Te Whanganui a Tara Customary Tenure, 1750–1850
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Selwyn Katene Powerpoint
Treaty Negotiations in Te Whanganui a Tara: The KhKahawai and the Shark Selwyn Katene Ngati Toa, Ngati Tama, Ngaruahine BACKGROUND Te Upoko o te Ika a Maui or ‘head of Maui's fish’ Kupe 1000 years ago Tara son of Whatonga - Te Whanganui a Tara From 1820s Taranaki & Kawhia tribes through rights of conquest, continuous occupation, ohaki (gifting) tangata whenua KEY ISSUES Effectiveness of small iwi ggpgroup, Ngati Tama (NT) struggling to assert its identity, mana, and tino rangatiratanga Role of the Crown, and others, in attempts to re-establish autonomous iwi-specific voice & focus for advancement of NT interests CLAIMS Tw o N gati Tama claims: Wai 735 claim Ngati Tama ki teUpokooteIka Wai 377 claim Ngati TamaTe Kaeaea Main claim number Wai 145 Wellington Tenths Trust & Palmerston North Maori Reserves ◦ The 8 gene ra l cla ims merge into large r natura l grouping of iwi, hapu, whanau, and marae interests – Port Nicholson Block Claim (PNBC) – to negotiate and settle on behalf of all TkiTaranaki clilaimants CLAIM AREA Some 209, 000 acres covering the greater Wellington area: 17,,py900 acres NZ Company claimed to have purchased from Taranaki tribes ◦ 137,242 acres of ‘wasteland’ Crown gave itself title to on assumption tha t no-one hdhad title because not occupied or cultivated by Maori CROWN BREACHES Accepting as valid purchases by the NZ Company, which could not possibly have constituted a legal sale or provided valid title to the land CROWN BREACHES (cont) Disposing of wrongfully acquired land by sale to the private sector, grants -
Level 3 Chamber of Commerce House 15 Daly Street Lower Hutt Wellington 5010 New Zealand 30 April 2021 Hon Michael Wood Minister
Level 3 Chamber of Commerce House 15 Daly Street Lower Hutt Wellington 5010 New Zealand 30 April 2021 Hon Michael Wood Minister of Transport By email; [email protected] Dear Minister, NZ Upgrade Programme – Melling Interchange The Board and membership of the Hutt Valley Chamber of Commerce and Industry is alarmed and deeply disappointed to read recent media articles regarding the inclusion of Melling Interchange in the Government’s reassessment of infrastructure development projects. As you may be aware the Hutt Valley Chamber has been calling for the re-development of the Melling Interchange with SH2 for many years. As a national roading project the current Melling/SH2 intersection is completely inadequate, causing traffic bottlenecks daily and regular accidents. It is a crucial piece of local infrastructure that is a constant chokepoint for all our businesses trying to move people, materials and products around the valley, the region, and nationally. It is an economic drain on our local Hutt Valley economy as well as the wider Wellington region and continues to get worse every year. However, it is not a stand alone transport project. The redevelopment of the SH2/Melling interchange underpins the greater RiverLink project which completely transforms the Lower Hutt city centre. RiverLink is regarded as a shining example of how Waka Kotahi, the Greater Wellington Regional Council and the Hutt City Council can work collaboratively, leveraging combined budgets to deliver a single project in a cohesive manner. It includes improving public transport to the city centre with upgraded railway infrastructure, new active transport modes with cycling and walking, as well as enabling new housing options for city centre residents. -
(Māori) Battalion
