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The Twentieth Century Reform of the Liturgy: Outcomes and Prospects John F
Valparaiso University ValpoScholar Institute of Liturgical Studies Occasional Papers Institute of Liturgical Studies 2017 The weT ntieth Century Reform of the Liturgy: Outcomes and Prospects John F. Baldovin S.J. Boston College School of Theology & Ministry, [email protected] Follow this and additional works at: http://scholar.valpo.edu/ils_papers Part of the Catholic Studies Commons, and the Liturgy and Worship Commons Recommended Citation Baldovin, John F. S.J., "The wT entieth Century Reform of the Liturgy: Outcomes and Prospects" (2017). Institute of Liturgical Studies Occasional Papers. 126. http://scholar.valpo.edu/ils_papers/126 This Conference Proceeding is brought to you for free and open access by the Institute of Liturgical Studies at ValpoScholar. It has been accepted for inclusion in Institute of Liturgical Studies Occasional Papers by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. The Twentieth Century Reform of the Liturgy: Outcomes and Prospects John F. Baldovin, S.J. Boston College School of Theology & Ministry Introduction Metanoiete. From the very first word of Jesus recorded in the Gospel of Mark reform and renewal have been an essential feature of Christian life and thought – just as they were critical to the message of the prophets of ancient Israel. The preaching of the Gospel presumes at least some openness to change, to acting differently and to thinking about things differently. This process has been repeated over and over again over the centuries. This insight forms the backbone of Gerhard Ladner’s classic work The Idea of Reform, where renovatio and reformatio are constants throughout Christian history.1 All of the great reform movements in the past twenty centuries have been in response to both changing cultural and societal circumstances (like the adaptation of Christianity north of the Alps) and the failure of Christians individually and communally to live up to the demands of the Gospel. -
Discipline: the Narrow Road
DISCIPLINE: THE NARROW ROAD KENNETH C. HEIN 1WOWAYS Much of the world sees life as a struggle between good and evil, with humanity caught in the cross fire. Individual human beings or even whole cultures have to choose sides: to follow the way of darkness or the way of light; to take the narrow road or the broad road, to choose blessing or curse, to follow the way to Paradise or the way to Gehenna, etc. Our Christian heritage takes us to our roots in Judaism, where the "two-ways theory" was widely understood and accepted. When Jesus of Nazareth spoke of "the narrow road" and "the broad road," his message drew upon traditional imagery and needed no modem-day exegesis before its hearers could grasp its meaning and be moved by the message. While we can understand the same message with relative ease in our day, we can still benefit from a brief look at the tra- dition that our Lord found available two thousand years ago.' In Jesus' immediate culture, those who spoke of an afterlife readily used various images to talk about life after death and how one might achieve everlasting life. The experience of seeing a great city after passing through a narrow gate in its walls was easily joined to the imagery of one's passing through difficulties and the observance of the Torah to everlasting life. Another image that was often used spoke of a road that is smooth in the beginning, but ends in thorns; while another way has thorns at the beginning, but then becomes smooth at the end. -
Issue 16 - January 2019
ARCHDIOCESE OF PORTLAND IN OREGON DivineBirth of ChristWorship - Giotto Newsletter From the West Window of Chartres Cathedral ISSUE 16 - JANUARY 2019 Welcome to the sixteenth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter is now available through Apple in the iBooks Store and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and in the iBooks Store. The answer to last month’s competition was St. Paul Outside the Walls - the first correct answer was submitted by Nichlas Schaal of St. Anthony Parish in Tigard. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
The Rule of St Basil in Latin and English
