011a; 2011b). Though hundreds of slaughterhouses actively contributed to these totals, more than half of the cattle just mentioned were killed at just fourteen plants. A slightly greater percentage of hogs was killed at only twelve (USDA 2011a). Chickens were processed in a total of three hundred and ten federally inspected facilities (USDA 2011b), which means that if every facility operated at the same capacity, each would have slaughtered over fifty-three birds per minute (nearly one per second) in every minute of every day, adding up to more than twenty-eight million apiece over the course of twelve months.1 Incredible as these figures may seem, 2010 was an average year for agricultural animals. Indeed, for nearly a decade now the total number of birds and mammals killed annually in the US has come in at or above the nine billion mark, and such enormous totals are possible only by virtue of the existence of an equally enormous network of industrialized agricultural suppliers. These high-volume farming operations – dubbed “factory farms” by the general public, or “Concentrated Animal Feeding Operations (CAFOs)” by state and federal agencies – are defined by the ways in which they restrict animals’ movements and behaviors, locate more and more bodies in less and less space, and increasingly mechanize many aspects of traditional husbandry. -
Framing Farming: Communication Strategies for Animal Rights Critical Animal Studies 2
Framing Farming: Communication Strategies for Animal Rights Critical Animal Studies 2 General Editors: Helena Pedersen, Stockholm University (Sweden) Vasile Stănescu, Mercer University (U.S.) Editorial Board: Stephen R.L. Clark, University of Liverpool (U.K.) Amy J. Fitzgerald, University of Windsor (Canada) Anthony J. Nocella, II, Hamline University (U.S.) John Sorenson, Brock University (Canada) Richard Twine, University of London and Edge Hill University (U.K.) Richard J. White, Sheffield Hallam University (U.K.) Framing Farming: Communication Strategies for Animal Rights Carrie P. Freeman Amsterdam - New York, NY 2014 Critical Animal Studies 2. Carrie P. Freeman, Framing Farming: Communication Strategies for Animal Rights. 1. Kim Socha, Women, Destruction, and the Avant-Garde. A Paradigm for Animal Liberation. This book is printed on recycled paper. Cover photo: Jo-Anne McArthur / We Animals The paper on which this book is printed meets the requirements of “ISO 9706:1994, Information and documentation - Paper for documents - Requirements for permanence”. ISBN: 978-90-420-3892-9 E-Book ISBN: 978-94-012-1174-1 © Editions Rodopi B.V., Amsterdam – New York, NY 2014 Printed in The Netherlands Table of Contents List of Images 9 Foreword 11 Author’s perspective and background 11 Acknowledgements 14 Dedication 15 Chapter 1: Introduction 17 Themes and Theses in This Book 19 The Unique Contributions of This Book 20 Social Significance of Vegetarianism & Animal Rights 22 The Structure and Content of This Book 26 Word Choice 29 PART I OVERVIEW OF ANIMAL RIGHTS, VEGETARIANISM, AND COMMUNICATION Chapter 2: Ethical Views on Animals as Fellows & as Food 33 Development of Animal Activism in the United States 34 Western Thought on Other Animals 36 Western Vegetarian Ethics 43 Human Eating Habits 62 Chapter 3: Activist Communication Strategy & Debates 67 Communication and the Social Construction of Reality 68 Strategies for Social Movement Organizations 75 Ideological Framing Debates in U.S. -
Legal Personhood for Animals and the Intersectionality of the Civil & Animal Rights Movements
Indiana Journal of Law and Social Equality Volume 4 Issue 2 Article 5 2016 Free Tilly?: Legal Personhood for Animals and the Intersectionality of the Civil & Animal Rights Movements Becky Boyle Indiana University Maurer School of Law, [email protected] Follow this and additional works at: https://www.repository.law.indiana.edu/ijlse Part of the Law Commons Publication Citation Becky Boyle, Free Tilly?: Legal Personhood for Animals and the Intersectionality of the Civil & Animal Rights Movements, 4 Ind. J. L. & Soc. Equality 169 (2016). This Student Note is brought to you for free and open access by the Law School Journals at Digital Repository @ Maurer Law. It has been accepted for inclusion in Indiana Journal of Law and Social Equality by an authorized editor of Digital Repository @ Maurer Law. For more information, please contact [email protected]. Indiana Journal of Law and Social Equality