Fact sheet 5: The formation of the 28th (Māori) Battalion When the decision was made in October 1939 to form a Māori military unit one suggestion was to call it the ‘Treaty of Waitangi’ battalion. It was felt that this would draw the attention of both Māori and Pākehā to their respective obligations under the Treaty. Article Three of the Treaty spoke of the rights and obligations of British subjects, something Āpirana Ngata saw as ‘the price of citizenship’. He believed that if Māori were to have a say in shaping the future of the nation after the war, they needed to participate fully during it. It was also a matter of pride. As Ngata asked, ‘how can we ever hold up our heads, when the struggle is over, to the question, “Where were you when New Zealand was at war?”’ Officially called the New Zealand 28th (Māori) Battalion, the unit was part of the 2nd New Zealand Division, the fighting arm of the 2nd New Zealand Expeditionary Force (2NZEF). The NZ Division was made up of 15,000- 20,000 men, divided into three infantry brigades (the 4th, 5th and 6th Brigades) plus artillery, engineers, signals, medical and service units. Each brigade initially had three infantry battalions (numbered from 18th to 26th). The 28th (Māori) Battalion was at times attached to each of the Division's three brigades. Each battalion was commanded by a lieutenant-colonel. The Māori Battalion usually contained 700-750 men, divided into five companies. The Māori Battalion’s four rifle companies were organised on a tribal basis: • A Company was based on recruits from -
Dougal Austin
Te Hei Tiki A Cultural Continuum DOUGAL AUSTIN TeHeiTiki_TXT_KB6.indd 2-3 29/04/19 8:20 PM He kupu whakataki Introduction 9 01/ Ngā whakamāramatanga Use and meaning 15 02/ Ngā momo me ngā āhua Types and shapes 27 03/ Te pūtakenga mai Physical origins 49 04/ Ngā kōrero kairangi Exalted histories 93 Contents 05/ Ngā tohu ā-iwi Tribal styles 117 06/ Ngā tai whakaawe External versus local influence 139 07/ Ka whiti ka pūmau, 1750–1900 Change and continuity, 1750–1900 153 08/ Te whānako toi taketake, ngā tau 1890–ināianei Cultural appropriation, 1890s–present 185 09/ Te hei tiki me te Māori, 1900–ināianei Māori and hei tiki, 1900–present 199 He kupu whakakapi Epilogue 258 Appendices, Notes, Glossary, Select bibliography, Image credits, Acknowledgements, Index 263 TeHeiTiki_TXT_KB6.indd 6-7 29/04/19 8:20 PM He kupu whakataki Introduction 9 TeHeiTiki_TXT_KB6.indd 8-9 29/04/19 8:20 PM āori personal adornments take a wide variety of forms, all treasured greatly, but without a doubt Mthe human-figure pendants called hei tiki are the most highly esteemed and culturally iconic. This book celebrates the long history of hei tiki and their enduring cultural potency for the Māori people of Aotearoa. Today, these prized pendants are enjoying a resurgence in popularity, part of the late twentieth- to early twenty-first- century revitalisation of Māori culture, which continues to progress from strength to strength. In many ways the story of hei tiki mirrors the changing fortunes of a people, throughout times of prosperity, struggle, adaptation and resilience. -
NZCA 680 BETWEEN NGĀTI TE ATA Appellant
IN THE COURT OF APPEAL OF NEW ZEALAND I TE KŌTI PĪRA O AOTEAROA CA547/2017 [2019] NZCA 680 BETWEEN NGĀTI TE ATA Appellant AND MINISTER FOR TREATY OF WAITANGI NEGOTIATIONS First Respondent HER MAJESTY THE QUEEN Second Respondent NGĀTI TAMAOHO SETTLEMENT TRUST Third Respondent REGISTRAR-GENERAL OF LAND Fourth Respondent Hearing: 27 August 2019 (further submissions received 22 October 2019) Court: Clifford, Courtney and Wild JJ Counsel: J P Kahukiwa for Appellant S M Kinsler and T R Simpson for First and Second Respondents T T Kapea for Third Respondent No appearance for Fourth Respondent Judgment: 19 December 2019 at 4 pm JUDGMENT OF THE COURT A The appeal is dismissed. B The appellant is to pay one set of costs to the first and second respondents for a standard appeal on a band A basis and usual disbursements. ____________________________________________________________________ NGĀTI TE ATA v MINISTER FOR TREATY OF WAITANGI NEGOTIATIONS [2019] NZCA 680 [19 December 2019] REASONS OF THE COURT (Given by Clifford J) Introduction [1] For some years now, the Crown has been in the process of endeavouring to settle the historical Treaty claims of the iwi of Tāmaki Makaurau. That process has been controversial. In particular, a 2006 agreement in principle between the Crown and Ngāti Whātua Ōrākei was seen by other iwi as inimical to their interests and contrary to the Crown’s Treaty obligations to them. As part of resolving that controversy the Crown entered into a settlement deed with the group of iwi known as the Ngā Mana Whenua o Tāmaki Makaurau collective (the Collective). -
