Evidenţa Străzilor Din Municipiul Suceava
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Romanian Presidency Programme V2
Teatrul Naţional din Iaşi Biblioteca Judeţeană „V.A. Urechia” Galaţi Public Domain Marked ROMANIAN PRESIDENCY OF THE COUNCIL OF THE EUROPEAN UNION “Exposing Online the European Cultural Heritage: the impact of Cultural Heritage on the Digital Transformation of the Society” 17-18 April 2019 | Iasi, Romania europeana.eu @EuropeanaEU ROMANIAN PRESIDENCY OF THE COUNCIL OF THE EUROPEAN UNION Context This conference, organized in the framework of the Romanian Presidency of the Council of the European Union and under the auspicies of Europeana Initiative, aims to highlight the impact of exposing cultural heritage online and to provide a platform to discuss the importance of national aggregation infrastructures to the digital transformation of cultural heritage sector using Romania as a case study. The meeting is aimed at cultural policy makers from EU member states (representatives from the Expert Group on Digital Cultural Heritage and Europeana), Romanian cultural heritage institutions involved in the implementation of E-cultura: Romanian Digital Library project and policy makers. The meeting will be joined by representatives of the European Commission and Romanian authorities. Central hypothesis Europe currently has a leading position in the world in digital cultural heritage. This leading position has been built through large investments of the EU (in Europeana and related projects) and of the Member States (in digitization and national infrastructures). Securing this leading position in the future, in particular with the advent of new technologies -
103 Considerations on the Appearance And
CONSIDERATIONS ON THE APPEARANCE AND DEVELOPMENT OF HUMANITARIAN LEGISLATIVE NORMS IN THE FRAMEWORK OF INTERNATIONAL RELATIONS DURING THE MIDDLE AGES Vitalie RUSU* Abstract During the Middle Ages, war did not aim at glory, but interests, and the peace state was not considered honourable, but humiliating, as initially, the causes of a war could be: the obligation to avenge an offence or a crime, the conflicts between suzerains and vassals, the campaigns against some cities or ending rebellions. Most of the time, for kings, land owners and knights, war was the best choice to prove their power and to increase their wealth. The reason was the spoils of war. However, in all those conflicts, human people were affected, thus generating the need to develop some specific norms in order to protect them. Keywords: Humanitarian Law, war, conflict evolution, early international relations 1. Introductory Remarks At the beginning of feudalism, conquest wars and wars carried out for obtaining supremacy on vast areas were very frequent, and the ways and methods used in fights were very cruel. Later on, the problem of arguing a ―rightful‖ war became a problem. In this respect, regardless of the country, we shall not overlook the following moments: - after the period of feudal conflicts (11th - 12th centuries) an active struggle for limiting and forbidding armed conflicts began. During the same period, the rule according to which war can only be declared by the king was established; - gradually, the so called legal grounds for a ―rightful‖ war appear, among them the returning of stolen property and the country‘s defence. -
Teaching Slavic History in Romania in 2017
Studia Slavica et Balcanica Petropolitana ББК 63.3(0)5; УДК 94(498); DOI 10.21638/11701/spbu19.2017.211 R. Mârza TEACHING SLAVIC HISTORY IN ROMANIA IN 2017 My contribution relies on my experience of more than ten years in teaching a university course of Slavic history in Romania. The course and seminar are entitled «The Slavs and Slavonism in the Medieval and Early Modern History of the Romanians» [«Slavii şi slavonismul în istoria medievală şi premodernă a românilor»]. It is a special course taught to third year students, BA level, at the History of Philosophy Faculty of the Babeş-Bolyai University in Cluj. For several years now, this teaching experience has led me to several questions regarding the opportunity of offering such a course from a didactic perspective, how it connects to the times we live in, the manner in which such a course should be prepared according to the education, expectations, and needs of our students. I continue to find answers to these questions throughout the years and on this occasion I shall attempt to formulate them. I will begin by presenting briefly the history of Slavic Studies in Romania, as an academic discipline. In Romania, scientific interest into Slavic Studies (Slavistics) dates back to the second half of the 19th century. Such interests appeared as a result of Romanian historiography, culture, and society becoming modern and mature. For almost a century (from the end of the 18th century until the mid-19th century), the historiography of the Enlightenment and of Romanticism have revealed the Latin historical and linguistic factors as fundamental, even exclusive ones in the formation of the Romanian people and language. -