Volume 4, Issue 2 FREE TILLY?: LEGAL PERSONHOOD FOR ANIMALS AND THE INTERSECTIONALITY OF THE CIVIL & ANIMAL RIGHTS MOVEMENTS BECKY BOYLE INTRODUCTION In February 2012, the District Court for the Southern District of California heard Tilikum v. Sea World, a landmark case for animal legal defense.1 The organization People for the Ethical Treatment of Animals (PETA) filed a suit as next friends2 of five orca whales demanding their freedom from the marine wildlife entertainment park known as SeaWorld.3 The plaintiffs—Tilikum, Katina, Corky, Kasatka, and Ulises—were wild born and captured to perform at SeaWorld’s Shamu Stadium.4 They sought declaratory and injunctive relief for being held by SeaWorld in violation of slavery and involuntary servitude provisions of the Thirteenth Amendment.5 It was the first court in U.S. -
The Sexual Politics of Meat by Carol J. Adams
THE SEXUAL POLITICS OF MEAT A FEMINISTVEGETARIAN CRITICAL THEORY Praise for The Sexual Politics of Meat and Carol J. Adams “A clearheaded scholar joins the ideas of two movements—vegetari- anism and feminism—and turns them into a single coherent and moral theory. Her argument is rational and persuasive. New ground—whole acres of it—is broken by Adams.” —Colman McCarthy, Washington Post Book World “Th e Sexual Politics of Meat examines the historical, gender, race, and class implications of meat culture, and makes the links between the prac tice of butchering/eating animals and the maintenance of male domi nance. Read this powerful new book and you may well become a vegetarian.” —Ms. “Adams’s work will almost surely become a ‘bible’ for feminist and pro gressive animal rights activists. Depiction of animal exploita- tion as one manifestation of a brutal patriarchal culture has been explored in two [of her] books, Th e Sexual Politics of Meat and Neither Man nor Beast: Feminism and the Defense of Animals. Adams argues that factory farming is part of a whole culture of oppression and insti- tutionalized violence. Th e treatment of animals as objects is parallel to and associated with patriarchal society’s objectifi cation of women, blacks, and other minorities in order to routinely exploit them. Adams excels in constructing unexpected juxtapositions by using the language of one kind of relationship to illuminate another. Employing poetic rather than rhetorical techniques, Adams makes powerful connec- tions that encourage readers to draw their own conclusions.” —Choice “A dynamic contribution toward creating a feminist/animal rights theory.” —Animals’ Agenda “A cohesive, passionate case linking meat-eating to the oppression of animals and women . -
On Vegetarianism(S) and Food Choices
On Vegetarianism(s) and Food Choices “The symbolism of meat-eating is never neutral. To himself, the meat-eater seems to be eating life. To the vegetarian, he seems to be eating death. There is a kind of gestalt-shift between the two positions…” (Midgley) Steven Davis, “The Least Harm Principle May Require that Humans Consume a Diet...of...Large Herbivores” • What is the argument here, following Regan’s least harm principle? Can you see any different alternatives (see freeganism…) other than the ones he mentions (local agriculture, larger herbivores, ‘everyone hunt’) • This article is a good example of heavily debatable statistics—how does he get his numbers? • Does the question of intentionality matter? (i.e., intended vs. unintended/incidental deaths—246) James Rachels, “The Basic Argument for Vegetarianism” • What is the “basic argument” according to Rachels? (two steps, on 260) • Quoting Scully’s Dominion on pigs and the Omnivore’s Dilemma on ‘steer No. 534’, in a “premodern city” • “it is natural for people to resist arguments that require them to do things they don’t want to do” (how much does this account for opposition to reform, do you think?) Also, “if all of your friends are eating meat, you are unlikely to be moved by a mere argument.” (Pollan, Anthony Bourdain, and others also mention the specifically social aspects of eating, and how being a vegetarian (etc.) can often remove you from important forms of social community). • “Eating shrimp may turn out to be acceptable” from an animal welfare perspective—are there others? Kathryn Paxton George, “A Paradox of Ethical Vegetarianism: Unfairness to Women and Children” • George is saying that Regan/Singer’s ethical requirements “unfairly penalize people who live in certain kinds of economic and environmental circumstances,” because they are “nutritionally vulnerable….All current arguments for ethical vegetarianism treat such nutritional vulnerability as an exception rather than as a norm. -
