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PAROLE E MUSICA DELLA MEMORIA EBRAICA a Cura Di CARLO BIANCHI
brescia MUSICA INTERVISTA A ROLANDO ANNI E ALESSANDRO ADAMI DEL GRUPPO “KLEZMORIM” PAROLE E MUSICA DELLA MEMORIA EBRAICA a cura di CARLO BIANCHI n bambino di fronte a dialogo fra ebrei e cristiani, per un albero su un prato un incontro che è stato, credo, circondato da una il nostro primo ‘concerto’. Nel U sconnessa stacciona- corso del tempo i rapporti fra la ta scarna che conduce, voltan- musica e le letture o le mie spie- do, fino a un caseggiato romito. gazioni si è invertito: prima la La copertina del disco che rac- musica accompagnava quello chiude i quindici canti della tra- che avevo da dire, adesso inve- dizione popolare ebraica can- ce sono io a dire delle cose che tati e suonati dal complesso accompagnano la musica. Di- Klezmorim è l’immagine ricreata ciamo che io mi sono preoccu- di Oyfn veg shteyt a boym (“sta, pato di costruire questo proget- lungo la strada, un albero pie- to da un punto vista letterario e gato”), una di queste quindici storico. La nostra particolarità è storie in musica, la ninna-nanna che i nostri non sono dei veri e di un bambino che chiede alla propri concerti, sono ‘incontri’ mamma di potersi arrampicare dove la musica viene inserita in sull’albero per volare verso il un contesto molto preciso per- cielo, anche se fa freddo e la ché siamo convinti ancora oggi mamma gli raccomanda di co- che questa musica pur essendo prirsi, non vuol lasciarlo andare, semplice, popolare, non possa per paura che si smarrisca. essere del tutto compresa senza Sono canti di un popolo – di alcune fondamentali spiegazio- una cultura, di una religione – ni”. -
Table of Contents
Table of Contents From the Editors 3 From the President 3 From the Executive Director 5 The Sound Issue “Overtures” Music, the “Jew” of Jewish Studies: Updated Readers’ Digest 6 Edwin Seroussi To Hear the World through Jewish Ears 9 Judah M. Cohen “The Sound of Music” The Birth and Demise of Vocal Communities 12 Ruth HaCohen Brass Bands, Jewish Youth, and the Sonorities of a Global Perspective 14 Maureen Jackson How to Get out of Here: Sounding Silence in the Jewish Cabaretesque 20 Philip V. Bohlman Listening Contrapuntally; or What Happened When I Went Bach to the Archives 22 Amy Lynn Wlodarski The Trouble with Jewish Musical Genres: The Orquesta Kef in the Americas 26 Lillian M. Wohl Singing a New Song 28 Joshua Jacobson “Sounds of a Nation” When Josef (Tal) Laughed; Notes on Musical (Mis)representations 34 Assaf Shelleg From “Ha-tikvah” to KISS; or, The Sounds of a Jewish Nation 36 Miryam Segal An Issue in Hebrew Poetic Rhythm: A Cognitive-Structuralist Approach 38 Reuven Tsur Words, Melodies, Hands, and Feet: Musical Sounds of a Kerala Jewish Women’s Dance 42 Barbara C. Johnson Sound and Imagined Border Transgressions in Israel-Palestine 44 Michael Figueroa The Siren’s Song: Sound, Conflict, and the Politics of Public Space in Tel Aviv 46 Abigail Wood “Surround Sound” Sensory History, Deep Listening, and Field Recording 50 Kim Haines-Eitzen Remembering Sound 52 Alanna E. Cooper Some Things I Heard at the Yeshiva 54 Jonathan Boyarin The Questionnaire What are ways that you find most useful to incorporate sound, images, or other nontextual media into your Jewish Studies classrooms? 56 Read AJS Perspectives Online at perspectives.ajsnet.org AJS Perspectives: The Magazine of President Please direct correspondence to: the Association for Jewish Studies Pamela Nadell Association for Jewish Studies From the Editors perspectives.ajsnet.org American University Center for Jewish History 15 West 16th Street Dear Colleagues, Vice President / Program New York, NY 10011 Editors Sounds surround us. -
Klezmer Music, History, and Memory 1St Edition Ebook Free Download
