Why Should We Read Dalit Literature?
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403 Little Magazines in India and Emergence of Dalit
Volume: II, Issue: III ISSN: 2581-5628 An International Peer-Reviewed Open GAP INTERDISCIPLINARITIES - Access Journal of Interdisciplinary Studies LITTLE MAGAZINES IN INDIA AND EMERGENCE OF DALIT LITERATURE Dr. Preeti Oza St. Andrew‘s College Mumbai University [email protected] INTRODUCTION As encyclopaedia Britannica defines: ―Little Magazine is any of various small, usually avant-garde periodicals devoted to serious literary writings.‖ The name signifies most of all a usually non-commercial manner of editing, managing, and financing. They were published from 1880 through much of the 20th century and flourished in the U.S. and England, though French and German writers also benefited from them. HISTORY Literary magazines or ‗small magazines‘ are traced back in the UK since the 1800s. Americas had North American Review (founded in 1803) and the Yale Review(1819). In the 20th century: Poetry Magazine, published in Chicago from 1912, has grown to be one of the world‘s most well-regarded journals. The number of small magazines rapidly increased when the th independent Printing Press originated in the mid 20 century. Small magazines also encouraged substantial literary influence. It provided a very good space for the marginalised, the new and the uncommon. And that finally became the agenda of all small magazines, no matter where in the world they are published: To promote literature — in a broad, all- encompassing sense of the word — through poetry, short fiction, essays, book reviews, literary criticism and biographical profiles and interviews of authors. Little magazines heralded a change in literary sensibility and in the politics of literary taste. They also promoted alternative perspectives to politics, culture, and society. -
Dalit Literature and Aesthetics
Kervan – International Journal of Afro-Asiatic Studies n. 19 (2015) Dalit Literature and Aesthetics Ajay Navaria In conversation with Alessandra Consolaro, Dr. Ajay Navaria, who was in Torino as Visiting Researcher during October and November 2015, discusses Dalit literature and its aesthetics. Dr. Ajay Navaria, could you clarify the definition of the word ‘dalit’ and its different meanings? It’s not clear when and who and where the word ‘dalit’ was used for the first time. Late Gandhi ji called this community ‘Harijans’ – meaning People of God – but Doctor Ambedkar was against this word. He asked Gandhi ji “what else are the caste Hindus, if they themselves, like all of us, aren’t people of God”. Dr Ambedkar in his writings always used “depressed classes”, the word for this class of people or untouchables or depressed classes. In 1970, the word ‘dalit’ emerged in the Indian State of Maharastra, simultaneously with the movement of the Dalit panthers – a movement modeled to the US Black panther movement; Baburao Bagul, Nam Dev Dasal, Raja Dhale were the pioneers of this movement. This form of Dalit activism triggered/motivated the dalit literary moment we know today, as well its literature in Marathi language. So we can say that the word ‘dalit’ was used initially in Maharashtra. And from there it gradually migrated to the Hindi-belt of North-India in 1990. The word ‘dalit’ in Sanskrit means ‘broken’ or ‘scattered’. In Hindi dictionaries, the word ‘dalit’ means crushed, exploited, tortured and broken. As I said, the beginning of the Dalit movement has been considered from Dr Ambedkar. -
Dalit and Adivasi Voices in Hindi Literature
Studia Neophilologica ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/snec20 From marginalisation to rediscovery of identity: Dalit and Adivasi voices in Hindi literature Heinz Werner Wessler To cite this article: Heinz Werner Wessler (2020): From marginalisation to rediscovery of identity: Dalit and Adivasi voices in Hindi literature, Studia Neophilologica, DOI: 10.1080/00393274.2020.1751703 To link to this article: https://doi.org/10.1080/00393274.2020.1751703 © 2020 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 03 Jun 2020. