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Pathways Summer 2005 NEWSLETTER OF THE BENEDICTINE SISTERS DULUTH MINNESOTA Summer, 2005 Vol 16, No. 4 SummerBy Sister Sarah SmedmanSings Summer is my favorite season. Although I am unable to as a fine piece of Romantic literature. I began to think put adequate words to the “why,” I do thrill to summer in more deeply about why it continues to evoke joy in me. I the words of Emily Dickinson: “A something in a summer’s know now that it reassures me that Eden is recoverable, lit- noon/ A depth—an Azure—a perfume/Transcending ecsta- erally and symbolically in gardens. The book is a source of sy.” My excitement over summer has much to do with gar- hope, reminding me of what the poet Hopkins proclaims: dens and dates back at least to the summer I was eight years that though we have despoiled planet earth, “The world is old, when I discovered in my grandmother’s basement a bat- [still] charged with the grandeur of God./It will flame out tered, black-covered, musty-smelling book—repulsive really, like shining from shook foil; . Because the Holy Ghost until I opened it. The book: Frances Hodgson Burnett’s over the bent/World broods with warm breast, and with ah! The Secret Garden.I opened. I read. I absorbed. And I bright wings.” was enchanted, an enchantment that has lasted. The flaming feast of the Holy Ghost, Pentecost, ushers In the novel, the spoiled, sallow, skinny nine-year-old in summer, the season when the Spirit comes with the force Mary Lennox discovers a desolate garden (a secret world of of a strong, driving wind, resting upon each of us, giving us its own) and two friends: a robin and Dickon Sowerby. As the power of utterance, promising to enliven us, to challenge the children restore the garden, Mary not only blossoms us, and to give us the graces we need to face up to those herself but also heals her invalid cousin Colin, both spiritu- challenges (Acts 2:1-11). As Peter attests, God will pour out ally and physically. In the height of the summer, exulting in upon everyone—even slaves, both men and women—a por- the garden’s riotous colors—poppies of all tints, hordes of tion of the Spirit; then daughters as well as sons will proph- roses, fair fresh leaves, buds of all hues, all dancing in the esy. And the “great resplendent day” of the Lord will come breeze; the golden sun; the lush green grass, the azure sky— (Acts 2:14-21). the children feel a mysterious force at work, but they do not Now I have a clearer understanding of why I have always know how to name it. Colin calls it Magic and at that loved The Secret Garden and why I experience such joy in moment is sure that he will “live forever and ever.” Because gardens. Both the novel and vibrant gardens remind me Colin feels that he wants “to shout out something, some- that the Holy Spirit continues to dwell within us, that thing thankful, joyful!” the children form a circle and sing “nature is never spent;/There lives the dearest freshness deep the doxology. When Mother Sowerby intrudes upon the rit- down things” (Hopkins). Books and gardens everywhere ual, she avows that she, too, believes in the Magic, though increase my appreciation of the richness of diverse under- she calls it by another name. But what, she asks, does that standings of, and approaches to, God, the “Big Good matter, since people all over the world call “The Big Good Thing,” among peoples across our earth. Thing” by various names. The joy, not the name, is what So, summer sings in me: “Satisfy us with thy love when matters to the “Joy Maker.” morning breaks/that we may sing for joy and be glad all our When I was eight, I could only have said that The Secret lives” (Psalm 90). Garden made me feel happy, serene. Reading the book years later, I thrilled to discover that it has stood the test of time Dear Friends, In fall 2002 Benedictine men and women in the peace cannot result from violence, that peace is not the United States presented a statement opposing the pro- result of the powerful overwhelming the weak, that posed and unprecedented pre-emptive attack against peace cannot happen when the arrogant and the rich Iraq. Today more than ever we see that violence and war ignore the poor and those in any kind of need. do not lead to peace. Thousands of vulnerable people in Peace is a monastic mission. It flows from a Iraq have died or been displaced from their homes. As Benedictine spirituality lived daily in our monasteries. It followers of the Gospel of Jesus Christ, we find the cur- comes from the order and regularity of daily prayer in rent situation irreconcilable with that Gospel. community, from