Dimitrie Cantemir Cu Privire La Paternitatea Și Valoarea Informativă a „Hronicului Lui Ureche Vornicul”
DIMITRIE CANTEMIR CU PRIVIRE LA PATERNITATEA ȘI VALOAREA INFORMATIVĂ A „HRONICULUI LUI URECHE VORNICUL” Dr. Valentina EȘANU, Institutul de Istorie, Chișinău, Republica Moldova Abstract: In the study Dimitrie Cantemir on the paternity and informative value of «The Chronicle of Ureche Vornicul», the writings of scholar prince devoted to the history of Romanians uses many European sources, from the ancient to European renaissance authors. In addition, the monarch also uses various chronicles of his homeland, and often referred to the «Chronicle of Ureche Vornicul”, which he considered to be an important historian, while his writing extremely valuable. Throughout the centuries this chronicle was attributed to various authors, including Grigore Ureche (1590–1647), while Dimitrie Cantemir assigned it to his father Nestor Ureche (1550–1618). The chronicle was not preserved in original, but survived due to copies made by various scribes, who, occasionally were making additions to the original, addings which were criticized and considered defamatory by Cantemir in relation to the origin of the Romanians topic. Keywords: Nistor Ureche, Grigore Ureche, chronic, paternity, interpolator Generații de cercetători care s-au aplecat cu multă dăruire asupra scrierilor istorice ale lui Dimitrie Cantemir au observat că învățatul principe a pus la temelia lucrărilor sale, referitoare la istoria românilor, numeroase surse istoriografice care țin atât de clasicii istoriografiei antice eline și romane, de istoriografia medievală și a renașterii europene, de numeroase cronici și istorii din lumea slavă, cât și multe din letopisețele și scrierile cărturarilor români. Dintre operele istoricilor români, și moldoveni în special, la care face referință destul de frecvent, aducând uneori întregi pasage, face parte și „hronicul lui Ureche vornicul”, adică Letopisețul Țării Moldovei, atribuit de mai multă vreme lui Grigore Ureche (n. -
Greek As Ottoman? Language, Identity and Mediation of Ottoman Culture in the Early Modern Period1
Greek as Ottoman? Language, identity and mediation of Ottoman culture in the early modern period1 MICHAŁ WASIUCIONEK New Europe College Bucharest/LuxFaSS Abstract The scope of the paper is to examine the role of Greek as a conduit for the flow of cultural models between the Ottoman centre and the Christian periphery of the empire. The Danubian principalities of Moldavia and Wallachia witnessed throughout the early modern period a number of linguistic shifts, including the replacement of Slavonic literature with the one written in vernacular. Modern Romanian historiography has portrayed cultural change was a teleological one, triggered by the monetization of economy and the rise of new social classes. What this model fails to explain, though, is the partial retrenchment of vernacular as a literary medium in the eighteenth century, as it faced the stiff competition of Greek. The aim of this paper is to look at the ascendancy of Greek in the Danubian principalities and corresponding socio-economic and political changes through Ottoman lens. Rather than a departure from the developments that facilitated the victory of Romanian over Slavonic, the proliferation of Greek can be interpreted as their continuation, reflecting the growing integration of Moldavian and Wallachian elites into the fabric of the Ottoman Empire at the time when a new socio-political consensus was reaching its maturity. By its association with Ottoman-Orthodox Phanariot elites, the Greek language became an important conduit by which the provincial elites were able to integrate themselves within the larger social fabric, while also importing new models from the imperial centre. Keywords: Ottoman Empire; Danubian principalities; Greek language; Identity; Early Modern Period In 1965, a prominent Romanian medievalist Petre P. -
A Historical Perspective on the Link Between Romania and Europe, Through the Dynamics of Spiritual Values
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Acăr, Coculiana Article A historical perspective on the link between Romania and Europe, through the dynamics of spiritual values CES Working Papers Provided in Cooperation with: Centre for European Studies, Alexandru Ioan Cuza University Suggested Citation: Acăr, Coculiana (2018) : A historical perspective on the link between Romania and Europe, through the dynamics of spiritual values, CES Working Papers, ISSN 2067-7693, Alexandru Ioan Cuza University of Iasi, Centre for European Studies, Iasi, Vol. 10, Iss. 3, pp. 396-405 This Version is available at: http://hdl.handle.net/10419/198552 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open -
Cronicarii Moldovei- Câlăuze Spirituale Ale Neamului Românesc
