Koch Foundation 2016 Annual Report
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The Holy See
The Holy See MESSAGE OF JOHN PAUL II TO THE POOR CLARES FOR THE 750th ANNIVERSARY OF THE DEATH OF SAINT CLARE Dearest Sisters,1. The 11th of August 1253 marked the end of the earthly pilgrimage of St Clare of Assisi, disciple of St Francis and foundress of your Order, known as the Poor Sisters or Poor Clares, that today counts, in its various branches, around 900 monasteries scattered over the five continents. Seven hundred and fifty years from her death, the commemoration of this great Saint continues to be keenly felt in the hearts of the faithful; I am pleased on this occasion to send to your religious Family a cordial thought and an affectionate greeting.On such an important jubilee commeration, St Clare urges all to understand in a much deeper way the value of the vocation, which is a gift given from God, intended to bear fruit. Concerning this, she wrote in her Testament: "Among the other gifts that we have received and do daily receive from our benefactor, the Father of mercies, and for which we must express the deepest thanks to the glorious Father of Christ, there is our vocation, for which, all the more by the way of its being more perfect and greater, do we owe the greatest thanks to Him. Therefore, the Apostle [writes]: "Know your vocation'" (2-4).2. Born in Assisi between the years 1193-1194 of the noble family Di Favarone of Offreduccio, St Clare received, especially from her mother Ortolana, a solid Christian education. Illuminated by divine grace, she let herself be drawn to the new form of evangelical life initiated by St Francis and his companions, and decided, in her turn, to embark on a more radical following of Christ. -
History of the Franciscan Movement
HISTORY OF THE FRANCISCAN MOVEMENT Volume 2 FROM THE YEAR 1517 TO THE SECOND VATICAN COUNCIL On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 2: From 1517 to the Second Vatican Council Chapter 10 NEW REFORMS AND NEW DIVISIONS: THE BIRTH OF THE CAPUCHINS AND REFORMS WITHIN THE OBSERVANCE The friars “of the Holy Gospel” The Order of Friars Minor of the Regular Observance, after the union of all the reformed families in 1517, became a powerful religious family dedicated mainly to apostolic missions. A minority of friars, however, continued to insist upon living a simpler Franciscan life in the hermitages. Besides the Amadeiti and Coletani, there were other congregations which preferred eremitical life, like the Clareni and the friars “of the Holy Gospel” or Capuciati. This last religious family was one which the Bulla Ite vos of Leo X (1517) had not managed to integrate within the Order of the Friars Minor of the Regular Observance. They were born, as we have already seen, with the initiative of Juan de la Puebla, who had made an experience of Franciscan life in the Umbrian hermitages of central Italy, and then had returned to Spain, founding a congregation of friars who lived the literal observance of the Rule in the hermitages. Among his followers there was Juan de Guadalupe, who in 1508 obtained the approval of the Province “of the Holy Gospel”.1 The negative reaction of the Spanish Observants, who persecuted the new religious family, compelled the brothers of the Custody of Estremadura to place themselves under the obedience of the Conventuals in 1515, and thus became to be known by the name of “Reformed Conventuals”.2 They wore a short tunic with a pyramidal hood, and hence also the name Capuciati. -
Religious Houses/Communities