quiet and contemplation, from daily Earlier this year, Benedictine Peace Statement 2005 work done in service of others. Inside and outside our (see page 3) was signed by 2,357 Benedictine women monasteries Benedictine peace calls us to justice, to value and men, from sisters’ federations and men’s congrega- and respect the other, to give to the poor, to be open to tions throughout the United States. The Peace the stranger, to care for the weak, to protect and guard Statement was sent to President Bush and Dr. the earth and its resources. Condolezza Rice during Holy Week by Right Reverend Some are called to do great things to achieve the peace Timothy Kelly, OSB, on behalf of the Benedictines in the world wants and needs. However, all of us can be this country. peacemakers in our own individual worlds by our acts of For centuries Benedictines have been dedicated to kindness, thoughtfulness, compassion and by our for- peace. Benedictine monasteries throughout the world giveness. As St. Paul wrote to the Ephesians, “Live a life carry the word PAX, or peace, on their walls and over worthy of the calling you have received, with perfect their doors. It was to Benedictine monasteries that humility, meekness and patience, bearing with one refugees streamed in the Middle Ages. It was another lovingly. Make every effort to preserve the unity Benedictines who strove to make warfare a moral matter which has the spirit as its origin and peace as its binding during those times. It was Benedictine monasteries that force” (Ephesians 4:1-3). were havens for those threatened with violence and May each of our hearts be filled with peace, may we hatred. It was Benedictine monasteries that preserved live in peace, work for peace, and spread peace to all who the culture of hospitality and peace during times of war share our world. and chaos. For us, Benedictine Peace Statement 2005 is not a political statement. It is a statement relating our deep and profound belief now, and from centuries past, that Sister Kathleen Hofer 2 As Benedictine men and women, we reverence the Gospel of Jesus Christ who is called the “Prince of Peace.” Our Benedictine manner of following the gospel has con- tinued for 1500 years through faithfulness to this gospel, which teaches us to be just to all, receiving all as Christ, and welcoming especially the poor, the sick and all who are needy. We believe that violence does not yield peace. We are concerned about the military and political ethos of our own country where justice is defined on the basis of our self- interest rather than on a consciousness that we are part of a common humanity. We are deeply disturbed by policies of disinformation which create distrust of our nation: • policies that incarcerate citizens, contrary to our Constitution; • policies that incarcerate foreigners without regard to accepted rules of war; • policies approving methods of interrogation contrary to the Geneva Conventions; • policies that promote the use of brute force rather than negotiation; • policies which indicate our unwillingness to consider the advantages of a world court where questions of fair treatment of vulnerable persons can be adjudicated. As Christians and Benedictines we call for a return to the basic moral principles of our nation, principles of justice for all, hospitality to the oppressed and the immigrant, recognition and acceptance of legitimate differences, help for the poor, the deprived and the sick. We as a nation must know that the user of power is accountable to God, that might does not make right, that respect for all people is the duty of the civilized nations of this world. As Christians and Benedictines we believe that “Those who say, ‘I love God,’ and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from [God] is this: those who love God must love their brothers and sisters also” (1 John 4:20). Our brothers and sisters include all peoples, all races, all nations. If we are indeed pro-life, we must be for the lives of all the people of this earth. With Pope Paul VI in his address to the General Assembly of the United Nations, our cry from the heart is, “No more war. War never again.” 3 By Sister Josine Krausnick I cannot remember a time when I didn’t want to teach Each year I coordinate our participation in the National children. After receiving my associate degree from a small Geographic Bee, and most of the time our school champi- junior college very close to my home in Nebraska, I on passes a test to qualify for the Arizona State level of taught for a year in a small town a few miles away.
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