2019 Harvard Certamen Novice Division Preliminary Rounds
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Caitlin Mckevitt EFRT 449 Greek Mythology Lesson Plan Day 1
Caitlin McKevitt EFRT 449 Greek Mythology Lesson Plan Day 1 Discuss with the students Aphrodite, Apollo and Ares. Aphrodite o Family: As one of the twelve main gods, Aphrodite’s relatives and offspring appear in many well-known myths. Below are the beginnings of a chart of Aphrodite's family, including her children by various mortals and gods. Students can then use this chart to learn about Aphrodite and her family and to create a family tree for the goddess. Family Member Relation Uranus Father Zeus Father Dione Mother Erinyes Sisters Giants Brother/Sister Aeneas by Anchises Son Lyrus by Anchises Son Eros Son Priapus Son Harmonia by Ares Daughter o The Many Faces of Aphrodite: As the goddess of Love, Aphrodite has a reputation in ancient Greek texts as both a positive and a negative force. The anthropomorphic version of Aphrodite possesses all manner of allurements that can be both good and bad. Aphrodite could represent purity and what the Greeks considered the common act of sexual intercourse. Students should look at following primary text entries for Aphrodite and investigate the many aspects of Aphrodite’s “personality.” o Associated Items & Beings: A god or goddess alone is inadequately defined since the people, beings, animals and things associate with a god or goddess say a lot about them. Through visual aids and texts, students can learn about the whole god or goddess by the items, people, beings, animals, and things that accompany them or that are used in their exploits. o Epithets: The names of gods and goddesses are often accompanied by a finite number of traditional epithets that describe the personality or associations of the divinity. -
7 Butchering Girls
7 BUTCHERING GIRLS Red Riding Hood and Bluebeard For heroines of the ‘innocent slandered maiden’ type we can expect a murder attempt, but the tale does not really centre on the murder episode as such, and the heroine for her part does not do a great deal to avert her fate, although she may show considerable initiative in variants where she is disguised as a man. Other tale-plots are, however, considerably more inclined to indulge an appetite for ghoulish horror, at times apparently for its own sake, and the ‘compassionate executioner’ is not likely to be on standby either. Tales of plucky young girls who elude being devoured or murdered by an animal or human predator are well entrenched in the modern repertoire. The best known are Little Red Riding Hood (Little Redcap) and Bluebeard; both are often felt to be tales of relatively limited distribution and obscure early history. Once more there is a great deal of further exploration still to be done. Red Riding Hood (AT Type 333)1 The Perrault version of Little Red Riding Hood is the first available example of the modern tale, and also the best known: The girl in the red cape has to cross the wood on an errand to her grandmother. In conversation the wolf elicits details of her errand, comes to the grandmother’s house by a different route, and swallows both. Not until the Grimms does there appear to be a happy ending, in which the wolf is forced to disgorge the victims still alive and is then himself killed by having his belly weighted with stones; a second wolf in a clumsy doublet attack is then drowned in a water butt. -
MYTHS R, 44ORSE 'MYTHOLOGY ANNA