74 2012 DIOCESE OF SACRAMENTO DIRECTORY R CRUSADE OF THE HOLY SPIRIT (CHSp.) SOCIETY OF JESUS (SJ) Sacred Heart Parish Jesuit Community at Jesuit High School C P.O. Box 430, Susanville, CA 96130 1200 Jacob Lane, Carmichael, CA 95608 M (530) 257-2181, ext. 4382 (916) 482-6060 • Fax (916) 972-8037 Fax (530) 257-6508 St. Ignatius Loyola Parish BROTHERS OF THE CHRISTIAN SCHOOLS (FSC) DOMINICANS - ORDER OF PREACHERS (OP) 3235 Arden Way, Sacramento, CA 95825 Christian Brothers High School 475 East I Street, Benicia (916) 482-9666 • Fax (916) 482-6573 4315 Martin Luther King, Jr. Blvd. Mail: P.O. Box 756, Benicia, CA 94510 Newman Catholic Community Sacramento, CA 95820 • (916) 733-3600 (707) 747-7220 • Fax (707) 745-5642 5900 Newman Ct., Sacramento, CA 95819 CARMELITE FATHERS (O. CARM.) FRANCISCANS-ORDER OF FRIARS MINOR (OFM) (916) 480-2198 • Fax (916) 454-4180 698 Berkeley Way, Fair# eld, CA 94533 St. Francis of Assisi Friary VERBUM DEI MISSIONARY FRATERNITY (VDMF) (707) 426-3639 • Fax (707) 422-7946 1112 26th Street, Sacramento, CA 95816 Holy Rosary Parish Pastoral Center, 503 California St., CARMELITES OF MARY IMMACULATE (CMI) (916) 962-0919 • E-mail: [email protected] Woodland, CA 95695 St. Mary Parish (530) 662-2805 • Fax (530) 662-0796 1333 58th St., Sacramento, CA 95819-4240 LEGIONARIES OF CHRIST (LC) (916) 452-0296 Our Lady of Guadalupe Church CISTERCIAN ORDER OF THE STRICT 1909 7th St., Sacramento, CA 95814 OBSERVANCE - TRAPPIST (OCSO) (916) 541-3556 • Fax (916) 442-3679 Abbey of New Clairvaux OBLATES OF ST. JOSEPH (OSJ) 26240 7th Street (P.O. -
Who Are the Secular Franciscans, and What Do They Do?
Who are the Secular Franciscans, and what do they do? The Secular Franciscan Order is a vocation, a Way of Life approved by the Church, for men and women, married or single, who are called to take an active part in the mission of Christ to bring "the good news of salvation" to the world. Secular Franciscans commit themselves to a life in Christ calling for a positive effort to promote Gospel attitudes among their contemporaries. They are united with each other in communities, through which they develop a sense of direction according to the Gospel spirit of Saint Francis of Assisi. FRANCIS, the saint known and loved the world over, was born at Assisi, central Italy, in the year 1181, the son of a wealthy merchant. He died there in 1226, after a life in Christ that earned him the title Poverelo (little poor man). As a youth, Francis had a series of powerful incidents of conversion, including a vision in which Jesus told him to "rebuild my church, for it is falling into ruin." He found Jesus in the poor and suffering, especially the lepers. He and his followers became visible exemplars of a literal Christian life. In the words of Pope Pius XI, "So lifelike and strikingly did the image of Jesus Christ and the Gospel manner of life shine forth in Francis, that he appeared to his contemporaries almost as though he were the Risen Christ." Saint Francis attained this marvelous ideal by making the holy Gospel, in every detail, the rule and standard of his life. -
Raskob Foundation for Catholic Activities, Inc. Grants Approved
Raskob Foundation for Catholic Activities, Inc. Grants Approved Report - 2011 International Grants: Angola Missionary Oblates of Mary Immaculate, Province of Angola $21,000 Luanda, Angola Toward salaries of coordinator/instructors, materials and equipment to conduct vocational training courses at a center in Santo Andre oblate parish in cooking/baking, interior decorating and hospitality/hotel management for young women unable to attend school during the 27-year civil war because of poverty, being orphans/refugees or lack of functioning schools. Argentina Sain t Juan Diego Parish $16,000 Tigre, State of Buenos Aires, Argentina Toward books, didactic materials, and salaries for Our Lady of Guadalupe nursery school and kindergarten. Austria Jugend Eine Welt Don Bosco Aktion Austria (JEW) $25,000 Vie nna, Austria For salaries, travel and lodging, equipment/furnishings, motorcycle, maintenance/rent/utilities, provisions and health care to create a 24-hour Salesian Center (Safe Haven) in Freetown, Sierra Leone for girls, ages 8 to 17, who are sexually abused and exploited. Belgium SIGNIS (The World Catholic Association for Communication) $10,000 Brussels, Belgium