The Case for Lau and Namosi Masilina Tuiloa Rotuivaqali
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A Socio-Cultural Investigation of Indigenous Fijian Women's
A Socio-cultural Investigation of Indigenous Fijian Women’s Perception of and Responses to HIV and AIDS from the Two Selected Tribes in Rural Fiji Tabalesi na Dakua,Ukuwale na Salato Ms Litiana N. Tuilaselase Kuridrani MBA; PG Dip Social Policy Admin; PG Dip HRM; Post Basic Public Health; BA Management/Sociology (double major); FRNOB A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2013 School of Population Health Abstract This thesis reports the findings of the first in-depth qualitative research on the socio-cultural perceptions of and responses to HIV and AIDS from the two selected tribes in rural Fiji. The study is guided by an ethnographic framework with grounded theory approach. Data was obtained using methods of Key Informants Interviews (KII), Focus Group Discussions (FGD), participant observations and documentary analysis of scripts, brochures, curriculum, magazines, newspapers articles obtained from a broad range of Fijian sources. The study findings confirmed that the Indigenous Fijian women population are aware of and concerned about HIV and AIDS. Specifically, control over their lives and decision-making is shaped by changes of vanua (land and its people), lotu (church), and matanitu (state or government) structures. This increases their vulnerabilities. Informants identified HIV and AIDS with a loss of control over the traditional way of life, over family ties, over oneself and loss of control over risks and vulnerability factors. The understanding of HIV and AIDS is situated in the cultural context as indigenous in its origin and required a traditional approach to management and healing. -
We Are Kai Tonga”
5. “We are Kai Tonga” The islands of Moala, Totoya and Matuku, collectively known as the Yasayasa Moala, lie between 100 and 130 kilometres south-east of Viti Levu and approximately the same distance south-west of Lakeba. While, during the nineteenth century, the three islands owed some allegiance to Bau, there existed also several family connections with Lakeba. The most prominent of the few practising Christians there was Donumailulu, or Donu who, after lotuing while living on Lakeba, brought the faith to Moala when he returned there in 1852.1 Because of his conversion, Donu was soon forced to leave the island’s principal village, Navucunimasi, now known as Naroi. He took refuge in the village of Vunuku where, with the aid of a Tongan teacher, he introduced Christianity.2 Donu’s home island and its two nearest neighbours were to be the scene of Ma`afu’s first military adventures, ostensibly undertaken in the cause of the lotu. Richard Lyth, still working on Lakeba, paid a pastoral visit to the Yasayasa Moala in October 1852. Despite the precarious state of Christianity on Moala itself, Lyth departed in optimistic mood, largely because of his confidence in Donu, “a very steady consistent man”.3 He observed that two young Moalan chiefs “who really ruled the land, remained determined haters of the truth”.4 On Matuku, which he also visited, all villages had accepted the lotu except the principal one, Dawaleka, to which Tui Nayau was vasu.5 The missionary’s qualified optimism was shattered in November when news reached Lakeba of an attack on Vunuku by the two chiefs opposed to the lotu. -
Supplementary Material Local and Expert
10.1071/PC14920_AC CSIRO 2015 Pacific Conservation Biology 21 (3), 214-219 Supplementary material Local and expert knowledge improve conservation assessment of rare and iconic Fijian tree species Gunnar KeppelA,F, Alifereti NaikatiniB, Isaac A. RoundsC, Robert L. PresseyD, and Nunia T. ThomasE ASchool of Natural and Built Environments and Barbara Hardy Institute, University of South Australia, Mawson Lakes Campus, GPO Box 2471, Adelaide, SA 5001, Australia. BSouth Pacific Regional Herbarium, University of the South Pacific CConservation International, Suva, Fiji DAustralian Research Council Centre of Excellence for Coral Reef Studies, James Cook University, Townsville, QLD 4811 Australia. ENatureFiji-MareqetiViti, 14 Hamilton-Beattie Street, Suva, Fiji FCorresponding author. Email: [email protected] Part 1: Overview of conservation status for each study species before this study. Acmopyle sahniana Buchholz & N.E. Gray (Podocarpaceae) is a rare conifer to 12 m tall, previously only reported from forested mountain ridges from central Viti Levu (Bush and Doyle 1997, Thomas 2013a). A detailed survey of the species recorded a total of 46 adult and 17 juvenile trees in 2 subpopulations (Bush 1997). A recent (2011) assessment reported another subpopulation near Fiji’s highest mountain, Mt. Tomanivi, and estimated the total size of that subpopulation at <100 mature individuals (Thomas 2013a). The species is listed as critically endangered (CR), based on small population size and low area of occupancy (<10 km2) (Thomas 2013a). Cynometra falcata A.Gray (Leguminosae) is reported as a slender tree to 4 m in height that until recently had only been known from two locations, one on Vanua Levu and another on Viti Levu (Smith 1985, WCMC 1998). -