NOS0-430 ERIC REPORT RESUME ED 010 139 1 a.09.0.67 24 QRE VI NYTHS,..*LAI MATURE ORR ICULUM: STUDENT VERS IOU. it I TZH ABER RaR60230', &.14IVERS ITV OF mesa* =MESE CRP -Pi 449-10 RR- 5.11360-v40 ..45 ED itS C E MP'S Os 13 HC..424i60 cop it SEVENTH GRADE, *STUDY -GUIDES, *CURRIE Cdi.UN GUIDES, -*LITERATURE* *NYTHOLOGY. - ENGLISH C URRI GUM. -LITERATURE PROGRAMS EUGENE, OREGON PROJECT ENGL. UN, NB4 GRAMMAR PRESENTED- HERE WM A ,STUDY t-S_VI OE: FOR.STUDENT USE; A .-SEWENTHGRADE L/ TER ATUR E CURRI CULUNT I NTROOUCTOLir XATER/AL los PaesENTE0 ON GREEK MYTHS r, 44ORSE 'MYTHOLOGY ANNA :. AMERICAN INDIAN r prIfiquisfeatsivoir GUEST IONS SUGGESTED A CT I VItIES9 AND Ass REFERENCE soft of PITIliS VritE PRESENTED. AN ACCONIANY-INS *GUIDE WAS PREPARED FOR TEACfrIERS EL) 010 140I e: UN/ .0) rave:t e PT.PARThMIT EnUCI1.11%; ante wet rA.RE Office of Education mils document has been reproduced exactly as received from the person or organ:zat:on originating it. Points of view or .op':nions stated do not necessarily represent official -Office of Education position or policy. OREGON CURRICULUM,. STUDY CENTER Trri-S"lir" in 11.3 Literature Curriculum I Studait Version The project reported heksinwas supported through the Cooperative Research Program ofthe Office of Education, U, S. Department of Health,Education, and Welfare. 4 4 r 7777*,\C 1,,IYTHS General. Introduction How was the world made? Where did the first people live? Why are we here? To all of these questions people have sought answers for thousands of years. -
A Dictionary of Mythology —
Ex-libris Ernest Rudge 22500629148 CASSELL’S POCKET REFERENCE LIBRARY A Dictionary of Mythology — Cassell’s Pocket Reference Library The first Six Volumes are : English Dictionary Poetical Quotations Proverbs and Maxims Dictionary of Mythology Gazetteer of the British Isles The Pocket Doctor Others are in active preparation In two Bindings—Cloth and Leather A DICTIONARY MYTHOLOGYOF BEING A CONCISE GUIDE TO THE MYTHS OF GREECE AND ROME, BABYLONIA, EGYPT, AMERICA, SCANDINAVIA, & GREAT BRITAIN BY LEWIS SPENCE, M.A. Author of “ The Mythologies of Ancient Mexico and Peru,” etc. i CASSELL AND COMPANY, LTD. London, New York, Toronto and Melbourne 1910 ca') zz-^y . a k. WELLCOME INS77Tint \ LIBRARY Coll. W^iMOmeo Coll. No. _Zv_^ _ii ALL RIGHTS RESERVED INTRODUCTION Our grandfathers regarded the study of mythology as a necessary adjunct to a polite education, without a knowledge of which neither the classical nor the more modem poets could be read with understanding. But it is now recognised that upon mythology and folklore rests the basis of the new science of Comparative Religion. The evolution of religion from mythology has now been made plain. It is a law of evolution that, though the parent types which precede certain forms are doomed to perish, they yet bequeath to their descendants certain of their characteristics ; and although mythology has perished (in the civilised world, at least), it has left an indelible stamp not only upon modem religions, but also upon local and national custom. The work of Fruger, Lang, Immerwahr, and others has revolutionised mythology, and has evolved from the unexplained mass of tales of forty years ago a definite and systematic science. -
Collection of Hesiod Homer and Homerica
COLLECTION OF HESIOD HOMER AND HOMERICA Hesiod, The Homeric Hymns, and Homerica This file contains translations of the following works: Hesiod: "Works and Days", "The Theogony", fragments of "The Catalogues of Women and the Eoiae", "The Shield of Heracles" (attributed to Hesiod), and fragments of various works attributed to Hesiod. Homer: "The Homeric Hymns", "The Epigrams of Homer" (both attributed to Homer). Various: Fragments of the Epic Cycle (parts of which are sometimes attributed to Homer), fragments of other epic poems attributed to Homer, "The Battle of Frogs and Mice", and "The Contest of Homer and Hesiod". This file contains only that portion of the book in English; Greek texts are excluded. Where Greek characters appear in the original English text, transcription in CAPITALS is substituted. PREPARER'S NOTE: In order to make this file more accessable to the average computer user, the preparer has found it necessary to re-arrange some of the material. The preparer takes full responsibility for his choice of arrangement. A few endnotes have been added by the preparer, and some additions have been supplied to the original endnotes of Mr. Evelyn-White's. Where this occurs I have noted the addition with my initials "DBK". Some endnotes, particularly those concerning textual variations in the ancient Greek text, are here ommitted. PREFACE This volume contains practically all that remains of the post- Homeric and pre-academic epic poetry. I have for the most part formed my own text. In the case of Hesiod I have been able to use independent collations of several MSS. by Dr. -
