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Dougal Austin
Te Hei Tiki A Cultural Continuum DOUGAL AUSTIN TeHeiTiki_TXT_KB6.indd 2-3 29/04/19 8:20 PM He kupu whakataki Introduction 9 01/ Ngā whakamāramatanga Use and meaning 15 02/ Ngā momo me ngā āhua Types and shapes 27 03/ Te pūtakenga mai Physical origins 49 04/ Ngā kōrero kairangi Exalted histories 93 Contents 05/ Ngā tohu ā-iwi Tribal styles 117 06/ Ngā tai whakaawe External versus local influence 139 07/ Ka whiti ka pūmau, 1750–1900 Change and continuity, 1750–1900 153 08/ Te whānako toi taketake, ngā tau 1890–ināianei Cultural appropriation, 1890s–present 185 09/ Te hei tiki me te Māori, 1900–ināianei Māori and hei tiki, 1900–present 199 He kupu whakakapi Epilogue 258 Appendices, Notes, Glossary, Select bibliography, Image credits, Acknowledgements, Index 263 TeHeiTiki_TXT_KB6.indd 6-7 29/04/19 8:20 PM He kupu whakataki Introduction 9 TeHeiTiki_TXT_KB6.indd 8-9 29/04/19 8:20 PM āori personal adornments take a wide variety of forms, all treasured greatly, but without a doubt Mthe human-figure pendants called hei tiki are the most highly esteemed and culturally iconic. This book celebrates the long history of hei tiki and their enduring cultural potency for the Māori people of Aotearoa. Today, these prized pendants are enjoying a resurgence in popularity, part of the late twentieth- to early twenty-first- century revitalisation of Māori culture, which continues to progress from strength to strength. In many ways the story of hei tiki mirrors the changing fortunes of a people, throughout times of prosperity, struggle, adaptation and resilience. -
KIWI BIBLE HEROES Te Pahi
KIWI BIBLE HEROES Te Pahi Te Pahi was one of the most powerful chiefs in the Bay of Islands at the turn of the 19th century. His principal pa was on Te Puna, an Island situated between Rangihoua and Moturoa. He had several wives, five sons and three daughters. Having heard great reports of Governor Phillip King on Norfolk Island, Te Pahi set sail in 1805 with his four sons to meet him. The ship’s master treated Te Pahi and his family poorly during the trip and on arrival decided to retain one of his sons as payments for the journey. To make matters worse, Te Pahi discovered that King had now become the Governor of New South Wales and was no longer on Norfolk Island. Captain Piper, who was now the authority on Norfolk Island, used his powers to rescue Te Pahi and his sons and treated them kindly until the arrival of the Buffalo. Te Pahi and his sons continued their journey to Sydney on the Buffalo in their quest to meet King. In Sydney they were taken to King’s residence where they presented him with gifts from New Zealand. During their stay in Sydney, Te Pahi attended the church at Parramatta conducted by Samuel Marsden. Te Pahi had long conversations with Marsden about spiritual Sources: matters and showed particular interest in the Christian http://www.teara.govt.nz/en/biographies/1t53/te-pahi accessed May 21, 2014 God. Marsden became impressed with the chief’s Keith Newman, Bible and Treaty, Penguin, 2010 Harris, George Prideaux Robert, 1775-1840 :Tippahee a New Zealand chief / strong, clear mind. -
Portraits of Te Rangihaeata
PART IV MR59 103 PART IV MR01 Cootia Pipi Kutia the portrait of cootia at Pitt Rivers Keats’s poem: “Rauparaha stayed on board to dinner, Museum is the first in the Coates sketchbook, and her with his wife, a tall Meg Merrilies-like woman, who husband, Te Rauparaha, is the second. Cootia is more had a bushy head of hair, frizzled out to the height of six commonly known as Kutia or Pipi Kutia. inches all round, and a masculine voice and appetite. Pipi Kutia was wife of Te Rauparaha (MR02), She is the daughter of his last wife by a former husband.”3 acknowledged fighting chief of Ngāti Toa, and of the Tainui–Taranaki alliance. Her mother, Te The New Zealand Company surveyor John Barnicoat Akau, was high-born of the Te Arawa tribe (of the described members of Te Rauparaha’s party in Nelson in Rotorua district of the central North Island of New March 1843: “He has brought three of his wives with him ... Zealand), and her father, Hapekituarangi, was