Stress Fatigue in Iaido Blades
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Seminar on Japanese Swords 7 February 2005
Tsurugi-Bashi Kendo Kai University of Cambridge Kendo Society Seminar on Japanese swords 7 February 2005 Revised proceedings Proceedings editor: Nicholas Taylor Copyright c Tsurugi Bashi 2005 http://www.cam.ac.uk/societies/kendo/ Table of Contents Preface FrankStajano....................................... ...............3 A visit to a sword polisher's workshop FrankStajano....................................... ...............4 The parts of the Japanese sword NeilHubbard........................................ ..............7 Katana and Kendo: Background and Reigi HyoWonKim.......................................... ...........9 Functional differences between European medieval and Japa- nese swords SabineBuchholz...................................... ............11 Manufacture of Japanese swords RichardBoothroyd..................................... ...........13 Zen and the Way of the Sword KristiinaJokinen................................... ...............15 Metallurgy and the Japanese Sword NicholasTaylor..................................... ..............17 2 Preface On a sunny morning in December 2004 I happened to pass by the British Museum and my attention was caught by an elegant black poster featuring a beautiful Japanese sword blade. I immediately went in and was delighted at the chance to admire a won- derful exhibition of the Museum’s magnificent collection of about a hundred Japanese blades, all recently restored in Japan. Once back in Cambridge, I set out to organize a visit to the exhibition for members of our kendo dojo, Tsurugi-Bashi. Although, as one might expect, many of our kendoka have an interest in Japanese swords, none of us is really knowledgeable, let alone an expert or collector. We therefore needed some preparation and guidance in order fully to appreciate the visit. In the spirit of encouraging people to find out more about the subject, I there- fore requested that members wishing to join the guided tour carry out a little research about some aspect of the Japanese sword, write it up as a short essay and present it to the others. -
Japanese Sword Buying Guide
THE SAMURAI SWORD GUIDE Learn what to look for when planning to buy www.samurai-sword-shop.com JAPANESE SWORD BUYING GUIDE With the inception of the powerful and highly modernized internet, searching for and buying hard‐to‐find gadgets, gizmos and watchamacallits have never been easier than it was 10 years ago. And this includes finding a good katana. If one wants to buy a katana way back in the good ‘ol days, he had to go out and look for a brick and mortar store where some actual katana swords were being sold. But sometimes, after having traveled quite a distance, the store owner would tell you that they don’t have any katana in stock! What a big disappointment! All of these have changed though with the birth of the World Wide Web. Now you can find ten or more different katanas with just a few clicks and in just a fraction of time. You can quickly compare katanas that range from as low as 100 euro up to a few thousand euro while a real nihonto would probably cost around 10.000 , 20.000 and up to +100.000 euro and more. Well, don’t be shocked! Even a simple antique tsuba can actually cost much more than a regular sword! Nevertheless, the emergence of modern technology cannot quite replace the actual buying process that we have been earlier exposed to – one that allows us to examine closely and even touch and smell the product before we decide if it’s worthy of our penny. Copyright © 2010 www.samurai-sword-shop.com 1 It’s really hard to tell if the katana on your computer screen is worth the price and if it’s really what you are looking for. -
An Introduction To: Backyard Cutting
An Introduction to: Backyard Cutting By Paul Southren (c) 2007, All Rights Reserved This ebook is freeware and you are welcome to distribute, give away or otherwise share (though not sell) to anyone you wish on the condition that none of the material within is changed or edited in any way. OBLIGITORY LEGAL DISCLAIMER: This ebook is written as a general guide only and is in no way a recommendation to use a sword for backyard cutting purposes. While every effort has been made to provide accurate information on the targets described here, there are many situational variables that this work cannot cover. It is STRONGLY RECOMMENDED to receive proper training from a qualified instructor before attempting test cutting as SWORDS ARE NOT TOYS and the hobby/sport of Backyard cutting can potentially result in severe permanent injuries or even death. Despite all precautions being taken, unexpected accidents can and DO happen and it is the responsibility of the reader to exercise common sense and respect for the blade at all times. Sword Buyers Guide and it’s publisher and affiliates are NOT responsible for the abuse or the improper application of the information contained herein, nor is it responsible for injury, loss of health or loss of life. Page 1 of 8 Introduction SO, WHAT IS BACKYARD CUTTING? With the resurgence of interest in collecting swords (both Eastern and Western) and the ease of buying sharp and fully functional swords on the internet, its no secret that there is a growing number of people with an interest in ‘cutting stuff up’ in the backyard… :-) From what I jokingly refer to as doing the old nutty ‘Samurai Gardening Services’ pruning job to simply chopping up the box your new sword came in, it’s a fun (if slightly wacky) hobby thousands of people across the world enjoy. -
