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Gwaii Haanas National Park Reserve and Haida Heritage Site
GWAII HAANAS NATIONAL PARK RESERVE AND HAIDA HERITAGE SITE Management Plan for the Terrestrial Area A Pacific coast wilderness in Haida Gwaii — the Queen Charlotte Islands. Protected through the cooperation of the Government of Canada and the Council of the Haida Nation Produced by the ARCHIPELAGO MANAGEMENT BOARD GWAII HAANAS STRATEGIC MANAGEMENT PLAN FOR THE TERRESTRIAL AREA FOREWORD n January of 1993, the Government of The Council of the Haida Nation and the I Canada and the Council of the Haida Nation Government of Canada agree and support the signed the Gwaii Haanas Agreement. In this contents of this plan and will work together document, both parties stated their commitment through the Archipelago Management Board to the protection of Gwaii Haanas, one of the to implement the plan’s recommendations. world’s great natural and cultural treasures. A By supporting this plan, the two parties part of this agreement describes the cooperative assert their belief in the value and benefit of management procedures, including establish- cooperative management and preservation of ment of the Archipelago Management Board. Gwaii Haanas. This management plan, produced by the Archipelago Management Board in consultation with the public, sets out strategic objectives Approved by: for appropriate use and protection of Gwaii Haanas. The plan not only provides comprehensive strategic direction for managing ○○○○○○○○○○○○○ Gwaii Haanas, but it also serves as an example ○○○○○○○○○○○○○○○○ for the Government of Canada of cooperative effort and marks an important milestone in the relationships of Canada and the Haida Nation. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ for the Council of the Haida Nation 3i CONTENTS 1 INTRODUCTION ....................................................................................... 2 1.1 Description of Gwaii Haanas......................................................... -
Bill Reid Gallery Re-Opens ANd Commemorates 100Th Anniversary of One of Canada's Most Renowned Indigenous Artists In
FOR IMMEDIATE RELEASE June 9, 2020 Bill Reid Gallery Re-opens and Commemorates 100th Anniversary of One of Canada’s Most Renowned Indigenous Artists in – To Speak With a Golden Voice – Exhibition brings fresh perspective to Bill Reid’s legacy with rarely seen artworks and new commissions by Northwest Coast artists inspired by his life and practice VANCOUVER, BC — Bill Reid Gallery of Northwest Coast Art re-opens the gallery and celebrates the milestone centennial birthday of Bill Reid (1920–1998) with an exhibition about his extraordinary life and legacy, To Speak With a Golden Voice, from July 16, 2020 to April 11, 2021. Guest curated by Gwaai Edenshaw — considered to be Reid’s last apprentice — the group exhibition includes rarely seen treasures by Reid and works from artists such as Robert Davidson and Beau Dick. Tracing the iconic Haida artist’s lasting influence, two new artworks by contemporary artist Cori Savard (Haida) and singer-songwriter Kinnie Starr (Mohawk/Dutch/German//Irish) will be created for this highly anticipated exhibition. “Bill Reid was a master goldsmith, sculptor, community activist, and mentor whose lasting legacy and influence has been cemented by his fusion of Haida traditions with his own modernist aesthetic,” says Edenshaw. “Just about every Northwest Coast artist working today has a connection or link to Reid. Before he became renowned for his artwork, he was a CBC radio announcer recognized for his memorable voice — in fact, one of Reid’s many Haida names was Kihlguulins, or ‘golden voice.’ His role as a public figure helped him become a pivotal force in the resurgence of Northwest Coast art, introducing the world to its importance and empowering generations of artists.” Reid was born in Victoria, BC, to a Haida mother and an American father with Scottish-German roots. -
Inland Lifeways of Haida Gwaii 400-1700 CE
