Herod the Great's Building Program
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Bimt Seminar Handout
Bringing the Bible to LifeSeminar Physical Settings of the Bible Seminar Topics Session I: Introduction - “Physical Settings of the Bible” Session II: “Connecting the Dots” - Geography of Israel Session III: Archaeology & the Bible Session IV: Life & Ministry of Jesus Session V: Jerusalem in the Old Testament Session VI: Jerusalem in the Days of Jesus Session VII: Manners & Customs of the Bible Goals & Objectives • To gain a new and exciting “3-D” perspective of the land of the Bible. • To begin understanding the “playing board” of the Bible. • To pursue the adventure of “connecting the dots” between the ancient world of the Bible and Scripture. • To appreciate the context of the stories of the Bible, including the life and ministry of Jesus. • To grow in our walk of faith with the God of redemptive history. 2 Bringing the Bible to Life Seminar About Biblical Israel Ministries & Tours Biblical Israel Ministries & Tours (BIMT) was created 25 years ago (originally called Biblical Israel Tours) out of a passion for leading people to a personalized study tour experience of Israel, the land of the Bible. The ministry expanded in 2016. BIMT is now a support-based evangelical support-based non-profit 501c3 tax-exempt ministry dedicated to helping people “connect the dots” between the context of the ancient world of the Bible and Scripture. The two-fold purpose of BIMT is: 1. Leading highly biblical study-discipleship tours to Israel and other lands of the Bible, and 2. Providing “Physical Settings of the Bible” teaching and discipleship training for churches and schools. It is our prayer that BIMT helps people to not only grow in a deeper understanding (e.g. -
Reconstructing Herod's Temple Mount in Jerusalem
Reconstructing Herod’s Temple Mount in Jerusalem By Kathleen RitmeyerLeen Ritmeyer Herod the Great—master builder! Despite his crimes and excesses, no one can doubt his prowess as a builder. One of his most imposing achievements was in Jerusalem. To feed his passion for grandeur, to immortalize his name and to attempt to win the loyalty of his sometimes restive Jewish subjects, Herod rebuilt the Temple (1 on the reconstruction drawing) in lavish fashion. But first he extended the existing platform—the Temple Mount—on which it was built, doubling its size. Herod ruled from 37 to 4 B.C. Scarcely a generation after the completion of this unparalleled building project,a the Romans ploughed the Temple Mount and built a temple to Jupiter on the site. Not a trace of Herod’s Temple was left. The mighty retaining walls of the Temple Mount, however, were deliberately left lying in ruins throughout the Roman (70–324 A.D.) and Byzantine (324–640 A.D.) periods—testimony to the destruction of the Jewish state. The Islamic period (640–1099) brought further eradication of Herod’s glory. Although the Omayyad caliphs (whose dynasty lasted from 633 to 750) repaired a large breach in the southern wall of the Temple Mount, the entire area of the Mount and its immediate surroundings was covered by an extensive new religio-political complex, built in part from Herodian ashlars that the Romans had toppled. Still later, the Crusaders (1099–1291) erected a city wall in the south that required blocking up the southern gates to the Temple Mount. -
CNEA Newsletter Fall 2018
