Ancestry of Jehu Cox Knox County, Kentucky, Was

Total Page:16

File Type:pdf, Size:1020Kb

Ancestry of Jehu Cox Knox County, Kentucky, Was Ancestry of Jehu Cox Knox County, Kentucky, was chosen by providence for the advent of Jehu Cox. Destiny ruled that he would be a great empire builder, a champion of Mormonism, and the ancestor of a great family of truth seekers. Kentucky, his "Old Kentucky Home" takes the name from an Indian name, meaning, "Land of Tomorrow," was first discovered by Marquette and Joliet in 1673. The Iroquoians whom Marquette found in the region described their country as a meadow land--a truly accurate description. The area was an ideal hunting ground for the Indians. Before the coming of the white man the Indian tribes prized the area so highly that a life and death struggle ensued for its possession. It was truly a "Dark and Bloody Ground" when Daniel Boone first explored it in 1767. Eight years later (1775) Daniel built the wilderness Road from Virginia into Kentucky. This famous road (later used by the Cox family) followed an Indian trail to the top of the Appalachian Mountains--better known as Cumberland Gap--then down the Cumberland River into Kentucky and Tennessee. For a century after 1775 a stream of settlers followed that road to find new homes in the west. Kentucky was given statehood June 1, 1792, eleven years before the advent of Jehu. The time chosen by providence for the advent of Jehu was September 5, 1803, simultaneously with his arrival the American people were passing through a great crisis. Tensions had been caused by the Louisiana issue. Napoleon had stolen this territory from Spain and was then offering it for sale to the United States. The burning issue: "Should we purchase this stolen real estate?" The debate had reached a climax just when Jehu came to earth. His presence in Kentucky affected the issue favorably. The purchase was ratified by Congress a few months after our great Kentuckian arrived. Settlement of the issue illustrates a pattern in the life of Jehu Cox. Born during a crisis, Jehu's life was a continuance crisis. Knox County is located in the southeast part of the Blue Grass state. Crossing over the Cumberland Gap the road turns through Bell County and into Knox County. Twenty miles from the Gap is the center of Knox County. Twenty miles from the Gap is the center of Knox County. The Cumberland River originates in the hilly country east of Knox County. The river makes a large bend within the county. It is very probable that Jehu was born near that river. The county was all rural in 1803. If towns existed they were very small. Col. James Knox led a party of nine hunters into this area in 1769 and explored the country adjacent to Knox. The county was named for him. Mr. Knox made his home in that area and became one of its leading citizens. Jehu was the fourth child in the family. Nathan, the brother older than he, was born in 1800. This means the move to Kentucky was made between November 1800 and September 1, 1803. When the Cox family had been living in Tennessee is unknown. It is very probable they lived in the extreme northeastern tip of the state--very likely in Sullivan or Carter County. In that area the three older children of Thomas Cox were probably born, namely; Benjamin in 1796; Solomon, May 4, 1798; and Nathan, in November 1800. There are no Census records for these eastern counties until 1830 therefore these opinions must be considered as speculation. Before we detail the life story of Jehu let us focus our attention on his ancestry. The Cox clan were Quakers--and good Friends they were too. The family's affiliations with this sect reaches back to the days of George Fox. Friend Thomas Cox, father of Jehu, was born in a Quaker community (Cane Creek, North Carolina), December 5, 1775. Rachel Carr, wife of Thomas, came from strong Quaker ancestors, too. Thomas was a farmer. Naturally then, wherever he lived, his home was in the country. Cane Creek, still a rural community in 1947 when the writer visited it, was the boyhood home of Thomas during his first 20 years. In 1795 he met and married Rachel Carr. That same year he moved to Grayson County, Virginia, a distance of 110 miles west of Cane Creek. We do not know whether the marriage took place before or after the move. The family could have lived in Grayson County but a short time for in 1796 the first child was born in Tennessee. It is interesting to note that Cane Creek, and Grayson County are in a straight line with the Cumberland Gap. Rachel Carr was born March 4, 1771 in Cane Creek, the daughter of Thomas and Mariam Carr. Her father, Thomas, was born in 1731, arrived in Cane Creek in 1753, married July 15, 1756 to Mariam Jones. Thomas was the son of Benjamin Carr of