Ngati Tama Claims Settlement Bill
Ngati Tama Claims Settlement Bill Government Bill Explanatory note General policy statement This Bill . records the acknowledgements and apology given by the Crown to Ngati Tama in the deed of settlement dated 20 December 2001 between the Crown and Ngati Tama: gives effect to the deed of settlement in which the Crown and Ngati Tama agree to a final settlement of all the Ngati Tama historical claims in Taranaki. Scope of settlement Ngati Tama is one of the 8 iwi of Taranaki. They are located in northern Taranaki and have approximately 900 registered members. In the deed of settlement, and in this Bill, Ngati Tama have been defined as the descendants of- • Whata, Rakaeiora, or Tamaariki; and • people who exercised customary interests in the Ngati Tama area of interest from 1 January 1800. The settlement settles all of the historical claims of Ngati Tama in Taranaki. Those claims include all claims that are founded on a right arising from the Treaty of Waitangi or the principles of the Treaty of Waitangi, under legislation or at common law (including aboriginal title or customary law), from fiduciary duty or otherwise, and that arise from, or relate to, acts or omissions before 21 September 1992 by, or on behalf of, the Crown or by or under legislation. The Crown is released and discharged from all obligations and liabilities in respect of those claims. *1 1 Ngati Tama Claims Settlement Explanatory note Any claims that Ngati Tama may have as a result of any loss of interest in land, or natural or physical resources, outside of Taranaki are not settled under the deed of settlement or this Bill. -
The Spatial Distribution of Pā in Tōtaranui/Queen Charlotte Sound, New Zealand
The spatial distribution of pā in Tōtaranui/Queen Charlotte Sound, New Zealand A thesis submitted for the degree of Master of Arts, University of Otago, Dunedin, New Zealand Tristan Wadsworth i Abstract The distribution of pā sites in the central New Zealand region of Tōtaranui/Queen Charlotte Sound is investigated to determine the relationship between pā and other Māori archaeological sites, and the influence of maritime and introduced terrestrial resources. Particular aims of research are to investigate the role of visibility as a measure of defensibility in the distribution of Tōtaranui pā, and whether this distribution is influenced by the distribution of garden sites and karaka stands, two important introduced resources often considered to influence pā distribution at national levels. Additionally, evidence for gardening activity is ambiguous in Tōtaranui, for which there is a number of archaeologically recorded garden sites but a noted absence of gardening activity in the earliest historical records. Investigation into the distribution of pā is done by comparing proximity and intervisibility of pā sites to a range of Māori archaeological site types (garden sites, karaka stands, midden sites, oven sites, other pā sites, pit sites, and terrace sites). Proximity of pā to other archaeological sites is quantitatively measured by way of cost distance analysis, and intervisibility of sites measured by way of viewshed analysis within Geographical Information Systems (GIS). Cost distances and frequency of intervisibility of pā to other archaeological sites is recorded and compared against a dataset of random points. Based on the methodology used in the analysis, neither maritime nor introduced terrestrial resources had a significant influence on the distribution of Tōtaranui pā. -