La Sierra Digs Newsletter of the Center for Near Eastern Archaeology | HMS Richards Divinity School | La Sierra University | Vol. 6:3 Autumn 2018 Saturday Lectures: 3:00—5:30 PM What Fifty Years of Excavating in Central Jordan Have Taught Us Tall Hisban—Øystein LaBianca, with contributions from Lawrence Geraty and Larry Herr Tall al-ʿUmayri—Douglas Clark, with contributions from Larry Herr, Kent Bramlett, Monique Vincent Tall Jalul—Randall Younker, with contributions from Paul Gregor, Paul Ray Informal responses by panel of William Dever, Susan Ackerman, Andy Vaughn, and Beth Alpert Nakhai Sunday Lectures: 1:00—5:00 PM Reinventing Biblical Archaeology The Bible and Archaeology: A Marriage Made in Heaven?—Tom Davis; responses by Beth Alpert Nakhai, Andy Vaughn, Lawrence Geraty Archaeology and the Bible: Strange Bedfellows or New Companions?—William Dever; responses by Larry Herr, Kent Bramlett, Robert Mullins Panel discussion on presentations and on the interface between the Bible and archaeology (past, present, and future)—co-chaired by Susan Ackerman and Douglas Clark Find out more at lasierra.edu/archaeology p: (951) 785-2632 (CNEA) e: [email protected] For all weekend events, register online at: Archaeology Dis- 2 https://lasierra.edu/ covery Weekend cnea/discovery- 2019 Excavation Seasons at Balua 2 weekend/ and Ataruz MPP Anniversary Celebrations 3 In Memory 3 Display Case 3 Inside Center for Near Eastern Archaeology temple itself and dating from the 9th century BC. Our working hypotheses included possible stairs leading to the temple com- plex, terraced agricultural footings, or stone courses used for defensive purposes. Evidence to this point indicates a stairway. -
Crossroads 360 Virtual Tour Script Edited
Crossroads of Civilization Virtual Tour Script Note: Highlighted text signifies content that is only accessible on the 360 Tour. Welcome to Crossroads of Civilization. We divided this exhibit not by time or culture, but rather by traits that are shared by all civilizations. Watch this video to learn more about the making of Crossroads and its themes. Entrance Crossroads of Civilization: Ancient Worlds of the Near East and Mediterranean Crossroads of Civilization looks at the world's earliest major societies. Beginning more than 5,000 years ago in Egypt and the Near East, the exhibit traces their developments, offshoots, and spread over nearly four millennia. Interactive timelines and a large-scale digital map highlight the ebb and flow of ancient cultures, from Egypt and the earliest Mesopotamian kingdoms of the Akkadians, Babylonians, and Assyrians, to the vast Persian, Hellenistic, and finally Roman empires, the latter eventually encompassing the entire Mediterranean region. Against this backdrop of momentous historical change, items from the Museum's collections are showcased within broad themes. Popular elements from classic exhibits of former years, such as our Greek hoplite warrior and Egyptian temple model, stand alongside newly created life-size figures, including a recreation of King Tut in his chariot. The latest research on our two Egyptian mummies features forensic reconstructions of the individuals in life. This truly was a "crossroads" of cultural interaction, where Asian, African, and European peoples came together in a massive blending of ideas and technologies. Special thanks to the following for their expertise: ● Dr. Jonathan Elias - Historical and maps research, CT interpretation ● Dr. -
The Temple Mount in the Herodian Period (37 BC–70 A.D.)
The Temple Mount in the Herodian Period (37 BC–70 A.D.) Leen Ritmeyer • 08/03/2018 This post was originally published on Leen Ritmeyer’s website Ritmeyer Archaeological Design. It has been republished with permission. Visit the website to learn more about the history of the Temple Mount and follow Ritmeyer Archaeological Design on Facebook. Following on from our previous drawing, the Temple Mount during the Hellenistic and Hasmonean periods, we now examine the Temple Mount during the Herodian period. This was, of course, the Temple that is mentioned in the New Testament. Herod extended the Hasmonean Temple Mount in three directions: north, west and south. At the northwest corner he built the Antonia Fortress and in the south, the magnificent Royal Stoa. In 19 B.C. the master-builder, King Herod the Great, began the most ambitious building project of his life—the rebuilding of the Temple and the Temple Mount in lavish style. To facilitate this, he undertook a further expansion of the Hasmonean Temple Mount by extending it on three sides, to the north, west and south. Today’s Temple Mount boundaries still reflect this enlargement. The cutaway drawing below allows us to recap on the development of the Temple Mount so far: King Solomon built the First Temple on the top of Mount Moriah which is visible in the center of this drawing. This mountain top can be seen today, inside the Islamic Dome of the Rock. King Hezekiah built a square Temple Mount (yellow walls) around the site of the Temple, which he also renewed. -
