Downloaded from Brill.Com09/28/2021 07:25:03PM Via Free Access
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Liberal Catholicism in France, 1845-1670 Dissertation
LIBERAL CATHOLICISM IN FRANCE, 1845-1670 DISSERTATION Presented Is fbrtial Ftalfillaent of the Requlreaents for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By JOHN KEITH HUOKABY, A. £., M. A, ****** The Ohio State University 1957 Approved by: CONTENTS Chapter Page I INTRODUCTION......................... 1 The Beginnings of Liberal Catholicism in F r a n c e ....................... 5 The Seoond Liberal Catholic Movement . 9 Issues Involved in the Catholic-Liberal Rapprochement . • ......... > . 17 I. The Challenge of Anticierlealism. • 17 II. Ohuroh-State Relatione........ 22 III.Political Liberalism and Liberal Catholic la n .................. 26 IV. Eeoncttlc Liberalism and Liberal Catholiciam ..... ........... 55 Scope and Nature of S t u d y .......... 46 II THE CAMPAIGN AGAINST THE UNIVERSITS.... 55 Lamennais vs. the Unlveralte........ 6l Oniv era it a under the July Monarchy. 66 Catholic and Unlversite Extremism .... 75 The Liberal Catholio Campaign ......... 61 III CHURCH-STATE RELATIONS................ 116 Traditional Attitudes ................. 117 The Program of L*Avaiilr........... 122 The Montalembert Formula* Mutual Independence but not Separation .... 129 Freedom of Conscience and Religion . 155 Syllabus of Errors ........... 165 17 GALL ICANISM AND ULTRAMONTANISM........... 177 Ultramontanism: de Maistre and Lamennais 160 The Second Liberal Catholic Movement. 165 The Vatican Council............. 202 V PAPAL SOVEREIGNTY AND ITALIAN UNITY. .... 222 71 POLITICAL OUTLOOK OF LIBERAL CATHOLICS . 249 Democracy and Political Equality .... 257 ii The Revolution of 1848 and Napoleon . 275 Quarantiem and Ant 1-etatlaae.............. 291 VII CONCLUSIONS.............................. 510 SELECTED BIBLIOGRAPHY............................ 525 ill Chapter X INTRODUCTION In the aftermath of the French Revolution the Roman Catholic Church placed itself in opposition to the dynamic historical forces in nineteenth-century France. -
Awkward Objects: Relics, the Making of Religious Meaning, and The
Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC). -
Giuseppe Maria Abbate the Italian-American Celestial Messenger
Magnus Lundberg & James W. Craig Jim W Giuseppe Maria Abbate The Italian-American Celestial Messenger Uppsala Studies in Church History 7 1 About the Series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. It includes works in both English and Swedish. The volumes are available open-access and only published in digital form, see www.diva-portal.org. For information on the individual titles, see the last page of this book. About the authors Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with a focus on colonial Latin America, Western Europe and on contemporary traditionalist and fringe Catholicism. This is his third monograph in the Uppsala Studies in Church History Series. In 2017, he published A Pope of Their Own: Palmar de Troya and the Palmarian Church and Tomás Ruiz: Utbildning, karriär och konflikter i den sena kolonialtidens Centralamerika. The Rev. Father James W. Craig is a priest living in the Chicagoland area. He has a degree in History from Northeastern Illinois University and is a member of Phi Alpha Theta the national honor society for historians. He was ordained to the priesthood of the North American Old Roman Catholic Church in 1994 by the late Archbishop Theodore Rematt. From the time he first started hearing stories of the Celestial Father he became fascinated with the life and legacy of Giuseppe Maria Abbate. He is also actively involved with the website Find a Grave, to date having posted over 31,000 photos to the site and creating over 12,000 memorials to commemorate the departed. -
The Temporal Power of the Pope."