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2015-02-13 Inland Lifeways of Haida Gwaii 400-1700 CE Church, Karen Church, K. (2015). Inland Lifeways of Haida Gwaii 400-1700 CE (Unpublished master's thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/26535 http://hdl.handle.net/11023/2107 master thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY Inland Lifeways of Haida Gwaii 400-1700 CE A Landscape Archaeological Study by Karen Church A THESIS SUBMITTED TO THE FACLUTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS GRADUATE PROGRAM IN ARCHAEOLOGY CALGARY, ALBERTA JANUARY, 2015 © Karen Church 2015 Abstract The inland lifeways of the northwest Pacific archipelago, Xaadlaa gwaayee (Haida Gwaii, British Columbia), have not been the subject of intensive archaeological inquiry. The routes of precontact inland trails are no longer known well due to the decimation of the local population in the 18th and 19th centuries. Industrial logging is threatening to destroy archaeological evidence of the inland trail network, and therefore this inquiry is timely. The largest and most topographically diverse island, Graham, has been the subject of many archaeological impact assessments that have documented hundreds of archaeological sites, most of them containing culturally modified trees. -
National Park System Plan
National Park System Plan 39 38 10 9 37 36 26 8 11 15 16 6 7 25 17 24 28 23 5 21 1 12 3 22 35 34 29 c 27 30 32 4 18 20 2 13 14 19 c 33 31 19 a 19 b 29 b 29 a Introduction to Status of Planning for National Park System Plan Natural Regions Canadian HeritagePatrimoine canadien Parks Canada Parcs Canada Canada Introduction To protect for all time representa- The federal government is committed to tive natural areas of Canadian sig- implement the concept of sustainable de- nificance in a system of national parks, velopment. This concept holds that human to encourage public understanding, economic development must be compatible appreciation and enjoyment of this with the long-term maintenance of natural natural heritage so as to leave it ecosystems and life support processes. A unimpaired for future generations. strategy to implement sustainable develop- ment requires not only the careful manage- Parks Canada Objective ment of those lands, waters and resources for National Parks that are exploited to support our economy, but also the protection and presentation of our most important natural and cultural ar- eas. Protected areas contribute directly to the conservation of biological diversity and, therefore, to Canada's national strategy for the conservation and sustainable use of biological diversity. Our system of national parks and national historic sites is one of the nation's - indeed the world's - greatest treasures. It also rep- resents a key resource for the tourism in- dustry in Canada, attracting both domestic and foreign visitors. -
A Review of Ethnographic and Historically Recorded Dentaliurn Source Locations
FISHINGFOR IVORYWORMS: A REVIEWOF ETHNOGRAPHICAND HISTORICALLY RECORDEDDENTALIUM SOURCE LOCATIONS Andrew John Barton B.A., Simon Fraser University, 1979 THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THE DEPARTMENT OF ARCHAEOLOGY Q Andrew John Barton 1994 SIMON FRASER UNIVERSITY Burnaby October, 1994 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means without permission of the author. Name: Andrew John Barton Degree: Master of Arts (Archaeology) Title of Thesis: Fishing for Ivory Worms: A Review of Ethnographic and Historically Recorded Dentaliurn Source Locations Examining Committee: Chairperson: Jack D. Nance - -, David V. Burley Senior Supervisor Associate Professor Richard Inglis External Examiner Department of Aboriginal Affairs Government of British Columbia PARTIAL COPYRIGHT LICENSE I hereby grant to Simon Fraser University the right to lend my thesis or dissertation (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this thesis for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Title of ThesisIDissertation: Fishing for Ivory Worms: A Review of Ethnographic and Historically Recorded Dentalium Source Locations Author: Andrew John Barton Name October 14, 1994 Date This study reviews and examines historic and ethnographic written documents that identify locations where Dentaliurn shells were procured by west coast Native North Americans. -