Toward travel expenses, room and board, equipment and local transportation of youth participants, signis trainer and media mentors attending World Youth Day 2011 in Madrid, Spain. Benin The Center for Research Studies and Creativity $20,000 Godomey, Benin Toward program expenses, training materials, curriculum development, lodging, transportation, and meals to provide training to religious in the republic of Benin and communities of Togo to counsel adults and married couples on domestic violence. Raskob Foundation for Catholic Activities, Inc. Grants Approved Report - 2011 Bolivia Daughters of Charity of St. -
Medical Provision in the Convents of Poor Clares in Late-Eighteenth-Century Hungary Katalin Pataki
Medical Provision in the Convents of Poor Clares in Late-eighteenth-century Hungary Katalin Pataki To cite this version: Katalin Pataki. Medical Provision in the Convents of Poor Clares in Late-eighteenth-century Hungary. Cornova, the Czech Society for Eighteenth Century Studies, 2016, 6 (2), pp.33-58. halshs-01534725 HAL Id: halshs-01534725 https://halshs.archives-ouvertes.fr/halshs-01534725 Submitted on 8 Jun 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - ShareAlike| 4.0 International License cornova 6 (2/2016) Katalin Pataki Medical Provision in the Convents of Poor Clares in Late- eighteenth-century Hungary* ▨ Abstract: The article sets into focus the everyday practices of caring the sick in the Poor Clares’ convents of Bratislava, Trnava, Zagreb, Buda and Pest with a time scope focused on the era of Maria Theresa’s and Joseph II’s church reforms. It evinces that each convent had an infirmary, in which the ill nuns could be separated from the rest of the community and nursed according to the instructions of a doctor, but the investigation of the rooms and their equipment also reveals significant differences among them. -
2O21 Religious Life
C D 2 o 21 religious life A PLEASE PRAY FOR THOSE IN RELIGIOUS FORMATION BY NAME Aaron Michael deSa Brother Aaron Sister Allison Gliot Sister Amanda Maria Sister Anna Joy Brother Benjamin Brother Brendan Brother Brian (Novice) Richardson, ofm (Novice) (Pre-Novice) Tipton, OP King, MC Baran, O.P. Vaccaro, CSsR Marians of the Order of Friars Minor Daughters of Daughters of Holy Mary Dominican Sisters Miles Christi Dominican Friars Congregation of the Immaculate Conception (Franciscans) St. Paul of the Heart of Jesus of St. Cecilia Province of St. Joseph Most Holy Redeemer (Redemptorists) Sister Brithany Bustillo Sister Buchi Sister Caroline Sister Catherine Young Sister Constance friar Cristofer Brother Collin Sister Dolores Peter (Novice) (Postulant) Caritas, SV (Postulant) Weber (Postulant) FernAndez, OFM Conv. Kourtz, OFM Cap. of Jesus Crucified Salesian Sisters of Carmel of Buffalo Sisters of Life Dominican Sisters of Mary, Children of Mary Order of Friars Minor Capuchin Franciscan (Novice) St. John Bosco (FMA) Mother of the Eucharist Conventual Friars Order of Discalced Carmelites Sister Eneyda Francis Nguyen Sister Gloria Christi Sister Jeanne D'Arc Brother John Sister John Frances Brother John Brother Joseph Martinez, PSSJ (Novice) Bereit (Novice) Paquette, FSE Baptist, OSB LaFever, FSE Francis, CSJ Rice, LC Poor Sisters of Salesians of Dominican Sisters Franciscan Sisters Order of St. Benedict, Franciscan Sisters Brothers of Legionaries St. Joseph Don Bosco of St. Cecilia of the Eucharist Silverstream Priory, of the Eucharist St. John of Christ Ireland Brother Joseph Teresa Kara Anthony-Price Sister Katherine Sister Kathleen Sister Kristianne Rulona Brother Louis Sister Maria Caritas Sister Maria of the Eucharist, OCD (Postulant) Zigadlo (Postulant) Deighan (Novice) (Postulant) Mary Bethea, O.P. -
Carmel: the Construction of a Discalced Identity in John of the Cross Thomas J