Frank Gerrity ST. JOSEPH'S UNIVERSITY JOSEPH RIPLEY CHANDLER AND "THE TEMPORAL POWER OF THE POPE." A tthe height of the Know Nothing agitation in the eighteen-fifties, Apersonal and political circumstances combined to project a Phila- delphian and recent convert to Catholicism, Joseph Ripley Chandler, into a position of national prominence as a champion of his Church and defender of his fellow Catholics. Chandler was already well-known for his achievements in journalism, literature, and politics. A native of Massachusetts, he had come to Philadelphia in 1815 to work as a schoolmaster. When in 1822 he became a salaried editorial writer on the moribund Gazette of the United States, an association began that would bring the Gazette national influence as a Whig journal and Chandler, its eventual proprietor, distinction as an editor and publisher. E.P. Ober- holtzer, Philadelphia's literary historian, remarks of Chandler that "no man who ever edited a paper in Philadelphia brought greater honor to his journalist's vocation." For reasons of health Chandler sold the Gazette in 1847, but he maintained his connection with Graham's American Monthly Magazine, serving as editor in 1848-1849. He also continued to contribute to it and to other magazines the polished pieces that had already brought him some measure of literary reputation. For many years a distinguished Freemason, Chandler's speeches and writ- ings on Masonic topics were highly esteemed and widely circulated in the United States and Western Europe. Finally, Chandler's role as a long-time member of Philadelphia City Council and promoter of civic betterment had brought him the respect of his fellow citizens.' It is not difficult to understand why the Whig Committee of the Second Congressional District found him an attractive candidate for the United States Congress. -
Pius Ix and the Change in Papal Authority in the Nineteenth Century
ABSTRACT ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY Andrew Paul Dinovo This thesis examines papal authority in the nineteenth century in three sections. The first examines papal issues within the world at large, specifically those that focus on the role of the Church within the political state. The second section concentrates on the authority of Pius IX on the Italian peninsula in the mid-nineteenth century. The third and final section of the thesis focuses on the inevitable loss of the Papal States within the context of the Vatican Council of 1869-1870. Select papal encyclicals from 1859 to 1871 and the official documents of the Vatican Council of 1869-1870 are examined in light of their relevance to the change in the nature of papal authority. Supplementing these changes is a variety of seminal secondary sources from noted papal scholars. Ultimately, this thesis reveals that this change in papal authority became a point of contention within the Church in the twentieth century. ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by Andrew Paul Dinovo Miami University Oxford, OH 2004 Advisor____________________________________________ Dr. Sheldon Anderson Reader_____________________________________________ Dr. Wietse de Boer Reader_____________________________________________ Dr. George Vascik Contents Section I: Introduction…………………………………………………………………….1 Section II: Primary Sources……………………………………………………………….5 Section III: Historiography……...………………………………………………………...8 Section IV: Issues of Church and State: Boniface VIII and Unam Sanctam...…………..13 Section V: The Pope in Italy: Political Papal Encyclicals….……………………………20 Section IV: The Loss of the Papal States: The Vatican Council………………...………41 Bibliography……………………………………………………………………………..55 ii I. -
Seven Ecumenical Councils Pdf
