Download Complete Dr Karma Phuntsho's CV
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
9 6 on the Two Ways of Learning in Bhutan
On the Two Ways of Learning in Bhutan∗ Karma Phuntsho** Bhutanese folklore has it that the bat would show its teeth to the birds to evade the bird tax, and show its wings to the beasts to evade the beast tax. But come winter, when the food supplies are distributed, the bat would show its wings to the birds and teeth to the beasts to claim its share from both, although often it is rejected and ostracized by both parties. This paper is an outcome of my role as a bat-like scholar involved in both traditional and modern systems of learning and scholarship, with some of the academic teeth of the modernist beasts as well as the spiritual wings of the traditionist birds, and at times, like the bat, being disowned and despised by both, by the traditionists as an unfaithful, agnostic cynic, and by the moderns as a narrow-minded, sutra-thumping fanatic. This double role, however, to my advantage, has given me the opportunity to study my own religion and culture from the various perspectives using different tools, and revealed to me the privileged position in which one can blend the varying approaches and methods of the modernists and traditionists. It is from the vantage point of such position that I shall present a case study of the encounter of the two systems of education – traditional and modern – in the Kingdom of Bhutan. ∗ This paper is a written version of my presentation during the conference of South Asian Studies, Edinburgh, 2000, entitled, Traditional Scholarship in Modern Bhutan, Current Educational Trends and their Impact on Traditional Learning. -
3.1 Buthan06.Xp
SLSA Annual report 2013 Archaeology in the Kingdom of Bhuta n: Exploring the Country’s Prehistory Peter Fux 1, Christoph Walser 2, Namgyel Tshering 3 Abstract By today, archaeological insight into the cultural history of the Kingdom of Bhutan in the eastern Himalayas is still lacking. In the course of the ongoing Bhutan-Swiss col - laboration project in order to institutionalize archaeology, not only highly important sites were detected but also the exigency of archaeological regulations and site pro - tection becomes evident. On the basis of interviews with local informants, the authors conducted field sur - veys and documented the cultural landscape in the mythical core area of the Tang val - ley in central Bhutan. The general picture composed of collected data seems to illus - trate a mythical or Buddhist-historical meaning of manifold historical and prehistoric sites which is generally accepted and venerated by the local society. Nowadays however, Bhutan faces enormous cultural changes, mainly caused by rapidly increasing tourism influx and information technology. As a consequence, myth - ical-religious beliefs, which have protected archaeological sites from looting, are weak - ening to a certain extent. This danger of cultural heritage loss becomes evident by a looted chorten on top of a prehistoric burial mound. The discovery of large burial mounds in the Phobjikha Valley illustrates the importance of immediate archaeologi - 1 Museum Rietberg Zurich and University of Zurich, Department of Prehistoric Archaeology. cal regulations and site protection and furthermore shows the tremendous scientific 2 Universities of Bamberg and Zurich. potential of archaeology in Bhutan. 3 Helvetas, Swiss Intercooperation, Thimphu, Bhutan. -
Abstracts Pp. 152-450
Kingship Ideology in Sino-Tibetan Diplomacy during the VII-IX centuries Emanuela Garatti In this paper I would like to approach the question of the btsan-po’s figure and his role in the international exchanges like embassies, peace agreements and matrimonial alliances concluded between the Tibetan and the Tang during the Tibetan Empire. In order to do that, I examine some passages of Tibetan and Chinese sources. Tibetan ancient documents, like PT 1287, the PT 1288, the IOL Tib j 750 and the text of the Sino-Tibetan treaty of 821/822. For the Chinese sources I used the encyclopaedia Cefu yuangui which has never been extensively used in the study of the Tibetan ancient history. Concerning the embassies one can see that they are dispatched with important gifts when the btsan-po want to present a request. Those are registered as tribute (ch. chaogong) by the Chinese authors but one can assume, analysing the dates of embassies that the Tibetan emissaries are sent to the court with presents only when they had to present a specific request from the Tibetan emperor. Moreover, the btsan-po is willing to accept the diplomatic codes but refuses all attempt of submission from the Chinese authorities like the “fish-bag” (ch. yudai) proposed to the Tibetan ambassadors as a normal gift. For the treaties, the texts of these agreements show the evolution of the position of the btsan-po towards the Chinese court and the international diplomacy: the firsts pacts see the dominant position of Tang court over the btsan-po’s delegation. -