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2008 Return to Carmel: The Construction of a Discalced Identity in John of the Cross Thomas J. Neal Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES RETURN TO CARMEL: THE CONSTRUCTION OF A DISCALCED IDENTITY IN JOHN OF THE CROSS By THOMAS NEAL A Dissertation submitted to the Department of Religion in partial fulfillment of the requirement for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2008 Copyright © 2009 Thomas Neal All Rights Reserved The members of the Committee approve the Dissertation of Thomas Neal defended on December 12, 2008. _______________________________ John Corrigan Professor Directing Dissertation _______________________________ Nancy Warren Outside Committee Member _______________________________ Amanda Porterfield Committee Member _______________________________ John Kelsay Committee Member The Office of Graduate Studies has verified and approved the above named committee members. ii ACKNOWLEDGEMENTS John Donne once wrote, “No man is an Island, entire of itself; every man is a piece of the Continent, a part of the main.” The journey toward a Ph.D uniquely evidences this fact, and the cloud of humanity that has carried me to the successful completion of this dissertation project is truly a vast and lovely cloud. So I begin with the disclaimer that the procession of names I list here in no way reflects the entirety of those to whom justice demands my offerings of gratitude. First, to the man Juan de Yepes, later known in religion as Juan de la Cruz, I gratefully acknowledge the numberless acts of wonder his life and writings awakened in me. -
Registers of the English Poor Clares at Gravelines, Including Those Who Founded Filiations at Aire, Dunkirk and Rouen
Note on this edition: this edition simplifies the punctuation for the benefit of the modern reader and expands all abbreviations. Originally published in Registers of the English Poor Clares at Gravelines, including those who founded filiations at Aire, Dunkirk and Rouen, 1608-1837, contributed by William Martin Hunnybun, annotated by Joseph Gillow, Catholic Record Society, Misc. IX, Vol. 14, 1914. Page numbers correspond to this volume. 31 THIS BOOK CONTAINETH THE NAMES, AGES, AND TIMES OF PROFESSIONS, OF ALL THE RELIGIOUS, THAT HAVE BEEN RECEAVED IN THIS CONVENT OF NAZARETH OF THE POOR CLARES ERECTED IN THE TOWN OF GRAVELING, TOGEATHER ALSO WITH THE DAY AND YEAR OF THEIR DECEASE. AND FIRST MENTION IS MADE OF ALL THOSE WHO FOR THE BEGINNING AND ESTABLISHING OF THE SAID MONASTARY BY VERTUE OF OBEDIENCE WEAR TAKEN OUT OF THE CONVENT OF THE POOR CLARES IN THE TOWN OF SAINT OMERS. ANNO DOMINI 32 ONE THOUSAND SIX HUNDRED AND EIGHT THE 7TH DAY OF NOVEMBER (1) Sister Margarett Fowler, now call’d Sister Clare of St John, Sister Mary Goudge, now named Sister Mary of St Stephen, and Sister Elizabeth Darrell, now call’d Sister Lucy of St John, with two lay sisters, the one being of the French nation, call’d Sister Antonettte of St John, and the other of the English, called Sister Ann Campion, by Commandment & Vertue of Holy Obedience were taken forth of the Convent of the Poor Clares situated in the town of Saint Omers to begin this Convent in Graveline of our English nation; of all which number Sister Mary Goudge was Publickly Elected Abbeyss on -
St. Clare and the City of Assisi
SUMMER August 2017 NEWSLETTER St. Clare and the City of Assisi Early in the 13th protect this city which for century, St. Clare began your love sustains us.” And her life of poverty and the Lord responded, "It will prayer with her commu- suffer afflictions, but will be nity of sisters at San defended by my protection.” Damiano, a small monas- With that, the invaders fled tery attached to an ancient in terror. little church. Set on a hill- The town of Assisi, built on the side of Mount Subasio. On another occasion, side below the town, the sisters could see Assisi the imperial army was besieging Assisi, determined not far above them, and fields and farms below to take possession of it. Clare called her sisters them for miles. This