Gunpowder, Maryland. Benjamin's wife and parents are all unknown. The ancestry of Mariam Jones is more complete. She was born about the same time that Thomas was (1721?). She was the daughter of Richard and Mariam Coppock Jones, married October 2, 1776 at Nottingham, Chester County, Pennsylvania. Richard and Mariam were faithful members of the Society of Friends. Richard was the son of David and Elizabeth Jones. That's all we know of his ancestry. We have more data on Mariam Coppock. She was born in 1706 at Aston, Chester County, Pa., the daughter of Aaron and Mariam Short Coppock --stalwart Quakers. Aaron Coppock, an Elder in the Quaker Society, was born in Cheshire, England, October 25, 1662, came to America in childhood with parents, Moses and Martha Scarborough Coppock. The Coppocks lived in Chester County where Aaron grew to manhood. He first married Mary (about 1689) with whom he had 4 children. After her death he married (September 30, 1704) Mariam Short, the widow of George Thompson and William White. This marriage took place at the Chichester Meeting in Chester County. Aaron and Mariam became the parents of three children, Mariam the second child, arrived in 1706. Soon after marriage the Coppocks moved to Nottingham where they spent the rest of their lives. The Friend, published in Philadelphia in 1856 (Vol. 29, p 68) gives us a few interesting items about Aaron: "Being a friend of sound Judgement, and exemplary in his walking, he was, soon after, chosen an Elder in which station he did not long continue, his Heavenly Father having called him to the work of the Ministry. During the short period allotted him to labor in this service, he was, 'concerned to exhort Friends to a life of self-denial, watchfulness, and prayer!' This his Fiends say he did in all sincerity, zeal and innocence! He died October 9, 1725, leaving a blessed prospect of eternal happiness before him, with sure hope that he should, through adorable mercy, partake thereof. In this assurance, knowing in whom he had believed, he departed this life. He was aged 63 years and had been engaged in the ministry of the Gospel about seven. Such was the character of Aaron Coppock. Had he lived in our day he would have enthusiastically accepted the restored gospel. That possibility may already be a reality. His temple work has been done (May 6, 1948, and the sealing ordinance completed (November 10, 1949). Mariam, the wife of Aaron, was probably the daughter of Adam and Mariam Ingram Short, born, we believe, in England. This is all we know about the ancestry of Rachel Carr. Let us now return to the Cox family and the ancestry of Thomas Cox. Thomas Cox was number 6 in a family of ten. His father, Solomon Cox, was born about 1745 in Warrington, York County, Pennsylvania. Warrington--a live Quaker Community--was the home of the Cox, Hussey, and Garretson families. These clans had stuck together for generations. Many inter-marriages had cemented the tribe into a solid unit. When Solomon was a lad of ten his father John joined the Hussey and Garretsons for a long move to Cane Creek, Orange County, North Carolina, a distance of 300 miles. Cane Creek was a real Mecca for the Society of Friends. These Quakers hoped to establish a new Zion amongst the slave holders of the South. A Quaker Meeting was organized and a progressive community sprang into existence. Like the Mormons in Jackson County, the Quakers soon found themselves surrounded by intolerant neighbors. The slave holders looked with suspicion on these strange people whose religion opposed slavery. Suspicion led to antagonism and conflicts. Finally, persecution became so violent the Quakers abandoned Cane Creek and settled in eastern Tennessee, Kentucky, and Western Virginia. Meanwhile, as indicated above, John Cox with three children arrived in Cane Creek April 19, 1755. We next hear of Solomon, the youngest of the there, in 1766 when he married Naomi Hussey. This pair obeyed the first commandment fully for within 15 years ten children came to bless their home. A tradition in the family says that Solomon was excommunicated by his Quaker Friends. He was found guilty of militant activity with the Regulators who opposed British taxes. Since the Quakers opposed war, their action against Solomon is understandable. But we in our day are proud to learn that Solomon made a contribution in the cause of freedom. Military activity was only a sideline for Solomon. He had ten children to support. Ruth, the youngest, was born in 1780 or 1781. This was about the time that pressure from the slave holders became so great the family decided to move away.
Recommended publications
  • 2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
    ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I.
