A Language Guide to Georgian Language
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The Gendered Feast: Experiencing a Georgian Supra Laura Joy Linderman
The Gendered Feast: Experiencing a Georgian Supra Laura Joy Linderman Abstract: The supra is a traditionalized feast in post-Soviet Georgia characterized by abundant food and ritualized drinking. It is extremely common in social life, especially in rural Georgia. Secular rituals, social occasions, national and religious holidays and life cycle transitions are accompanied by the ubiquitous supra. The supra has been examined by anthropologists as a site for macro level analyses that put forward structural or cultural theories for the underlying meaning of this ritual-for-all-occasions. Women’s experiences of and roles in the supra have often been overlooked or misrepresented in these studies. In this thesis I investigate women’s varied roles at a supra and problematize the idea that the supra demonstrates a model of society, with a paragon of masculinity at the center. I question the static image of an idealized supra that is only capable of reproducing a particular cultural model and argue that the supra is flexibly employed with a great deal of social life being oriented around preparing and participating in supras. Women’s experiences of the supra (like men’s) is different depending on the type of supra, the other participants involved, the age of the woman, her class and her particular geographical location. Keywords: post-Soviet, Georgia (Republic), cultural anthropology, feast, banquet, ritual, gender Introduction The supra was the worst and best experience I had in Georgia. Georgians have supras about 3 times a week to celebrate different things, whether it be a wedding, holiday, etc. In this case, the supra was for us. -
Georgian Consonants and Their Romanization *
UNITED NATIONS WORKING PAPER GROUP OF EXPERTS NO. 94 rev.2 ON GEOGRAPHICAL NAMES Twenty-sixth session 5 May 2011 Vienna, 2-6 May 2011 Item 11 of the Provisional Agenda Activities relating to the Working Group on Romanization Systems GEORGIAN CONSONANTS AND THEIR ROMANIZATION * ___________________ * Prepared by: Shukia Apridonidze, Georgia 1 26th Session of the United Nations Group of Experts on Geographical Names Vienna, 2-6 May 2011 Item 11 of the Provisional Agenda Georgian Consonants and Their Romanization Shukia Apridonidze (Tbilisi, Georgia) Georgian belongs to those rare languages in which the pronunciation of phonemes is ade- quately reflected by corresponding graphemes: one to one: 33 phonemes and the same number of graphemes. Each phoneme is rendered by a single letter, and vice versa, each letter is pronoun- ced by a corresponding individual phoneme. There are no exceptions either in vowels (5 in all) or consonants (28). However, this does not mean that there are no problems in transliterating Georgian pho- nemes in the Latin type, which has 26 graphemes: having seven graphemes in excess of Latin, the presence of specific Georgian phonemes differing from the sounds rendered in the Latin type call for a special study and solution of a number of practical tasks. Before I present this communication, the traditions and two systems must be delimited: 1) the traditional international scientific transcription system, accepted in philological circles and based on the Latin alphabet, with specific diacritical marks, and 2) the modern system of transli- teration using the Latin type but oriented to the English alphabet. A. The international scientific system We shall begin with the rules of rendering common to both systems. -
Georgia/Abkhazia
HUMAN RIGHTS WATCH ARMS PROJECT HUMAN RIGHTS WATCH/HELSINKI March 1995 Vol. 7, No. 7 GEORGIA/ABKHAZIA: VIOLATIONS OF THE LAWS OF WAR AND RUSSIA'S ROLE IN THE CONFLICT CONTENTS I. EXECUTIVE SUMMARY, RECOMMENDATIONS............................................................................................................5 EVOLUTION OF THE WAR.......................................................................................................................................6 The Role of the Russian Federation in the Conflict.........................................................................................7 RECOMMENDATIONS...............................................................................................................................................8 To the Government of the Republic of Georgia ..............................................................................................8 To the Commanders of the Abkhaz Forces .....................................................................................................8 To the Government of the Russian Federation................................................................................................8 To the Confederation of Mountain Peoples of the Caucasus...........................................................................9 To the United Nations .....................................................................................................................................9 To the Organization on Security and Cooperation in Europe..........................................................................9 -
The Svan Spoken Language Is Notable for Its Musicality