CRONICARII MOLDOVEI- CÂLĂUZE SPIRITUALE ALE NEAMULUI ROMÂNESC Nadia Cristea,Liceul Teoretic ,,Pro Succes” Repere: ❑Cronicarii moldoveni: Grigore Ureche,. Miron Costin și Ion Neculce. ❑Aspectele filozofice, istorice, religioase din Cronicile moldovenești. ❑Portrete de domnitori, semnate de cronicari. ❑În loc de Concluzii. Sursa: google.com Supușii zeului Cronos din Țara Moldovei se vor afirma abia în Opera Cronicarilor secolul al XVII-lea,prin cronicarii care au rămas pentru totdeauna în istoria neamului prin opera creată de ei – Letopiseţul Ţării Moldovei. Grigore Ureche Miron Costin Ion Neculce (n. cca. 1590 – 1647) (1633-1691) ( 1672 – 1745) 1.Letopisețul Țării Moldovei 1.Viața Lumii (scrisă între anii 1671 si 1673) 1.Letopisețul Țării Moldovei de la (titlul original: Letopisețul 2.Letopisețul Țării Moldovei de la Aron Dabija Vodă până la a doua țărâi Moldovei, de când s- vodă încoace, de unde este părăsit de domnie a lui Constantin au descălecat țara și de Ureche – vornicul - continuă cronica lui Mavrocordat. Lucrarea cuprinde cursul anilor și de viiața Ureche din 1594 până în 1661.(scris 1675) evenimentele din 1662 până la domnilor carea scrie de la 3. Poema polonă (Istoria în versuri polone 1743.( scris în 1732 -1744) Dragoș vodă până la Aron despre Moldova şi Ţara Muntenească) vodă), (scris în aa. 1642- (scrisă în 1684) 2."O samă de cuvinte ce sîntu 1647). 4.De neamul moldovenilor, din ce țară au audzite din om în om, de oameni ieșit strămoșii lor - lucrare vechi și bătrâni și în letopiseții nu neterminată. (scrisă 1686-1691) sînt scrise..." Istorie Miron Costin ne convinge că, datorită cunoştinţelor, scrisului, noi putem afla ce-a fost în timpurile îndepărtate, cunoaştem domniile. -
International Conference KNOWLEDGE-BASED ORGANIZATION Vol. XXIII No 2 2017 the UNWRITTEN HISTORY in OUR TEXTBOOKS Elen
International Conference KNOWLEDGE-BASED ORGANIZATION Vol. XXIII No 2 2017 THE UNWRITTEN HISTORY IN OUR TEXTBOOKS Elena-Tereza DANCIU University of Craiova, Craiova, Romania [email protected] Abstract: In his book “The Dacians”, Hadrian Daicoviciu showed that “only a few pages have been preserved of the great book of this people’s ancient history; dozens of pages, undoubtedly among the most interesting, were lost forever and many, perhaps even more interesting, were never written by ancient authors”. There is a text that keeps coming to my mind very often, especially lately, because I have noticed that there is a tendency to remove or skip several pages of our history. The mission of a historian is to try to find out the historical truth with as many pages as possible. We should not overlook, we should not mitigate anything from our past. The lost or unwritten pages of history hinder this mission, it is true, but what should we do about the pages that were written and, deliberately, are not included in the history books? Keywords: history, ancient, pages, textbooks, historical truth 1. The history of the Geto-Dacians - a Isidore of Seville wrote about Spain “where paradox of the foreign and Romanian the glorious fecundity of the Getic genius medieval historiography flourished”. Alfonso X el Sabio, King of 1.1. Are the Geto-Dacians the ancestors Spain, wrote in his book Cronica General of the Scandinavian peoples? about Dacia or Gothia, about Zamolxis who I will never understand why we “was greatly wise in philosophy”, about intentionally fragment historical truth. -
A Few Remarks About Bogdan the One-Eyed's Matrimonial Policies In
Medieval Studies, vol. 22, 2018 / Studia z Dziejów Średniowiecza, tom 22, 2018 Katarzyna Niemczyk (University of Silesia in Katowice) https://orcid.org/ 0000-0002-9656-3048 Katarzyna Niemczyk A few remarks about Bogdan the One-Eyed’s matrimonial policies in the context of the conflict between Poland and Moldova in 1509 A few remarks about Bogdan the One-Eyed’s matrimonial policies… Keywords: Bogdan the One-Eyed,The Polish–Moldovan conflict, Elisabeth Jagiellon The war between Poland and Moldova in 1509 was the continuation of a long-standing conflict between these two states. The origins of this problem lies in the time of reign of the Polish King Vladis- laus Jagiellon, who needed money for his struggle with the Teutonic Order. He borrowed a sum of rubles (probably 4,000) from the ruler of Moldova, Peter I, and as a deposit, gave him, among other things, Pokutia. However, the Polish king did not return the money to the ruler of Moldova, and he did not give him Pokutia either.1 This is why, from that time on, Moldova tried to win this lost territory back. Despite many attempts to solve this problem, either by war or negotiations, it remained unresolved at the beginning of the sixteenth century. According to some historians, the reason for Bogdan’s expedition in 1509 was the hope to marry Alexander’s sister, Elisabeth Jagiellon.2 1 Besides Pokutia, Vladislaus Jagiellon gave as a deposit the land of Halych. See B. Poзoв, Укрански грамоты, vol. 1, Kиїві 1928, no. 19; Материалы для истории взаимных отношений России, Польши, Молдавии, Валахии и Турции в XIV–XVI вв. -
New Europe College Black Sea Link Program Yearbook 2012-2013