12-Days: March 28 – April 8, 2019
Under the Direction of Rev. Mark Stanger Local Guide Canon Iyad Qumri 12-Days: March 28 – April 8, 2019 March 29-April 1 Saint George’s Guest House April 1-4 Sisters of Nazareth April 4-8 Saint George’s Guest House THURSDAY, MARCH 28, DAY 1: DEPART U.S.A On our way to the Holy Land FRIDAY, MARCH 29, DAY 2: ARRIVE BEN GURION AIRPORT / TRANSFER TO JERUSALEM Arrival to Tel Aviv you will be met by your guide, transfer to our accommodation in Jerusalem Dinner and overnight at Saint George’s Guest House Tel: 972-2-6283302 Fax: 972-2-6282253 SATURDAY, MARCH 30, DAY 3: HORIZONS OF JERUSALEM / HERODIUM Introductions, walk down to Damascus Gate to get the feel for the distance and our surrounding, afternoon Mt. Scopus, view the Judean desert, Mt. of Olives, view the city of David. Lunch. visit Herodium some 12 km. south of Jerusalem, on a hill shaped like a truncated cone that rises 758 m. above sea level, stood Herodium, the palace-fortress built by King Herod. It had a breathtaking view, overlooking the Judean Desert and the mountains of Moab to the east, and the Judean Hills to the west Dinner and overnight at Saint George’s Guest House Guest Speaker: Lecture on Islam SUNDAY, MARCH 31, DAY 4: WESTERN WALL / DOME OF THE ROCK / WORSHIP AT ST. GEORGE’S CATHEDRAL / ISRAEL MUSEUM We depart for the Western Wall near Elharam Esh Sharif (The Dome of The Rock and the Al-Aqsa Mosque), St. Anne’s Church and the pools of Bethesda. -
Siege of Jerusalem
Siege of Jerusalem 14 April to 8 September 70 AD YouTube Video: The Siege of Jerusalem 70 AD – The Great Jewish Revolt The Jewish Revolt 66-74, Si Sheppard, Osprey Publishing Josephus The Complete Works, Trans William Whiston, Thomas Nelson Publishers Presented 5/5/20 The Siege of Jerusalem • In 66 AD, the defeated Roman troops retreated to the Citadel in Jerusalem and the great Jewish Revolt began • The Jewish sect Sicarii moved on Masada and overran and massacred the 700 strong Roman garrison • The soldiers in the Citadel sued for terms and when they surrendered, they were massacred • Tension arose all over Israel when Greek mobs began massacring Jews in cities and towns while the Jews retaliated The Siege of Jerusalem (Cont) • The Roman Empire could not allow the loss of a Roman force and such defiance • The proconsul of Syria (Cesitus Gallus) marched South with 30,000 troops to seize Jerusalem and restore order • The effort failed and the legions were ambushed at the Beth Horon Pass as they retreated to the coast, when the Jews attacked them from the hill tops with bows inflicting huge losses including the destruction of a legion and the capture of their siege weapons and the Legion’s eagle standard was lost • Gallus punitive campaign was a complete failure and it emboldened the rebels The Siege of Jerusalem (Cont) • When Emperor Nero heard of this defeat, he selected Titus Flavius Vespasianus (known as Vespasian), a successful general from the Britannia Campaign, to command the Army of Judea • Vespasian moved to Antioch (in Syria) -
The Cleansing of the Temple in the Fourth Gospel As a Call to Action for Social Justice