    [Show full text]
  • University of Birmingham Athaliah and Alexandra: Gender and Queenship
    University of Birmingham Athaliah and Alexandra: Gender and Queenship in Josephus Scales, Joseph; Quine, Cat Document Version Peer reviewed version Citation for published version (Harvard): Scales, J & Quine, C 2020, 'Athaliah and Alexandra: Gender and Queenship in Josephus', Journal of Ancient Judaism, vol. 11, no. 2, pp. 233–250. Link to publication on Research at Birmingham portal General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. Where a licence is displayed above, please note the terms and conditions of the licence govern your use of this document. When citing, please reference the published version. Take down policy While the University of Birmingham exercises care and attention in making items available there are rare occasions when an item has been uploaded in error or has been deemed to be commercially or otherwise sensitive. If you believe that this is the case for this document, please contact [email protected] providing details and we will remove access to the work immediately and investigate.
    [Show full text]
  • Chart of the Kings of Israel and Judah
    The Kings of Israel & Judah Why Study the Kings? Chart of the Kings Questions for Discussion The Heritage of Jesus Host: Alan's Gleanings Alphabetical List of the Kings A Comment about Names God's Message of Salvation Kings of the United Kingdom (c 1025-925 BC) Relationship to God's King Previous King Judgment Saul none did evil Ishbosheth* son (unknown) David none did right Solomon did right in youth, son (AKA Jedidiah) evil in old age * The kingdom was divided during Ishbosheth's reign; David was king over the tribe of Judah. Kings of Judah (c 925-586 BC) Kings of Israel (c 925-721 BC) Relationship to God's Relationship to God's King King Previous King Judgment Previous King Judgment Rehoboam son did evil Abijam Jeroboam servant did evil son did evil (AKA Abijah) Nadab son did evil Baasha none did evil Asa son did right Elah son did evil Zimri captain did evil Omri captain did evil Ahab son did evil Jehoshaphat son did right Ahaziah son did evil Jehoram son did evil (AKA Joram) Jehoram son of Ahab did evil Ahaziah (AKA Joram) (AKA Azariah son did evil or Jehoahaz) Athaliah mother did evil Jehu captain mixed Joash did right in youth, son of Ahaziah Jehoahaz son did evil (AKA Jehoash) evil in old age Joash did right in youth, son did evil Amaziah son (AKA Jehoash) evil in old age Jeroboam II son did evil Zachariah son did evil did evil Uzziah Shallum none son did right (surmised) (AKA Azariah) Menahem none did evil Pekahiah son did evil Jotham son did right Pekah captain did evil Ahaz son did evil Hoshea none did evil Hezekiah son did right Manasseh son did evil Amon son did evil Josiah son did right Jehoahaz son did evil (AKA Shallum) Jehoiakim Assyrian captivity son of Josiah did evil (AKA Eliakim) Jehoiachin (AKA Coniah son did evil or Jeconiah) Zedekiah son of Josiah did evil (AKA Mattaniah) Babylonian captivity Color Code Legend: King did right King did evil Other.
    [Show full text]
  • H 02-UP-011 Assyria Io02
    he Hebrew Bible records the history of ancient Israel reign. In three different inscriptions, Shalmaneser III and Judah, relating that the two kingdoms were recounts that he received tribute from Tyre, Sidon, and united under Saul (ca. 1000 B.C.) Jehu, son of Omri, in his 18th year, tand became politically separate fol- usually figured as 841 B.C. Thus, Jehu, lowing Solomon’s death (ca. 935 B.C.). the next Israelite king to whom the The division continued until the Assyrians refer, appears in the same Assyrians, whose empire was expand- order as described in the Bible. But he ing during that period, exiled Israel is identified as ruling a place with a in the late eighth century B.C. different geographic name, Bit Omri But the goal of the Bible was not to (the house of Omri). record history, and the text does not One of Shalmaneser III’s final edi- shy away from theological explana- tions of annals, the Black Obelisk, tions for events. Given this problem- contains another reference to Jehu. In atic relationship between sacred the second row of figures from the interpretation and historical accura- top, Jehu is depicted with the caption, cy, historians welcomed the discovery “Tribute of Iaua (Jehu), son of Omri. of ancient Assyrian cuneiform docu- Silver, gold, a golden bowl, a golden ments that refer to people and places beaker, golden goblets, pitchers of mentioned in the Bible. Discovered gold, lead, staves for the hand of the in the 19th century, these historical king, javelins, I received from him.”As records are now being used by schol- scholar Michele Marcus points out, ars to corroborate and augment the Jehu’s placement on this monument biblical text, especially the Bible’s indicates that his importance for the COPYRIGHT THE BRITISH MUSEUM “historical books” of Kings.