a senior the second ... is a tall stout woman of handsome features hereditary chief of Ngāti Raukawa of Maungatautari if not too masculine ...”4 And the Australian artist (the present-day Cambridge district). Hapekituarangi G. F. Angas, who toured New Zealand in mid to late 1844, was a distant kinsman of Te Rauparaha. On his was also impressed, describing Kutia: deathbed, Hape’s mantle of seniority bypassed his “Rauparaha’s wife is an exceedingly stout woman, and own sons and fell to Te Rauparaha, and in accordance wears her hair, which is very stiff and wiry, combed up with custom, Te Rauparaha married Hape’s widow, into an erect mass upon her head, about a foot in height, Te Akau.1 In c. -
'New Zealand Wars' Or
The ‘New Zealand Wars’ or ‘Land Wars’?: The Case of the War in Taranaki 1860-61 DAnnY KeenAN Massey University When most New Zealanders reflect on the armed conflicts fought on New Zealand soil during the nineteenth century, the label ‘the New Zealand Wars’ generally springs to mind. Certainly, since the publication of James Belich’s important book, The New Zealand Wars and the Victorian Interpretation of Racial Conflict,1 the label has become securely embedded into the psyche of most New Zealanders, especially those with a more than passing interest in New Zealand’s nineteenth century history. Belich used the term throughout his book, as well as in his later popular television series of the same name. Running through the book, though less discernible in the television series, was the contention that these nineteenth century conflicts constituted a major war of sovereignty, one fought between defensive Maori tribes and an aggressive Crown. These wars were thus not mere storms in teacups; they were ‘bitter and bloody struggles’.2 In the second episode of the television series, Belich stood on the site of Te Kohia Pa, just south of Waitara, a pa shelled by the British Army in March 1860, proclaiming it to be the place where ‘the great civil wars of the 1860s’ began.3 These then were wars where a critical question was asked: who would rule New Zealand? The answer was the Crown, and the British Army ultimately prevailed over Maori and the King Movement in particular; and had done so by 1864. This was achieved despite (or so argues Belich) the skilful military innovations of Maori, especially the modern pa.4 New Zealand was therefore the reason for the war, and New Zealand was the prize. -
MAI a WAIWIRI KI WAITOHU: How Mātauranga Māori Enhances Iwi and Hapū Well Being and Ecological Integrity
Manaaki Taha Moana: Enhancing Coastal Ecosystems for Iwi and Hapū Report No. 18 November 2015 MAI A WAIWIRI KI WAITOHU: How Mātauranga Māori Enhances Iwi and Hapū Well Being and Ecological Integrity MAI A WAIWIRI KI WAITOHU: How Mātauranga Māori Enhances Iwi and Hapū Well Being and Ecological Integrity Dr Huhana Smith [With support from Horowhenua MTM team- Moira Poutama and Aroha Spinks.] ISBN 978-0-9876639-7-9 ISSN 2230-3332 (Print) ISSN 2230-3340 (Online) Published by the Manaaki Taha Moana (MTM) Research Team Funded by the Ministry for Science and Innovation Contract MAUX0907 Main Contract Holder: Massey University www.mtm.ac.nz Approved for release Reviewed by: by: Cultural Advisor MTM Science Leader Mr Lindsay Poutama Professor Murray Patterson Issue Date: November 2015 RECOMMENDED CITATION: Smith, H., 2015, MAI A WAIWIRI KI WAITOHU: How Mātauranga Māori Enhances Iwi and Hapū Well Being and Ecological Integrity, Manaaki Taha Moana Research Project, Massey University: Palmerston North/Taiao Raukawa Environmental Resource Unit: Ōtaki. 43 pages © Copyright: Apart from any fair dealing for the purpose of study, research, criticism, or review, as permitted under the Copyright Act, this publication must not be reproduced in whole or in part without the written permission of the Copyright Holder, who, unless other authorship is cited in the text or acknowledgements, is the commissioner of the report. MIHIMIHI1 Tuia i runga, tuia i raro, tuia i waho, tuia i roto, tuia te here tangata, ka rongo te pō, ka rongo te ao. Ka tuku te ia o whakaaro kia rere makuru roimata atu ki te kāhui ngū kua hoki atu ki te waro huanga roa o te wairua, rātou kei tua o te ārai, takoto, okioki, e moe. -
