Siege of Jerusalem
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The Roman Province of Judea: a Historical Overview
BYU Studies Quarterly Volume 36 Issue 3 Article 23 7-1-1996 The Roman Province of Judea: A Historical Overview John F. Hall Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Hall, John F. (1996) "The Roman Province of Judea: A Historical Overview," BYU Studies Quarterly: Vol. 36 : Iss. 3 , Article 23. Available at: https://scholarsarchive.byu.edu/byusq/vol36/iss3/23 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Hall: The Roman Province of Judea: A Historical Overview p d tffieffiAinelixnealxAIX romansixulalealliki glnfin ns i u1uaihiihlanilni judeatairstfsuuctfa Published by BYU ScholarsArchive, 1996 1 BYU Studies Quarterly, Vol. 36, Iss. 3 [1996], Art. 23 the roman province judeaofiudeaofofjudea A historical overview john E hall the comingcoining of rome to judea romes acquisition ofofjudeajudea and subsequent involvement in the affairs of that long troubled area came about in largely indirect fashion for centuries judea had been under the control of the hel- lenilenisticstic greek monarchy centered in syria and known as the seleu- cid empire one of the successor states to the far greater empire of alexander the great who conquered the vast reaches of the persian empire toward the end of the fourth century -
The Crucifiable Jesus
The Crucifiable Jesus Steven Brian Pounds Peterhouse Faculty of Divinity University of Cambridge This dissertation is submitted for the degree of Doctor of Philosophy February 2019 This thesis is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my thesis has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee Steven Brian Pounds “The Crucifiable Jesus” Abstract: In recent decades, scholars have both used Jesus’ crucifixion as a criterion of historicity and employed the rhetoric of a “crucifiable Jesus”– suggesting that some historical reconstructions of Jesus more plausibly explain his crucifixion than others. This dissertation tests the grounds of these proposals, whilst offering its own reconstruction of a crucifiable Jesus. It first investigates primary source depictions of Roman crucifixion and focuses upon the offences for which crucifixions were carried out. As a first level conclusion, it determines that, in a formal sense, a bare appeal to crucifiability or to a criterion of crucifixion does not yield what it purports to deliver because a wide range of offences were punishable by crucifixion. -
Bimt Seminar Handout
Bringing the Bible to LifeSeminar Physical Settings of the Bible Seminar Topics Session I: Introduction - “Physical Settings of the Bible” Session II: “Connecting the Dots” - Geography of Israel Session III: Archaeology & the Bible Session IV: Life & Ministry of Jesus Session V: Jerusalem in the Old Testament Session VI: Jerusalem in the Days of Jesus Session VII: Manners & Customs of the Bible Goals & Objectives • To gain a new and exciting “3-D” perspective of the land of the Bible. • To begin understanding the “playing board” of the Bible. • To pursue the adventure of “connecting the dots” between the ancient world of the Bible and Scripture. • To appreciate the context of the stories of the Bible, including the life and ministry of Jesus. • To grow in our walk of faith with the God of redemptive history. 2 Bringing the Bible to Life Seminar About Biblical Israel Ministries & Tours Biblical Israel Ministries & Tours (BIMT) was created 25 years ago (originally called Biblical Israel Tours) out of a passion for leading people to a personalized study tour experience of Israel, the land of the Bible. The ministry expanded in 2016. BIMT is now a support-based evangelical support-based non-profit 501c3 tax-exempt ministry dedicated to helping people “connect the dots” between the context of the ancient world of the Bible and Scripture. The two-fold purpose of BIMT is: 1. Leading highly biblical study-discipleship tours to Israel and other lands of the Bible, and 2. Providing “Physical Settings of the Bible” teaching and discipleship training for churches and schools. It is our prayer that BIMT helps people to not only grow in a deeper understanding (e.g. -
Reconstructing Herod's Temple Mount in Jerusalem