1 An Articulation Phenomenon in Svan Singing RepertoRepertoireire “… The Svan spoken language is notable for its musicality. Accentuation and intonation in Svan speech is so rich that no other Kartvelian language can be compared to it. Many things which have been either concealed or diminished are presented powerfully in the Svan language” [Zhghenti 1949:96] Introduction. Svaneti is a high mountainous region in the west of Georgia with a pronounced ethnical identity and sub-culture. Geographically, Svaneti is divided into two - Upper and Lower Svaneti. Similarly, the Svan musical repertoire can also be divided into two branches –Upper and Lower. The Svan language is one of the four Kartvelian languages, namely Georgian, Megrelian, Laz, and Svan. For historical and geopolitical reasons, the Svans have, over the centuries, maintained their unique identity through their traditions and customs. In spite of the fact that most Svan songs are in the Svan language, some Georgian language songs also exist in Svaneti. Due to different factors, including chiefly the performing style of Svan songs of certain types, as well as peculiarities of the musical language, it is worthwhile to raise the question of the bi-musicality of Svans. 1 In this regard, the following questions present themselves: * What is the character of the Svan musical repertoire? * Does a perceptible Svan musical sub-culture exist and if so, what is its nature? * Are there special peculiarities which distinguish Svan singing? * What are the characteristic features of Svan music, with special reference to the correlation between the music and lyrics (verbal texts) of Svan songs, etc.? 1 The concept of bi-musicality was introduced by Mental Hood. -
PRO GEORGIA JOURNAL of KARTVELOLOGICAL STUDIES N O 27 — 2017 2
1 PRO GEORGIA JOURNAL OF KARTVELOLOGICAL STUDIES N o 27 — 2017 2 E DITOR- IN-CHIEF David KOLBAIA S ECRETARY Sophia J V A N I A EDITORIAL C OMMITTEE Jan M A L I C K I, Wojciech M A T E R S K I, Henryk P A P R O C K I I NTERNATIONAL A DVISORY B OARD Zaza A L E K S I D Z E, Professor, National Center of Manuscripts, Tbilisi Alejandro B A R R A L – I G L E S I A S, Professor Emeritus, Cathedral Museum Santiago de Compostela Jan B R A U N (†), Professor Emeritus, University of Warsaw Andrzej F U R I E R, Professor, Universitet of Szczecin Metropolitan A N D R E W (G V A Z A V A) of Gori and Ateni Eparchy Gocha J A P A R I D Z E, Professor, Tbilisi State University Stanis³aw L I S Z E W S K I, Professor, University of Lodz Mariam L O R T K I P A N I D Z E, Professor Emerita, Tbilisi State University Guram L O R T K I P A N I D Z E, Professor Emeritus, Tbilisi State University Marek M ¥ D Z I K (†), Professor, Maria Curie-Sk³odowska University, Lublin Tamila M G A L O B L I S H V I L I, Professor, National Centre of Manuscripts, Tbilisi Lech M R Ó Z, Professor, University of Warsaw Bernard OUTTIER, Professor, University of Geneve Andrzej P I S O W I C Z, Professor, Jagiellonian University, Cracow Annegret P L O N T K E - L U E N I N G, Professor, Friedrich Schiller University, Jena Tadeusz Ś W I Ę T O C H O W S K I (†), Professor, Columbia University, New York Sophia V A S H A L O M I D Z E, Professor, Martin-Luther-Univerity, Halle-Wittenberg Andrzej W O Ź N I A K, Professor, Polish Academy of Sciences, Warsaw 3 PRO GEORGIA JOURNAL OF KARTVELOLOGICAL STUDIES No 27 — 2017 (Published since 1991) CENTRE FOR EAST EUROPEAN STUDIES FACULTY OF ORIENTAL STUDIES UNIVERSITY OF WARSAW WARSAW 2017 4 Cover: St. -
The Security of the Caspian Sea Region
16. The Georgian–Abkhazian conflict Alexander Krylov I. Introduction The Abkhaz have long populated the western Caucasus. They currently number about 100 000 people, speak one of the languages of the Abkhazo-Adygeyan (west Caucasian) language group, and live in the coastal areas on the southern slopes of the Caucasian ridge and along the Black Sea coast. Together with closely related peoples of the western Caucasus (for example, the Abazins, Adygeyans and Kabardians (or Circassians)) they play an important role in the Caucasian ethno-cultural community and consider themselves an integral part of its future. At the same time, the people living in coastal areas on the southern slopes of the Caucasian ridge have achieved broader communication with Asia Minor and the Mediterranean civilizations than any other people of the Caucasus. The geographical position of Abkhazia on the Black Sea coast has made its people a major factor in the historical process of the western Caucasus, acting as an economic and cultural bridge with the outside world. Georgians and Abkhaz have been neighbours from time immemorial. The Georgians currently number about 4 million people. The process of national consolidation of the Georgian nation is still far from complete: it includes some 20 subgroups, and the Megrelians (sometimes called Mingrelians) and Svans who live in western Georgia are so different in language and culture from other Georgians that it would be more correct to consider them as separate peoples. Some scholars, Hewitt, for example,1 suggest calling the Georgian nation not ‘Georgians’ but by their own name, Kartvelians, which includes the Georgians, Megrelians and Svans.2 To call all the different Kartvelian groups ‘Georgians’ obscures the true ethnic situation. -
Guide of Georgia Facts About Georgia