The Rule of St Basil in Latin and English The Rule of St Basil in Latin and English A Revised Critical Edition Translated by Anna M. Silvas A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by Jodi Hendrickson. Cover image: Wikipedia. The Latin text of the Regula Basilii is keyed from Basili Regula—A Rufino Latine Versa, ed. Klaus Zelzer, Corpus Scriptorum Ecclesiasticorum Latinorum, vol. 86 (Vienna: Hoelder-Pichler-Tempsky, 1986). Used by permission of the Austrian Academy of Sciences. Scripture has been translated by the author directly from Rufinus’s text. © 2013 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, micro- fiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Basil, Saint, Bishop of Caesarea, approximately 329–379. The Rule of St Basil in Latin and English : a revised critical edition / Anna M. Silvas. pages cm “A Michael Glazier book.” Includes bibliographical references. ISBN 978-0-8146-8212-8 — ISBN 978-0-8146-8237-1 (e-book) 1. Basil, Saint, Bishop of Caesarea, approximately 329–379. Regula. 2. Orthodox Eastern monasticism and religious orders—Rules. I. Silvas, Anna, translator. II. Title. III. Title: Rule of Basil. -
Rector / Vicar / Priest-In-Charge | Receiving Names Until 07/15/21
2IÀFHIRU 7UDQVLWLRQ 0LQLVWU\ Ministry Portfolio Full Portfolio (last updated Jun 1, 2021) St. Paul's Episcopal Church, North Carolina 218 S Second Street, Smithfield, NC 27577, United States Contact: Rector / Vicar / Priest-in-Charge | Receiving Names until 07/15/21. Weekly Average Sunday Number of Weekend Number of Weekday Number of Other per Month Attendance (ASA) Worship Services Worship Services Worship Services 93 2 Current Annual Cash Stipend Housing / Rectory Detail Utilities Compensation $76178 SECA reimbursement Compensation Available for Housing Available for Pension Plan New Position We're in compliance with $77000 CPF requirements. Healthcare Options Dental Housing Equity Allowance in Annual Equity Amount budget Negotiable Yes Vacation Weeks Vacation Weeks Details Continuing Education Weeks Continuing Education Weeks Details One month, including 5 2 (standard) Sundays (standard) Continuing Education Sabbatical Provision Travel/Auto Account Other Professional Account Funding in budget Yes Yes Yes $1001-$2000/year cash figure=cash compensation/housing allowance & SECA 2IÀFHIRU Full Portfolio 7UDQVLWLRQ (last updated Jun 1, 2021) 0LQLVWU\ Ministry Portfolio St. Paul's Episcopal Church, North Carolina Contact: Rector / Vicar / Priest-in-Charge | Receiving Names until 07/15/21. VUHFHQWPLQLVWU\ZKLFK\RXUHFRJQL]HDVRQHRIVXFFHVVDQGIXOܾOOPHQWف\HVFULEHDPRPHQWLQ\RXUZRUVKLSSLQJFRPPXQLW' St. Paul’s is an ordinary parish with special people doing special things. When the pandemic lockdown was announced, St. Paul’s was closed just one Sunday -
Address of the Abbot Primate to the Holy Father at the Audience of 8 September 2016
Address of the Abbot Primate to the Holy Father at the Audience of 8 September 2016 Holy Father, Warm greetings and sincere thanks to you for our joy in welcoming us today, we abbots and conventual priors together with representatives of the Benedictines from throughout the world. We also have with us guests from the Eastern Churches and an Anglican representative who are very close to our hearts. Every four years, the superiors meet in Rome for the Congress of Abbots. Among other things, we discuss the current situation of our monasteries, the formation of young people, continuing education, and the situation of our Athenaeum and College of Sant’Anselmo. We represent 7,000 monks, while our nuns and sisters number 14,000. With regard to the nuns, we thank you for your Apostolic Constitution "Dei Vultum quaerere". The nuns feel very encouraged. We do not live in strong times, but we are not pessimistic. There are some vocations, with the situation changing from culture to culture. We are aware that beyond the celebration of the liturgy, there is need for the revitalization of community life. Therefore, our communities have welcomed heartily your challenge of mercy and are transmitting it during days of study across a broader setting. Our monasteries are involved in a multitude of activities, and I would like to mention only a few events: Due to the needs generated by current migration, quite a number of monasteries especially in Germany and Austria have welcomed refugees within their walls. In our schools, we form 160,000 students. An international commission oversees the Benedictine profile of education. -
Christ Church Rector Search Profile
Christ Church Rector Search Profile Letter to Prospective Rector Candidates Christ Church Search Prayer Dear God, giver of every good gift: Look graciously on your whole church and our parish. Help us, we pray, as we search both for a new rector and for your proper direction of our life together. Open our minds to your guidance through prayer, peacefulness, and through listening attentively to the people of the parish, in love. Prepare us to receive a faithful pastor who will care for all your people and equip us to serve you in the parish, in our families, in the community and beyond, through Jesus Christ our Lord. Amen Dear Sister/ Brother in Christ, Thank you for your interest in Christ Church, Manlius. We hope our parish