Reconstructing Herod’s Temple Mount in Jerusalem By Kathleen RitmeyerLeen Ritmeyer Herod the Great—master builder! Despite his crimes and excesses, no one can doubt his prowess as a builder. One of his most imposing achievements was in Jerusalem. To feed his passion for grandeur, to immortalize his name and to attempt to win the loyalty of his sometimes restive Jewish subjects, Herod rebuilt the Temple (1 on the reconstruction drawing) in lavish fashion. But first he extended the existing platform—the Temple Mount—on which it was built, doubling its size. Herod ruled from 37 to 4 B.C. Scarcely a generation after the completion of this unparalleled building project,a the Romans ploughed the Temple Mount and built a temple to Jupiter on the site. Not a trace of Herod’s Temple was left. The mighty retaining walls of the Temple Mount, however, were deliberately left lying in ruins throughout the Roman (70–324 A.D.) and Byzantine (324–640 A.D.) periods—testimony to the destruction of the Jewish state. The Islamic period (640–1099) brought further eradication of Herod’s glory. Although the Omayyad caliphs (whose dynasty lasted from 633 to 750) repaired a large breach in the southern wall of the Temple Mount, the entire area of the Mount and its immediate surroundings was covered by an extensive new religio-political complex, built in part from Herodian ashlars that the Romans had toppled. Still later, the Crusaders (1099–1291) erected a city wall in the south that required blocking up the southern gates to the Temple Mount. -
Suicide at Masada and in the World of the New Testament
BYU Studies Quarterly Volume 36 Issue 3 Article 27 7-1-1996 Suicide at Masada and in the World of the New Testament Daniel K. Judd Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Judd, Daniel K. (1996) "Suicide at Masada and in the World of the New Testament," BYU Studies Quarterly: Vol. 36 : Iss. 3 , Article 27. Available at: https://scholarsarchive.byu.edu/byusq/vol36/iss3/27 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Judd: Suicide at Masada and in the World of the New Testament suicide at masada and in the world of the new testament daniel K judd one of the most problematic issues surrounding the story of masada is the reported mass suicide of 960 men women and chil- dren assuming that the suicides actually occurred were they expressions of courage selfish acts of cowardice or blind obedi- ence to authoritarian rule were the inhabitants of masada faithful and devout jews defending their homeland and families or were they terrorists using political and religious justifications for their selfish deeds because the writings of the jewish historian jose- phus are the only primary sources of information concerning the events at masada definite answers to these questions are impossi- ble to ascertain -
Crossroads 360 Virtual Tour Script Edited
Crossroads of Civilization Virtual Tour Script Note: Highlighted text signifies content that is only accessible on the 360 Tour. Welcome to Crossroads of Civilization. We divided this exhibit not by time or culture, but rather by traits that are shared by all civilizations. Watch this video to learn more about the making of Crossroads and its themes. Entrance Crossroads of Civilization: Ancient Worlds of the Near East and Mediterranean Crossroads of Civilization looks at the world's earliest major societies. Beginning more than 5,000 years ago in Egypt and the Near East, the exhibit traces their developments, offshoots, and spread over nearly four millennia. Interactive timelines and a large-scale digital map highlight the ebb and flow of ancient cultures, from Egypt and the earliest Mesopotamian kingdoms of the Akkadians, Babylonians, and Assyrians, to the vast Persian, Hellenistic, and finally Roman empires, the latter eventually encompassing the entire Mediterranean region. Against this backdrop of momentous historical change, items from the Museum's collections are showcased within broad themes. Popular elements from classic exhibits of former years, such as our Greek hoplite warrior and Egyptian temple model, stand alongside newly created life-size figures, including a recreation of King Tut in his chariot. The latest research on our two Egyptian mummies features forensic reconstructions of the individuals in life. This truly was a "crossroads" of cultural interaction, where Asian, African, and European peoples came together in a massive blending of ideas and technologies. Special thanks to the following for their expertise: ● Dr. Jonathan Elias - Historical and maps research, CT interpretation ● Dr. -
The Temple Mount in the Herodian Period (37 BC–70 A.D.)
