81 the 'Marcellus Case' and the Loyalty of Julian
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The Protrepticus of Clement of Alexandria: a Commentary
Miguel Herrero de Jáuregui THE PROTREPTICUS OF CLEMENT OF ALEXANDRIA: A COMMENTARY to; ga;r yeu'do" ouj yilh'/ th'/ paraqevsei tajlhqou'" diaskedavnnutai, th'/ de; crhvsei th'" ajlhqeiva" ejkbiazovmenon fugadeuvetai. La falsedad no se dispersa por la simple comparación con la verdad, sino que la práctica de la verdad la fuerza a huir. Protréptico 8.77.3 PREFACIO Una tesis doctoral debe tratar de contribuir al avance del conocimiento humano en su disciplina, y la pretensión de que este comentario al Protréptico tenga la máxima utilidad posible me obliga a escribirla en inglés porque es la única lengua que hoy casi todos los interesados pueden leer. Pero no deja de ser extraño que en la casa de Nebrija se deje de lado la lengua castellana. La deuda que contraigo ahora con el español sólo se paliará si en el futuro puedo, en compensación, “dar a los hombres de mi lengua obras en que mejor puedan emplear su ocio”. Empiezo ahora a saldarla, empleándola para estos agradecimientos, breves en extensión pero no en sinceridad. Mi gratitud va, en primer lugar, al Cardenal Don Gil Álvarez de Albornoz, fundador del Real Colegio de España, a cuya generosidad y previsión debo dos años provechosos y felices en Bolonia. Al Rector, José Guillermo García-Valdecasas, que administra la herencia de Albornoz con ejemplar dedicación, eficacia y amor a la casa. A todas las personas que trabajan en el Colegio y hacen que cumpla con creces los objetivos para los que se fundó. Y a mis compañeros bolonios durante estos dos años. Ha sido un honor muy grato disfrutar con todos ellos de la herencia albornociana. -
St. Kyriake of Nicomedia
St. Kyriake of Nicomedia Commemorated on July 7 St. Kyriake was the only child of Dorotheus and Eusebia. Since she was born on a Sunday (Kyriake, in Greek), she was given the name Kyriake. Not only was Kyriake young and beautiful, but her parents were wealthy. Thus, there came a time when a magistrate wished to betroth Kyriake to his son in order to control her wealth. The magistrate went to her parents to request her hand, but Kyriake told him that she wished to remain a virgin, as she had dedicated herself to Christ. The magistrate became angry and denounced Kyriake and her parents as Christians to Emperor Diocletian Upon Diocletian’s orders, soldiers arrested the family and brought them before him. He asked why they would not honor the pagan gods, and they replied that his gods were false ones, with Christ being the one true God. Dorotheus was beaten until the soldiers grew tired and were unable to continue. Since neither flattery nor torment had any effect, Diocletian sent Dorotheus and Eusebia to Melitene (located between Cappadocia and Armenia). He then sent Kyriake to Nicomedia to be interrogated by his son-in-law and co-ruler, Maximian. Maximian urged Kyriake not to throw her life away, promising her wealth and marriage to one of Diocletian’s relatives if she agreed to worship the pagan gods. Kyriake replied that she would never renounce Christ, nor did she desire worldly riches. Enraged by her answer, Maximian ordered that she be flogged. The soldiers who administered the torture eventually became tired, and had to be replaced three times. -
The Cambridge Companion to Age of Constantine.Pdf
The Cambridge Companion to THE AGE OF CONSTANTINE S The Cambridge Companion to the Age of Constantine offers students a com- prehensive one-volume introduction to this pivotal emperor and his times. Richly illustrated and designed as a readable survey accessible to all audiences, it also achieves a level of scholarly sophistication and a freshness of interpretation that will be welcomed by the experts. The volume is divided into five sections that examine political history, reli- gion, social and economic history, art, and foreign relations during the reign of Constantine, a ruler who gains in importance because he steered the Roman Empire on a course parallel with his own personal develop- ment. Each chapter examines the intimate interplay between emperor and empire and between a powerful personality and his world. Collec- tively, the chapters show how both were mutually affected in ways that shaped the world of late antiquity and even affect our own world today. Noel Lenski is Associate Professor of Classics at the University of Colorado, Boulder. A specialist in the history of late antiquity, he is the author of numerous articles on military, political, cultural, and social history and the monograph Failure of Empire: Valens and the Roman State in the Fourth Century ad. Cambridge Collections Online © Cambridge University Press, 2007 Cambridge Collections Online © Cambridge University Press, 2007 The Cambridge Companion to THE AGE OF CONSTANTINE S Edited by Noel Lenski University of Colorado Cambridge Collections Online © Cambridge University Press, 2007 cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, Sao˜ Paulo Cambridge University Press 40 West 20th Street, New York, ny 10011-4211, usa www.cambridge.org Information on this title: www.cambridge.org/9780521818384 c Cambridge University Press 2006 This publication is in copyright. -