Ethics and Animals Fall 2020
Ethics and Animals Fall 2020 Description This course examines the morality of our treatment of nonhuman animals. We start with a survey of moral theory. Do animals have moral status? Do we have a right to harm or kill some animals in order to benefit or save others? We consider these questions from a variety of moral perspectives, including consequentialism, Kantian ethics, virtue ethics, and feminist ethics. We then apply these ideas to different kinds of animal use. For example, what is the morality of our treatment of animals in food, research, captivity, and the wild? Finally, we will explore ethical questions that arise for animal activists, including about what ends they should pursue, what means they should take towards those ends, and how they should relate to other social movements. General Information Time: T 5:00{7:30 ET Place: online Instructor: Name: Jeff Sebo Email: jeff[email protected] Office: online Office Hours: M 3-5pm ET 1 Readings The required books for this class are: Julia Driver, Ethics: The Fundamentals; Lori Gruen, Ethics and Animals; and Gary Francione & Robert Garner, The Animal Rights Debate. These books are available online, and the Gruen and Francione & Garner books are also available for free at the NYU library website. All readings not from the required books will be posted on the course website. Grading Your grades will be determined as follows: • Papers (75%): You will write three papers explaining and evaluating the ideas and arguments discussed in class. You will email this paper to [email protected]. For each paper, you can either create your own prompt (provided that you clear it with us in advance) or select from prompts that we create. -
Animal Science”: False Teachings
Responsible Policies www.RPAforAll.org P.O. Box 891 For Animals, Inc. Glenside, PA 19038 Factsheet #8 [email protected] “Animal Science”: False Teachings for Destructive Industries + = ? Responsible Policies for Animals’ (RPA’s) 10,000 Years Is Enough campaign seeks to end our publicly funded land-grant universities’ (LGUs’) “animal science” programs that serve the flesh, milk and egg industries and are an egregious disservice to the common good. This factsheet is part of the fourth mailing to the 50 states’ “1862” LGUs showing how the violations of nonhuman animals’ rights inherent in “animal science”bring other harm to nonhuman animals, people, and ecosystems. In addition to violating nonhuman animals’ rights and teaching without factual basis that nonhuman animals have no rights, “animal science” programs otherwise fail to meet basic pedagogical standards. They omit relevant available knowledge. They fail to challenge assumptions and to correct false notions. Conflict of interest produces those failings. Rather than serve farmers, sustainable agriculture, and sound nutrition as our LGUs should, “animal science” serves the private interests of the flesh, milk, and egg industries and related industries including but not limited to pharmaceuticals, feed crop, petroleum, and fast food. Following are some of the many beliefs “animal science” programs teach or fail to correct that are shown to be false by biology, anthropology, nutrition, medicine, philosophy, and other fields. Absent such beliefs, it makes no sense to study “animal science” or to plan or build a career in the flesh, milk, or egg industry. Upon request, RPA gladly elaborates further and provides sources in addition to those touched upon here. -
The Power of Peaceful Activism | Vegfund Blog
4/19/13 The Power of Peaceful Activism | VegFund Blog The Power of Peaceful Activism Posted on March 14, 2013 Corey Lee Wrenn, VegFund’s Spring 2013 intern, discusses the history of peaceful activism and why it’s effective. Nonviolence in social movement activism has a long and successful history and works for one very important reason: it attracts people. The more people who are attracted to the movement, the more resources a HOM E movement can gather, and the more successful that movement will be. ABOUT US Nonviolent activism has been central to most social movements. In a survey of over three hundred social movements in the 20th century, Chenoweth and Stephan (2011) found that nonviolent