profile and website give you the information you need to begin to know our parish. Christ Church is known as a welcoming, caring, generous community where we strive to be open and respectful to all who come into our church. We love music and creative liturgy. We are looking for a new rector who can both nurture this welcoming and open community and who will challenge us to continue to seek out new ways to show God’s love in our ministries. Our Mission statement reads: “Transforming ourselves and our community through the unconditional love of Jesus Christ”. Our congregation has similar challenges in today’s world, and we seek a rector who finds these as opportunities for growing both within our congregation and outside to our greater community. Page 2 of 22 Table of Contents Who We Are Spiritual Life and Faith Formation -
Sally N. Vaughn, Archbishop Anselm 1093–1109. Bec Missionary
Mittelalter – Moyen Âge (500–1500) Sally N. Vaughn, Archbishop Anselm 1093–1109. Bec Missionary, Canterbury Primate, Patriarch of Another World, Aldershot, Hampshire (Ashgate Publishing) 2012, XXI–287 p. (The Archbishops of Canterbury Series), ISBN 978-1-4094-0121-6, GBP 55,00. rezensiert von/compte rendu rédigé par Brian Patrick McGuire, Kalundborg The Archbishops of Canterbury series promises »authoritative studies« on these men (and hopefully one day women), and Sally Vaughn’s work on Anselm certainly presents this archbishop in a full and convincing manner. This book is the work of a mature scholar who has had time to review a lifetime of reading and thinking about Anselm. In 166 pages of text and under a hundred pages of documents, thankfully in both Latin and English, Vaughn provides what must be the most complete and succinct introduction to Anselm now available. Back in the early 1970s I remember telling R. W. Southern that he had to take into consideration the challenge of Sally Vaughn in seeing Anselm as a politically adept player in the power politics of England. Southern’s view in his 1963 biography, »Saint Anselm and his Biographer«, was that the man was not really interested in such influence, for he wanted to withdraw into conversations with God. In his 1990 revised study, »Saint Anselm. A Portrait in a Landscape«, Southern took into consideration Vaughn’s view of Anselm. He did not entirely agree with her, but he had enjoyed fruitful contacts with her in discussing their common archbishop, and certainly he modified his interpretation and provided a more politically-aware Anselm. -
Abbess a Religious Community Under the Direction of an Abbot (For Monks) Or an Abbess (For Nuns). Abbey A
abbess A religious community under the direction of an abbot (for monks) or an abbess (for nuns). abbey A religious community under the direction of an abbot (for monks) or an abbess (for nuns). abbot A religious community under the direction of an abbot (for monks) or an abbess (for nuns). alternatesupport system In church architecture, the use of alternating wall supports in the nave, usually piers and columns or compound piers of alternating form. benedictional A Christian religious book containing bishops’ blessings. Book of Hours A Christian religious book for private devotion containing prayers to be read at specified times of the day. breviary A Christian religious book of selected daily prayers and psalms. canon table A concordance, or matching, of the corresponding passage of the four Gospels as compiled by Eusebius of Caesarea in the fourth century. Caroline minuscule The alphabet that Carolingian scribes perfected, from which our modern alphabet was developed. Carolingian (adj.) Pertaining to the empire of Charlemagne (Latin, Carolus Magnus) and his successors. carpet page In early medieval manuscripts, a decorative page resembling a textile. castellum German, “western entrance structure.” The facade and towers at the western end of a medieval church, principally in Germany. In contemporary documents the westwork is called a castellum (Latin, castle or fortress) or turris (tower). cloison French, “partition.” A cell made of metal wire or a narrow metal strip soldered edgeup to a metal base to hold enamel, semiprecious stones, pieces of colored glass, or glass paste fired to resemble sparkling jewels. cloisonné A decorative metalwork technique employing cloisons; also, decorative brickwork in later Byzantine architecture. -
Fontmell Magna Extract from Hutchins History of Dorset