Arethas of Caesarea and the Scholia On
Ryan Bailey ARETHAS OF CAESAREA AND THE SCHOLIA ON PHILOSTRATUS’ VITA APOLLONII IN LAUR. 69.33 MA Thesis in Medieval Studies Central European University CEU eTD Collection Budapest May 2012 ARETHAS OF CAESAREA AND THE SCHOLIA ON PHILOSTRATUS’ VITA APOLLONII IN LAUR. 69.33 by Ryan Bailey (USA) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ CEU eTD Collection Examiner Budapest May 2012 ii ARETHAS OF CAESAREA AND THE SCHOLIA ON PHILOSTRATUS’ VITA APOLLONII IN LAUR. 69.33 by Ryan Bailey (USA) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2012 iii ARETHAS OF CAESAREA AND THE SCHOLIA ON PHILOSTRATUS’ VITA APOLLONII IN LAUR. 69.33 by Ryan Bailey (USA) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ________________________ Supervisor ____________________________________________ External Supervisor CEU eTD Collection Budapest May 2012 iv I, the undersigned, Ryan Bailey , candidate for the MA degree in Medieval Studies, declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. -
Talismans Against Tsunamis: Apollonius of Tyana and the Stelai of the Herakleion in Gades (VA 5.5) Manuel Álvarez Martí-Aguilar
Talismans against Tsunamis: Apollonius of Tyana and the stelai of the Herakleion in Gades (VA 5.5) Manuel Álvarez Martí-Aguilar HE HERAKLEION IN GADES was a religious centre famous throughout the ancient world.1 According to T the local accounts collected by Posidonius of Apamea and transmitted by Strabo (3.5.5–6), the origin of the sanctuary dated back to the time of the city’s foundation by colonists from Tyre, which is currently dated to the ninth century B.C.2 The sanctuary was dedicated to Melqart, the most important god of the metropolis and the new colony, who is identified in 1 Among the extensive bibliography, the most notable are A. García y Bellido, “Hércules Gaditanus,” ArchEsp 36 (1963) 70–153; D. van Berchem, “Sanctuaires d’Hercule-Melqart. Contribution à l’étude de l’expansion phénicienne en Méditerranée,” Syria 44 (1967) 80–87; J. M. Blázquez, “El Herakleion Gaditano, un templo semita en Occidente,” in Imagen y mito. Estudios sobre religiones mediterráneas e ibéricas (Madrid 1977) 17–28; C. Bonnet, Melqart. Cultes et mythes de l’Héraclès tyrien en Méditerranée (Leuven/Namur 1988) 203–229; A. T. Fear, “A Journey to the End of the World,” in J. Elsner and I. Rutherford (eds.), Pilgrimage in Graeco-Roman and Early Christian Antiquity (Oxford 2005) 319–331; M. C. Marín, “Les contacts entre Phéniciens et Grecs dans le territoire de Gadir et leur formulation religieuse,” in S. Ribichini et al. (eds.), La questione delle influenze vicino-orientali sulla religione greca (Rome 2001) 315–331; M. C. Marín and A. -
The Bare Necessities: Ascetic Indian Sages in Philostratus' 'Life of Apollonius'
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2011 The Bare Necessities: Ascetic Indian Sages in Philostratus' 'Life of Apollonius' Samuel McVane College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Classical Literature and Philology Commons Recommended Citation McVane, Samuel, "The Bare Necessities: Ascetic Indian Sages in Philostratus' 'Life of Apollonius'" (2011). Undergraduate Honors Theses. Paper 362. https://scholarworks.wm.edu/honorstheses/362 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. 1 Introduction One might not think that much direct contact occurred between the cultures of ancient Greece and Rome and ancient India. The civilizations lay thousands of miles apart, a vast distance for men who traveled by foot or horse. But in fact, we have much evidence, both material and literary, for rather extensive contact – economic, military, and cultural – between the ancient East and West. One of the most interesting interactions, in my opinion, was the intellectual exchange between the West and ancient Indian philosophers, sages, and religious thinkers. Fortunately, we have a great body of extant ancient Western literature – primarily in Greek – that provide numerous accounts and descriptions, historic, pseudo- historic, and fictional, of Indian wise men and their interactions with the West. This body of literature particularly focuses on portrayals of Indian ascetics who lived a very frugal lifestyle, scorning most material needs, in the pursuit of knowledge. -
The Ruin of the Roman Empire