In the Waitangi Tribunal Wai 207 Wai 785
In the Waitangi Tribunal Wai 207 Wai 785 Under the Treaty of Waitangi Act 1975 In the Matter of the Northern South Island Inquiry (Wai 785) And In the Matter of a claim to the Waitangi Tribunal by Akuhata Wineera, Pirihira Hammond, Ariana Rene, Ruta Rene, Matuaiwi Solomon, Ramari Wineera, Hautonga te Hiko Love, Wikitoria Whatu, Ringi Horomona, Harata Solomon, Rangi Wereta, Tiratu Williams, Ruihi Horomona and Manu Katene for and on behalf of themselves and all descendants of the iwi and hapu of Ngati Toa Rangatira BRIEF OF EVIDENCE OF TE WAARI CARKEEK Dated 9 June 2003 89 The Terrace PO Box 10246 DX SP26517 Wellington Telephone (04) 472 7877 Facsimile (04) 472 2291 Solicitor Acting: D A Edmunds Counsel: K Bellingham/K E Mitchell/B E Ross 031600261 KEM BRIEF OF EVIDENCE OF TE WAARI CARKEEK Introduction 1 My name is Te Waari Carkeek, and I am known as Te Waari. I was born at Otaki on 29 October 1960, I was brought up there. My father is Rikihana Te Rei Carkeek and my mother is Hemaima Te Hiwi Carkeek. I am the second youngest of their fourteen children. I am of Ngati Toa and Ngati Raukawa descent, among others. 2 I reside in Otaki today. Although I am not a resident in Te Tau Ihu I have always been aware that our family had roots there through our Maori ancestry. 3 I am self-employed and contract my administrative and teaching skills for our iwi developments. I presently have a working relationship with Te Runanga o Raukawa Inc and the Raukawa Marae Information and Support Service. -
The Misappropriation of the Haka: Are the Current Legal Protections Around Mātauranga Māori in Aotearoa New Zealand Sufficient?
523 THE MISAPPROPRIATION OF THE HAKA: ARE THE CURRENT LEGAL PROTECTIONS AROUND MĀTAURANGA MĀORI IN AOTEAROA NEW ZEALAND SUFFICIENT? Isabella Tekaumārua Wilson* This article analyses the protections the New Zealand intellectual property framework provides for the haka and mātauranga Māori. Part II of this article defines the key terms of "misappropriation", "traditional knowledge" and "mātauranga Māori" in order for the reader to fully understand these concepts in an indigenous, and specifically Māori, context. Part III of this article discusses the importance and significance of haka in Māori culture, particularly looking at the history and significance of Ka Mate, the most well-known haka in New Zealand and the world. Examples of different companies, both New Zealand and internationally-owned, using the haka for commercial benefit are analysed to establish whether or not their use of the haka is misappropriation, and if so, the harm this misappropriation has caused Māori. Part IV discusses the current legal protections New Zealand provides for mātauranga Māori and whether they sufficiently protect the haka and mātauranga Māori generally. It will assess the Haka Ka Mate Attribution Act 2014 as a case study. Part V outlines the limitations of the intellectual framework. Part VI of this article looks to what legal protections would be sufficient to protect against the misappropriation of the haka and mātauranga Māori generally. I INTRODUCTION Kua tae mai te wa, e whakapuru ai tatou i nga kowhao o te waka. The time has come where we must plug the holes in the canoe. * Ngāti Whātua Ōrākei and Waikato-Tainui. 524 (2020) 51 VUWLR All over the world, indigenous communities are seeking greater control of their culture.1 Māori culture has been suppressed in Aotearoa New Zealand for decades, and now, non-Māori businesses and individuals, in New Zealand and overseas, have begun to exploit Māori culture to promote and enhance their business dealings and sell their products. -
Te Whanganui a Tara Customary Tenure, 1750–1850