    [Show full text]
  • The Synchronisms of the Hebrew Kings- a Re-Evaluation : I1
    THE SYNCHRONISMS OF THE HEBREW KINGS- A RE-EVALUATION : I1 EDWIN R. THIELE Andrews University, Berrien Springs, Michigan Another period of Hebrew history that has provided serious chronological perplexities is the century covering the reigns of Athaliah to Azariah in Judah and Jehu to Pekahiah in Israel. The reigns of this period are as follows : Israel Athaliah 7 years Jehu 28 years Joash 40 years Jehoahaz 17 years Amaziah 29 years Jehoash 16 years Azariah 52 years Jeroboam I1 41 years Total I 28 years Zachariah 6 months Shallum I month Menahem 10 years Pekahiah 2 years Total I 14 years, 7 months Since Athaliah and Jehu began their reigns simultaneously, and since Pekahiah terminated his reign in the fifty-second and last year of Azariah (z Ki 15 : 27)) the totals of Israel and Judah for this period should be identical, but we notice that there is an excess of approximately 13 years in Judah over Israel. From Assyrian sources the length of this period can be fixed at about a century, for it was in 841 B.C. that Jehu paid tribute to Shalmaneser 111, and it was during the great The first pad of this article was published in A USS, I (1963) 121-138. SYNCHRONISMS OF THE HEBREW KINGS I21 campaign of Tiglath-pileser I11 against the Westland in 743-738 B.C. that Azariah and Menahem are mentioned in the Assyrian records. Noticing the seeming discrepancies between Hebrew and Assyrian history for this period, Albright has proposed the following solution for Judah: "The excess of some 24 years can be eliminated entirely by disregarding the total reigns attributed to the kings of Judah and basing our revised estimates of their reigns solely on the synchronisms with Israel (which throughout contradict the regnal totals of the kings of Judah) ." Thus by a reduction of the reign of Athaliah from 7 years to 6, of Joash from 40 to 38, of Amaziah from 29 to 18, and Azariah from 52 to 42, Albright endeavors to bring the chronology of Judah into line with that of Assyria.
    [Show full text]
  • Jeroboam II Jeroboam, Son of Joash, Was Israel's Most Successful King
    Jeroboam II Jeroboam, son of Joash, was Israel’s most successful king since Solomon, expanding Israelite control into the Transjordan and north into Aramean territory (2 Kgs 14:23–29). His 41-year reign was characterized by unprecedented peace and economic prosperity. Jeroboam’s success was largely the result of a temporary power vacuum in the ancient Near East that allowed both Israel and Judah to assert more control over the region. Aram, also called Syria, was Israel’s main enemy through the late ninth century BC. By the time of Jeroboam, Aram had been weakened by conflicts with Assyria. As a result, Jeroboam was able to conquer territory formerly under the control of Aram, such as Damascus, Hamath, and the Transjordan. The Assyrian Empire didn’t oppose this expansion until the end of Jeroboam’s reign. In the early eighth century BC, Assyrian power waned because of internal conflicts over succession and external threats from north of Mesopotamia; as a result, they paid little attention to the affairs of Syria-Palestine. Egypt was also weak during this time, consumed by civil war. Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Ho 1:1). Bellingham, WA: Lexham Press. 2:19 The four virtues listed in this verse, combined with the faithfulness mentioned in Hos 2:20, form the essence of Yahweh’s character. Biblical writers frequently mention these virtues together (Exod 34:6; Pss 33:5; 86:15; 89:14; Jer 9:24). Barry, J. D., Mangum, D., Brown, D.