Gardner-Webb University Digital Commons @ Gardner-Webb University MA in Religion Theses Department of Religious Studies and Philosophy 2014 The leC ansing of the Temple in the Fourth Gospel as a call to action for social justice Douglas Thompson Goodwin Gardner-Webb University Follow this and additional works at: https://digitalcommons.gardner-webb.edu/religion_etd Part of the Biblical Studies Commons, and the Philosophy Commons Recommended Citation Goodwin, Douglas Thompson, "The leC ansing of the Temple in the Fourth Gospel as a call to action for social justice" (2014). MA in Religion Theses. 1. https://digitalcommons.gardner-webb.edu/religion_etd/1 This Thesis is brought to you for free and open access by the Department of Religious Studies and Philosophy at Digital Commons @ Gardner-Webb University. It has been accepted for inclusion in MA in Religion Theses by an authorized administrator of Digital Commons @ Gardner-Webb University. For more information, please see Copyright and Publishing Info. THE CLEANSING OF THE TEMPLE IN THE FOURTH GOSPEL AS A CALL TO ACTION FOR SOCIAL JUSTICE By Douglas Thompson Goodwin A thesis submitted to the faculty of Gardner-Webb University in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Religious Studies and Philosophy Boiling Springs, NC 2014 Approved by: ___________________________ ___________________________ Scott Shauf, Advisor Kent Blevins, MA Coordinator ___________________________ ___________________________ James McConnell, Reader Eddie Stepp, Department Chair ___________________________ Steven Harmon, Reader GARDNER-WEBB UNIVERSITY BOILING SPRINGS, NORTH CAROLINA THE CLEANSING OF THE TEMPLE IN THE FOURTH GOSPEL AS A CALL TO ACTION FOR SOCIAL JUSTICE SUBMITTED TO DR. -
Herod I, Flavius Josephus, and Roman Bathing
The Pennsylvania State University The Graduate School College of the Liberal Arts HEROD I, FLAVIUS JOSEPHUS, AND ROMAN BATHING: HISTORY AND ARCHAEOLOGY IN DIALOG A Thesis in History by Jeffrey T. Herrick 2009 Jeffrey T. Herrick Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts August 2009 The thesis of Jeffrey T. Herrick was reviewed and approved* by the following: Garrett G. Fagan Associate Professor of Classics and Ancient Mediterranean Studies and History Thesis Advisor Paul B. Harvey Associate Professor of Classics and Ancient Mediterranean Studies, History, and Religious Studies, Head of Classics and Ancient Mediterranean Studies Ann E. Killebrew Associate Professor of Classics and Ancient Mediterranean Studies, Jewish Studies, and Anthropology Carol Reardon Director of Graduate Studies in History; Professor of Military History *Signatures are on file in the Graduate School iii ABSTRACT In this thesis, I examine the historical and archaeological evidence for the baths built in late 1st century B.C.E by King Herod I of Judaea (commonly called ―the Great‖). In the modern period, many and diverse explanations of Herod‘s actions have been put forward, but previous approaches have often been hamstrung by inadequate and disproportionate use of either form of evidence. My analysis incorporates both forms while still keeping important criticisms of both in mind. Both forms of evidence, archaeological and historical, have biases, and it is important to consider their nuances and limitations as well as the information they offer. In the first chapter, I describe the most important previous approaches to the person of Herod and evaluate both the theoretical paradigms as well as the methodologies which governed them. -
Palaces and the Planning of Complexes in Herod's Realm
PALACES AND THE PLANNING OF COMPLEXES IN HEROD’S REALM Ehud Netzer Abstract Analyzing the building projects of Herod the Great leads one to the conclusion that the design of complexes is one of their most distinctive features. This is manifested by the planning, to a high standard, of many of his palaces as complexes, as is the case with most of the temples and entertainment facilities. Herod’s palaces excelled in their great variety. The striking complexes among these palaces are: Masada’s Northern Palace; Jericho’s Third Palace; tentatively, the central palace at Jerusalem; and Greater Hero- dium—the most comprehensive complex. The temples, no doubt, called for initiative in the design of complexes. On one hand are the pagan temple precincts of Sebaste and Caesarea. On the other hand, there is