The Newsletter of the Jikishin-Kai International
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Kagami Kagami Production: the Newsletter of the Jikishin-Kai International
Kagami Kagami Production: The Newsletter of the Jikishin-Kai International Executive Advisor: Masayuki Shimabu- Kagami - Winter 2008 Volume 2, Issue 4 kuro, Hanshi Advisor: The Logic of Iaijutsu by Masayuki Shimabukuro, Hanshi Carl E. Long, Renshi In this issue of our newsletter, I would like to focus my discussion on the meaning of the waza of Iaijutsu, as Iaijutsu represents the “backbone” of the Jikishin-Kai International. As most of Editor: our members know, Iaijutsu is a unique practice. Many Kenjutsu styles include iai as a compo- nent their training, but there is a difference between styles designated as Kenjutsu, as opposed Erik A. Johnstone to those classified as Iaijutsu, such as Muso Jikiden Eishin-ryu. Kenjutsu refers to sword meth- ods that take place once the sword has already been drawn, with oppo- Assistant Editor: nents facing each other from kamae. Iaijutsu is face to face combat; a Adrian Smith response to an attack or combative situation while the sword is still in the saya. Iaijutsu imparts methods of Inside this Issue: instantaneously defending against an attack, often from a disadvanta- From the Editor’s 2 geous position. Desk There are obviously many waza in Instructors’ Semi- 4 Iaijutsu. The waza recreate possible nar Report combative scenarios, but it is a mis- take to think of a waza as a single European Report 5 method of dealing with a specific attack. Instead, one should think of the curriculum of waza as an alpha- Dojo Spotlight 6 bet, with each technique represent- ing a letter. However, just knowing the alphabet is not enough. -
Asian Traditions of Wellness
BACKGROUND PAPER Asian Traditions of Wellness Gerard Bodeker DISCLAIMER This background paper was prepared for the report Asian Development Outlook 2020 Update: Wellness in Worrying Times. It is made available here to communicate the results of the underlying research work with the least possible delay. The manuscript of this paper therefore has not been prepared in accordance with the procedures appropriate to formally-edited texts. The findings, interpretations, and conclusions expressed in this paper do not necessarily reflect the views of the Asian Development Bank (ADB), its Board of Governors, or the governments they represent. The ADB does not guarantee the accuracy of the data included in this document and accepts no responsibility for any consequence of their use. The mention of specific companies or products of manufacturers does not imply that they are endorsed or recommended by ADB in preference to others of a similar nature that are not mentioned. Any designation of or reference to a particular territory or geographic area, or use of the term “country” in this document, is not intended to make any judgments as to the legal or other status of any territory or area. Boundaries, colors, denominations, and other information shown on any map in this document do not imply any judgment on the part of the ADB concerning the legal status of any territory or the endorsement or acceptance of such boundaries. ASIAN TRADITIONS OF WELLNESS Gerard Bodeker, PhD Contents I. INTRODUCTION .............................................................................................................................. -
About Zen Bu Kan
About Zen Bu Kan Zen Bu Kan is an iaido dojo of the Muso Jikiden Eishin Ryu lineage located in Salt Lake City, Utah. Zen Bu Kan was started by Jules Harris Sensei. Having studied in New York, Harris Sensei moved to Utah to study Zen at the renowned Kanzeon Zen Center in Salt Lake City. A scholar, warrior, and spiritual leader; Harris Sensei taught without thought of personal gain, only to pass on the lineage. He moved back East, to Pennsylvania, to further his spiritual studies. Zen Bu Kan is now led by his students Jason Hankins Sensei and Dick Beckstead Sensei. More recently, Zen Bu Kan has begun to teach kendo under the direction of Robert Stroud Sensei, 7th dan renshi. Stroud Sensei leads a dojo in Boise, Idaho, and serves as a kendo mentor and instructor to Zen Bu Kan’s sensei. Iaido students at Zen Bu Kan begin by learning the basic fundamentals of iaido. Having learned the fundamentals, students then begin to learn the twelve Seitei kata. The Seitei kata are the standard by which iaido practitioners (iaidoka) world-wide begin their training and upon which they are tested. Eventually, students move on to learn the Omori-Ryu and Muso Jikiden Eishin Ryu kata. Zen Bu Kan does not operate for profit and is solely supported by its students at cost. This allows the school to keep the price of tuition to a minimum, but it also means that the school is heavily dependant upon its students to remain in operation. The students form both the body and the support staff of the school. -
Japanese Sword Buying Guide