KLEZMER MUSIC, HISTORY, AND MEMORY 1ST EDITION PDF, EPUB, EBOOK Zev Feldman | 9780190244514 | | | | | Klezmer Music, History, and Memory 1st edition PDF Book Its primary venue was the multi-day Jewish wedding, with its many ritual and processional melodies, its table music for listening, and its varied forms of Jewish dance. The second part of the collection examines the klezmer "revival" that began in the s. Krakow is not far from Auschwitz and each year, a March of the Living, which takes visitors on a walk from Auschwitz to the nearby Birkenau death camp, draws tens of thousands of participants. Its organizers did not shy from the topic. But, I continued, we don't celebrate the military victory. Some aspects of these Klezmer- feeling Cohen compositions, as rendered, were surely modern in some of the instruments used, but the distinctive Jewish Klezmer feel shines through, and arguably, these numbers by Cohen are the most widely-heard examples of Klezmer music in the modern era due to Cohen's prolific multi-generational appeal and status as a popular poet-songwriter-singer who was very popular on several continents in the Western World from the s until his death in Ornstein, the director of the Jewish Community Center, said that while the festival celebrates the past, he wants to help restore Jewish life to the city today. All About Jazz needs your support Donate. Until this can be accessed, Feldman's detailed study will remain the go-to work for anyone wishing to understand or explore this endlessly suggestive subject. With Chanukah now past, and the solstice just slipped, I am running out of time to post some thoughts about the holiday. -
Pomegranates & Figs
CAL PERFORMANCES PRESENTS Sunday, December 5, 2010, 3pm Zellerbach Hall Pomegranates & Figs A Feast of Jewish Music PROGRAM Teslim Kaila Flexer violin, tarhui Gari Hegedus oud, mandocello, divan saz, violin, frame drum Special Guests of Teslim Shira Kammen violin, viola Julian Smedley violin Susu Pampanin frame drum, riqq, doumbek Caleb O’Reilly vocals, cello Sqwonk Jeff Anderle bass clarinet Jonathan Russell bass clarinet INTERMISSION North End Klezmer Project Ben Mink guitar, violin, mandolin Daniel Koulack double bass, guitar, banjo Nicolai Prisacar accordion Myron Schultz clarinet Victor Schultz violin Finale All of the above! Credits Paul Knight House Sound Engineer Kaila Flexer Artistic Director Catherine Rose Crowther & Sara Glaser Pomegranates & Figs Logo Design Cal Performances’ 2010–2011 season is sponsored by Wells Fargo. CAL PERFORMANCES 27 PROGRAM NOTES PROGRAM NOTES A Feast of Jewish Music thing as one “Jewish music” that characterized all Jews living in the far-flung corners of the Earth, ODAY , THE THORNY QUESTION of what and that Jews sang and played a host of musical Tmakes music “Jewish” is often avoided (and traditions, almost all transmitted orally, which feared) by scholars, musicologists and cultural shared their traits more with the host non-Jewish As many of you know, I have been program- historians alike, but it does occasionally spark cultures than among themselves. This diversity ming Jewish music in the Bay Area for a long heated discussions on email lists and gathers the preoccupied Jewish intellectuals, whom in the time, and nothing pleases me more than to bring attention of bloggers worldwide. It is indeed a midst of the Romantic and nationalistic fervors together inspired performers. -
Classical Music and the Hebrew Song Repertoire YOSEF GOLDENBERG
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Hochschulschriftenserver - Universität Frankfurt am Main Classical Music and the Hebrew Song Repertoire YOSEF GOLDENBERG The repertoire of Hebrew folk and popular songs has various links to the tradition of classical music, some of which we will examine here. These links include: occasional textual references, musical quotations, stylistic imitations, biographical relationships of Israeli art music composers to the folk or popular repertoire and vice versa, classical performances of Israeli songs, stylistic features shared with classical music (much more prominent in Israeli songs than in Anglo-American pop-rock music), and occasionally even quasi-classical artistic devices (not necessarily in songs whose style resembles classical music). References to and Use of Classical Music in Hebrew Songs Textual references to classical music appear in many Hebrew songs, especially those that are humoristic in style. Classical