NBTHK SWORD JOURNAL ISSUE NUMBER 711 April, 2016 Meito
NBTHK SWORD JOURNAL ISSUE NUMBER 711 April, 2016 Meito Kansho Examination of Important Swords Juyo Bunkazai Important Art Object Type: Tachi Mei: Aritsuna Owned by the Tokyo Fuji Museum Length: 2 shaku 3 sun 5 bu 3 rin (71.3 cm) Sori: 9 bu 1 rin (2.75 cm) Motohaba: 1 sun 6 rin (3.2 cm) Sakihaba: 6 bu 7 rin (2.05 cm) Motokasane: 2 bu 1 rin (0.65 cm) Sakikasane: 1 bu 3 rin (0.4 cm) Kissaki length: 1 sun 2 rin (3.1 cm) Nakago length: 7 sun 7 bu 2 rin (23.4 cm) Nakago sori: 1 bu (0.3 cm) Commentary This is a shinogi zukuri tachi with an ihorimune, a standard width, and the widths at the moto and saki are a little different. There is large sori, the tip has sori, and there is a short chu-kissaki. The jihada is itame mixed with abundant mokume, and the hada is visible in places. The bottom half has jifu type jihada. There are ji-nie, frequent chikei, and mizukage below the machi. The entire hamon is low, and is primarily komidare mixed with ko-gunome. There are ashi, thick uneven rough nie, kinsuji, niesuji, sunagashi, and in some places, nijuba type yubashiri and tobiyaki. The boshi is straight, and the omote has togariba with a komaru and return; the ura is straight mixed with kuichigaiba, and the tip is yakizume. The horimono on the omote and ura are bo-hi carved through the nakago. The nakago is ubu, the tip is is slightly ha-agari with a shallow kurijiri, and the yasurime are o-suji-chigai. -
I May Not Use the Japanese Terms for Everything in This Document, Or Spell Them the Way You Think They May Be Spelled
Please note: I may not use the Japanese terms for everything in this document, or spell them the way you think they may be spelled. Deal. Different sources happen. Sources will appear at the end of this document. Oh, and I hereby give permission for AEG and any forum moderators acting as representatives thereof to post this (unmodified and in its entirety, except as directed by me) as a reference document anywhere they need to do so, if they feel so inclined. SECTION ONE: INTRODUCTION AND ARMOR Armor exists in a constant state of flux, always attempting to protect the wearer against an ever-more lethal variety of battlefield threats. There are many reasons NOT to wear armor. It’s expensive. It’s high-maintenance. It is hot and smelly (sometimes to the point of causing heatstroke). It restricts your mobility. It dulls your senses and slows your reflexes. It’s never perfect, 100% protection. Therefore, it is reasonable to assume that if armor did not perform some valid battlefield function, people would not have worn it. People aren’t stupid. We may be more educated today, but people have a long history of seeing a problem, and then devoting all of their time and technological progress to that point in history finding a way to SOLVE that problem. Again, it stands to reason that, especially in a culture like that of Japan, where weaponry and armor simply did not evolve after reaching a certain level of technological development, there must be a rough balance between weaponry and protection. If armor was useless against battlefield weaponry, it would not have been worn. -
Basic Guidelines Iaido & Budo
Basic Guidelines for Iaido & Budo Compiled by the Japanese Swordsmanship Society Courtesy & Etiquette (Reiho & Reigi) Guidelines for Training “I know nothing about how to win over others, I only know the way to win over myself” —Yagyu Tajima No Kami Munenori 1. Always treat your Sensei and fellow students with courtesy and respect. 2. Never question your Sensei’s abilities. 3. Always be in control of your actions and emotions. 4. Practice your techniques as often as possible. 5. Take constructive criticism with an open mind. 6. Never be arrogant about what you know. Never think that you know everything about something. 7. Remember that you can learn something from anyone. 8. Never say, “I cannot.” Have a positive attitude. 9. Remember all techniques are ultimately self-taught over time. 10. Always look inward and try to improve yourself. Entrance 1. The uniform must be clean, worn correctly, and adjusted properly. At the end of every class, the hakama, keiko-gi and obi must be neatly and respectfully folded up. 2. No jewelry, patches, emblems may be worn within the Dojo except approved ones. An exception to this rule will be allowed for wedding rings that cannot easily be removed. 3. If a student arrives late for a training session, he/she will bow-in away from blocking the entrance. From there, he/she will wait at the entrance of the Dojo and wait to be recognized by the Sensei. After recognition he/she will bow-in using the correct manner and may then join the class at the Sensei’s direction. -
Japanese Swords As Symbols of Historical Amnesia: Touken Ranbu and the Sword Boom in Popular Media