Drukpa Kagyü School (Bhutan) Also Known As “Lho 'Brug”
DOI: URL: https://religiondatabase.org/browse/1083 Poll: Religious Group (v6) Published on: 06 May 2021 Drukpa Kagyü School (Bhutan) also known as “lho 'brug” By Dagmar Schwerk, University of British Columbia Entry tags: Tantric Buddhism, Himalayan Buddhism, Drukpa Kagyü ('brug pa bka' brgyud), Bhutanese Drukpa Kagyü (lho 'brug), Buddhist Traditions, Tibetan Buddhist Traditions, Kagyü sect (bka’ brgyud), Religious Group The Drukpa Kagyü school belongs to the Kagyü school of Tibetan Buddhism. Standard Tibetan religious historiographies divide the Kagyü school into four main lineages: (1) the Phagdru Kagyü school with eight minor lineages founded by students of Phagmodrupa Dorje Gyelpo (1110–70), (2) the Karma Kagyü school, (3) the Barom Kagyü school, and (4) the Tshelpa Kagyü school. The Drukpa Kagyü school is counted among the minor lineages of (1) the Phagdru Kagyü school. However, the Drukpa Kagyü school is also heterogeneous with different sub-branches, such as the Bhutanese branch (lho ‘brug) with which this entry deals. In detail, the Drukpa Kagyü school goes back to the Buddhist master Tsangpa Gyaré Yeshe Dorje (1161–1211). In its beginnings, this school was associated with a strong emphasis on meditation and the simple lifestyle of mendicants. The Drukpa Kagyü school further split into three sub-branches, each established by another disciple of Tsangpa Gyaré Yeshe Dorje: (1) the middle Drukpa, (2) the upper Drukpa, and (3) the lower Drukpa. In fact, in reality, interactions between the sub-branches of the Drukpa Kagyü schools have been much more complex. Before the seventeenth century, Buddhist masters of all three sub-branches of the Drukpa Kagyü school were active and established religious institutions in Bhutan, such as Phajo Drukgom Zhikpo (1184–1251) or the famous “Madman of the Drukpa,” Drukpa Künlé (1455– 1529). -
HIMALAYAN KINGDOMS Ere Is a Brief Selection of Favorite, New and Hard-To-Find Books, Prepared for Your Journey
READING GUIDE HIMALAYAN KINGDOMS ere is a brief selection of favorite, new and hard-to-find books, prepared for your journey. For your convenience, you may call (800) 342-2164 to order these books directly from Longitude, a specialty mail- Horder book service. To order online, and to get the latest, most comprehensive selection of books for your voyage, go directly to reading.longitudebooks.com/D923075. Nelles ESSENTIAL Himalaya Map 2011, MAP, PAGES, $13.95 Item EXHML82. Buy these 5 items as a set for $109 A colorful regional map of the Himalayas at a including shipping, 15% off the retail price. With free scale of 1:1,500,000, including Nepal, Bhutan, shipping on anything else you order. Tibet and Sikkim. (Item HML09) Barbara Crossette So Close to Heaven, The Vanishing ALSO RECOMMENDED Buddhist Kingdoms of the Himalayas 1996, PAPER, 297 PAGES, $16.95 Asia correspondent for the New York Times Michael Buckley Crossette portrays Bhutan and neighboring Shangri-la: A Practical Guide to the Ladakh and Sikkim as strongholds of Tantric Himalayan Dream Buddhism in an increasingly homogenized 2008, PAPER, 191 PAGES, $25.99 world. (Item NPL04) With marvelous chapters on the many meanings and myths surrounding Shangri- Broughton Coburn (Editor) La, Buckley’s practical guide covers the Himalaya contenders for this mythical Himalayan 2006, HARD COVER, 256 PAGES, $35.00 paradise in Southwest China, Tibet, Nepal, This beautifully photographed overview of the Sikkim and Bhutan. With many maps and color geology, history and people of the Himalayas photographs. (Item HML84) includes contributions by several Nat Geo photographers, plus introductions by Jimmy Peter Harrison Carter and the Dalai Lama. -
Marlene Erschbamer Where the Roads from Tibet, India, and Bhutan Meet: the Monastery Bka' Brgyud Dgon Gsar in the Chumbi Valley