GUIDE OF GEORGIA Cycles of Higher Education Higher Education system of Georgia consists of three cycles: First Cycle-Bachelor’s Degree (240 credits); Second Cycle-Master’s Degree (120 credits); Third Cycle-Doctor’s Degree (180 credits) Higher Education Institutions Georgia is a popular destination for students from around the world, wishing to gain a top-quality education. Each year more and more students take courses in Georgia and fill the contingent of international students to already significant contingent in the whole country. The following are the higher education institutions in Georgia: College – higher education institution implementing professional higher educational programs or/and only the first cycle programs –Bachelor programs; Educational University-higher education institution implementing higher educational program/programs (except for doctoral programs). It is required to provide the second Cycle-Master educational program/programs; University –higher education institution implementing educational programs of all the three cycles of the highest academic education. Quality Assurance External quality assurance in Georgia lies through accreditation process. Accreditation is conducted by National Education Accreditation Centre www.nea.ge The state recognizes the qualification documents issued only by an accredited educational institution or equalized to it. FACTS ABOUT GEORGIA Local name: "Sakartvelo" / Georgia Capital city: Tbilisi Area: 69,700 sq. km Location: It lies between the Black and Caspian Seas, on the south of the Caucasus, bordered by Russia in the north; Armenia, Turkey in the south, Azerbaijan – in the south-east. Population: 4,7 million Native language: Georgian Currency: Lari (Gel) Calling code: +995; the area code of Tbilisi is 322 Area: 69,700 sq. -
Georgian Country and Culture Guide
Georgian Country and Culture Guide მშვიდობის კორპუსი საქართველოში Peace Corps Georgia 2017 Forward What you have in your hands right now is the collaborate effort of numerous Peace Corps Volunteers and staff, who researched, wrote and edited the entire book. The process began in the fall of 2011, when the Language and Cross-Culture component of Peace Corps Georgia launched a Georgian Country and Culture Guide project and PCVs from different regions volunteered to do research and gather information on their specific areas. After the initial information was gathered, the arduous process of merging the researched information began. Extensive editing followed and this is the end result. The book is accompanied by a CD with Georgian music and dance audio and video files. We hope that this book is both informative and useful for you during your service. Sincerely, The Culture Book Team Initial Researchers/Writers Culture Sara Bushman (Director Programming and Training, PC Staff, 2010-11) History Jack Brands (G11), Samantha Oliver (G10) Adjara Jen Geerlings (G10), Emily New (G10) Guria Michelle Anderl (G11), Goodloe Harman (G11), Conor Hartnett (G11), Kaitlin Schaefer (G10) Imereti Caitlin Lowery (G11) Kakheti Jack Brands (G11), Jana Price (G11), Danielle Roe (G10) Kvemo Kartli Anastasia Skoybedo (G11), Chase Johnson (G11) Samstkhe-Javakheti Sam Harris (G10) Tbilisi Keti Chikovani (Language and Cross-Culture Coordinator, PC Staff) Workplace Culture Kimberly Tramel (G11), Shannon Knudsen (G11), Tami Timmer (G11), Connie Ross (G11) Compilers/Final Editors Jack Brands (G11) Caitlin Lowery (G11) Conor Hartnett (G11) Emily New (G10) Keti Chikovani (Language and Cross-Culture Coordinator, PC Staff) Compilers of Audio and Video Files Keti Chikovani (Language and Cross-Culture Coordinator, PC Staff) Irakli Elizbarashvili (IT Specialist, PC Staff) Revised and updated by Tea Sakvarelidze (Language and Cross-Culture Coordinator) and Kakha Gordadze (Training Manager). -
For the Annotation of Titlo Diacritic
Irina LOBJANIDZE Associate Professor Ilia State University Tbilisi, Georgia For the annotation of Titlo Diacritic Abstract: The paper describes different levels of annotation used in the Corpus of Modern, Middle and Old Georgian Texts. Aiming at building a new, extensive and representative tool for Georgian language the Corpus was compiled under the financial support of the Shota Rustaveli National Science Foundation and the Ilia State University (AR/266/1-31/13). In particular, the Corpus of Georgian language is envisaged as collecting a substantial amount of data needed for research. The scope and representativeness of texts included as well as free accessibility to it makes the corpus one of the most necessary tools for the study of different texts in Modern, Middle and Old Georgian (see, http://corpora.iliauni.edu.ge/). The corpus consists of different kind of texts, mainly: a) Manuscript- based publications; b) Reprints; c) Previously unpublished manuscripts and; d) Previously published manuscripts and covers Modern, Middle and Old Georgian. The paper presents the research area, the design and structure and applications related to the compilation of the corpus, in particular, different levels of annotation as meta-data, structural mark-up and linguistic annotation at word-level, especially, from the viewpoint of Titlo Diacritic. This paper is structured as follows: Section 1 includes background and research questions; Section 2 presents a methodological approach and briefly summarizes its theoretical prerequisites; Section 3 includes the findings and hypothesis, which refers generally to the differences between the annotation of Modern and Old Georgian texts; and Section 4 presents the answers to the research questions. -
Political Forum: 10 Questions on Georgia’S Political Development