movements were likely to succeed because they increased participation and movement resources. They also tend to lead to PROGRAM S lasting success when a movement accomplishes its goals. VOLUNTEER & INTERN Nonviolent means were hugely popular with most anti-slavery advocates and were important for laying the groundwork for emancipation. Advocates swamped the U.S. mail with abolitionist literature, flooded CONTACT US Congress with petitions, assisted runaways, even boycotted slave-made products such as cotton and sugar. These tactics were low-risk and made participation easy and inviting for all. Without these methods, utilized WHY VEG? for decades before the Civil War, the abolition of slavery would not have even registered in public sentiment, much less the Union agenda. BLOG The Civil Rights movement of the twentieth century also successfully utilized nonviolent protest to raise – 2013 awareness and elicit public sympathy. Marches, sit-ins, and Freedom Riders who rode buses into + March (5) segregated states all utilized peaceful means to convey moral issues in a non-threatening way. -
Review of Marti Kheel: “Nature Ethics: an Ecofeminist Perspective” [2008
Journal for Critical Animal Studies, Volume VI, Issue 1, 2008 Book Review: Nature Ethics: An Ecofeminist Perspective, Kheel, Marti (Rowman Littlefield 2008) Lynda Birke1 “There are plenty more where that came from.” So I was told when, as a trainee biologist, I became upset at the death of a lab rat. So too said the Division of Wildlife to a woman concerned to find orphaned fox kits in Colorado - the example with which Kheel begins this book. It is a widespread assumption that as long as there are enough animals to make up a robust population of the species, then the loss of one or two simply does not matter. And there is another message: that emotional responses, such as my grief for the rat or the unknown woman’s empathy for baby foxes, do not matter. What is important, it would seem, is survival of species or ecosystems. There is undoubtedly a tension between such a stance in writing about environmental ethics, and the concerns of animal liberation. For the latter, individual suffering and death matters a great deal, and there cannot be a justification for killing animals in the name of any greater good. In Nature Ethics, feminist activist and writer Marti Kheel explores ideas about nature in the work of environmentalist thinkers: but, significantly, she seeks to do so through challenging the assumption that individuals are not important. Her task is to find an ethics which pays attention to both nature in general and simultaneously to individual animals and their suffering. Kheel’s odyssey began with concern about how humans treat other animals (whom she calls “other-than-humans”), but she found neither environmental nor animal liberation philosophy to be helpful. -
Contemporary Sociology
240 Reviews A Rational Approach to Animal Rights: Extensions spirituality, beliefs, and experiences rather in Abolitionist Theory,byCorey Lee Wrenn. than being grounded in rational thought New York: Palgrave Macmillan, 2016. 239 consisting of ‘‘reason, critical thinking, pp. $100.00 cloth. ISBN: 9781137434647. reflexivity, and skepticism’’ (p. 16). She is also critical of how both animal welfare JESSICA GREENEBAUM organizations and animal abolitionist groups Central Connecticut State University promote post-feminist and post-racial activ- [email protected] ism. Thus, Wrenn calls for a new abolitionist approach that uses a rigorous scientific Leaders in the various nonhuman animal approach based in social science methodolo- rights movements argue over whether it is gy and theory that promotes social justice more efficient and productive to advance an over individual action. animal welfare or animal rights/liberation Wrenn uses Weber’s analysis of bureaucra- agenda. Members of these same movements cies and George Ritzer’s concept of McDo- debate whether they should endorse vegan- naldization to explain how nonhuman ani- ism or vegetarianism or just encourage peo- mal protection agencies have become less ple to reduce their consumption of meat effective since adopting a more professional- and dairy products. They also disagree over ized and bureaucratic stance. Non-profit whether veganism should be promoted for organizations, like the Humane Society of animal rights, diet and health, or environ- the United States (HSUS) or People for the