music generally serves as a stereotypic symbol of high art, whether it is being praised for being exemplary, or blamed for being arrogant.1 Specific composers mentioned in song texts are usually interchangeable; specific works are hardly ever mentioned, and, when they are, the reference does not 1 For example, Beethoven’s name is mentioned as a symbol of genius in Ata Pele [You are a Miracle] (Chava Alberstein, 1989); a hostile approach appears in Be-Gova ha-‘Einayim [At Eye Level] (Uzi Chitman, 1995). I refer to the names of the composer or lyrics writer (according to context) and year of composition or release. I found many of these details in MOOMA’s listings at http://www.mooma.com, or at ACUM [the Israeli ASCAP] site at http://www.acum.org. -
2019-2020 Season Volume Xxvii • Issue 10
2019-2020 SEASON VOLUME XXVII • ISSUE 10 22......Information 26......Royal Winnipeg Ballet 36......The Klezmatics 44......Miss Nelson has a Field Day 68......Davina & The Vagabonds and Hot Club of Cowtown 73......Wharton Circle CONSUMER ALERT REGARDING TICKET PURCHASING With so many high-profile and popular events coming to Wharton Center, we have found more and more patrons are being exploited by unscrupulous ticket resellers. Often our tickets are being marketed on secondary ticket websites before the operator of the website has even purchased tickets – and they are selling at prices far above the price you will pay through whartoncenter.com. Purchasing tickets to Wharton Center events through another source might result in paying too much for your tickets or paying for tickets that are invalid. If there is a problem with your tickets, you may not be able to receive help from Wharton Center’s Ticket Office as there will be no in-house record of your transaction. In addition, we are unable to contact you if there is a change in performance time, traffic notices, etc. To avoid being ensnared by unscrupulous ticket resellers: • Bookmark our website, whartoncenter.com for ticket and show information. • Sign up for our eClub to receive information directly from Wharton Center. We urge you to protect yourself by purchasing directly from the official source for Wharton Center tickets: at whartoncenter.com; by phone at 1-800-WHARTON (1-800-942-7866); or at the Auto-Owners Insurance Ticket Office at Wharton Center. IN CASE OF EMERGENCY Please observe the lighted exit signs located throughout the building and theatre(s). -
FW May-June 03.Qxd
CD REVIEWS • CALENDAR OF EVENTS • INTERVIEWS FREE Volume 3 Number 6 November-December 2003 THE BI-MONTHLY NEWSPAPER ABOUT THE HAPPENINGS IN & AROUND THE GREATER LOS ANGELES FOLK COMMUNITY VIVA“Don’t you knowCONJUNTO that Folk Music is illegal in Los Angeles?” — WARREN C ASEY of the Wicked Tinkers FLACO JIMENEZ ROCKIN’ THE SKIRBALL BY BETTO ARCOS laco Jimenez knows where ings, of your roots, where you come from. he comes from and he’s My point is ‘life is life’ and everybody’s proud to say it: “I’m just got a heart that feels, and there’s good ones an accordion player from and bad ones. We all struggle to survive. the West side of town.” But still, if I’m a poor musician, I’m a mil- The West side of town is a lionaire in music, but not with money. The F working class area in San heart is the one that’s rich.” Antonio. For a long time, this neigh- Flaco Jimenez has a particular way of borhood carried a stigma and a bad explaining what it is that makes music so reputation, but for Flaco, and many of important in life. Every musician has their the best Tejano musicians, the West own style, their own feeling the way they side is where much of the music we play music, he says. But, “sometimes there now know as Tex-Mex, Conjunto or are musicians that are just mechanical, Tejano was born. they don’t have the ‘crying expression’ of Leonardo “Flaco” Jimenez was born explaining the music, but still they’re good into a legendary musical family. -
Intenzionalità