Coleoptera: Curculionidae: Molytinae) from Southwest China
Zootaxa 3838 (2): 151–173 ISSN 1175-5326 (print edition) www.mapress.com/zootaxa/ Article ZOOTAXA Copyright © 2014 Magnolia Press ISSN 1175-5334 (online edition) http://dx.doi.org/10.11646/zootaxa.3838.2.1 http://zoobank.org/urn:lsid:zoobank.org:pub:62251D9C-65DD-4A4A-8AB9-B885A018D4BD DNA barcode and phylogeography of six new high altitude wingless Niphadomimus (Coleoptera: Curculionidae: Molytinae) from Southwest China VAS I LY V. G REB ENN I K OV Canadian Food Inspection Agency, Ottawa Plant Laboratory, K.W. Neatby Bldg., 960 Carling Ave., Ottawa, ON K1A 0Y9, Canada. E-mail: [email protected] Abstract The genus Niphadomimus Zherikhin, 1987 is taxonomically revised herein. In addition to the two recorded Nepalese spe- cies, N. nigriventris Zherikhin and N. niger Zherikhin, known only from the holotypes, two additional specimens of N. nigriventris are reported and six new species from China represented by 96 specimens are described and illustrated. These are: N. alcyone sp. n. (Sichuan), N. celaeno sp. n. (Yunnan), N. electra sp. n. (Yunnan), N. maia sp. n. (Yunnan), N. merope sp. n. (Shaanxi) and N. sterope sp. n. (Sichuan). All known Niphadomimus species are apterous inhabitants of the leaf litter in the upper Rhododendron-dominated forest zone between 2000 and 4114 m. Phylogenetic analyses using DNA barcodes of six new species and representatives of 13 other Molytinae genera with available DNA data (A.) corroborates Niphadomimus monophyly; (B.) strongly argues for the sister-group relationship between N. merope sp. n. from the Qin- ling Mt. Range and the rest of the species distributed in the Hengduan mountains; (C.) in two among four analyses weakly relates the genus with the East Palaearctic Leiosoma. -
The Myth of Re-Creation in Ovid's Metamorphoses
The Myth of Re-creation in Ovid's Metamorphoses Ahmed Fahmy Abdel Gawad Suez Canal University The subject of evolution, creation and re-creation in different civilizations is an important theme. In this research the creation in Greek and Roman thought, in terms of the beginning of God's creation without an origin, where the world was complete darkness, Chaos; and then his re-creation as he began after its utter destruction will be discussed. If this creation does not acquire some beliefs and qualities which are necessary for that life, roughness and cruelty will sustain, and the creation and the system of the world will be corrupted. These matters will be revealed by our research, beginning from the universe and the first creation, Prometheus, theft of the fire, and re-creation again through Deucalion and Pyrrha.1 If we look at the creation of the universe in Ovid and its relation to his interpretation of human creation and the early history of mankind, we will discover that the poet plays the role of the philosopher in an ironic way , the purpose of which is to present philosophy as the least degree of myth in the understanding of man and the world.2 In essence, the contrast between imagination and Ovid's formation of rationality in cosmogony does not help us absorb Ovid's own desire to support physics as a particular philosophical school or to present a theory of his own. In the first book of Metamorphoses, he proposes the mythological dimensions of the creation's myth and re-creation through poetry.3 He reduced the idea that the concept 1 Paschalis, M. -
ELECTRYONE ΗΛΕΚΤΡΥΩΝΗ Deukalion and Pyrrha