Volume 19 | Issue 7 | Number 1 | Article ID 5564 | Apr 01, 2021 The Asia-Pacific Journal | Japan Focus Japanese Swords as Symbols of Historical Amnesia: Touken Ranbu and the Sword Boom in Popular Media Kohki Watabe Abstract: This essay analyses the Japanese revisionism, nationalism, symbolism of sword boom in popular media in the 21st Japanese swords, Touken Ranbu century, situating Touken Ranbu, an online video game franchise, within its wider political and historical context. In the first two decades of the 21st century, government, commercial, Introduction and semi-public institutions, such as museums, extensively deployed positive depictions of In the 2010s, Japan's media culture witnessed a Japanese swords in popular media, including phenomenon that could be termed a Japanese anime, manga, TV, and films in public relations sword boom, evident in forms from manga and campaigns. As a historical ideological icon, anime to video games and films. The swords have been used to signify class in the transmedia popularity of sword iconography Edo period (1603-1868) and to justify the has influenced public relations strategies of Japanese Empire’s expansion into Asia during companies and governments and encouraged the Asia-Pacific War (1931-1945). Bycollaborations among public and private emphasizing the object's symbolism andsectors. Arguably, the most notable example of aestheticism, the sword boom of the 21st this phenomenon is a video game called Touken century is following a similar trajectory. Ranbu and its transmedia franchise. Taken Popular representations of swords in media together, these trends represent a fascination culture selectively feature historical episodes with the trope of the sword: some that are deemed politically uncontroversial and representations are historically grounded while beneficial for promoting a sense of national others are radically decontextualized; some pride. -
The Newsletter of the Jikishin-Kai International
Kagami The Newsletter of the Jikishin-Kai International Kagami Production: Kagami - Summer 2009 Volume 4, Issue 2 Executive Advisor: Ken I Ittai: by Masayuki Shimabukuro, Hanshi Masayuki Shimabukuro, Hanshi Over the last few years, there has been an increasing emphasis on kenjutsu training at Advisor: Jikishin-Kai International (JKI) events and seminars. We have always included a signifi- Carl E. Long, Renshi cant amount of katachi training in the study of Muso Jikiden Eishin-ryu within the JKI. Editor: However, it has been my belief that the study of an additional kenjutsu system within the Erik A. Johnstone JKI will result in a much deeper understanding and higher expression of swordsmanship among the students in the JKI. It is for this Assistant Editor: reason that I have pursued the study of Ono-ha Itto-ryu Kenjutsu and was able to receive per- Adrian Smith mission from Sasamori Takemi, the 17th Soke of Ono-ha Itto-ryu, to establish a kenkyukai within the JKI to oversee the practice of Ono- ha Itto-ryu within our organization. Inside this Issue: One may ask why I believe that there should kenjutsu contain at least some iaijutsu or bat- be such an emphasis on kenjutsu within the tojutsu within their respective curriculums. Ken I Ittai 1 JKI. The answer is actually quite simple: the However, most practitioners of the Japanese sword arts are truly martial arts of the highest sword arts today focus only on iai, engaging in From the Editor’s 2 degree; the pinnacle of traditional Japanese little if any paired practice. -
The Kendo Reader the Kendo Reader
The Kendo Reader The Kendo Reader About Noma Hisashi (1910-1939) Noma Hisashi was born on the 24 th April 1910 in Tokyo. His grandfather trained under Mori Yoza, a famous Bakumatsu swordsman and senior student at the dojo of Chiba Shusaku. His mother, who was the eldest daughter of Mori Yoza, was a skilled writer as well as an exponent of Kendo, Kusarigama and especially, Naginata. In 1924 he enrolled at the Yushinkan dojo where he received instruction from Nakayama Hakuda sensei. At the age of 17 he began to receive instruction from Masuda Shinsuke. In the same year the Noma dojo was established and Hishashi began the instruction of children. On the 1 st July 1930 aged 21 he was presented with the Kendo seiren award by his highness Prince Nashimoto Miyamori Maso chairman of the Dai Nihon Butokukai. Also Hisashi began training under Mochida Moriji at the Noma dojo. During 1934 he travelled to Kyoto and other parts of Kansai and Chugoku districts for special training. In September of that year he entered and won the army Kendo championships. He received the trophy from Shirakawa Yoshinori the army minister. On 1 st March 1935 he was awarded the rank of Renshi. April that year was spent in Kyushu and in May as Tokyo representative he entered and won the tournament that was held before the emperor in honour of the birth of the crown prince. On 6 th July 1937 he was awarded the rank of Kyoshi and on the 7th November of that year he passed away due to illness. -
Kagami Kagami Production: the Newsletter of the Jikishin-Kai International