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=snec20 STUDIA NEOPHILOLOGICA https://doi.org/10.1080/00393274.2020.1751703 ARTICLE From marginalisation to rediscovery of identity: Dalit and Adivasi voices in Hindi literature Heinz Werner Wessler Department of Linguistics and Philology, University of Uppsala, Uppsala, Sweden ABSTRACT ARTICLE HISTORY Social issues have been an important concern in modern Indian Received 28 February 2019 literature in general and Hindi literature in particular since its begin- Accepted 10 October 2019 nings in the 19th century. In recent decades, Dalit and Adivasi KEYWORDS – literature written by author coming from a low caste and tribal Dalit; Indian literature; Hindi; background – have emerged as important Hindi genres. Dalit and caste in India; Adivasi; Indian Adivasis form the economically most marginalised groups in India. tribal literature; Dalit Their short stories, poems and essays, as well as autobiographical literature texts, are regularly published in important Hindi literary journals. -
Autobiography As a Social Critique: a Study of Madhopuri's Changiya Rukh and Valmiki's Joothan
AUTOBIOGRAPHY AS A SOCIAL CRITIQUE: A STUDY OF MADHOPURI’S CHANGIYA RUKH AND VALMIKI’S JOOTHAN A Dissertation submitted to the Central University of Punjab For the Award of Master of Philosophy in Comparative Literature BY Kamaljeet kaur Administrative Guide: Prof. Paramjit Singh Ramana Dissertation Coordinator: Dr. Amandeep Singh Centre for Comparative Literature School of Languages, Literature and Culture Central University of Punjab, Bathinda March, 2012 CERTIFICATE I declare that the dissertation entitled ‘‘AUTOBIOGRAPHY AS A SOCIAL CRITIQUE: A STUDY OF MADHOPURI’S CHANGIYA RUKH AND VALMIKI’S JOOTHAN’’ has been prepared by me under the guidance of Prof. Paramjit Singh Ramana, Administrative Guide, Acting Dean, School of Languages, Literature and Culture and Dr. Amandeep Singh, Assistant Professor, Centre for Comparative Literature, Central University of Punjab. No part of this dissertation has formed the basis for the award of any degree or fellowship previously. (Kamaljeet Kaur) Centre for Comparative Literature School of Languages, Literature and Culture Central University of Punjab Bathinda-151001 Punjab, India Date: i CERTIFICATE I certify that KAMALJEET KAUR has prepared her dissertation entitled “AUTOBIOGRAPHY AS A SOCIAL CRITIQUE: A STUDY OF MADHOPURI’S CHANGIYA RUKH AND VALMIKI’S JOOTHAN”, for the award of M.Phil. degree of the Central University of Punjab, under my guidance. She has carried out this work at the Centre for Comparative Literature, School of Languages, Literature and Culture, Central University of Punjab. (Dr. Amandeep Singh) Assistant Professor Centre for Comparative Literature, School of Languages, Literature and Culture, Central University of Punjab, Bathinda-151001. Date: (Prof. Paramjit Singh Ramana) Acting Dean Centre for Comparative Literature, School of Languages, Literature and Culture, Central University of Punjab, Bathinda-151001. -
Literary Herald ISSN: 2454-3365 an International Refereed/Peer-Reviewed English E-Journal Impact Factor: 3.019(IIJIF)
www.TLHjournal.com Literary Herald ISSN: 2454-3365 An International Refereed/Peer-reviewed English e-Journal Impact Factor: 3.019(IIJIF) Dalit Literature Dr. Shantilal Indrabhan Ghegade Asst. Professor and Head, Dept. of English Savitribai College of Arts Pimpalgaon Pisa Tal. Shrigonda Ahmednagar (M.S) Abstract Dalit, meaning "oppressed" in Sanskrit and "broken/scattered" in Hindi, is a term mostly used for the castes in India that have been subjected to untouchability. Dalits were excluded from the four-fold Varna System of Hinduism and were seen as forming a fifth Varna, also known by the name of Panchama. Namdeo Dhasal who founded Dalit Panther has paved the way to Dalit writings. It was a very powerful weapon for strengthening the Dalit movement. Dr. Babasaheb Ambedkar, who had successfully campaigned against caste-discrimination and was a strong advocate of Dalit rights. Under the norms of the caste system, Dalits were denied the pen. Before the advent of Dalit literature in India, much of Dalit history was oral in nature. Their lives were not available to them in written form, and even when available, it was a depiction by those who had no experiential connection with Dalits. Keywords: Untouchability, Panchama, Dalit, Oppressed, Varna System. The paper strives to examine the role of the marginal writings, bonding the Dalit identity among the various writers across different Indian languages and regions. The paper also examines the foundational legacy of the humiliation, entrenched in the socio- cultural metaphors, icons of marginalization, and the symbols of Dalit subordination, Dalit writing, embraces the social-cultural functionality of the changing metaphors of „Caste‟ in Contemporary India. -