Te Whanganui-a-Tara Customary Tenure 1750-1850 Penny Ehrhardt ( Te Whanganui-a-Tara Customary Tenure 1750-1850 Penny Ehrhardt A Report Commissioned by the Waitangi Tribunal December 1992 Waitangi Tribunal Division Department of Justice Wellington Contents Introduction .................................................. 3 1: Literature Survey 1.1 Primary Sources ............................................ 4 1.2 Secoundary Sources ......................................... 5 2: Historical Narrative 2.1 Te Whanganui-a-Tara (Wellington) before 1820 .................. 11 2.1.1 Te Whanganui-a-Tara before Ngati Ira move into the district 11 2.1.2 Ngati Ira ........................................... 10 2.1.3 Two Northern Taua .................................. 12 2.2 Migration of Kawhia and Taranaki tribes to Kapiti ............... 14 2.2.1 Te Rauparaha's decision to migrate south ................ 14 2.2.2 Te Ati Awa join the heke .............................. 15 2.2.3 Response of the Southern Tribes ........................ 16 2.2.4 Waiorua ........................................... 17 2.2.5 Further Heke to the Kapiti Coast ....................... 19 2.3 The Changing Occupation of Te Whanganui-a-Tara .............. 19 2.3.1 Ngati Tama and Ngati Mutunga move to the region ........ 19 2.3.2 Origins of Ngamotu's claims in Te Whanganui-a-Tara ...... 22 2.3.3 Haowhenua ......................................... 23 2.3.4 Ngati Mutunga leave Te Whanganui-a-Tara .............. 24 2.3.5 Ngati Mutunga's gift ................................. 25 2.3.6 Interests in Te Whanganui-a-Tara between Ngati Mutunga's departure and the arrival of the Tory ........................ 26 2.4 Pakeha involvement in Te Whanganui-Tara ..................... 28 2.4.1 Land made tapu for the Wesleyan Mission ................ 28 2.4.2 New Zealand Company "purchase" ..................... 29 2.4.3 Maori Perceptions of the "sale" ........................ -
Kaikoura: Historical Background
Kaikoura: Historical Background Jim McAloon Lecturer, Human Sciences Division, Lincoln University. [email protected] David G Simmons Reader in Tourism, Human Sciences Division, Lincoln University. [email protected] John R Fairweather Senior Research Officer in the Agribusiness and Economics Research Unit, Lincoln University. [email protected] September 1998 ISSN 1174-670X Tourism Research and Education Centre (TREC) Report No. 1 Contents LIST OF FIGURES iii ACKNOWLEDGEMENTS iv SUMMARY v CHAPTER 1 KAIKOURA – HISTORICAL OVERVIEW.............................................. 1 1.1 Geography.......................................................................................... 1 1.2 Māori Settlement................................................................................ 1 1.3 Crown Purchases................................................................................ 4 1.4 Pastoralism......................................................................................... 6 1.5 Small Farming.................................................................................... 7 1.6 Conclusion: An Enduring Pattern ...................................................... 9 REFERENCES ...................................................................................................................... 13 ii List of Figures Figure No. Page No. 1. Areas of historical and Māori significance in the Kaikoura district..............2 iii Acknowledgements Funding for this research was provided by the Foundation for Research, -
Richard Boast Part 4
In the Waitangi Tribunal Wai 207 Wai 785 Under The Treaty of Waitangi Act 1975 In the Matter of The Te Tau Ihu Inquiry (Wai 785) And In the Matter of The claim to the Waitangi Tribunal by Akuhata Wineera, Pirihira Hammond, Ariana Rene, Ruta Rene, Matuaiwi Solomon, Ramari Wineera, Hautonga te Hiko Love, Wikitoria Whatu, Ringi Horomona, Harata Solomon, Rangi Wereta, Tiratu Williams, Ruihi Horomona and Manu Katene for and on behalf of themselves and all descendants of the iwi and hapu of Ngati Toa Rangatira BRIEF OF EVIDENCE OF RICHARD PETER BOAST Part Four: Land Transactions and the Native Land Court Dated 11 June 2003 89 The Terrace PO Box 10246 DX SP26517 Wellington Telephone (04) 472 7877 Facsimile (04) 472 2291 Solicitor Acting: D A Edmunds Counsel: K Bellingham/K E Mitchell/B E Ross 031610198 KB BRIEF OF EVIDENCE OF RICHARD PETER BOAST 1 The Nelson Grant and Ngati Toa 1.1 Commissioner Spain’s investigation and report: As noted earlier, Commissioner Spain was not enquiring into the validity and fairness of the 1839 deeds as such. Referring to the New Zealand Company’s November 1840 agreement he noted that his investigation of the claim “has of course materially been narrowed by the arrangement with Her Majesty’s government”. This agreement “restricted the selection of land by its Agent in the Colony to certain quantities of land in certain localities”. Spain was investigating whether the Company was entitled to receive a Crown grant to the lands it had surveyed in the Nelson area. He concluded that it was, for four reasons: 1 a. -