    [Show full text]
  • Jehu's Violent Coup and the Justification of Violence
    HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 6 Original Research Jehu’s violent coup and the justification of violence Authors: The putsch carried out by Jehu is one of the most violent stories in the Hebrew Bible. The text 1 Lerato L.D. Mokoena justifies the violence by portraying the rebellion as a case of retributive justice for the death of Esias E. Meyer1 Naboth and as an attempt to purify Yahwism. This article presents a critical reading of the text Affiliations: as well as an overview of how the interpretation of the text changed after the discovery of the 1Department of Old Tel Dan inscription. The article also presents recent views on the history of Yahwism and Testament Studies, Faculty of finally presents the story as a (failed) attempt to justify a coup that was probably only about Theology and Religion, University of Pretoria, acquiring power. Pretoria, South Africa Keywords: Violence; Jehu; Tel Dan; Yahwism; Naboth. Research Project Registration: Project Leader: Esias E. Meyer Project Number: 02364743 Introduction Description: The narrative of 2 Kings 9–10, like many other narratives in the Old Testament, tells a disturbingly Lerato Mokoena is violent tale. This story is part of what was once called the Deuteronomistic History (DH), and there participating in the research are obviously other violent narratives in the DH as well,1 of which the foremost would probably be project, ‘The justification of 2 violence in Hebrew narratives the story of conquest in the book of Joshua. Then there is also the book of Deuteronomy, with a from the Former Prophets’, legal code (Dt 12–26) at its heart that includes, according to Scheffler (2014:582–588), laws that are directed by Prof.
    [Show full text]
  • 2 Kings 9 & 2 Chronicles 22:1-9 | Reaping the Harvest of Sin The
    Men’s Study & Coffee | March 13, 2018 | 2 Kings, Week Nine (*notes from “Be Distinct” by Warren Wiersbe) 2 Kings 9 & 2 Chronicles 22:1-9 | Reaping the Harvest of Sin The suddenness of opportunity. (2 Kings 9:1–13) The scene now shifts to Ramoth Gilead where Israel and Judah had combined their forces to recover the city from the Syrians. One of the key commanders of the Israeli army was Jehu, the son of Jehoshaphat, but not the Jehoshaphat who was king of Judah and the father of Jehoram. Unknown to Jehu, the Prophet Elisha had dispatched one of the young sons of the prophets to anoint him king of Israel. This was the third assignment God gave Elijah (1 Kings 19:15–16). Instead of going to the battlefield himself, Elisha wisely gave the young man the authority to anoint Jehu privately. Elisha advised the student to flee the scene as fast as he could, for obviously there was going to be serious conflict. Jehu was having a staff meeting in the courtyard when the young man approached and asked for a private audience with the commander. They went into a private room in the house and there the young man anointed Jehu to be the new king of Israel. It’s interesting that the young prophet called the people of Israel “the people of the Lord” (9:6). Even though Israel and Judah were separate kingdoms and not obedient to the covenant, the people were still the chosen ones of the Lord and Abraham’s descendants.
    [Show full text]
  • Jehu – Downfall of a Dynasty 47
    Jehu – Downfall of a dynasty 47 Aim of lesson To show that God judges wickedness, and that he is in control of the events that bring retribution. Bible background 1 Kings 19:16; 2 Kings 9; 10. Outline of lesson Unfinished business Remind the class of the life of Elijah. When Elijah had been on Mount Horeb, after the earthquake, wind, fire and ‘still small voice’, God had given him some instructions. God told him to anoint three people for three different jobs. You may like to ask the class to look up 1 Kings 19:15-18 to find who the three people were. They were Hazael, who was to be king over Syria (Aram), Jehu, who was to be king over Israel, and Elisha who was to succeed Elijah himself as prophet. Elijah immediately called Elisha, but the other two had not yet been anointed when Elijah was taken away by God in a whirlwind. When Elisha took over from Elijah, he also took on his unfinished business. In 2 Kings 8:7-15, Elisha tells Hazael that the Lord has said he will be king over Syria (see v13) and in 2 Kings 9:3-10 Elisha sends one of his disciples, a young trainee prophet, to anoint the third, Jehu. This is a lovely example of the companionship and working together of three generations of men of God. Jehu’s task You may like to read with the class 2 Kings 9:1 -13 in the form of a play, Different members of the class could read the parts of Elisha, the young prophet, Jehu, the other army officers and the narrator.