The Temple Mount in the Herodian Period (37 BC–70 A.D.) Leen Ritmeyer • 08/03/2018 This post was originally published on Leen Ritmeyer’s website Ritmeyer Archaeological Design. It has been republished with permission. Visit the website to learn more about the history of the Temple Mount and follow Ritmeyer Archaeological Design on Facebook. Following on from our previous drawing, the Temple Mount during the Hellenistic and Hasmonean periods, we now examine the Temple Mount during the Herodian period. This was, of course, the Temple that is mentioned in the New Testament. Herod extended the Hasmonean Temple Mount in three directions: north, west and south. At the northwest corner he built the Antonia Fortress and in the south, the magnificent Royal Stoa. In 19 B.C. the master-builder, King Herod the Great, began the most ambitious building project of his life—the rebuilding of the Temple and the Temple Mount in lavish style. To facilitate this, he undertook a further expansion of the Hasmonean Temple Mount by extending it on three sides, to the north, west and south. Today’s Temple Mount boundaries still reflect this enlargement. The cutaway drawing below allows us to recap on the development of the Temple Mount so far: King Solomon built the First Temple on the top of Mount Moriah which is visible in the center of this drawing. This mountain top can be seen today, inside the Islamic Dome of the Rock. King Hezekiah built a square Temple Mount (yellow walls) around the site of the Temple, which he also renewed. -
Revolutionaries in the First Century
BYU Studies Quarterly Volume 36 Issue 3 Article 9 7-1-1996 Revolutionaries in the First Century Kent P. Jackson Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Jackson, Kent P. (1996) "Revolutionaries in the First Century," BYU Studies Quarterly: Vol. 36 : Iss. 3 , Article 9. Available at: https://scholarsarchive.byu.edu/byusq/vol36/iss3/9 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Jackson: Revolutionaries in the First Century masada and life in first centuryjudea Published by BYU ScholarsArchive, 1996 1 BYU Studies Quarterly, Vol. 36, Iss. 3 [1996], Art. 9 revolutionaries in the first century kent P jackson zealotszealousZealots terrorists freedom fighters bandits revolutionaries who were those people whose zeal for religion for power or for freedom motivated them to take on the roman empire the great- est force in the ancient world and believe that they could win because the books ofofflaviusjosephusflavius josephus are the only source for most of our understanding of the participants in the first jewish revolt we are necessarily dependent on josephus for the answers to this question 1 his writings will be our guide as we examine the groups and individuals involved in the jewish rebellion I21 in -
The Cleansing of the Temple in the Fourth Gospel As a Call to Action for Social Justice
Gardner-Webb University Digital Commons @ Gardner-Webb University MA in Religion Theses Department of Religious Studies and Philosophy 2014 The leC ansing of the Temple in the Fourth Gospel as a call to action for social justice Douglas Thompson Goodwin Gardner-Webb University Follow this and additional works at: https://digitalcommons.gardner-webb.edu/religion_etd Part of the Biblical Studies Commons, and the Philosophy Commons Recommended Citation Goodwin, Douglas Thompson, "The leC ansing of the Temple in the Fourth Gospel as a call to action for social justice" (2014). MA in Religion Theses. 1. https://digitalcommons.gardner-webb.edu/religion_etd/1 This Thesis is brought to you for free and open access by the Department of Religious Studies and Philosophy at Digital Commons @ Gardner-Webb University. It has been accepted for inclusion in MA in Religion Theses by an authorized administrator of Digital Commons @ Gardner-Webb University. For more information, please see Copyright and Publishing Info. THE CLEANSING OF THE TEMPLE IN THE FOURTH GOSPEL AS A CALL TO ACTION FOR SOCIAL JUSTICE By Douglas Thompson Goodwin A thesis submitted to the faculty of Gardner-Webb University in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Religious Studies and Philosophy Boiling Springs, NC 2014 Approved by: ___________________________ ___________________________ Scott Shauf, Advisor Kent Blevins, MA Coordinator ___________________________ ___________________________ James McConnell, Reader Eddie Stepp, Department Chair ___________________________ Steven Harmon, Reader GARDNER-WEBB UNIVERSITY BOILING SPRINGS, NORTH CAROLINA THE CLEANSING OF THE TEMPLE IN THE FOURTH GOSPEL AS A CALL TO ACTION FOR SOCIAL JUSTICE SUBMITTED TO DR. -