Sir George Grey and the British Southern Hemisphere
TREATY RESEARCH SERIES TREATY OF WAITANGI RESEARCH UNIT ‘A Terrible and Fatal Man’: Sir George Grey and the British Southern Hemisphere Regna non merito accidunt, sed sorte variantur States do not come about by merit, but vary according to chance Cyprian of Carthage Bernard Cadogan Copyright © Bernard Cadogan This book is copyright. Apart from any fair dealing for the purpose of private study, research, criticism or review, as permitted under the Copyright Act, no part may be reproduced by any process without the permission of the publishers. 1 Introduction We are proud to present our first e-book venture in this series. Bernard Cadogan holds degrees in Education and History from the University of Otago and a D. Phil from Oxford University, where he is a member of Keble College. He is also a member of Peterhouse, Cambridge University, and held a post-doctoral fellowship at the Stout Research Centre at Victoria University of Wellington in 2011. Bernard has worked as a political advisor and consultant for both government and opposition in New Zealand, and in this context his roles have included (in 2011) assisting Hon. Bill English establish New Zealand’s Constitutional Review along the lines of a Treaty of Waitangi dialogue. He worked as a consultant for the New Zealand Treasury between 2011 and 2013, producing (inter alia) a peer-reviewed published paper on welfare policy for the long range fiscal forecast. Bernard is am currently a consultant for Waikato Maori interests from his home in Oxford, UK, where he live s with his wife Jacqueline Richold Johnson and their two (soon three) children. -
An Overview of Sensitive Areas in Kaikoura in Response to an Application for a Global Archaeological Authority by Chorus Ltd
1 An overview of sensitive areas in Kaikoura in response to an application for a global Archaeological Authority by Chorus Ltd Te Ahi Kaikōura a Tama ki te Rangi, Te Pōhā o Tohu Raumati. Te Rūnanga o Kaikōura Environmental Management Plan, 2005 Report prepared by R Solomon on behalf of Te Runanga o Kaikoura for Heritage Properties Ltd (Chorus) September 014 2 Purpose The purpose of this report is to outline the historical associations of Ngati Kuri (Ngai Tahu) to Kaikoura in order to inform Chorus who are scoping out the potential to install broadband services in Kaikoura. The report also outlines our views about the potential of adversely impacting on waahi tapu values when undertaking earthworks in Kaikoura. It also identifies (broadly) the culturally sensitive areas in Kaikoura. Chorus have subsequently contracted New Zealand Heritage Properties Ltd to undertake an assessment of particular areas in relation to earthworks and the impacts the earthworks may have on waahi tapu and archaeological values. In turn New Zealand Heritage Properties Ltd have contacted Te Runanga o Kaikoura to commission this report. A literature review of current rūnanga information and processes was used to prepare this report. Ngai Tahu and the Te Waipounamu Cultural Landscape The South Island inland interior is fundamental to what it means to be Ngāi Tahu. Before the time of European settlement, Ngāi Tahu moved around nearly the whole of Te Waipounamu hunting and gathering the island‟s resources. Their movements were according to the seasons – following the lifecycles of the animals and plants. The inland high country was a fundamental element of the Ngāi Tahu systematic seasonal food gathering patterns, with families and sub-tribes undertaking annual seasonal migrations to gather resources.