New Europe College Black Sea Link Program Yearbook 2012-2013 ANNA ABAKUNOVA KATERYNA BUDZ VOLODYMYR KULIKOV ALEXANDR OSIPIAN HUSEYIN OYLUPINAR ARAM TERZYAN Editor: Irina Vainovski-Mihai Copyright – New Europe College ISSN 1584-0298 New Europe College Str. Plantelor 21 023971 Bucharest Romania www.nec.ro; e-mail: [email protected] Tel. (+4) 021.307.99.10, Fax (+4) 021. 327.07.74 ALEXANDR OSIPIAN Born in 1971, in Ukraine Ph.D. in History, Donetsk National University (1999) Dissertation: Economic Development of Armenian Colonies in Galicia, Podolia, and Bucovina in the 14th-19th Centuries Associate Professor of History and Cultural Anthropology, Department of History and Cultural Studies, Kramatorsk Institute of Economics and Humanities Membre des Assotiation internationale des études arméniennes Member of the International Association for Religious Studies in Eastern Europe Fellowships and grants: Institute of Slavic, East European, and Eurasian Studies, University of California, Berkeley, USA (2012) Institute for European, Russian and Eurasian Studies, George Washington University, Washington, DC, USA (2012) Geisteswissenschaftliches Zentrum Geschichte und Kultur Ostmitteleuropas e.V. an der Universität Leipzig, Leipzig, Germany (2008, 2010) Deutsches Historisches Institut Warschau, Warsaw, Poland (2008, 2011) Grant of the Center for Advanced Studies and Education (CASE) in cooperation with Carnegie Corporation of New York and ACTR/ACCELS (2009, 2010) Institute of History, Jagellonian University, Krakow, Poland) (2007) European University at -
An Overview of Romanian Literature
An overview of Romanian Literature Introduction First, I will start by saying that Romania has a long history in terms of literature. The first known text was a letter written in 1521 by Neacsu de Campulung. And the first printed book was a christian book of Coresi in 1559 and it is only in 1688 that the first Bible was printed in Romanian. Actually I will present you the main authors of different periods in Romanian history. We will talk about authors who are called « Cronicari » of the 16th and 17th century. Then authors of the literary circle « Junimea » during the 19th century. After that we will see an important period which is the interwar and the after war with many famous authors that lived and wrote abroad. And in the end, we will talk about modern Romanian literature. Cronicari (1) : Grigore Ureche (1590-1647) Humanism was an European movement that showed a real faith in Human Nature. But, on the contrary of Erasmus’ literature for example, the Romanian authors of this period, even if they are also considered, in a way as Humanist, have not written about Man but more about the land and the history of this land and that is why they are call « cronicari », because they were doing chronics, which are a sort of short stories. Grigore Ureche is one of the main Romanian authors of this period. His only book was a chronic which is called Chronic of the Moldavian history. He was actually a Moldavian but he considered himself also as a Romanian because he was speaking the same language as the Valaques, which are inhabitants of a Romanian region. -
The Reign, Culture and Legacy of Ştefan Cel Mare, Voivode of Moldova: a Case Study of Ethnosymbolism in the Romanian Societies
The reign, culture and legacy of Ştefan cel Mare, voivode of Moldova: a case study of ethnosymbolism in the Romanian societies Jonathan Eagles Thesis submitted for the degree of PhD Institute of Archaeology University College London 2011 Volume 1 ABSTRACT The reign, culture and legacy of Ştefan cel Mare, voivode of Moldova: a case study of ethnosymbolism in the Romanian societies This thesis seeks to explain the nature and strength of the latter-day status of Ştefan cel Mare in the republics of Romania and Moldova, and the history of his legacy. The regime and posthumous career of Ştefan cel Mare is examined through studies of history, politics and archaeology, set within the conceptual approach to nationalism that is known as “ethnosymbolism”. At the heart of this thesis lie the questions why does Ştefan cel Mare play a key role as a national symbol and how does this work in practice? These questions are addressed within an ethnosymbolist framework, which allows for the ethnosymbolist approach itself to be subjected to a critical study. There is a lacuna in many ethnosymbolist works, a space for a more detailed consideration of the place of archaeology in the development of nationalism. This thesis contends that the results of archaeological research can be included in a rounded ethnosymbolist study. First, the history of archaeological sites and monuments may contribute to understanding the way in which historically attested cultural symbols are adopted by communities over time. Secondly, if studied carefully, archaeological evidence may have the potential to trace the evolution of identity characteristics, in line with ethnosymbolism’s attempt to account for the formation of national identity in the pre- modern era.