7888888888889 u o u o u o u THE o u Ruin o u OF THE o u Roman o u o u EMPIRE o u o u o u o u jamesj . o’donnell o u o u o u o u o u o u o hjjjjjjjjjjjk This is Ann’s book contents Preface iv Overture 1 part i s theoderic’s world 1. Rome in 500: Looking Backward 47 2. The World That Might Have Been 107 part ii s justinian’s world 3. Being Justinian 177 4. Opportunities Lost 229 5. Wars Worse Than Civil 247 part iii s gregory’s world 6. Learning to Live Again 303 7. Constantinople Deflated: The Debris of Empire 342 8. The Last Consul 364 Epilogue 385 List of Roman Emperors 395 Notes 397 Further Reading 409 Credits and Permissions 411 Index 413 About the Author Other Books by James J. O’ Donnell Credits Cover Copyright About the Publisher preface An American soldier posted in Anbar province during the twilight war over the remains of Saddam’s Mesopotamian kingdom might have been surprised to learn he was defending the westernmost frontiers of the an- cient Persian empire against raiders, smugglers, and worse coming from the eastern reaches of the ancient Roman empire. This painful recycling of history should make him—and us—want to know what unhealable wound, what recurrent pathology, what cause too deep for journalists and politicians to discern draws men and women to their deaths again and again in such a place. The history of Rome, as has often been true in the past, has much to teach us. -
A Medallion of Constantius II Julia Ruff Lawrence University
Lawrence University Lux Lawrence University Honors Projects 2005 A Medallion of Constantius II Julia Ruff Lawrence University Follow this and additional works at: https://lux.lawrence.edu/luhp Part of the Byzantine and Modern Greek Commons © Copyright is owned by the author of this document. Recommended Citation Ruff, Julia, "A Medallion of Constantius II" (2005). Lawrence University Honors Projects. 70. https://lux.lawrence.edu/luhp/70 This Honors Project is brought to you for free and open access by Lux. It has been accepted for inclusion in Lawrence University Honors Projects by an authorized administrator of Lux. For more information, please contact [email protected]. This honors these submitted by Julia Ruff has been read and found acceptable for Honors in Independent Study Randall McNeill, Member of the Examinin~ Committee Je#ld Podair, Member of the Examining Committee Carol Lawton, Thesis Adviser A MEDALLION OF CONSTANTIUS II Julia Ruff TABLE OF CONTENTS Preface 1 Introduction 2-3 The Sources 4 Historical Background 4-9 Ammianus Marcellinus 9-12 Reign of Constantius II 13-18 Medallions: Definition 18-19 Medallions: Occasions for Minting 19-22 Medallions: Intended Recipients 23-27 Description of the Medallion 28 Obverse 28-33 Reverse 34-39 Medallions: Production 39-45 The Messages of the Medallion of Constantius 45-50 Conclusions 50-51 Figure 1 52 Figure 2 53 Figure 3 54 Figure 4 55 Figure 5 56 Figure 6 57 Figure 7 58 Figure 8 59 Figure 9 60 Bibliography 61-62 ( 1 ( PREFACE I would like to acknowledge those individuals who have helped to make this work possible. -
The Saracen Defenders of Constantinople in 378 Woods, David Greek, Roman and Byzantine Studies; Fall 1996; 37, 3; Proquest Pg
The Saracen defenders of Constantinople in 378 Woods, David Greek, Roman and Byzantine Studies; Fall 1996; 37, 3; ProQuest pg. 259 The Saracen Defenders of Constantinople in 378 David Woods RITING ca 391, the historian Ammianus Marcellinus has left us a vivid description of the Roman defense of W Constantinople against the Goths shortly after their crushing defeat by these Goths at Adrianopolis on 9 August 378 (31. 16.4ff): Unde Constantinopolim, copiarum cumulis inhiantes amplis simis, formas quadratorum agmimum insidiarum metu ser vantes, ire ocius festinabant, multa in exitium urbis inclitae molituri. Quos inferentes sese immodice, obicesque portarum paene pulsantes, hoc casu caeleste reppulit numen. Saracen orum cuneus (super quorum origine moribusque diversis in locis rettulimus plura), ad furta magis expeditionalium re rum, quam ad concursatorias habilis pugnas, recens illuc accersitus, congressurus barbarorum globo repente con specto, a civitate fidenter e rup it, diuque extento certamine pertinaci, aequis partes discessere momentis. Sed orientalis turma novo neque ante viso superavit eventu. Ex ea enim crinitus quidam, nudus omnia praeter pubem, subraucum et lugubre strepens, educto pugione, agmini se medio Goth orum inseruit, et interfecti hostis iugulo labra admovit, effusumque cruorem exsuxit. Quo monstroso miraculo bar bari territi, postea non ferocientes ex more, cum agendum appeterent aliquid, sed ambiguis gressibus incedebant. 1 1 "From there [Perinthus] they [the Goths] hastened in rapid march to Con stantinople, greedy for its vast heaps of treasure, marching in square forma tions for fear of ambuscades, and intending to make mighty efforts to destroy the famous city. But while they were madly rushing on and almost knocking at the barriers of the gates, the celestial power checked them by the following event. -
The Psukhē in and Behind Clement of Alexandria's Paedagogus