THE SAMURAI SWORD GUIDE Learn what to look for when planning to buy www.samurai-sword-shop.com JAPANESE SWORD BUYING GUIDE With the inception of the powerful and highly modernized internet, searching for and buying hard‐to‐find gadgets, gizmos and watchamacallits have never been easier than it was 10 years ago. And this includes finding a good katana. If one wants to buy a katana way back in the good ‘ol days, he had to go out and look for a brick and mortar store where some actual katana swords were being sold. But sometimes, after having traveled quite a distance, the store owner would tell you that they don’t have any katana in stock! What a big disappointment! All of these have changed though with the birth of the World Wide Web. Now you can find ten or more different katanas with just a few clicks and in just a fraction of time. You can quickly compare katanas that range from as low as 100 euro up to a few thousand euro while a real nihonto would probably cost around 10.000 , 20.000 and up to +100.000 euro and more. Well, don’t be shocked! Even a simple antique tsuba can actually cost much more than a regular sword! Nevertheless, the emergence of modern technology cannot quite replace the actual buying process that we have been earlier exposed to – one that allows us to examine closely and even touch and smell the product before we decide if it’s worthy of our penny. Copyright © 2010 www.samurai-sword-shop.com 1 It’s really hard to tell if the katana on your computer screen is worth the price and if it’s really what you are looking for. -
An Introduction To: Backyard Cutting
An Introduction to: Backyard Cutting By Paul Southren (c) 2007, All Rights Reserved This ebook is freeware and you are welcome to distribute, give away or otherwise share (though not sell) to anyone you wish on the condition that none of the material within is changed or edited in any way. OBLIGITORY LEGAL DISCLAIMER: This ebook is written as a general guide only and is in no way a recommendation to use a sword for backyard cutting purposes. While every effort has been made to provide accurate information on the targets described here, there are many situational variables that this work cannot cover. It is STRONGLY RECOMMENDED to receive proper training from a qualified instructor before attempting test cutting as SWORDS ARE NOT TOYS and the hobby/sport of Backyard cutting can potentially result in severe permanent injuries or even death. Despite all precautions being taken, unexpected accidents can and DO happen and it is the responsibility of the reader to exercise common sense and respect for the blade at all times. Sword Buyers Guide and it’s publisher and affiliates are NOT responsible for the abuse or the improper application of the information contained herein, nor is it responsible for injury, loss of health or loss of life. Page 1 of 8 Introduction SO, WHAT IS BACKYARD CUTTING? With the resurgence of interest in collecting swords (both Eastern and Western) and the ease of buying sharp and fully functional swords on the internet, its no secret that there is a growing number of people with an interest in ‘cutting stuff up’ in the backyard… :-) From what I jokingly refer to as doing the old nutty ‘Samurai Gardening Services’ pruning job to simply chopping up the box your new sword came in, it’s a fun (if slightly wacky) hobby thousands of people across the world enjoy. -
NBTHK SWORD JOURNAL ISSUE NUMBER 711 April, 2016 Meito
NBTHK SWORD JOURNAL ISSUE NUMBER 711 April, 2016 Meito Kansho Examination of Important Swords Juyo Bunkazai Important Art Object Type: Tachi Mei: Aritsuna Owned by the Tokyo Fuji Museum Length: 2 shaku 3 sun 5 bu 3 rin (71.3 cm) Sori: 9 bu 1 rin (2.75 cm) Motohaba: 1 sun 6 rin (3.2 cm) Sakihaba: 6 bu 7 rin (2.05 cm) Motokasane: 2 bu 1 rin (0.65 cm) Sakikasane: 1 bu 3 rin (0.4 cm) Kissaki length: 1 sun 2 rin (3.1 cm) Nakago length: 7 sun 7 bu 2 rin (23.4 cm) Nakago sori: 1 bu (0.3 cm) Commentary This is a shinogi zukuri tachi with an ihorimune, a standard width, and the widths at the moto and saki are a little different. There is large sori, the tip has sori, and there is a short chu-kissaki. The jihada is itame mixed with abundant mokume, and the hada is visible in places. The bottom half has jifu type jihada. There are ji-nie, frequent chikei, and mizukage below the machi. The entire hamon is low, and is primarily komidare mixed with ko-gunome. There are ashi, thick uneven rough nie, kinsuji, niesuji, sunagashi, and in some places, nijuba type yubashiri and tobiyaki. The boshi is straight, and the omote has togariba with a komaru and return; the ura is straight mixed with kuichigaiba, and the tip is yakizume. The horimono on the omote and ura are bo-hi carved through the nakago. The nakago is ubu, the tip is is slightly ha-agari with a shallow kurijiri, and the yasurime are o-suji-chigai. -
I May Not Use the Japanese Terms for Everything in This Document, Or Spell Them the Way You Think They May Be Spelled