Severe Tc Gita (Cat4) Passes Just South of Ono
FIJI METEOROLOGICAL SERVICES GOVERNMENT OF THE REPUBLIC OF FIJI MEDIA RELEASE No.35 5pm, Tuesday 13 February 2018 SEVERE TC GITA (CAT4) PASSES JUST SOUTH OF ONO Severe TC Gita (Category 4) entered Fiji Waters this morning and passed just south of Ono-i- lau at around 1.30pm this afternoon. Hurricane force winds of 68 knots and maximum momentary gusts of 84 knots were recorded at Ono-i-lau at 2pm this afternoon as TC Gita tracked westward. Vanuabalavu also recorded strong and gusty winds (Table 1). Severe “TC Gita” was located near 21.2 degrees south latitude and 178.9 degrees west longitude or about 60km south-southwest of Ono-i-lau or 390km southeast of Kadavu at 3pm this afternoon. It continues to move westward at about 25km/hr and expected to continue on this track and gradually turn west-southwest. On its projected path, Severe TC Gita is predicted to be located about 140km west-southwest of Ono-i-lau or 300km southeast of Kadavu around 8pm tonight. By 2am tomorrow morning, Severe TC Gita is expected to be located about 240km west-southwest of Ono-i-lau and 250km southeast of Kadavu and the following warnings remains in force: A “Hurricane Warning” remains in force for Ono-i-lau and Vatoa; A “Storm Warning” remains in force for the rest of Southern Lau group; A “Gale Warning” remains in force for Matuku, Totoya, Moala , Kadavu and nearby smaller islands and is now in force for Lakeba and Nayau; A “Strong Wind Warning” remains in force for Central Lau Group, Lomaiviti Group, southern half of Viti Levu and is now in force for rest of Fiji. -
The Great Sea Reef Weaving Together Communities for Conservation
CASE STUDY FIJI 2017 THE GREAT SEA REEF WEAVING TOGETHER COMMUNITIES FOR CONSERVATION Weaving together communities for conservation page 1 WWF-PACIFIC VISION Our vision is for empowered and resilient Pacific island CONTENts communities living our unique culture to conserve and manage our ocean, forests and rivers for improved food security, human well-being and a sustainable future. CAKAULEVu – FIJI’S HIDDEN GEM 5 PROTECTING CAKAULEVu – eVERYONE’S BUSINESS 10 WWF MISSION WWF’s mission is to stop the degradation of the planet’s natural environment and to TOOLS AND AppROACHEs – 12 BEYOND SMALL TABU AREAS build a future in which humans live in harmony with nature by : • Conserving the world’s biological diversity; Marine Protected Areas – the tabu system 12 • Ensuring that the use of renewable natural resources is sustainable; The Fiji Locally Managed Marine Area Network (FLMMA) 12 • Promoting the reduction of pollution and wasteful consumption. ________________________________ Turtle Monitors – from hunter to guardian 14 Text compiled by Seema Deo. Sustainable Fisheries — setting smarter limits 15 Layout and Graphics by Kalo Williams. Raising the Fish Value — improving postharvest handling 16 SPECIAL THANKS TO WWF staff Kesaia Tabunakawai, Jackie Thomas, Qela Waqabitu, Tui Marseu, and Vilisite Tamani, for providing information for the report. Sustainable Seafood — a reef-to-resort approach 17 Exploring Alternatives to Fisheries — 18 Published in April 2017 by WWF-Pacific, World Wide Fund For Nature, Suva, Fiji. support through microfinancing Any reproduction in full or in part must mention the title and credit as the copyright owner. Women in Fisheries — building a business approach 18 © Text 2017 WWF Pacific. -
Governance in Fiji: the Interplay Between Indigenous Tradition, Culture and Politics
Tradition, Culture and Politics 15. Keynote Address — Governance in Fiji: The interplay between indigenous tradition, culture and politics Ratu Joni Madraiwiwi Commentators and observers alike have long decried the ethnic nature of politics in Fiji. It is seen as an obstacle to the creation of a more unified and cohesive society. Those concerns are well taken, however, the forces of history cast a long shadow over the present. For indigenous Fijians there is a constant struggle between embracing other communities and maintaining a distinct and separate identity. There is ambivalence about compromise. It is feared something is indelibly lost in that process. Fijian unity as an ideal is extolled and valued because it is perceived as the only way Fijians believe they can protect their `Fijianness'. The reality is far more complex. But it provides a reassuring sanctuary against the challenges they face both individually and collectively. British colonial rule in 1874 created the legacy we have today. The first Governor, Sir Arthur Gordon, established the Fijian Administration. It introduced a separate system of indirect rule by the British through the Fijian chiefs over their Fijian subjects. Having served as Governor of Mauritius, Gordon had no qualms about importing Indian indentured labour to plant cane for sugar production in order to finance the running of the nascent colony. The first labourers arrived in 1879 and the scheme continued until 1916, when it was ended, owing to widespread protests by Mohandas Gandhi among others. The separation of Fijians from other ethnic communities was maintained until the abolition of the Native Regulations in 1967. -