provided the sisters with around her, and said, “Every day, we receive many solitude and silence for prayer, and an abundance good things from that city. It would be terrible if of natural beauty. we did not help it, as we now can. Go to Our Lord, However, this location made them vulner- and with all your heart beg for the liberation of the able to any who might want to do them harm. In city.” The sisters prayed with all their hearts that 1244, Emperor Frederick II was ravaging the val- the city might be delivered, and by morning the en- ley of Spoleto, and San Damiano stood between tire army was gone. his army, which included many Saracens, and the St. Clare was known for these and many town of Assisi. -
Koch Foundation 2011 Annual Report
Mission Statement Carl Koch’s belief that he was “just a steward of the fi nances given by God to use on His behalf” inspired the commitment he and his wife, Paula, made to founding the Koch Foundation in 1979. The Foundation’s goals are to strengthen and to propagate the Roman Catholic faith by providing grant support for a wide variety of evangelization eff orts. In considering applications, major emphasis is placed on sound but fi nancially needy evangelical programs. The Koch Foundation is international in scope with no geographical preference. Carl and Paula Koch 2 Letter From The Executive Director I have been blessed in my life to have had several family members who chose to dedicate their lives in service to God, so there has never been a time when I did not visit my relatives and see a cousin dressed all in black with a worn yet beloved Rosary tucked carefully into her simple belt. I can remember as a young child Sister teaching me to say the Rosary and telling me that whenever I attended Mass I was to pray the Rosary. That memory has stayed with me into adulthood and, when I became a mother, the Rosary took on a special and personal meaning. I found I was praying the Rosary more often and usually for something concerning my son and family. I began to realize that I needed the solace I could only fi nd by praying the Rosary. Like many parents, in addition to my work at the Foundation I am also my son’s chauff eur, carting him to and from various sports events. -
They Came to Serve
A Chronicle of Women Religious in the Diocese of Dallas 1874-2014 THEY CAME TO SERVE BY SISTER MARY BRIAN BOLE, SSND A 125th Anniversary Publication of the Catholic Diocese of Dallas Archives Introduction Too few people are aware of the courageous sisters who came to serve the Church in Texas in collaboration with the diocesan priests and religious prieests and brothers. Many endured long religious voyages to reach the vineyard to which they had been called. Many died to the dread epidemics of cholera and yellow fever that repeatedly swept over the republic and later the state. Others died protecting the orphans at St. Mary’s Orphanage in Galveston in 1900. Long before our diocese was established in 1890 Ursuline Nuns, Daughters of Charity, Holy Cross Sisters and Sisters of St. Mary Namur had established schools, hospitals and academies in what would become the Dallas diocese. They were but the vanguard of the thousands of women religious from 63 communities who came to serve and are still serving God in this corner of his vineyard. Sister Mary Brian Bole, SSND, gives a glimpse of the labors of these brave consecrated women in this chronicle. Theirs is story that needed to be told and she has done it well. January 1, 2016 Most Rev. Kevin J. Farrell Bishop of Dallas The Author School Sister of Notre Dame Mary Brian Bole, author of They Came to Serve, has held administrative and teaching positions at a number of educational institutions in Texas and Japan, including the University of Dallas, Kyoto Notre Dame University, Kyoto, Japan, Bishop Dunne School, Nolan Catholic High School, Fort Worth, the Highlands School, Irving and Our Lady of Perpetual Help School in Dallas.