Dick Polich in Art History
ww 12 DICK POLICH THE CONDUCTOR: DICK POLICH IN ART HISTORY BY DANIEL BELASCO > Louise Bourgeois’ 25 x 35 x 17 foot bronze Fountain at Polich Art Works, in collaboration with Bob Spring and Modern Art Foundry, 1999, Courtesy Dick Polich © Louise Bourgeois Estate / Licensed by VAGA, New York (cat. 40) ww TRANSFORMING METAL INTO ART 13 THE CONDUCTOR: DICK POLICH IN ART HISTORY 14 DICK POLICH Art foundry owner and metallurgist Dick Polich is one of those rare skeleton keys that unlocks the doors of modern and contemporary art. Since opening his first art foundry in the late 1960s, Polich has worked closely with the most significant artists of the late 20th and early 21st centuries. His foundries—Tallix (1970–2006), Polich of Polich’s energy and invention, Art Works (1995–2006), and Polich dedication to craft, and Tallix (2006–present)—have produced entrepreneurial acumen on the renowned artworks like Jeff Koons’ work of artists. As an art fabricator, gleaming stainless steel Rabbit (1986) and Polich remains behind the scenes, Louise Bourgeois’ imposing 30-foot tall his work subsumed into the careers spider Maman (2003), to name just two. of the artists. In recent years, They have also produced major public however, postmodernist artistic monuments, like the Korean War practices have discredited the myth Veterans Memorial in Washington, DC of the artist as solitary creator, and (1995), and the Leonardo da Vinci horse the public is increasingly curious in Milan (1999). His current business, to know how elaborately crafted Polich Tallix, is one of the largest and works of art are made.2 The best-regarded art foundries in the following essay, which corresponds world, a leader in the integration to the exhibition, interweaves a of technological and metallurgical history of Polich’s foundry know-how with the highest quality leadership with analysis of craftsmanship. -
When the Spirit of the Place Becomes a Symbol
When the Spirit of the Place Becomes a Symbol MARÍA INÉS SUBERCASEAUX, Senior Conservation Architect 102 des marronniers, Gatineau, J9J 1T9 Tel: 819-997-4982 Fax: 819-953-7482 Email: [email protected] Abstract. Canada is home to a myriad of cultural expressions of spirit of the place. From Haida totems to northern Inuksuit, native forms can be appreciated for their meaning in time, in space, and in their relation to the land. Even when removed from their context, these forms continue to express that spirit. While used to inspire artists, these forms are observed in different ways by others. Can this ‘spirit’ be transferred from one culture to another? Is it universal? The author will discuss the dual ideas of permanent- temporary, self-identity, and how the intangible embodies the recognition by others, ultimately to create a sense of belonging. The presentation will conclude discussion of how these forms have become symbols of Canadian identity and part of its collective memory. The author will present examples from within Canada, and those abroad, ending with Québec and Ottawa to observe various ‘migrated forms’ in vernacular contexts. Spirit of place refers to the unique, distinctive and cherished aspects of a place; often those celebrated by artists and writers but also cherished in folk tales, festivals and celebrations. It is thus as much in the invisible weave of culture as it is the tangible physical aspects of place or its interpersonal aspects. (Wikipedia: http://en.wikipedia.org/wiki/Spirit_of_place) From this, one of many possible definitions, we can deduce that there are three main ideas linked with the spirit of place: the intangible, the tangible and their relationship with a cultural group. -
Victoria's Monthly Magazine of People, Ideas and Culture July 2010