    [Show full text]
  • Unpacking the Book #9
    Writ ten by Sherry Worel Unpacking the Book #8 The Neighbors I. The surrounding kingdoms: A. Egypt –An almost forgotten nation during this time. B. Aramaea – (Damascus) these states were to the north of Israel and were wiped out by Assyria. The language of Christ came from this part of the world. C. Assyria - See Isa. 10:5 The major assault on Palestine came at the hands of Tiglath-pileser III (744-727 BC). The credit for its fall goes to Sargon II (772-705). Shalmaneser V (726-722 BC) attacked Samaria. D. Babylon- An alliance with the Median Kingdom resulted in the New-Babylonian Empire. E. Persia (Medes) – A massive empire spread from Greece to India. Judah fell at the hands of Nebuchadnezzar and Jerusalem was burnt down by his general, Nabuzaradan. I. Assyria (~1100–612 BC) A. Located along the banks of the Tigris River – north of the region of Babylon. Near the northern part of the Fertile Crescent. B. Its name comes from its capital city “Asshur” C. Other cities in Assyria also appear in the biblical record: See Gen. 10:11-12 for Calah and Ninevah. See Jonah for Ninevah. D. Its expansion: [Syria begins to expand and that’s when it become a problem for Israel] 1. Under Tiglath-Pileser I (1115-1077 BC) Assyria expanded to the shores of the Mediterranean Sea. 2. This expansion was followed by 166 years of decline. 3. Ashurasirpal II (883-859 BC) and his son Shalmaneser III (858-824 BC) continued the expansion through a series of campaigns in every direction.
    [Show full text]
  • The LORD Judges Idolatry Through Jehu
    The LORD Judges Idolatry Through Jehu 2 Kings 8:1-10:36 Key Verse: 10:30 “The Lord said to Jehu, „Because you have done well in accomplishing what is right in my eyes and have done to the house of Ahab all I had in mind to do, your descendants will sit on the throne of Israel to the fourth generation.‟” Today's passage tells mainly how the Lord judged Ahab's house through Jehu, a king of Northern Israel. It was a judgment against Baal worship. To carry out this judgment, Jehu killed many people. This is not easy to understand in our modern context. However, we must consider this passage from the author's viewpoint. He emphasizes that the word of the Lord, through the prophet Elijah, was fulfilled through Jehu. It was precisely God's doing. So we must learn something about God's character. We can also learn from Jehu how to fulfill the mission of God successfully. Baal worship is still going on today. We must deal with it both personally and nationally. Let's learn how, so that God may bless us and our nation. I. Kings of Aram and Judah (8:1-29) Beginning in chapter 8, Elisha no longer appears as the main figure in the book of 2 Kings. Rather, he is found to be working behind the scenes. He prophesied a famine, and helped the Shunammite woman to escape it. He prophesied that Hazael would be king of Aram, and anointed Jehu king of Israel. Perhaps he was becoming old, and his days were almost at an end.
    [Show full text]
  • Royal Lessons from the Kings Baasha
    Royal Lessons from the Kings By Doug Hamilton Baasha • His name meant boldness and that would be an understatement. He was bold in many areas of his life. He was BOLD in his takeover of the kingdom. • He became the third king of the northern kingdom by assassinating Nadab and then completely wiping out Nadab’s family. The bloody coup that led him to power was predicted by God through a prophet in 1 King 14:14. • 1 Kings 15:25-28 Now Nadab the son of Jeroboam became king over Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26 He did evil in the sight of the LORD , and walked in the way of his father and in his sin which he made Israel sin. 27 Then Baasha the son of Ahijah of the house of Issachar conspired against him, and Baasha struck him down at Gibbethon, which belonged to the Philistines, while Nadab and all Israel were laying siege to Gibbethon. 28 So Baasha killed him in the third year of Asa king of Judah and reigned in his place. He was BOLD in his international relations. • 1 Kings 15:16-17 Now there was war between Asa and Baasha king of Israel all their days. 17 Baasha king of Israel went up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to Asa king of Judah. • Ramah was only five miles north of Jerusalem and to fortify that close to the capitol of the southern kingdom was very BOLD.
    [Show full text]