LEX 29–30 | 29-30 RivistaLEXIA di semiotica LEXIA Journal of semiotics 29–30 I Intenzionalità ntenzionalità / Intentionality L’idea della possibilità di recuperare l’intenzionalità di una mente a partire dalla struttura di un testo costituisce l’idea di autore. Questa è messa alla prova sotto molti punti di vista: dalla storia, poiché si tratta di un’idea sviluppatasi parallela- INTENZIONALITÀ mente alla nozione occidentale e moderna di soggettività; dalla tecnologia, giacché gli esseri umani creano fonti sempre più efficienti di creazione non–umana; dalla I società, poiché le nuove ideologie semiotiche sembrano configurare un mondo nel ntentionality INTENTIONALITY quale hanno luogo interazioni efficaci anche senza un consenso volontario. Questo numero speciale della rivista Lexia tratta di alcune di queste sfide, nel quadro del- la semiotica, attraverso la stimolante cooperazione tra studiosi occidentali e cinesi. a cura di Massimo Leone Contributi di / Contributions by Emanuele Antonelli, Xiaoming Chen, Jifang Duan, José Enri- Jiang Zhang que Finol, Nan Gao, Remo Gramigna, Massimo Leone, Julia Ponzio, Marco Sanna, Bruno Su- race, Guanghui Tan, Bianca Terracciano, Ugo Volli, Xiaoming Wu, Jiang Zhang, Yiheng Zhao, Liyuan Zhu. In copertina / Cover Anonymous, Zhang the Immortal Shooting a Pebble Bow at a Heavenly Dog, Late Qing Dynasty (late 19th Century), from “The New Year Painting of Zhang Xian”. Image in the public domain. ISBN 978-88-255-2568-7 A R A ISSN 1720-5298 CNE euro 35,00 9 788825 525687 LEXIA. RIVISTA DI SEMIOTICA LEXIA. JOURNAL -
Musical Personae in a Cosmopolitan Society by Merav Singer A
Singing as an Israeli Woman: Musical Personae in a Cosmopolitan Society By Merav Singer A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Music in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Benjamin Brinner, Chair Professor Tamara Roberts Professor Paola Bacchetta Professor Edwin Seroussi Fall 2015 Abstract Singing as an Israeli Woman: Musical Personae in a Cosmopolitan Society by Merav Singer Doctor of Philosophy in Music University of California, Berkeley Professor Benjamin Brinner, Chair Israel in the 21 st century is an intensely multicultural society where several types of cosmopolitanism vie with regional and ethnic forms of expression, a phenomenon that plays out in musical life. I propose that such a society offers a variety of possibilities for what a woman is, what she can do, and how she can work. This dissertation is an ethnographic study of four female singer-songwriters that examines the ways they negotiate and sometimes challenge socio-cultural norms in creating their careers and constructing their artistic personae, or the version of themselves that they present as musicians. The artists I focus on straddle four major rifts in Israeli society, between Arabs and Jews, Mizrahim and Ashkenazim, Russian-speaking immigrants and native Israelis, and Orthodox and non-Orthodox communities. In using their ethnic heritage as cultural capital to corner a unique market niche, these artists become enmeshed in social politics that include tensions between ethnic and religious groups, conflicting gender roles, and struggles over belonging. I argue that as they create legible personae to meet the demands of the music industry, their liminality between mainstream society and a minority sector challenges the discourse around those identities. -
Weekly’S New Online Classifieds at Fogster.Com Weweekend Eedition K L Y HORN PLENTYOF
Vol. XXVI, Number 101 • Friday, September 16, 2005 ■ 50¢ Shoot for the moon Page 31 Check out the Weekly’s new online classifieds at fogster.com WeWeekend eEdition k l y HORNwww.PaloAltoOnline.com PLENTYOF UPCOMING MONTHS BOUNTIFUL FOR ARTS. SEE OUR SPECIAL GUIDE, PAGE 9 photo illustration by Norbert von der Groeben Worth A Look 23 Movie Times 27 Eating Out 31 Goings On 30 Crossword Puzzle 45 ■ Upfront Flickering hopes for Gunn stadium lights Page 3 ■ Sports Stanford’s pair of unlikely running backs Page 35 ■ Home & Real Estate How to build a livable kitchen Section 2 /.3!,%./7 DEPRESSED? -)+%3 FIND OUT WHY. Dianetics explains in detail the source of your depression and what you can do about it. 2/#+9-/5.4!). &,/7&3 Dianetics: The Modern Science of Mental Health by L. Ron Hubbard has been an -320 international bestseller for over 50 years for 3!,% just two