Seven ecumenical councils pdf Continue This article is about ecumenical advice in general. For Catholic councils, see For the Salvadoran painting of Dali, see the Ecumenical Council (painting). Part of the series about Christian Jesuschrist Christmas Crucifixion Resurrection BiblesionReceses old Testament New Testament Gospel Canon Book Of the Bible Church Creed New Testament Theology Of God Trinity Father Holy Spirit Apologetics Epiphany Christian History Of theology Mission Saving Story Of the Apostles Peter Paul Maria Early Christianity Fathers Constantine Tips Augustine East-Western Adventist Anabaptist Anglican Evangelical Evangelical Holiness Lutheran Methodist Pentecostal Eastern Eastern Catholic Orthodox Orthodox Church of the East (Nestorian) Netrinitarian Ie Witness the Last Day of St. One-Day Pentecost Related Themes Art Criticism Ecumenism Music Other Religions Prayer Preaching Symbolism of Christianity portalvte Part Hagia Sophia Review Structure Theology (History of Theology) Liturgy Church History Holy Mysteries View Mary View of the Icon of the Fountain / Resurrection / Ascension of Jesus Christianity Christian Church Apostolic Succession Four Signs Of the Church of the Orthodox Organization of The Autocephalous Patriarchate Ecumenical Patriarchate Ecumenical Policy Clergy Bishops Priests Deacons Monastics Degree Of Monastic Autocephalous Jurisdiction Autocephalous Church Autocephalous that are officially part of the sacrament: Constantinople Alexandria Antiochian Jerusalem Russia Serbia Bulgaria Georgia Cyprus Poland Albania -
Elizabeth I and Irish Rule: Causations For
ELIZABETH I AND IRISH RULE: CAUSATIONS FOR CONTINUED SETTLEMENT ON ENGLAND’S FIRST COLONY: 1558 - 1603 By KATIE ELIZABETH SKELTON Bachelor of Arts in History Oklahoma State University Stillwater, Oklahoma 2009 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS May, 2012 ELIZABETH I AND IRISH RULE: CAUSATIONS FOR CONTINUED SETTLEMENT ON ENGLAND’S FIRST COLONY: 1558 - 1603 Thesis Approved: Dr. Jason Lavery Thesis Adviser Dr. Kristen Burkholder Dr. L.G. Moses Dr. Sheryl A. Tucker Dean of the Graduate College ii TABLE OF CONTENTS Chapter Page I. INTRODUCTION ...................................................................... 1 II. ENGLISH RULE OF IRELAND ...................................................... 17 III. ENGLAND’S ECONOMIC RELATIONSHIP WITH IRELAND ...................... 35 IV. ENGLISH ETHNIC BIAS AGAINST THE IRISH ................................... 45 V. ENGLISH FOREIGN POLICY & IRELAND ......................................... 63 VI. CONCLUSION ...................................................................... 90 BIBLIOGRAPHY ........................................................................ 94 iii LIST OF MAPS Map Page The Island of Ireland, 1450 ......................................................... 22 Plantations in Ireland, 1550 – 1610................................................ 72 Europe, 1648 ......................................................................... 75 iv LIST OF TABLES Table Page -
Michael Davies an Evaluation
MICHAEL DAVIES AN EVALUATION CLICK HERE TO BUY A HARD COPY OF THIS BOOK “To the best of my knowledge, no one has been able to point out a theologi- cal error in any of my books.” (Michael Davies, The Angelus , March 1984) “All my writing is governed by one criterion only, the truth.” (Michael Davies, The Remnant , 30 th November 1988) “I have now written four books, fourteen pamphlets, and countless articles, exposing the deficiencies of the post-Vatican II liturgical revolution. No one has, as yet, been able to point out any factual or doctrinal error in any of them.” (Michael Davies, The Remnant , 15th May 1989) MICHAEL DAVIES AN EVALUATION NEW EDITION JOHN S. DALY First edition 1989 This edition © copyright John S. Daly 2015 ISBN 978-2-917813-51-5 TRADIBOOKS ROUCHAS SUD 47180 SAINT -SAUVEUR DE MEILHAN , FRANCE http://www.tradibooks.com – [email protected] CONTENTS CONTENTS VII INTRODUCTION TO THE NEW 2015 EDITION IX INTRODUCTION XI I. DAVIES’S ATTITUDE TO AUTHORITY 23 II. SHOCKINGLY SLIPSHOD SCHOLARSHIP 55 III. THE VACANCY OF THE HOLY SEE 92 APPEN DI X : SUAREZ ON THE HERETICAL PO PE 148 IV. DISHONESTY, INCONSISTENCY AND ARROGANCE 164 V. WHICH SIDE IS MICHAEL DAVIES ON? 191 VI. MISCELLANEOUS DOCTRINAL ERRORS 255 VII. THE SOCIETY OF ST. PIUS X 273 VIII. DAVIES AS AN ANARCHIST 290 IX. ERRORS OF SACRAMENTAL THEOLOGY 314 (A) THE O RDERS OF ARCHBISHOP LEFEBVRE 316 (B) THE 1968 NEW R ITE OF O RDINATION 355 (C) VALIDITY AND “S IGNIFICATIO EX A DJUNCTIS ” 396 (D) VALIDITY OF THE NOVUS ORDO MISSÆ 409 X. -