Subalterns: a Comparative Study of African American and Dalit/Indian Literatures by Mantra Roy a Dissertation
“Speaking” Subalterns: A Comparative Study of African American and Dalit/Indian Literatures by Mantra Roy A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of English College of Arts and Sciences University of South Florida Co-Major Professor: Gurleen Grewal, Ph.D Co- Major Professor: Hunt Hawkins, Ph.D Elizabeth Hirsh, Ph.D Shirley Toland-Dix, Ph.D Date of Approval: March 16, 2010 Keywords: Race, Caste, Identity, Representation, Voice © Copyright 2010, Mantra Roy Acknowledgments I must thank James Baldwin for his book Nobody Knows My Name which introduced me to the world of African American literature and culture. Since that first encounter as a teenager I have come a long way today in terms of my engagement with the world of Black literature and with the ideas of equality, justice, and respect for humanity. Professor R. Kapadia and Professor B. DaSilva, my teachers from my undergraduate college and very good friends today, not only guided me to academically engage with literature but also helped me steer through college life and its excitement and challenges. I am very grateful for Dr. Hawkins’s questions that make me think, read, and reflect. His concern for students is very inspiring; I hope I can be a teacher like him and touch students’ lives the way he does. Meeting Dr. Grewal marks a milestone in my life. My introduction to Postcolonial Theory and literature under her guidance has changed the way I understand and view life. Talking to her over a period of three and a half years has helped me understand myself – as a human being, as an Indian. -
International Journal of Multidisciplinary Educational Research
Volume 4, Issue 1(1), January 2015 International Journal of Multidisciplinary Educational Research Published by Sucharitha Publications Visakhapatnam – 530 017 Andhra Pradesh – India Email: [email protected] Website: www.ijmer.in Editorial Board Editor-in-Chief Dr. Victor Babu Koppula Faculty, Department of Philosophy Andhra University – Visakhapatnam -530 003 Andhra Pradesh – India EDITORIAL BOARD MEMBERS Prof. S.Mahendra Dev Prof. Josef HÖCHTL Vice Chancellor Department of Political Economy Indira Gandhi Institute of Development University of Vienna, Vienna & Research Ex. Member of the Austrian Parliament Mumbai Austria Prof.Y.C. Simhadri Prof. Alexander Chumakov Vice Chancellor, Patna University Chair of Philosophy Department Former Director Russian Philosophical Society Institute of Constitutional and Parliamentary Moscow, Russia Studies, New Delhi & Formerly Vice Chancellor of Prof. Fidel Gutierrez Vivanco Benaras Hindu University, Andhra University Founder and President Nagarjuna University, Patna University Escuela Virtual de Asesoría Filosófica Lima Peru Prof. (Dr.) Sohan Raj Tater Former Vice Chancellor Prof. Igor Kondrashin Singhania University, Rajasthan The Member of The Russian Philosophical Society Prof.K.Sreerama Murty The Russian Humanist Society and Expert of Department of Economics the UNESCO, Moscow, Russia Andhra University - Visakhapatnam Dr. Zoran Vujisiæ Prof. K.R.Rajani Rector Department of Philosophy St. Gregory Nazianzen Orthodox Institute Andhra University – Visakhapatnam Universidad Rural de Guatemala, GT, U.S.A Prof. A.B.S.V.Rangarao Swami Maheshwarananda Department of Social Work Founder and President Andhra University – Visakhapatnam Shree Vishwa Deep Gurukul Swami Maheshwarananda Ashram Education Prof.S.Prasanna Sree & Research Center Department of English Rajasthan, India Andhra University – Visakhapatnam Prof.U.Shameem Prof. P.Sivunnaidu Department of Zoology Department of History Andhra University Visakhapatnam Andhra University – Visakhapatnam Dr. -
IJRSS May19 Special Issue.Pdf