Kagami Kagami Production: The Newsletter of the Jikishin-Kai International Executive Advisor: Masayuki Shimabu- Kagami - Fall 2008 Volume 3, Issue 3 kuro, Hanshi Advisor: Dotoku: The Moral Education of Bushido by Masayuki Shimabukuro, Hanshi Carl E. Long, Renshi With ever increasing access to train- ing, the study of the martial arts has become a widespread activity in our Editor: society. Access to the koryu Japanese sword arts is also becoming more Erik A. Johnstone readily available and we have seen a surging interest in training in these Assistant Editor: traditions. People begin their training in the martial arts for a variety of rea- Adrian Smith sons, including (but certainly not lim- ited to) a concern about self-defense; health and fitness; or an interest in Inside this Issue: Japanese culture, history and tradi- tions. From the Editor’s 2 Desk Whatever the reasons that people be- gin their study of martial arts, it is Seminar with 4 very common for many practitioners Sasamori Soke to focus their practice solely on the polishing of technique. This attention JKI Gasshuku and 6 to the execution of waza is initially as Taikai common in Iaijutsu and Kenjutsu as it is in other martial arts. While the de- Dojo Spotlight: 7 velopment of correct technique is of Nevada Budo vital importance to understanding the deeper principles and philosophy of Latin American 8 the classical sword arts, merely focusing on technique is not enough to realize the value of the Report traditional martial arts in everyday life. If the focus on the cultivation of correct technique represents only a portion of the purpose of News & An- 9 our practice, what are the benefits that we seek through our study of the seemingly antiquated nouncements classical Japanese sword arts? And what do these potential benefits bring to an individual or to today’s society at large? I would like to discuss what I consider to be a very important purpose Upcoming Events 10 for studying the classical sword arts of Japan. -
IAIDO, JODO and NITEN Manual
CLASSICAL MARTIAL ARTS CENTRE IAIDO, JODO AND NITEN Manual Welcome to CMAC.webloc 1 TorontoToronto CentralCentral RegionRegion Hasu Dojo 2 Table of Contents Table of Contents ..................................................................... 3 Belt Tying Procedures ......................... Error! Bookmark not defined. The Care and Use o f the Kobudo Uniform .................................... 6 THE PRACTICE UNIFORM .......................................................................................... 6 PUTTING ON THE UNIFORM ...................................................................................... 6 Folding the Hakama .................................................................. 7 Tying the Obi ........................................................................... 8 Tying t he Hakama ..................................................................... 9 Introduction to Sei Tei Gata Iaido ............................................ 11 Iaido, Kendo, and the Japanese Sword ...................................................................... 11 Brief History of Modern Sword Practice ...................................................................... 11 Father of Modern Swordsmanship .............................................................................. 12 History of the Sei Tei Gata .......................................................................................... 13 Bibliography ............................................................................................................... -
PICCOLA STORIA DELLA SPADA GIAPPONESE 38 Nomenclatura Della Katana
Questo lavoro è stato possibile grazie a tutti i praticanti di Iaidō, che studiando insieme hanno contribuito a trasmettere le conoscenze necessarie. In particolare hanno collaborato Lucia Del Negro, Liangela Nastasio e Sakamoto Mika per le tra- duzioni. Muzio Bobbio ha completato il lavoro con un breve excursus sulla storia della Katana. La fotografia di copertina è un particolare di una scultura di Toyofuku Tomonori, una delle perso- ne che più ha contribuito alla nascita dello Iaido in Italia. Mario Menegatti Vicenza, 24 maggio 2005 Pubblicazione ad uso interno. 2 Sicurezza e manutenzione dellʼattrezzatura nello Iaidō Indice generale SICUREZZA, ETICHETTA E COMPORTAMENTO NEL DŌJŌ . 4 Sicurezza . 4 Etichetta . 5 Comportamento nel dōjō . 6 MANUTENZIONE DELL’ATTREZZATURA . 7 Manutenzione dello shinken e dello iaitō . 7 Attrezzi per una corretta pulizia . 8 Pulizia . 9 Smontaggio . 12 Indossare L’obi . 13 Suggerimenti per le signore . 15 Indossare l’hakama . 17 Riporre il keiko-gi . 21 Riporre l’hakama 1 . 23 Riporre l’hakama 2 . 27 Nodo del Fukuro . 28 GLOSSARIO . 29 CONCETTI DELLO IAIDŌ . 35 PICCOLA STORIA DELLA SPADA GIAPPONESE 38 Nomenclatura della Katana . 40 3 SICUREZZA, ETICHETTA E COMPORTAMENTO NEL DŌJŌ C'è un tempo e un luogo per l'uso delle armi (Miyamoto Musashi) Sicurezza Quando si maneggiano armi potenzialmente pericolose, la sicurezza deve essere la maggiore preoccupazione. Se ci stiamo allenando con altre persone dobbiamo considerare la sicurezza come una tripla strategia: evitare di procurare danni agli altri, evitare la stessa cosa da parte degli altri, e naturalmente cercare di non ferirsi da soli. Ciò può essere analizzato nel seguente modo: 1.