451 Marlene Erschbamer Where the roads from Tibet, India, and Bhutan meet: The monastery bKa' brgyud dgon gsar in the Chumbi valley The monastery bKa' brgyud dgon gsar is nestled on a mountain slope five ki- lometers from the village Shar gsing ma in Gro mo, the Chumbi valley. Today, Shar gsing ma is better known under the Chinese name Yatung, because it has served as headquarter of the Chinese governor.1 These parts of Gro mo, that once belonged to the hidden land of 'Bras mo ljongs, known today as Sikkim, Corrigenda: were annexed by the Chinese Amban in 1792, but Sikkimese herders were still The royal family of allowed to graze their cattle there. Furthermore, the royal family of Sikkim Sikkim used to reside in Gro mo during summer used to reside in Gro mo during summer from 1814 to 1981, because their from the 1780s to 1888 2 summer palace was located there. Today, it is a border region in the south- (not from 1814 to 1981). west of Tibet, dividing India from China, and it serves mainly a strategic pur- pose. But in the past decades, it was both a spot for pilgrims on their way from Tibet to Bhutan or to Sikkim as well as for western explorers on their way to Tibet. The bKa' brgyud monastery in Gro mo lies on an important strategic spot, where ancient trade routes from Sikkim and West Bengal meet and proceed to Lhasa: One route comes from Kalimpong via the Jelep La pass, the other one from Gangtok via the Nathu La pass. -
Tibetan Diaspora in Bhutan
TIBETAN DIASPORA IN BHUTAN By Sonam Yudon & Tshering Choki National Library and Archives of Bhutan Post box. 185 Thimphu: Bhutan Email: [email protected] [email protected] ABSTRACT Bhutan is bordered by India to the south and Tibetan Plateau to the north. Having being bordered by Tibet on its entire northern and most of its western frontier, Bhutan received several influxes of Tibetan settlers at different periods of time in the annals of its history. Some were Buddhist masters, mystiques and monks who had considered perfect place for Buddhist missionary activities while others say that it is the merchants and traders who opted to stay back due to the serenity of the natural environment. While the Tibetan Diaspora that settled in Bhutan until 19th century were due to wars, political turmoil, transhumance and serenity of the environment ideal for practicing Buddhism, the mid 20th century saw a huge number of Tibetans refugees evading the Communist Chinese Invasion and subsequent occupation of Tibet between 1950-1961.Many Tibetans who were on their way to India had chosen to remain in Bhutan as they wanted to avoid the oppressive heat and humidity. This study presents the advent of Tibetans in Bhutan, how they have been able to adapt to changing conditions in Bhutan, their economic pursuit and the relevant markers of Tibetan identity in Bhutan. INTRODUCTION This is the first ever attempt to write about the Tibetan Diaspora in Bhutan. As a result, there is a lack of written resource on Tibetan Diaspora in Bhutan which inhibited the drawing of certain inferences. -
Sumtrhang Monastic Landscape: Ruins in Bhutan
Samten Yeshi SUMTRHANG MONASTIC LANDSCAPE: RUINS IN BHUTAN, THEIR SOCIO-CULTURAL VALUES AND SUSTAINING THEIR SIGNIFICANCE IN MODERN TIMES MA Thesis in Cultural Heritage Studies: Academic Research, Policy, Management. CEU eTD Collection Central European University Budapest June 2019 SUMTRHANG MONASTIC LANDSCAPE: RUINS IN BHUTAN, THEIR SOCIO-CULTURAL VALUES AND SUSTAINING THEIR SIGNIFICANCE IN MODERN TIMES by Samten Yeshi (Bhutan) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor CEU eTD Collection ____________________________________________ Examiner ____________________________________________ Examiner Budapest Month YYYY SUMTRHANG MONASTIC LANDSCAPE: RUINS IN BHUTAN, THEIR SOCIO-CULTURAL VALUES AND SUSTAINING THEIR SIGNIFICANCE IN MODERN TIMES by Samten Yeshi (Bhutan) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest Month YYYY SUMTRHANG MONASTIC -
Life and Legacy of Guru Padmasambhava Celebrating 50 Years of India-Bhutan Friendship
Conference and Exhibition on Life and Legacy of Guru Padmasambhava Celebrating 50 Years of India-Bhutan Friendship 1 Conference on Life and Legacy of Guru Padmasambhava 29 – 30 January 2019 Seminar Rooms I to III and Art Gallery Kamaladevi Complex, India International Centre 40 Max Mueller Marg New Delhi 110003 Organised by India International Centre,Centre for Escalation of Peace and Sahapedia 2 About the Organizers Centre for Escalation of Peace India International Centre The Centre for Escalation of Peace (CEP) takes the view that peace is not just the absence of war. Peace cannot be taken for granted; constant effort The India International Centre was founded with a vision for India, and is required to enhance it as an anchor in a sea of rapid and far-reaching its place in the world: to initiate dialogues in a new climate of amity, strategic and socio-economic change. As such, peace must not merely be understanding and the sharing of human values. India is ideally located as sustained, but escalated through various strategies and tactics akin to the a meeting point between the East and West. In the words of its Founder- pursuit of victory during war. President, Dr. C.D. Deshmukh, this institution was designed to be a meeting of minds, a place where “various currents of intellectual, political and With that in mind, the CEP has continuously sought to create platforms economic thought could meet freely”. The Centre provides a forum for active and establish programmes that encourage the free exchange of ideas across dialogue, serving as a “bridge” for cultures and communities from all over borders, with a distinct focus on empowering young minds. -