Herod the Great's Building Program
BYU Studies Quarterly Volume 36 Issue 3 Article 6 7-1-1996 Herod the Great's Building Program Andrew Teasdale Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Teasdale, Andrew (1996) "Herod the Great's Building Program," BYU Studies Quarterly: Vol. 36 : Iss. 3 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol36/iss3/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Teasdale: Herod the Great's Building Program herod the greats building program andrew teasdale herod the great although remembered principally in chris- tian circles for his slaughter of the infants as stated in matthews gospel also left his mark on the worlds memory as an ambitious builder herod finally consolidated power in 37 BC and immedi- ately began an extensive building program one perhaps un- equaled in the history of ancient israel ehud netzer declares that herod the greats building projects in W palestine constitute the most prominent in the country for any single specific period or personality herodshernds construction sites were located mainly in western palestine but also included places such as antioch beirut damascus and rhodes 1 the scope of his projects varied from simple monuments to public works fortresses -
Harvard Theological Review Simon Zelotes
Harvard Theological Review http://journals.cambridge.org/HTR Additional services for Harvard Theological Review: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Simon Zelotes Kirsopp Lake Harvard Theological Review / Volume 10 / Issue 01 / January 1917, pp 57 - 63 DOI: 10.1017/S0017816000000584, Published online: 03 November 2011 Link to this article: http://journals.cambridge.org/ abstract_S0017816000000584 How to cite this article: Kirsopp Lake (1917). Simon Zelotes. Harvard Theological Review, 10, pp 57-63 doi:10.1017/S0017816000000584 Request Permissions : Click here Downloaded from http://journals.cambridge.org/HTR, IP address: 128.122.253.212 on 05 May 2015 SIMON ZELOTES 57 SIMON ZELOTES KIRSOPP LAKE HARVARD UNIVERSITY Simon Zelotes or Simon the Canamean is one of the Twelve of whom it is customary to say that we know nothing except that his name shows that he had once belonged to the Sect of the Zealots or Cananaeans, the "physical-force men" of the Jews, and that he had after- wards, seeing the error of his ways, adopted the pacific teachings of Jesus. It is therefore somewhat of a shock to discover from Josephus that, if his evidence be correct, the use of the name Zealot to describe a Jewish sect or party cannot be earlier than A.D. 66. For this reason it seems op- portune to bring together the facts dealing with the Zealots and cognate contemporary movements, and in their light to ask once more what is the meaning of "Simon the Zealot." The usual assumptions1 with regard to the Zealots are that they were the followers of Judas the Gaulonite of Gamala, also called Judas of Galilee, who founded in A.D. -
Palaces and the Planning of Complexes in Herod's Realm
PALACES AND THE PLANNING OF COMPLEXES IN HEROD’S REALM Ehud Netzer Abstract Analyzing the building projects of Herod the Great leads one to the conclusion that the design of complexes is one of their most distinctive features. This is manifested by the planning, to a high standard, of many of his palaces as complexes, as is the case with most of the temples and entertainment facilities. Herod’s palaces excelled in their great variety. The striking complexes among these palaces are: Masada’s Northern Palace; Jericho’s Third Palace; tentatively, the central palace at Jerusalem; and Greater Hero- dium—the most comprehensive complex. The temples, no doubt, called for initiative in the design of complexes. On one hand are the pagan temple precincts of Sebaste and Caesarea. On the other hand, there is the Jewish Temple in Jerusalem, which featured a complex within a complex—the Inner Temple within the Temple Mount. Jericho’s Hippodrome is a most inspiring complex by itself. However, the inauguration festivities of Caesarea were suffi cient reason to combine the enlarged palace, a hip- podrome and a theatre in a kind of complex. Herod’s sources of inspiration ranged from his predecessors, the Hasmonaeans (e.g. their winter palace complex at Jericho); the Hellenistic architecture in the Eastern Mediterranean (such as at Alexandria and Antioch); the developing Roman architecture—in particular that of Augustus and his milieu (e.g. Forum Iulium and Forum Augustum in Rome); but above all his own ability, based on the combination of a deep understanding in the fi eld of building, profound logic, and a most creative imagination.