Researchspace@Auckland
http://researchspace.auckland.ac.nz ResearchSpace@Auckland Copyright Statement The digital copy of this thesis is protected by the Copyright Act 1994 (New Zealand). This thesis may be consulted by you, provided you comply with the provisions of the Act and the following conditions of use: • Any use you make of these documents or images must be for research or private study purposes only, and you may not make them available to any other person. • Authors control the copyright of their thesis. You will recognise the author's right to be identified as the author of this thesis, and due acknowledgement will be made to the author where appropriate. • You will obtain the author's permission before publishing any material from their thesis. To request permissions please use the Feedback form on our webpage. http://researchspace.auckland.ac.nz/feedback General copyright and disclaimer In addition to the above conditions, authors give their consent for the digital copy of their work to be used subject to the conditions specified on the Library Thesis Consent Form and Deposit Licence. CONNECTING IDENTITIES AND RELATIONSHIPS THROUGH INDIGENOUS EPISTEMOLOGY: THE SOLOMONI OF FIJI ESETA MATEIVITI-TULAVU A thesis in fulfilment of the requirements for the degree of DOCTOR OF PHILOSOPHY The University of Auckland Auckland, New Zealand 2013 TABLE OF CONTENTS Abstract .................................................................................................................................. vi Dedication ............................................................................................................................ -
Wansolwara, September 2011, 16(2)
Volume 16, No. 2 SEPTEMBER, 2011 Wansolwara An independent student newspaper and online publication Youth fund Report moots regional initiative to resolve lack of progress with the opportunities to associations to address the to the formal curriculum and by PARIJATA GURDAYAL propose projects that have a various youth issues. involve working closely with THERE is a need for a regional strong community focus. “Specifi c projects could be partners in the community, youth fund to provide youths “The absence of available funded to improve female and such as local government and with the needed resources to resources is a major reason male access to higher levels of church groups, it noted. INSIGHT address their issues. for the lack of progress at the education or basic literacy, or An alternative was for the This was one of the recom- regional country level in ad- providing more educational projects to be proposed and FORESTS are vital for the mendations in the State of Pa- dressing youth issues,” it said. or livelihood opportunities run by youth-led associations security of Pacifi c Island cifi c Youth 2011: Opportuni- The report proposes a for young people with HIV & that involve school leavers. ties and Obstacles report that system for addressing this gap AIDS, or physical or mental “The creation of links be- nations. Is enough being was released by the Secretar- through a regional agency such disabilities,” it said. tween communities should be iat of the Pacifi c Community as the SPC to set up a regional To attain a stronger commu- an important focus to lift the done to protect it? (SPC) and the United Nations youth challenge fund. -
Indigenous Itaukei Worldview Prepared by Dr
Indigenous iTaukei Worldview Prepared by Dr. Tarisi Vunidilo Illustration by Cecelia Faumuina Author Dr Tarisi Vunidilo Tarisi is an Assistant Professor of Anthropology at the University of Hawaiʻi at Hilo, where she teaches courses on Indigenous museology and heritage management. Her current area of research is museology, repatriation and Indigenous knowledge and language revitalization. Tarisi Vunidilo is originally from Fiji. Her father, Navitalai Sorovi and mother, Mereseini Sorovi are both from the island of Kadavu, Southern Fiji. Tarisi was born and educated in Suva. Front image caption & credit Name: Drua Description: This is a model of a Fijian drua, a double hulled sailing canoe. The Fijian drua was the largest and finest ocean-going vessel which could range up to 100 feet in length. They were made by highly skilled hereditary canoe builders and other specialist’s makers for the woven sail, coconut fibre sennit rope and paddles. Credit: Commissioned and made by Alex Kennedy 2002, collection of Museum of New Zealand Te Papa Tongarewa, FE011790. Link: https://collections.tepapa.govt.nz/object/648912 Page | 2 Table of Contents INTRODUCTION ....................................................................................................................................... 4 SECTION 2: PREHISTORY OF FIJI .............................................................................................................. 5 SECTION 3: ITAUKEI SOCIAL STRUCTURE ............................................................................................... -