Please note: I may not use the Japanese terms for everything in this document, or spell them the way you think they may be spelled. Deal. Different sources happen. Sources will appear at the end of this document. Oh, and I hereby give permission for AEG and any forum moderators acting as representatives thereof to post this (unmodified and in its entirety, except as directed by me) as a reference document anywhere they need to do so, if they feel so inclined. SECTION ONE: INTRODUCTION AND ARMOR Armor exists in a constant state of flux, always attempting to protect the wearer against an ever-more lethal variety of battlefield threats. There are many reasons NOT to wear armor. It’s expensive. It’s high-maintenance. It is hot and smelly (sometimes to the point of causing heatstroke). It restricts your mobility. It dulls your senses and slows your reflexes. It’s never perfect, 100% protection. Therefore, it is reasonable to assume that if armor did not perform some valid battlefield function, people would not have worn it. People aren’t stupid. We may be more educated today, but people have a long history of seeing a problem, and then devoting all of their time and technological progress to that point in history finding a way to SOLVE that problem. Again, it stands to reason that, especially in a culture like that of Japan, where weaponry and armor simply did not evolve after reaching a certain level of technological development, there must be a rough balance between weaponry and protection. If armor was useless against battlefield weaponry, it would not have been worn. -
Stress Fatigue in Iaido Blades
Stress Fatigue in Iaido Blades Abstract It is common knowledge that any sword used in combat or tameshigiri can potentially break. For most people it is virtually inconceivable that a sword could break cutting nothing but air. In this paper we discuss possible causes for the latter type of sword failure. To avoid confusion we shall define three groups of swords. Using direct and hearsay evidence we will focus on one group and identify a particular type of sword. Possible causes for sword failure will be introduced. Three likely possibilities will be examined further: flaws in fabrication, properties of the alloy, and improper hasuji. Finally, we shall present an actual case study where a sword catastrophically failed and our conclusions on what caused the failure. A glossary of Japanese terms is on the last page. Three Sword G roups Historically, various types of swords have been used and misused in Iaido: shinken, iaito, mogito, gunto, showato, gendaito, shinsakuto, etc. For this paper we shall define Iaido as only performing katas and suburi with a sword (cutting nothing but air). In an attempt to avoid confusion, we will over simplify and categorize swords into three groups: shinken, iaito and kazarito. Shinken are real swords made out of steel. Shinkens are hand forged and folded and are differentially tempered in the traditional manner. These swords are only made in Japan and only by a licensed smith. To obtain a license today requires a minimum, five year apprenticeship, culminating in forging a quality sword before a panel of judges (senior smiths). This certification allows a smith to forge a maximum two swords a month. -
The Kendo Reader the Kendo Reader
The Kendo Reader The Kendo Reader About Noma Hisashi (1910-1939) Noma Hisashi was born on the 24 th April 1910 in Tokyo. His grandfather trained under Mori Yoza, a famous Bakumatsu swordsman and senior student at the dojo of Chiba Shusaku. His mother, who was the eldest daughter of Mori Yoza, was a skilled writer as well as an exponent of Kendo, Kusarigama and especially, Naginata. In 1924 he enrolled at the Yushinkan dojo where he received instruction from Nakayama Hakuda sensei. At the age of 17 he began to receive instruction from Masuda Shinsuke. In the same year the Noma dojo was established and Hishashi began the instruction of children. On the 1 st July 1930 aged 21 he was presented with the Kendo seiren award by his highness Prince Nashimoto Miyamori Maso chairman of the Dai Nihon Butokukai. Also Hisashi began training under Mochida Moriji at the Noma dojo. During 1934 he travelled to Kyoto and other parts of Kansai and Chugoku districts for special training. In September of that year he entered and won the army Kendo championships. He received the trophy from Shirakawa Yoshinori the army minister. On 1 st March 1935 he was awarded the rank of Renshi. April that year was spent in Kyushu and in May as Tokyo representative he entered and won the tournament that was held before the emperor in honour of the birth of the crown prince. On 6 th July 1937 he was awarded the rank of Kyoshi and on the 7th November of that year he passed away due to illness. -
Kagami Kagami Production: the Newsletter of the Jikishin-Kai International