KIWI BIBLE HEROES Te Pahi
KIWI BIBLE HEROES Te Pahi Te Pahi was one of the most powerful chiefs in the Bay of Islands at the turn of the 19th century. His principal pa was on Te Puna, an Island situated between Rangihoua and Moturoa. He had several wives, five sons and three daughters. Having heard great reports of Governor Phillip King on Norfolk Island, Te Pahi set sail in 1805 with his four sons to meet him. The ship’s master treated Te Pahi and his family poorly during the trip and on arrival decided to retain one of his sons as payments for the journey. To make matters worse, Te Pahi discovered that King had now become the Governor of New South Wales and was no longer on Norfolk Island. Captain Piper, who was now the authority on Norfolk Island, used his powers to rescue Te Pahi and his sons and treated them kindly until the arrival of the Buffalo. Te Pahi and his sons continued their journey to Sydney on the Buffalo in their quest to meet King. In Sydney they were taken to King’s residence where they presented him with gifts from New Zealand. During their stay in Sydney, Te Pahi attended the church at Parramatta conducted by Samuel Marsden. Te Pahi had long conversations with Marsden about spiritual Sources: matters and showed particular interest in the Christian http://www.teara.govt.nz/en/biographies/1t53/te-pahi accessed May 21, 2014 God. Marsden became impressed with the chief’s Keith Newman, Bible and Treaty, Penguin, 2010 Harris, George Prideaux Robert, 1775-1840 :Tippahee a New Zealand chief / strong, clear mind. -
Mauri Monitoring Framework. Pilot Study on the Papanui Stream
Te Hā o Te Wai Māreparepa “The Breath of the Rippling Waters” Mauri Monitoring Framework Pilot Study on the Papanui Stream Report Prepared for the Hawke’s Bay Regional Council Research Team Members Brian Gregory Dr Benita Wakefield Garth Harmsworth Marge Hape HBRC Report No. SD 15-03 Joanne Heperi HBRC Plan No. 4729 2 March 2015 (i) Ngā Mihi Toi tü te Marae a Tane, toi tü te Marae a Tangaroa, toi tü te iwi If you preserve the integrity of the land (the realm of Tane), and the sea (the realm of Tangaroa), you will preserve the people as well Ka mihi rā ki ngā marae, ki ngā hapū o Tamatea whānui, e manaaki ana i a Papatūānuku, e tiaki ana i ngā taonga a ō tātau hapu, ō tātau iwi. Ka mihi rā ki ngā mate huhua i roro i te pō. Kei ngā tūpuna, moe mai rā, moe mai rā, moe mai rā. Ki te hunga, nā rātau tēnei rīpoata. Ki ngā kairangahau, ka mihi rā ki a koutou eū mārika nei ki tēnei kaupapa. Tena koutou. Ko te tūmanako, ka ora nei, ka whai kaha ngāwhakatipuranga kei te heke mai, ki te whakatutuki i ngā wawata o kui o koro mā,arā, ka tū rātau hei rangatira mō tēnei whenua. Tena koutou, tena koutou, tena koutou katoa Thanks to the many Marae, hapū, from the district of Tamatea for their involvement and concerns about the environment and taonga that is very precious to their iwi and hapū. Also acknowledge those tūpuna that have gone before us. -
Ngaruroro Values and Attributes Report
Ngaruroro Values and Attributes Report 28 October 2016 Te Tira Wai Tuhi Kate McArthur - The Catalyst Group Morry Black - Mauri Protection Agency Marei Apatu - Te Taiwhenua o Heretaunga Ngatai Huata – Auaha, Te Runanganui, Waipatu Te Ao Turoa Representative Joella Brown – Te Runanganui, Korongata Te Ao Turoa Representative Ngaio Tiuka - Ngāti Kahungunu Iwi Incorporated He Rārangi Wai Ūpoko - List of Contents He Rārangi Wai Ūpoko - List of Contents .............................................................................................. ii Rārangi Whakaahua – List of Figures ................................................................................................. v Rārangi Ripanga – List of Tables ....................................................................................................... vi He Waitohu ........................................................................................................................................... vii