ELECTRYONE ΗΛΕΚΤΡΥΩΝΗ Deukalion and Pyrrha: Re-reading the Greek Flood myth Mercedes Aguirre Universidad Complutense, Madrid ABSTRACT: In recent years the most common way to interpret the Greek myth of the Flood has been through a comparative approach in the context of the relationship between Greek and Near Eastern cultures and the influences of the Near East on Greek traditions, literature, religion and myth. My article does not intend to re- examine the conclusions of this research, but, without diminishing the obvious importance of the comparative approach, to focus on the most 'canonical' Greek version of the myth and to highlight some aspects of it which in my view have not been so deeply explored. KEY-WORDS: flood, myth, Deukalion, Pyrrha, human origins Our evidence of the Flood myth in the Greek sources is very limited and not earlier than Pindar (Olympian 9. 62-71), although we have a possible reference in the Catalogue of Women (Fr.4 Merkelbach-West1). Fragments of the comic poet Epicharmos (from a play possibly entitled Pyrrha or Prometheus or even Deukalion) seem to mention the Flood, but the longest and most complete story is told by Apollodoros2. His account starts by presenting Deukalion, son of Prometheus, who married Pyrrha, daughter of Epimetheus and Pandora: “Prometheus had a son, Deukalion, who ruled the area around Phthia, and married Pyrrha, the daughter of Epimetheus and of Pandora, whom the gods had fashioned as the first woman”. Other Greek literary sources also allude to the couple Deukalion and Pyrrha as descendants of Prometheus and Pandora, for instance some fragments of the Catalogue of Women, a genealogical poem ascribed to Hesiod but transmitted mainly 1 Merkelback, R.- West, M.L. -
Illinois Classical Studies, Volume Iv
UNIVERSITY OF .ILLINOIS LIBRARY kl .URBANA-CHAMPAIQN classic;^ material is re- The person charging this the hbraty fro- sponsible for its return to withdrawn on or before the which it was below. Latest Date stamped action and may result for disciplinary the University. _O-1096 ILLINOIS CLASSICAL STUDIES, VOLUME IV ILLINOIS CLASSICAL STUDIES VOLUME IV 1979 Miroslav Marcovich. Editor UNIVERSITY OF ILLINOIS PRESS Urbana Chicago London 1979 by the Board of Trustees of the University of Illinois Maniifactured in the United States of America ISBN 0-252-00694-1 Preface Volume IV (1979) of^ Illinois Classical Studies comprises seven Greek and eight Latin studies. The typescript of No. 7 was found on the desk of the late Professor Mark Naoumides, in a form almost ready to print. Nos. 8, 10, II, 12, and 15 are expanded versions of papers presented during the io8th Annual Meeting of the American Philological Association (held in New York, December 28-30, 1976), at the session dedicated to Post- Augustan Satire, as organized and chaired by Professor Mark O. Morford, of the Ohio State University. The publication of this volume was possible thanks to generous grants by Dean Robert W. Rogers, Director Nina Baym, and the Greek Govern- ment. My gratitude to them is sincere and immense. Urbana, 4 July 1978 Miroslav Marcovich, Editor . Contents 1. KAI KE TIE QA' EPEEI: An Homeric Device in Greek Literature i JOHN R. WILSON 2. The Two Worlds of the ^n%one i6 VINCENT J. ROSIVACH 3. Does Euripides Call the Gods /xaKapioi? 27 MARIANNE MCDONALD 4. The Manuscript Tradition of Aeschines' Orations 34 AUBREY DILLER 5. -
For a Falcon
New Larousse Encyclopedia of Mythology Introduction by Robert Graves CRESCENT BOOKS NEW YORK New Larousse Encyclopedia of Mythology Translated by Richard Aldington and Delano Ames and revised by a panel of editorial advisers from the Larousse Mvthologie Generate edited by Felix Guirand and first published in France by Auge, Gillon, Hollier-Larousse, Moreau et Cie, the Librairie Larousse, Paris This 1987 edition published by Crescent Books, distributed by: Crown Publishers, Inc., 225 Park Avenue South New York, New York 10003 Copyright 1959 The Hamlyn Publishing Group Limited New edition 1968 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the permission of The Hamlyn Publishing Group Limited. ISBN 0-517-00404-6 Printed in Yugoslavia Scan begun 20 November 2001 Ended (at this point Goddess knows