reasons: s&REERIDE!LLMOUNTAIN9%3 1. It makes sense. sv#OILSUSPENSION 2ACE&ACECRANK ,8 2. It works. i½ÃÊ iÃÊÊ Available in paperback $7.99 + tax. Buy it. Read it. Use it. vÊ*>ÊÌ Call (650)969-5262 to order your © 2005 CSMV. All Rights Reserved. Èxä®ÊnxnÇÇää copy. All orders shipped within 24 DIANETICS is a trademark and service mark owned by Religious Technology Center and are Îää£Ê Ê >Ê,i>Ê hours, postage paid. used with its permission. Printed in the USA. ÜÜܰià iðV Follow me home to the Islands of Hawai‘i. Only one airline is Hawaiian. Our island-style cuisine, hospitality and entertainment travels across the Pacific daily non-stop from San Jose’s Mineta International Airport. -
Multilingual Metal Music EMERALD STUDIES in METAL MUSIC and CULTURE
Multilingual Metal Music EMERALD STUDIES IN METAL MUSIC AND CULTURE Series Editors: Rosemary Lucy Hill and Keith Kahn-Harris International Editorial Advisory Board: Andy R. Brown, Bath Spa University, UK; Amber Clifford-Napleone, University of Central Missouri, USA; Kevin Fellezs, Columbia University, USA; Cynthia Grund, University of Southern Denmark, Denmark Gérôme Guibert, Université Sorbonne Nouvelle, France; Catherine Hoad, Macquarie University, Australia; Rosemary Overell, Otago University, New Zealand; Niall Scott, University of Central Lancashire, UK; Karl Sprack- len, Leeds Beckett University, UK; Heather Savigny, De Montfort University, UK; Nelson Varas-Diaz, Florida International University, USA; Deena Wein- stein, DePaul University, USA Metal Music Studies has grown enormously over the last 8 years from a hand- ful of scholars within Sociology and Popular Music Studies, to hundreds of active scholars working across a diverse range of disciplines. The rise of interest in heavy metal academically reflects the growth of the genre as a normal or con- tested part of everyday lives around the globe. The aim of this series is to provide a home and focus for the growing number of monographs and edited collections that analyse heavy metal and other heavy music; to publish work that fits within the emergent subject field of metal music studies; that is, work that is critical and inter-disciplinary across the social sciences and humanities; to publish work that is of interest to and enhances wider disciplines and subject fields across social sciences and the humanities; and to support the development of early career researchers through providing opportunities to convert their doctoral theses into research monographs. -
January-February 2006
CONCERT & DANCE LISTINGS • CD REVIEWS • FREE EVENTS FREE BI-MONTHLY Volume 6 Number 1 January-February 2006 THESOURCE FOR FOLK/TRADITIONAL MUSIC, DANCE, STORYTELLING & OTHER RELATED FOLK ARTS IN THE GREATER LOS ANGELES AREA “Don’t you know that Folk Music is illegal in Los Angeles?” — WARREN C ASEY of the Wicked Tinkers BridgingBridging Appalachian,Appalachian, BluegrassBluegrass andand CountryCountry O'BROTHER WHERE ART THOU PROPELS FOLK ICON RALPH STANLEY INTO POPULAR CULTURE BY DENNIS ROGER REED inside this issue: he fire lit group of white hooded, Klan-like figures has just spent several minutes in cho- American reography owing equal parts to a Busby Berkeley cinematic spectacle and a Nazi rally, Social Dance T with a soundtrack borrowed from the evil monkeys of the Wizard of Oz. A hush falls over the assemblage, and a lone, unaccompa- nied voice seems to emanate from hell or some much cold- Richard er place. Decked in a fiery red hood and robes, the leader of the quasi-Klan stands between two flaming torches, and Dyer-Bennet sings Oh Death, an old Appalachian number where a mortal man begs death for a stay of time. Around him the hooded figures continue their “dance,” and several of the racist PLUS: henchman drag Tommy Johnson, a black bluesman, towards PLUS: a gallows. It’s quite a movie memory from O Brother, Where Art Thou the Coen Brother’s tribute to the Odyssey and Ross Altman’s 1930’s film noir. A fine film, and this scene is particularly How Can I Keep effective. How Can I Keep And in many ways this scene was a Godsend to the true From Talking source of that haunting voice, Ralph Stanley.