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2016 Psukhai That Matter: The Psukhē in and Behind Clement of Alexandria’s Paedagogus Phillip Jay Webster University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Religion Commons Recommended Citation Webster, Phillip Jay, "Psukhai That Matter: The Psukhē in and Behind Clement of Alexandria’s Paedagogus" (2016). Publicly Accessible Penn Dissertations. 2088. https://repository.upenn.edu/edissertations/2088 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2088 For more information, please contact [email protected]. Psukhai That Matter: The Psukhē in and Behind Clement of Alexandria’s Paedagogus Abstract This dissertation aims to investigate the ideology and mechanics of the ancient soul’s materiality as witnessed in Clement of Alexandria’s late second- or early third-century work, the Paedagogus. I focus on four ways in which Clement refers to the soul: (1) as an entity in need of punishment and healing, (2) as vulnerable to substances and the activities of the body, (3) as made visible through the body’s appearance, and (4) as an internal moral-core. Through the lens of the Paedagogus, this dissertation introduces recent theoretical work on “materiality” and “the body,” especially as developed in gender studies, into the broad scholarly conversation about the ancient soul. In the process, it shows how Clement uses the interactions between the ancient soul and the ancient body in his attempt to produce and police Christian subjects. -
The Sophist and His Beard’ Working Papers in Nervan, Trajanic and Hadrianic Literature 1.7 (14/4/13)
Anna Ginestí Rosell: ‘The Sophist and his Beard’ Working Papers in Nervan, Trajanic and Hadrianic Literature 1.7 (14/4/13) The Sophist and his Beard Anna Ginestí Rosell Introduction Plutarch is not a sophist. He belongs to the πεπαιδευµένοι, a highly educated social stratum in the Hellenistic world of the imperial period, which also brought forth the members of the so called Second Sophistic and was raised with the ideals of the παιδεία. His writings often serve as a source for the phenomenon of the display oratory. Nevertheless, Plutarch does not form part of the Second Sophistic.1 Philostratus, our main source for the sophists, does not mention him in spite of listing “real” sophists and even “philosophers renowned as sophists”. He groups Dio Chrysostom and Favorinus into the latter category, authors quite similar to Plutarch.2 The reason for this is Plutarch’s harsh critique of Gorgias, founder of the sophistic in Philostratus' eyes, according to a letter assigned to him. This means that the dislike is mutual, neither does Plutarch see himself as a sophist, nor accept the sophists him as one of them.3 Plutarch interprets and stages himself as a philosopher – in his point of view quite the contrary to a sophist. This clear differentiation between the terms sophist and philosopher assigned to Plutarch becomes fuzzier when considering other texts of this time. There seems to be no clear-cut difference between rhetor, sophist and philosopher. At times one gets the impression of their synonymous use. Plutarch’s pronounced discrimination 1 ”Second Sophistic“ is being used in the narrower sense proposed by T. -
Julian, Plutarch, and the Dangers of Self-Praise Lea Niccolai
Julian, Plutarch, and the Dangers of Self-Praise Lea Niccolai T WAS IN THE INTEREST of Julian as emperor to present his own actions and decisions in the best possible light and to Iseek acceptance of his policies by providing his readers with an idealised image of himself. However, as a rhetorician aware that his audience included men of lofty rank and high literary standards, he also knew of the dangers of explicit self-praise. This paper aims to deepen the enquiry into the issue of Julian’s rhetorical (self)awareness by providing a closer look at his argu- mentative techniques and at the unusual context in which they were employed, given that his addressees were also his subjects. In particular, I will propose that Julian’s political writings show the influence of a model of an unexpected nature, that is, of a source of rhetorical inspiration not stemming from the environ- ment of rhetorical training: Plutarch’s De se ipsum citra invidiam laudando, a short moralistic treatise in which Plutarch, touching on the theme of self-praise with unparalleled sensitivity to the social and political consequences of the practice, offers sugges- tions on how to pursue self-promotion without exposing oneself to charges of arrogance and conceit. Praise (and self-praise) in late antiquity When in his Confessions Augustine praises God for bringing home to him the “misery” associated with court flattery,1 his statement does not represent a sudden disclosure, to unaware readers, of the moral dubiousness of panegyrics, for audiences 1 Conf. 6.6.9: quomodo egisti ut sentirem miseriam meam die illo quo, cum pararem recitare imperatori laudes, quibus plura mentirer et mentienti faveretur ab scientibus.