when) LaRousse Encyclopedia of Mythology Introduction by Robert Graves Perseus and Medusa With Athene's assistance, the hero has just slain the Gorgon Medusa with a bronze harpe, or curved sword given him by Hermes and now, seated on the back of Pegasus who has just sprung from her bleeding neck and holding her decapitated head in his right hand, he turns watch her two sisters who are persuing him in fury. Beneath him kneels the headless body of the Gorgon with her arms and golden wings outstretched. From her neck emerges Chrysor, father of the monster Geryon. Perseus later presented the Gorgon's head to Athene who placed it on Her shield. -
Aquarian Mythology
Aquarian Mythology A Comparative Study By John Kirk Robertson, DD Baltimore, USA 1975 ISBN 0-9543605-3-2 “Copyright: extends only as far as acknowledging the author in any reproduction of the text. Text should only be reproduced for teaching purposes or personal study and not for gain.” [NOTE: With the acknowledgement that John K. Robertson wrote the material I culled below, I present for personal study and non-profit purposes John’s interesting material. Note that the images in the original text did not transfer. Only the written text survives here…. [Bill Wrobel] PREFACE The myth has come to mean that which is "fanciful, absurd and unhistorical". Yet myths are "all grave records of ancient religious customs and events, and reliable enough as history once their language is understood and allowance has been made for errors in transcription, misunderstandings of obsolete ritual, and deliberate changes introduced for moral or political reasons." (Graves, Robert. The White Goddess. London, Faber, 1948.) The religious myths of humanity contain repeated well defined symbols such as the Great Mother and the Lame Smith. When these symbols are fitted to the precise order of the signs of the zodiac this gives the cosmological key to the mysteries of the universe or macrocosm and the human body which is the microcosm. 1 Man, as a spiritual being, is a direct recipient of the energies of the universe, which flow in through his psychic centres or chakras along the spine. Mythology gives information on esoteric psychology which goes far beyond twentieth century concepts of the nature of man. -
Megarian Myths: Extrapolating the Narrative Traditions of Megara
Chapter 3 KEVIN SOLEZ – MacEwan University, Edmonton, Alberta [email protected] Megarian Myths: Extrapolating the Narrative Traditions of Megara Studying the local in the framework of localism is to study the parameters that constrain the lives and thoughts of people who conceive of themselves as belonging to a particular place. I am inspired by Conceptual Metaphor Theory,1 where the physical structures of the brain that encode sensory-motor experience are recruited by the brain for cognition about all abstract things.2 The local experience of individuals in their landscape and culture, much of this dependent on their home territory and mobility, is the source domain for their thinking about everything else, including places and people that are not present, and not part of their locale. The local referents and their dynamics - sensory-motor experience in the first place, but also geography, rituals, stories, institutions, ancestries, cuisine, economic activities, etc. – structure the thinking of those embedded in the locale and constitute an individual’s template of cognition. 1 The importance of the local and local experience in Conceptual Metaphor Theory can be seen in the work of Z. Kövecses, e.g. “In many cases the ‘same’ bodily phenomenon may be interpreted differently in different cultures and that activities of the body (and the body itself) are often ‘construed’ differentially in terms of local cultural knowledge.[…] And yet, it seems to me reasonable to suggest that the kinds of bodily experience that form the basis of many conceptual metaphors […] can and do exist independently of any cultural interpretation (be it either conscious or unconscious).