From "The History and Antiquities of the County of Dorset" by John Hutchins, M.A., Volume III The Third Edition, Corrected, Augmented, and Improved, by William Shipp and James Whitworth Hodson. pages 556 to 561. 1868. In the Hundred of Sixpenny Handley. Transcribed by Chris Bellers Great Fontmel, Fontmel Magna, is a large parish, containing 2,853 a. The village is in the third year of her promotion, granted to Richard de situated a mile and a half north from Ewerne Minster. Manneston, custody of lands in Fontmel, during the In the Domesday Book, the church of St. Mary of minority of Roger, son of Richard Fouk. 5 Edw. II. Sceptesberie held Fontmale. “The church itself holds 1310, Alice, abbess of Shaftesbury, granted to Fontmale. In King Edward’s time it was taxed for Christian, once wife of Roger Fouk, the custody of his fifteen hides. There is land to sixteen ploughs. Of this land in Preston, Bedeshurst, and la Marshe, and the there are three hides and one virgate of land in the custody and maritage of the four daughters and heirs of demesne, and therein two ploughs; and three servi, and the said Roger. 20 Edw. III. the abbess held here, and forty-five villeins, and twenty bordars, with fourteen in Iwern and Melbury, three parts of a knight’s fee. ploughs. Three mills pay eleven shillings and seven At the dissolution this manor was granted to the pence, and there are eight acres of meadow and four Arundels, afterwards barons of Wardour. Sir Thomas quarentens of pasture, and eight quarentens, and two Arundel, knt. -
THE CATHOLIC UNIVERSITY of AMERICA the Missa Chrismatis: a Liturgical Theology a DISSERTATION Submitted to the Faculty of the S
THE CATHOLIC UNIVERSITY OF AMERICA The Missa Chrismatis: A Liturgical Theology A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Sacred Theology © Copyright All rights reserved By Seth Nater Arwo-Doqu Washington, DC 2013 The Missa Chrismatis: A Liturgical Theology Seth Nater Arwo-Doqu, S.T.D. Director: Kevin W. Irwin, S.T.D. The Missa Chrismatis (“Chrism Mass”), the annual ritual Mass that celebrates the blessing of the sacramental oils ordinarily held on Holy Thursday morning, was revised in accordance with the decrees of Vatican II and promulgated by the authority of Pope Paul VI and inserted in the newly promulgated Missale Romanum in 1970. Also revised, in tandem with the Missa Chrismatis, is the Ordo Benedicendi Oleum Catechumenorum et Infirmorum et Conficiendi Chrisma (Ordo), and promulgated editio typica on December 3, 1970. Based upon the scholarly consensus of liturgical theologians that liturgical events are acts of theology, this study seeks to delineate the liturgical theology of the Missa Chrismatis by applying the method of liturgical theology proposed by Kevin Irwin in Context and Text. A critical study of the prayers, both ancient and new, for the consecration of Chrism and the blessing of the oils of the sick and of catechumens reveals rich theological data. In general it can be said that the fundamental theological principle of the Missa Chrismatis is initiatory and consecratory. The study delves into the history of the chrismal liturgy from its earliest foundations as a Mass in the Gelasianum Vetus, including the chrismal consecration and blessing of the oils during the missa in cena domini, recorded in the Hadrianum, Ordines Romani, and Pontificales Romani of the Middle Ages, through the reforms of 1955-56, 1965 and, finally, 1970. -
Monasticism Old And
Study Guides for Monasticism Old and New These guides integrate Bible study, prayer, and worship to explore how monastic communities, classic and new, provide a powerful critique of mainstream culture and offer transforming possibilities Christian Reflection for our discipleship. Use them individually or in a series. You may A Series in Faith and Ethics reproduce them for personal or group use. A Vision So Old It Looks New 2 It is hard to be a Christian in America today. But that can be good news, the new monastics are discovering. If the cost of discipleship pushes us to go back and listen to Jesus again, it may open us to costly grace and the transformative power of resurrection life. In every era God has raised up new monas- tics to remind the Church of its true vocation. The Finkenwalde Project 4 Dietrich Bonhoeffer’s project at Finkenwalde Seminary to recover for congregations the deep Christian tradition is a prominent model for young twenty-first-century Christians. Weary of the false dichotomy between right belief and right practice, they seek the wholeness of discipleship in what Bonhoeffer called “a kind of new monasticism.” Evangelicals and Monastics 6 Could any two groups of Christians—evangelicals and monastics—be more different? But the New Monasticism movement has opened a new chapter in the relations of these previously estranged groups. Nothing is more characteristic of monastics and evangelicals than their unshakable belief that one cannot be truly spiritual without putting one’s faith into practice, and one cannot sustain Christian discipleship without a prayerful spirituality.