Kagami Kagami Production: The Newsletter of the Jikishin-Kai International Executive Advisor: Masayuki Shimabu- Kagami - Fall 2008 Volume 3, Issue 3 kuro, Hanshi Advisor: Dotoku: The Moral Education of Bushido by Masayuki Shimabukuro, Hanshi Carl E. Long, Renshi With ever increasing access to train- ing, the study of the martial arts has become a widespread activity in our Editor: society. Access to the koryu Japanese sword arts is also becoming more Erik A. Johnstone readily available and we have seen a surging interest in training in these Assistant Editor: traditions. People begin their training in the martial arts for a variety of rea- Adrian Smith sons, including (but certainly not lim- ited to) a concern about self-defense; health and fitness; or an interest in Inside this Issue: Japanese culture, history and tradi- tions. From the Editor’s 2 Desk Whatever the reasons that people be- gin their study of martial arts, it is Seminar with 4 very common for many practitioners Sasamori Soke to focus their practice solely on the polishing of technique. This attention JKI Gasshuku and 6 to the execution of waza is initially as Taikai common in Iaijutsu and Kenjutsu as it is in other martial arts. While the de- Dojo Spotlight: 7 velopment of correct technique is of Nevada Budo vital importance to understanding the deeper principles and philosophy of Latin American 8 the classical sword arts, merely focusing on technique is not enough to realize the value of the Report traditional martial arts in everyday life. If the focus on the cultivation of correct technique represents only a portion of the purpose of News & An- 9 our practice, what are the benefits that we seek through our study of the seemingly antiquated nouncements classical Japanese sword arts? And what do these potential benefits bring to an individual or to today’s society at large? I would like to discuss what I consider to be a very important purpose Upcoming Events 10 for studying the classical sword arts of Japan. -
IAIDO, JODO and NITEN Manual
CLASSICAL MARTIAL ARTS CENTRE IAIDO, JODO AND NITEN Manual Welcome to CMAC.webloc 1 TorontoToronto CentralCentral RegionRegion Hasu Dojo 2 Table of Contents Table of Contents ..................................................................... 3 Belt Tying Procedures ......................... Error! Bookmark not defined. The Care and Use o f the Kobudo Uniform .................................... 6 THE PRACTICE UNIFORM .......................................................................................... 6 PUTTING ON THE UNIFORM ...................................................................................... 6 Folding the Hakama .................................................................. 7 Tying the Obi ........................................................................... 8 Tying t he Hakama ..................................................................... 9 Introduction to Sei Tei Gata Iaido ............................................ 11 Iaido, Kendo, and the Japanese Sword ...................................................................... 11 Brief History of Modern Sword Practice ...................................................................... 11 Father of Modern Swordsmanship .............................................................................. 12 History of the Sei Tei Gata .......................................................................................... 13 Bibliography ............................................................................................................... -
On Jujutsu and Its Modernization
On Jujutsu and its Modernization By Kenji Tomiki Translation Copyright 1986 by Robert W. Dziubla & Fumiaki Shishida Table of Contents Preface Chapter One: The Distinctive Features of Budo and the System of Jujutsu Training Chapter Two: The Changes in Jujutsu And its Modernization Chapter Three: Techniques Learned Through Kata can be Revitalized by Randori Chapter Four: Jujutsu Requires Two Systems of Randori Training Chapter Five: A Training Course for Aiki-randori I. Fundamental movements (kihon dosa): stressing fundamental principles found in old style jujutsu II. Fundamental techniques (kihon waza): techniques derived from the old schools of jujutsu and categorized into atemi-waza and kansetsu-waza III. The method of breaking away (ridatsu ho): breaking away and practically applying the atemi-waza when grasped by an opponent IV. The method of control (seigyo ho): controlling an opponent and practically applying the kansetsu-waza when grasped V. The method of randori (randori ho): avoiding and controlling the cuts and thrusts of a distant opponent Preface There are many kinds of Budo (martial arts) in Japan. In recent history, kendo and judo have been the major ones and, as Gakko Budo--martial arts systems taught as part of the PE curricula--they have been required courses in schools, including primary schools, since the Meiji period (1868-1912). And, as is well known, both kendo and judo incorporate competition and sparring. However, the training in ancient Budo consisted only of kata practice, the practice of forms and pre-arranged movements that one masters through numerous repetitions. Kendo and judo training were not kata alone.