International Journal of Research in Social Sciences Vol. 9 Issue 5, May 2019, (Special Issue) ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gate as well as in Cabell‘s Directories of Publishing Opportunities, U.S.A One-Day National-Level Conference Literatures of Resistance: Voices of the Marginalised 25th April 2019 Organised by Department of English Seshadripuram College No. 27, Nagappa Street, Seshadripuram, Bengaluru – 560 020 NAAC Acreditted ‗A‘ www.spmcollege.ac.in 1 International Journal of Research in Social Sciences http://www.ijmra.us, Email: [email protected] ISSN: 2249-2496Impact Factor: 7.081 ABOUT THE CONFERENCE „I would have liked to tell you the story… Had they not slit my lips‟ --Samih al-Qassim The word ‗Resistance‘ was observed for the first time in 1996 in Palestinian Literature as written by the Palestinian writer and critic, Ghassan Kanafani. ‗Resistance‘ means to counter an ideology or action or raise objections to the existing dominant, hegemonic dogmas and practices that are hierarchical and only subjugate the inferior furthermore. Resistance is bi-dimensional, carried out both through reading and writing of texts and may be applied to a gamut of discourses such as: colonial discourse, imperial culture, gender issues, caste and class differences, imbalances due to cultural clashes and so on. Resistance has existed as long as human history and culture that it attempts to counter and will continue to exist as long as civilisation does. -
Performing Caste: the Ban on Bar Dancing in Mumbai
This work is protected by copyright and other intellectual property rights and duplication or sale of all or part is not permitted, except that material may be duplicated by you for research, private study, criticism/review or educational purposes. Electronic or print copies are for your own personal, non- commercial use and shall not be passed to any other individual. No quotation may be published without proper acknowledgement. For any other use, or to quote extensively from the work, permission must be obtained from the copyright holder/s. 1 Performing caste: the ban on bar dancing in Mumbai Sameena Dalwai PhD in Law October 2012 Keele University 2 ABSTRACT This thesis examines the ban on bar dancing in Mumbai and Maharashtra as an outcome of politics of gender and caste in a globalising India. By redeploying the historical erotic dancing in a globalising India, the dance bars emerged as the new market providing Bollywood-type entertainment with dance, music, and hospitality to the new consumer class. The Dance Bar market offered employment opportunities to poor women to earn a livelihood and proved to be an exceptional market where female labour was paid very well. By deploying their caste capital, i.e., the hereditary skills of dancing, drama and use of sexuality, the traditional dancing women occupied and ruled the dance bar market. To this extent, the bargirls may be viewed as a ‘performing caste’ continuing their hereditary caste occupations in a globalising capitalist market. However, while their relationship to the customer was defined through the market and they earned money, status and power through their occupation, the bargirls challenged, transformed and redefined the caste hierarchy by the use of ‘caste capital’. -
Cokhāmelā, the Modern Dalit Movement, and the Dalit Christian Theology
College of Saint Benedict and Saint John's University DigitalCommons@CSB/SJU School of Theology and Seminary Faculty Publications School of Theology and Seminary 2017 “I am the Mahar of your Mahars:” Cokhāmelā, the Modern Dalit Movement, and the Dalit Christian Theology Chris Conway College of Saint Benedict and Saint John's University, [email protected] Follow this and additional works at: https://digitalcommons.csbsju.edu/sot_pubs Part of the Christianity Commons, Comparative Methodologies and Theories Commons, Hindu Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Conway, Christopher. “‘I am the Mahar of your Mahars:’ Cokhāmelā, the Modern Dalit Movement, and the Dalit Christian Theology”. The Apollonian 4: 1-2 (March-June 2017): 5-26. © 2017 The Apollonian The Apollonian A Journal of Interdisciplinary Studies Open-access | Peer-reviewed Vol 4, Issues 1&2 (March-June 2017) Submission details and instructions for authors: http://theapollonian.in/index.php/submission- guidelines/ SPECIAL ISSUE | INTER-FAITH DIALOGUE IN INDIA: THEOLOGICAL REVISIONING “I am the Mahar of your Mahars:” Cokhāmelā, the Modern Dalit Movement, and the Dalit Christian Theology Christopher Conway To cite this article: Conway, Christopher. “‘I am the Mahar of your Mahars:’ Cokhāmelā, the Modern Dalit Movement, and the Dalit Christian Theology”. The Apollonian 4: 1-2 (March-June 2017): 5-26. PLEASE SCROLL DOWN FOR ARTICLE This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly prohibited. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. -