Te Hononga Māreikura .................................................................................................................... vii He Pepeha ........................................................................................................................................ viii Whakatauki ..................................................................................................................................... viii He Mihi ............................................................................................................................................. -
Ngati Maniapoto/Ngati Tama Settlement Cross-Claims Report
THE NGÂTI MANIAPOTO/NGÂTI TAMA SETTLEMENT CROSS-CLAIMS REPORT WAITANGI TRIBUNAL REPORT 2001 The Ngâti Maniapoto/Ngâti Tama Settlement Cross-Claims Report THE NGÂTI MANIAPOTO/NGÂTI TAMA SETTLEMENT CROSS-CLAIMS REPORT Wai 788, Wai 800 Waitangi Tribunal Report 2001 The cover design by Cliä Whiting invokes the signing of the Treaty of Waitangi and the consequent interwoven development of Maori and Pakeha history in New Zealand as it continuously unfolds in a pattern not yet completely known A Waitangi Tribunal report isbn 1-86956-259-3 © Waitangi Tribunal 2001 Edited and produced by the Waitangi Tribunal Published by Legislation Direct, Wellington, New Zealand Printed by SecuraCopy, Wellington, New Zealand Set in Adobe Minion and Cronos multiple master typefaces Contents Letter of Transmittal _____________________________________________________vii The Ngâti Maniapoto/Ngâti Tama Settlement Cross-Claims Report 1. The Background to the Urgent Hearing ______________________________________1 1.1 The Taranaki Report __________________________________________________1 1.2 The Ngâti Tama heads of agreement _____________________________________2 1.3 The Ngâti Maniapoto claims ___________________________________________2 1.4 Mediation _________________________________________________________4 1.5 Urgency is granted___________________________________________________4 1.6 Revision of the Ngâti Tama settlement package_____________________________5 2. The Hearing ___________________________________________________________8 3. The Issues ____________________________________________________________11 -
Cultural Values and Uses of the Tukituki Catchment
Te Manaaki Taiao; Te Taiwhenua o Heretaunga Cultural Values and Uses of the Tukituki Catchment Final Report May 2012 Prepared for the Hawke’s Bay Regional Council 5/16/2012 Cultural Values and Uses of the Tukituki River Catchment by Heretaunga Marae/Hapu; Cultural Impact Assessment of the Ruataniwha Water Storage and Makaroro Dam Site Projects on Heretaunga Marae/Hapu Cultural Values and Uses. INDEX MIHI 1 EXECUTIVE SUMMARY ................................................... Page 3 2 INTRODUCTION ..................................................................... Page 5 2.1 LOWER TUKITUKI RIVER: HERETAUNGA MARAE/ HAPŪ What, Why, Who, When 3 METHODOLOGY .................................................................... Page 6 3.1 CONSULTATION GUIDELINES Consultation Parameters Participants Report Constraints Report Scope Report Timeframe Results Format Context 4 RESULTS .................................................................................... Page 9 4.1 HERETAUNGA ARARAU ......................................................... Page 9 4.1.1 WHAKAPAPA 4.1.2 MARAE/ HAPŪ FEEDBACK – WHAKAPAPA 4.2 HERETAUNGA HAUKUNUI ..................................................... Page16 4.2.1 WAI-AWA 4.2.2 MARAE/ HAPŪ FEEDBACK - WAI-AWA 4.2.3 MAURI ............................................................................ Page 21 4.2.4 MARAE/ HAPŪ FEEDBACK – MAURI 4.2.5 WĀHI TAPU ............................................................................ Page 25 4.2.6 MARAE/ HAPŪ FEEDBACK - WĀHI TAPU 4.3 TE HAARO O TE KAAHU ...................................................................