the Jewish Temple in Jerusalem, which featured a complex within a complex—the Inner Temple within the Temple Mount. Jericho’s Hippodrome is a most inspiring complex by itself. However, the inauguration festivities of Caesarea were suffi cient reason to combine the enlarged palace, a hip- podrome and a theatre in a kind of complex. Herod’s sources of inspiration ranged from his predecessors, the Hasmonaeans (e.g. their winter palace complex at Jericho); the Hellenistic architecture in the Eastern Mediterranean (such as at Alexandria and Antioch); the developing Roman architecture—in particular that of Augustus and his milieu (e.g. Forum Iulium and Forum Augustum in Rome); but above all his own ability, based on the combination of a deep understanding in the fi eld of building, profound logic, and a most creative imagination. -
A Journey to the Holy Land Offered by Grace Cathedral, San Francisco
A Journey to the Holy Land offered by Grace Cathedral, San Francisco Under the Direction of Rev. Canon Mark E. Stanger Local Guide and Instructor: Canon Iyad Qumri July 3 – 13, 2020 Our goals for this pilgrimage: • A closer encounter with the Jesus of the Gospels and the witness of the disciples in Jerusalem and Galilee throughout the ages; • Personal transformation and spiritual renewal as a pilgrim, rather than as a mere tourist/sightseer; • Solidarity with the struggling Christian churches in that region; • First-hand encounter with the difficult contemporary political and social situation; • Deepened knowledge of the history, geography and culture of the lands of the bible. Our itinerary will include many traditional pilgrimage sites and other places of interest. Daily reflection and prayer in common. Opportunity to meet local people. Delicious food and drink, sights, sounds, smells, impressions. We will enjoy modest, comfortable and serene accommodations in updated traditional pilgrim houses close to the local people and culture. Rooms have private baths and air conditioning. Our local guide, Iyad Qumri, a Christian Palestinian Arab, is known all over the Anglican Communion as a favorite guide for the best Holy Land experience. Iyad is a lay canon of St. George’s Cathedral, Jerusalem, and an honorary canon of the Episcopal Diocese of Los Angeles. Iyad and his wife Simone are Jerusalem natives and his sons Sami and Rami, both graduates of colleges in the U.S., help with our pilgrimage arrangements and assisting us while there. He has been licensed for over twenty years as an official guide by the Israeli Ministry of Tourism. -
The Armies of the Hasmonaeans and Herod
Texte und Studien zum Antiken Judentum herausgegeben von Martin Hengel und Peter Schäfer 25 The Armies of the Hasmonaeans and Herod From Hellenistic to Roman Frameworks by Israel Shatzman J.C.B. Möhr (Paul Siebeck) Tübingen Die Deutsche Bibliothek - CIP-Einheitsaufnahme Shatzman, Israel: The armies of the Hasmonaeans and Herod : from Hellenistic to Roman frameworks / by Israel Shatzman. - Tübingen : Mohr, 1991 (Texte und Studien zum antiken Judentum ; 25) ISBN 3-16-145617-3 NE: GT © 1991 J.C.B. Mohr (Paul Siebeck) P.O. Box 2040, D-7400 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to re- productions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Sam Boyd Enterprise in Singapore, printed by Guide-Druck in Tübingen on non-aging paper by Gebr. Buhl in Ettlingen and bound by Heinr. Koch in Tübingen. ISSN 0721-8753 MENAHEM STERN IN MEMORIAM Preface I became intrigued by the subject of this book in the course of my work on the military confrontation between the Jews and the Romans from the death of Herod to the War of Bar-Kokhva, which I was asked to contribute to Vol. VIII of the series The World History of the Jewish People: U. Rappaport (ed.), Judea and Rome (Masada Publishing Press, 1983, in Hebrew). While working on those chapters, I realized that no com- prehensive account had ever been written of the army of Herod, and as for the Hasmonaeans, there existed then only B.