PM 40051145 Victoria’s monthlymagazine ideasandcultureJuly2010 ofpeople, Victoria’s ACTIVE LIFESTYLE A simple statement Experts of beauty and depth Bring in this ad and receive 10% off the regular price on anything in the store. Offer expires July 31 2010 Sterling silver with garnet Instinct carries a wide range of jewellery, stones and crystals, CDs, books, candles, incense, fragrances, sacred objects, art Time to find the perfect suit for your vacation! cards, singing bowls, faeries, and Buddhas. ★ Royal Oak Shopping Centre 250-386-6922 622 View Street 250-388-5033 www.suitsu.ca www.instinctartandgifts.com 101-4489 Viewmont Ave Mon to Sat 9:30-5:30 Closed Sunday WING’S RESTAURANT Mobile Grooming Professional Grooming for Dogs & Cats in the Comfort of Their Own Home • Puppy Cuts • Teddy Cuts Jane Guarnaschelli Bruton Known for delicious Hair Stylist & Aesthetician • Lion Cuts Oriental Cuisine • De-shedding at reasonable prices. highlights • Nail Clipping haircuts • Anal Glands facials waxing • Medicated Baths pedicures Lunch Buffet $7.25 manicures Weekdays 8am - 4pm Dinner Buffet $7.50 tinting Fully licensed • Take out all spa services 250-686-8864 FREE delivery after 4:30pm Fresh Hair Design [email protected] 90 Gorge Rd W • 250-385-5564 Oak Bay Village • 250.588.7562 2 July 2010 • FOCUS July 2010 VOL. 22 NO. 10 FOCUS local food delivering organic food to your door since 1997 12 26 34 ▲ contents ▲ 8 TALK OF THE TOWN Editor’s Letter 4 The City’s inedible golden apple Sam Williams Letters 6 12 LUNCH WITH JON TUPPER AND EMILY CARR Talk of the Town 8 Just into year number two on the job at the Art Gallery of Greater Victoria, Know where your Jon Tupper discusses his challenges and the new Carr exhibit. -
Robert Davidson Portfolio
Robert Davidson (b.1946) ARTIST BIOGRAPHY Robert Davidson, of Haida and Tlingit descent, is one of Canada’s most respected contemporary artists and central to the renaissance of Northwest Pacific indigenous art. He has championed the rich art tradition of his native Haida Gwaii, consistently searching ‘for the “soul” he saw in the art of his Haida elders’. As he works in both classical form and contemporary minimalism, Davidson negotiates a delicate edge between the ancestral and the individual, infusing traditional forms with an evolutionary spirit. Awards include National Aboriginal Achievement Award for Art and Culture, Order of British Columbia, Order of Canada, Queen’s Golden Jubilee Medal, British Columbia Aboriginal Art Lifetime Achievement Award, Governor General’s Award, and the commemorative medal marking the 60th anniversary of Queen Elizabeth II’s accession to the throne as Queen of Canada and honouring significant achievements by Canadians. Robert Davidson CV EDUCATION: In 1966 Davidson became apprenticed to the master Haida carver Bill Reid and in 1967 he began studies at the Vancouver School of Art. EXHIBITIONS | SELECTED 2015 – Robert Davidson: Progression of Form,Gordon Smith Gallery, North Vancouver, BC 2014 – Abstract Impulse, Seattle Art Museum, Seattle, WA Abstract Impulse, National Museum of the North American Indian, New York, NY 2011 – The Art of Robert Davidson, Western Washington University, Bellingham, WA 2010 – Visions of British Columbia: A Landscape Manual, Vancouver Art Gallery, Vancouver, BC Haida Art — Mapping -
TOTEM POLES by Marius Barbeau
C K UTL LEGEND FOR MAP SHOWING POSITION OF INDIAN VILLAGES Teimsyan proper Fort Simpeon (1831) Klukwan Port Sim san (1833) Chilkat Metlakat% Juneau Prince Rupert Sitka Port Eesington Telegraph Creek Stikine Glacier Kitsemkzlem W rangell Kitsalas Canyon Klawock Gitrhahla Ketchikan Kitamat Hartley Bay Sawlan Cape Fox Tsimsyan (Gihn) Tongas 53. Kitwanga 54. Gitwinlkul Haida (Kaigani) 55. Gitsegyukh 13. Tuxecan 56. Hazelton 14. Kasaan 57. Kiepayaks 15. Hydaburg 58. Kiskagas 16. Sukkwan 59. Qaldo 17. Howkan 18. Cape Chacon Kwakiutl Bella Bella Haida Rivers Inlet Smith Inlet 19. Langara Island 20. Hope Island Frederick Island Koskimo 21. Hippa Blun&n Harbour 22. Virago 23. Fort Rupert Yan Alert Bay 24. h4arr~et.t 25. Kingcome Inlet Tow Hill Gilford Island 26. Cape Ball Turnour Island 27. Skidegate Knight Inlet 28. Teahl 29. New Gold Harbour Cape Mudge 30. Cumshewa Nootka 31. Skedans Quatsino 32. Tanu Kla yuqaht 33. Ninstints Nootka Sound 34. Tasu Friendly Cove Zeballos Teimsyan (Nihl Alberni 35. Nass River 36. Kinwlith Salish 37. Gitike Campbell