Fijian Colonial Experience: a Study of the Neotraditional Order Under British Colonial Rule Prior to World War II, by Timothy J
Chapter 4 The new of The more able Fij ian chiefs did not need to fetch up the glory of their ancestors to maintain leadership of their people: they exploited a variety of opportunities open to them within the Fij ian Administration. Ultimately colonial rule itself rested on the loyalty chosen chiefs could still command from their people, and day-to-day village governance, it has been seen, totally depended on them. Far from degenerating into a decadent elite, these chiefs devised a mode of leadership that was neither traditional, for it needed appointment from the Crown, nor purely administrative. Its material rewards came from salary and fringe benefits; its larger satisfactions from the extent to which the peopl e rallied to their leadership and voluntarily participated in the great celebrations of Fijian life , the traditional-type festivals of dance, food and ceremony that proclaimed to all: the people and the chief and the land are one . 'Government-work' had its place, but for chiefs and people there were always 'higher' preoccupations growing out of the refined cultural legacy of the past (albeit the attenuated past) which gave them all that was still distinctively Fij ian in their threatened way of life. This chapter will illuminate the ambiguous mix of constraint and opportunity for chiefly leadership in the colonial context as exercised prior to World War II by some powerful personalities from different status levels in the neotraditional order. Thurston's enthusiastic tax gatherer, Ratu Joni Madraiwiwi , was perhaps the most able of them , and in his happier days was generally esteemed as one of the finest of 'the old school' of chiefs . -
Filling the Gaps: Identifying Candidate Sites to Expand Fiji's National Protected Area Network
Filling the gaps: identifying candidate sites to expand Fiji's national protected area network Outcomes report from provincial planning meeting, 20-21 September 2010 Stacy Jupiter1, Kasaqa Tora2, Morena Mills3, Rebecca Weeks1,3, Vanessa Adams3, Ingrid Qauqau1, Alumeci Nakeke4, Thomas Tui4, Yashika Nand1, Naushad Yakub1 1 Wildlife Conservation Society Fiji Country Program 2 National Trust of Fiji 3 ARC Centre of Excellence for Coral Reef Studies, James Cook University 4 SeaWeb Asia-Pacific Program This work was supported by an Early Action Grant to the national Protected Area Committee from UNDP‐GEF and a grant to the Wildlife Conservation Society from the John D. and Catherine T. MacArthur Foundation (#10‐94985‐000‐GSS) © 2011 Wildlife Conservation Society This document to be cited as: Jupiter S, Tora K, Mills M, Weeks R, Adams V, Qauqau I, Nakeke A, Tui T, Nand Y, Yakub N (2011) Filling the gaps: identifying candidate sites to expand Fiji's national protected area network. Outcomes report from provincial planning meeting, 20‐21 September 2010. Wildlife Conservation Society, Suva, Fiji, 65 pp. Executive Summary The Fiji national Protected Area Committee (PAC) was established in 2008 under section 8(2) of Fiji's Environment Management Act 2005 in order to advance Fiji's commitments under the Convention on Biological Diversity (CBD)'s Programme of Work on Protected Areas (PoWPA). To date, the PAC has: established national targets for conservation and management; collated existing and new data on species and habitats; identified current protected area boundaries; and determined how much of Fiji's biodiversity is currently protected through terrestrial and marine gap analyses. -
Priority Forests for Conservation in Fiji
Priority Forests for Conservation in Fiji: landscapes, hotspots and ecological processes D avid O lson,Linda F arley,Alex P atrick,Dick W atling,Marika T uiwawa V ilikesa M asibalavu,Lemeki L enoa,Alivereti B ogiva,Ingrid Q auqau J ames A therton,Akanisi C aginitoba,Moala T okota’a,Sunil P rasad W aisea N aisilisili,Alipate R aikabula,Kinikoto M ailautoka C raig M orley and T homas A llnutt Abstract Fiji’s National Biodiversity Strategy and Action goal of protecting 40% of remaining natural forests to Plan encourages refinements to conservation priorities based achieve the goals of the National Biodiversity Strategy and on analyses of new information. Here we propose a network Action Plan and sustain ecosystem services for Fijian com- of Priority Forests for Conservation based on a synthesis of munities and economies. new studies and data that have become available since Keywords Conservation priorities, ecosystem services, Fiji, legislation of the Action Plan in 2001. For selection of Pri- forest conservation, national biodiversity strategy, Oceania, ority Forests we considered minimum-area requirements protected area network, representation for some native species, representation goals for Fiji’s habitats and species assemblages, key ecological processes This paper contains supplementary material that can be and the practical realities of conservation areas in Fiji. found online at http://journals.cambridge.org Forty Priority Forests that cover 23% of Fiji’s total land area and 58% of Fiji’s remaining native forest were iden- tified.