1 The Caucasus Institute for Peace, Democracy and Development Political Forum: 10 Questions on Georgia’s Political Development Tbilisi 2007 2 General editing Ghia Nodia English translation Kakhaber Dvalidze Language editing John Horan © CIPDD, November 2007. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means electronic, mechanical, photocopying, recording or oth- erwise, without the prior permission in writing from the proprietor. CIPDD welcomes the utilization and dissemination of the material included in this publication. This book was published with the financial support of the regional Think Tank Fund, part of Open Society Institute Budapest. The opinions it con- tains are solely those of the author(s) and do not reflect the position of the OSI. ISBN 978-99928-37-08-5 1 M. Aleksidze St., Tbilisi 0193 Georgia Tel: 334081; Fax: 334163 www.cipdd.org 3 Contents Foreword ................................................................................................ 5 Archil Abashidze .................................................................................. 8 David Aprasidze .................................................................................21 David Darchiashvili............................................................................ 33 Levan Gigineishvili ............................................................................ 50 Kakha Katsitadze ...............................................................................67 -
Georgia - Researched and Compiled by the Refugee Documentation Centre of Ireland on 28 August 2009
Georgia - Researched and compiled by the Refugee Documentation Centre of Ireland on 28 August 2009 Information on difficulties facing Ossetians living in Georgia. Information on difficulties for people in mixed marriages (i.e. Georgian/Ossetian) and their children in Georgia and Ossetia. Information on the current situation of Ossetians living in Georgia was scarce among sources available to the Refugee Documentation Centre. The Georgian newspaper Rezonansi reported a government statement denying any persecution of Ossetions in Georgia as follows: Georgian officials and NGOs have denied Russian and Ossetian media reports on the persecution of Ossetians in Georgia proper and on the Ossetians leaving their homes throughout Georgia because of the persecution. They consider it not true , suspecting that the Russians and separatists are disseminating such reports to justify ethnic cleansing of Georgians in Tskhinvali region carried out by the Tskhinvali puppet regime and the Russian occupation troops. (Rezonansi (6 November 2008) Officials, NGOs deny persecution of Ossetians in Georgia proper) In a section titled Moscow trying to justify ethnic cleansing of Georgians this report states: With the help of Russian news channels, the Tskhinvali puppet regime is deliberately spreading untrue information about the persecution of ethnic Ossetians and the misappropriation of their property , today's statement by the Ministry of State for Reintegration reads. They make up fact and then report as if lots of ethnic Ossetians were leaving Georgia. I declare that these so-called 'facts' are not true and aim to justify ethnic cleansing of Georgians in Tskhinvali region carried out by Russia, the Tskhinvali puppet regime, and the occupation troops, and breed strife in the centuries-old, good-neighbourly relations between Ossetian and Georgian people. -
Mountain Constantines: the Christianization of Aksum and Iberia1
Christopher Haas Mountain Constantines: The Christianization of Aksum and Iberia1 At the beginning of the fourth century, Ezana I of Aksum and Mirian III of Iberia espoused Christianity, much like their better-known contempo- rary, Constantine the Great. The religious choices made by the monarchs of these two mountain polities was but one stage in a prolonged process of Christianization within their respective kingdoms. This study utilizes a comparative approach in order to examine the remarkably similar dynam- ics of religious transformation taking place in these kingdoms between the fourth and late sixth centuries. The cultural choice made by these monarchs and their successors also factored into, and were infl uenced by, the fi erce competition between Rome and Sassanian Persia for infl uence in these stra- tegically important regions. In September of 324, after his victory at Chrysopolis over his erstwhile impe- rial colleague, Licinius, the emperor Constantine could look out over the battlefi eld with the satisfaction that he now was the sole ruler of the Roman world. Ever since his public adherence to the Christian God in October of 312, Constantine had been moving slowly but steadily toward more overt expressions of favor toward Christianity through his avid patronage of the Church and his studied neglect of the ancient rites. For nearly eight years after his conversion in 312, Constantine’s coinage continued to depict pagan deities like Mars and Jupiter, and the Christian emperor was styled “Com- panion of the Unconquerable Sun” until 322.2 Christian symbols made only a gradual appearance. This cautious attitude toward religion on the coins can be ascribed to Constantine’s anxiety to court the loyalty of the principal 1 The following individuals generously shared with me their suggestions and assistance: Niko Chocheli, Nika Vacheishvili, David and Lauren Ninoshvili, Mary Chkhartishvili, Peter Brown, and Walter Kaegi.