River 38. Gitrhadeen Comox 39. Gwunahaw Nanaimo 40. Gitwinksihlk Vanwuver 41. Gitlarhdarnks Viaoria 42. Volcano Port Townsen TOTEM POLES BY Marius Barbeau BULLETIN NO. 119 - VOLUME I1 TOTEM POLES ACCORDING TO LOCATION DEPARTMENT OF RESOURCES AND DEVELOPM EN1' NATIONALPARKS BRANCH NATIONAL MUSEUM OF CANADA Price, $3.50 per volume A nfhropological Series No. 30 CONTENTS Totem poles according to location ...................................... ~~i~s~n-Nisk~s................................................... Gitiks and Angyadae villages (down Nass River) ...................... Pole of Negwa'on of Angyadae .......................... Gitwinksihlk (at the canyon of the Nass) ........................... Pole of Gwaneks and 'Weelarhae ..................... Half-protruding pole ................................ -
Airflow Analysis of the Haida Plank House, a Breathing Envelope
energies Article Airflow Analysis of the Haida Plank House, a Breathing Envelope Roberto Alonso González Lezcano 1 and María Jesús Montero Burgos 2,* 1 Escuela Politécnica Superior, Montepríncipe Campus de Boadilla del Monte, Universidad San Pablo-CEU, CEU Universities, 28040 Madrid, Spain; [email protected] 2 Facultad de Humanidades y Ciencias de la Comunicación, Campus de Moncloa, Universidad San Pablo-CEU, CEU Universities, 28040 Madrid, Spain * Correspondence: [email protected] Abstract: The Haida plank house is one of the most important models built by the native American Indians. Built on the southwest coast of Canada, it adapts the tradition of the ancient pit houses to the requirements of the humid and cold climate characteristic of the Haida Gwaii Islands. This construction is composed by two main pieces: the central pit covered by a wooden envelope. Both protect its dwellers and their hearths. The ventilation system is based on two solutions: the gaps between the wall planks and a smoke hole that can be opened or closed in the roof at will. The aim of the present research is to analyze the way these two elements arrange the indoor airflow in order to ensure the comfortability of the house. Four cases have been proposed, according to four different dimensions for the gaps: 1, 2, 3 and 4 cm. Each case has been doubled in order to determine how the state of the smoke hole affected the corresponding results. This way, it has been concluded that if the gaps’ width becomes higher than 4 cm, the airflow velocity comfort level would be exceeded. -
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"Nins tints9 'Village: A Case of Mistaken Identity* STEVEN R. ACHESON The Kunghit or "Southern" Haida village of Ninstints is located on a small island off the exposed southwest coast of the Queen Charlotte Islands. To the original inhabitants, the village was "SgA'ngwa-i lnaga'-i" — Red Cod Island Town. Subsequent to the close of the maritime fur trade, in the first quarter of the nineteenth century, the village became known as "Ninstints," after the then recognized head chief. The village was significant in size, with a population of 328 people, including 20 slaves, living in 20 houses (Douglas, 1853).1 The island in turn was designated "Anthony Island" during a British survey of the region in 1853, approximately thirty years prior to the abandonment of the village. SgA'ngwa-i village is the only Kunghit settlement generally thought to have been a multi-lineage village for at least part of its history. The village is credited, beginning with Howay (1941 :gj) and most recently MacDonald (1983), as the setting for an exceedingly violent episode in the history of the maritime fur trade on the Northwest coast. This paper contends that, although this conflict involved lineage heads historically associated with this community, the setting was not Anthony Island. * This study draws upon a number of projects conducted over the years at Anthony Island. Accordingly, it involves many individuals and agencies for whom space does not permit adequate acknowledgement. Credit is first given to Richard Beauchamp of the Conservation Division, B.C. Provincial Museum, who introduced the writer to the southern Queen Charlotte Islands.