A Trader's Pilgrimage
“Giving a Meaning to an Illusory Wealth.” A Trader’s Pilgrimage Lucia Galli To cite this version: Lucia Galli. “Giving a Meaning to an Illusory Wealth.” A Trader’s Pilgrimage. Revue d’Etudes Tibétaines, CNRS, 2021, avril (n°58), pp. 5-59. hal-03213537 HAL Id: hal-03213537 https://hal.archives-ouvertes.fr/hal-03213537 Submitted on 30 Apr 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - NoDerivatives| 4.0 International License “Giving a Meaning to an Illusory Wealth.” A Trader’s Pilgrimage Lucia Galli s most human ritual activities, pilgrimage is riddled with complexity – no journey is holier and worthier than the one A paid to that which is sacred. Distance is measured not in days and nights, but in movements of the soul: pilgrimage is first and foremost a spiritual experience,1 punctuated by bodily exertions – fatigue, physical and emotional, is part and parcel of the purifying process embarked by pilgrims. This is particularly evident in the case of Tibetan pilgrimage, or skor ba (“circumambulation”), wherein the believers pace their progressions through full body prostrations, in a humbling display of stamina and devotion. -
Contemporary Bhutanse Literature
འབྲུག་དང་ཧི་捱་ལ་ཡ། InternationalInternational Journal for Journal Bhutan & Himalayan for Research Bhutan & Himalayan Research Bhutan & Himalaya Research Center College of Language and Culture Studies Royal University of Bhutan P.O.Box 554, Taktse, Trongsa, Bhutan Email: [email protected] Bhutan & Himalaya Research Centre College of Language and Culture Studies Royal University of Bhutan P.O.Box 554, Taktse, Trongsa, Bhutan Email: [email protected] Copyright©2020 Bhutan and Himalaya Research Centre, College of Language and Culture Studies, Royal University of Bhutan. All rights reserved. The views expressed in this publication are those of the contributors and not necessarily of IJBHR. No parts of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, microfilming, recording, or otherwise, without permission from the publisher. Printed at Kuensel Corporation Ltd., Thimphu, Bhutan Articles In celebration of His Majesty the King Jigme Khesar Namgyel Wangchuck’s 40th birth anniversary and His Majesty the Fourth Druk Gyalpo Jigme Singye Wangchuk’s 65th birth anniversary. IJBHR Inaugural Issue 2020 i འབྲུག་དང་ཧི་捱་ལ་ཡ། International InternationalJournal for Journal for Bhutan & Himalayan Research BhutanGUEST EDITOR & Himalayan Holly Gayley UniversityResearch of Colorado Boulder, USA EDITORS Sonam Nyenda and Tshering Om Tamang BHRC, CLCS MANAGING EDITOR Ngawang Jamtsho Dean of Research and Industrial Linkages, CLCS EDITORIAL ADVISORY BOARD Bhutan & Himalaya -
Virtuous Beings": the Onceptc of Tha Damtshig and Being a Moral Person in Contemporary Bhutanese Society Richard Whitecross University of Edinburgh
Himalaya, the Journal of the Association for Nepal and Himalayan Studies Volume 28 Number 1 Ethnicity, Inequality and Politics in Nepal Article 6 No. 1 & 2 6-1-2010 "Virtuous Beings": The onceptC of tha damtshig and Being a Moral Person in Contemporary Bhutanese Society Richard Whitecross University of Edinburgh Follow this and additional works at: http://digitalcommons.macalester.edu/himalaya Recommended Citation Whitecross, Richard (2010) ""Virtuous Beings": The oncC ept of tha damtshig and Being a Moral Person in Contemporary Bhutanese Society," Himalaya, the Journal of the Association for Nepal and Himalayan Studies: Vol. 28: No. 1, Article 6. Available at: http://digitalcommons.macalester.edu/himalaya/vol28/iss1/6 This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in Himalaya, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. "Virtuous Beings": The onceptC of tha damtshig and Being a Moral Person in Contemporary Bhutanese Society Acknowledgements This paper is based on fieldwork undertaken in 1999-2001 for Whitecross (2002). In particular, it draws on material set out in Chapter Two of my thesis. Fieldwork was made possible by an Economic and Social Research Council (ESRC) PhD Research Studentship. Additional fieldwork was undertaken in 2003 and 2004 with support from the Carnegie Trust for the Universities of Scotland (2002), an ESRC Postdoctoral Fellowship (2003), Society for South Asian Studies (UK) (2003), Frederick Williamson Memorial Trust, Cambridge (2003), and a University of Edinburgh Research Award (2004).