Non/Dalit Women Identity Between Compliance and Defiance
PEOPLE’S DEMOCRATIC REPUBLIC OF ALGERIA MINISTRY OF HIGHER EDUCATION AND SCIENTIFIC RESEARCH DJILLALI LIABES UNIVERSITY OF SIDI BEL ABBES FACULTY OF LETTERS, LANGUAGES AND ARTS DEPARTMENT OF ENGLISH Non/Dalit Women Identity between Compliance and Defiance Thesis Submitted to the Department of English in Candidacy for the Degree of “Doctorat” in Post- Colonial Woman Literature Written in English Presented by: Supervised by: Mrs. Nadjia BOUSSEBHA Prof. Fewzia BEDJAOUI Jury Members: Prof. Belabbes OUERRAD (President) DLU, Sidi Bel Abbes Prof. Fewzia BEDJAOUI (Supervisor) DLU, Sidi Bel Abbes Prof. Mohamed Yamine BOULENOUAR (Co-Supervisor) DLU, Sidi Bel Abbes Prof. Fayza SENOUCI (External Examiner) University of Tlemcen Dr Azzeddine BOUHASSOUN (MC-A) (External Examiner) University of Ain Temouchent Dr Abdellah BARAKA (MC-A) (External Examiner) University of Mascara Academic year: 2019-2020 Dedications This thesis is lovingly dedicated to: My parents, my husband, my children, grandchildren, brothers, and sister. II Acknowledgments I first and foremost thank God Almighty for His constant blessing, protection, strengths, wisdom and devotion to persevere for the completion of this work. I am also grateful for the studentship from Djillali LIABES University, Sidi Belabbes, which remains a source of knowledge and fruitful scientific communications. In fact, this thesis is a product of ideas, most of which, have already been tackled in academic settings, through books and articles that I have read, debates that I have attended and inspired by, and conversations of which I have had the opportunity to be a part. In this sense, I must assert the collective authorship of all those whom I have read and argued with as well as those to whom I listened. -
Dalit Literature Is Written for and About Dalits and Generally by a Dalit
AboutUs: http://www.the-criterion.com/about/ Archive: http://www.the-criterion.com/archive/ ContactUs: http://www.the-criterion.com/contact/ EditorialBoard: http://www.the-criterion.com/editorial-board/ Submission: http://www.the-criterion.com/submission/ FAQ: http://www.the-criterion.com/fa/ ISSN 2278-9529 Galaxy: International Multidisciplinary Research Journal www.galaxyimrj.com The Criterion: An International Journal in English Vol. 11, Issue-V, October 2020 ISSN: 0976-8165 Varied Thematic Concerns in the Select Dalit Narratives Poonam Dhiman Assistant Professor, Department of English, M.M.Modi College, Patiala. Article History: Submitted-29/09/2020, Revised-18/10/2020, Accepted-19/10/2020, Published-31/10/2020. Abstract: This research paper analyzes four autobiographical extracts written by different dalit authors that examine the Dalit dilemmas, oppression, struggles and subsequent awareness and realization which is characteristic of the whole corpus of dalit literature. Dalit literature becomes a voice of dissent and revolt against social injustice prevalent in India. It becomes an instrument/mode through which the individual and collective suffering is depicted. In today’s scenario when India boasts of democratic republic status caste system is still widely practiced despite the strong resistance in the past few decades. In a caste based hierarchical structure of the society the lower strata become the most vulnerable section. It is ironical but true that the ideology based on the theological assumptions can have detrimental impact on the social, economic, and political structure of the society. The ideology promulgated by the powerful becomes the nation’s ideology thus disregarding and eliminating the interests of the sections bordering on periphery.