The Gunpowder Plot and James I's Elimination of Catholicism in England
THE GUNPOWDER PLOT AND JAMES I’S ELIMINATION OF CATHOLICISM IN ENGLAND KELLY BARR In the predawn hours of November 5th, 1605 darkness loomed above the English House of Parliament. Hiding below in a cold, damp cellar, a traitor hid with thirty- six barrels of gunpowder. He intended, with the strike of a match, to blow a hole through the heart of his nation, engulfing the King, the Commons, the Lords, and the Bishops in a ball of flame that would end seventy-five years of oppression. But before he could light that match, Guy Fawkes was discovered by the King’s men, tortured, and executed for treason. He represented the most devilish intention of England’s secret Catholics—to violently overthrow King James.1 Or, at least, this is how the traditional story goes. The historical evidence suggests something else entirely. Fear has the power to inspire unprecedented change, to unite a divided nation, and in 1605, this is just what England needed to rid itself of its Catholic problem once and for all. The English government likely fabricated the details of what came to be known as the “Gunpowder Plot” and attributed blame to the Jesuits in order to turn public opinion AUTHOR BIOGRAPHY against Catholics and justify the harsh laws that would ultimately end widespread KELLY BARR Catholic recusancy and unite a nation that had been divided over faith for 75 years. In 1530 King Henry VIII requested an annulment of his marriage to his first wife, Catherine of Aragon and set into motion a chain of events that would ultimately Kelly Barr is a first year History major from Alamo, CA. -
Latin Derivatives Dictionary
Dedication: 3/15/05 I dedicate this collection to my friends Orville and Evelyn Brynelson and my parents George and Marion Greenwald. I especially thank James Steckel, Barbara Zbikowski, Gustavo Betancourt, and Joshua Ellis, colleagues and computer experts extraordinaire, for their invaluable assistance. Kathy Hart, MUHS librarian, was most helpful in suggesting sources. I further thank Gaylan DuBose, Ed Long, Hugh Himwich, Susan Schearer, Gardy Warren, and Kaye Warren for their encouragement and advice. My former students and now Classics professors Daniel Curley and Anthony Hollingsworth also deserve mention for their advice, assistance, and friendship. My student Michael Kocorowski encouraged and provoked me into beginning this dictionary. Certamen players Michael Fleisch, James Ruel, Jeff Tudor, and Ryan Thom were inspirations. Sue Smith provided advice. James Radtke, James Beaudoin, Richard Hallberg, Sylvester Kreilein, and James Wilkinson assisted with words from modern foreign languages. Without the advice of these and many others this dictionary could not have been compiled. Lastly I thank all my colleagues and students at Marquette University High School who have made my teaching career a joy. Basic sources: American College Dictionary (ACD) American Heritage Dictionary of the English Language (AHD) Oxford Dictionary of English Etymology (ODEE) Oxford English Dictionary (OCD) Webster’s International Dictionary (eds. 2, 3) (W2, W3) Liddell and Scott (LS) Lewis and Short (LS) Oxford Latin Dictionary (OLD) Schaffer: Greek Derivative Dictionary, Latin Derivative Dictionary In addition many other sources were consulted; numerous etymology texts and readers were helpful. Zeno’s Word Frequency guide assisted in determining the relative importance of words. However, all judgments (and errors) are finally mine. -
2015 Journal
Journal of the Australian Catholic Historical Society Volume 36 2015 1 Bob Reece, The Invincibles: New Norcia’s aboriginal cricketers 1879-1906, reviewed by Rosa MacGinley, p 287 Odhran O’Brien, Martin Griver Unearthed reviewed by Clement Mulcahy, p 285 Wanda Skowronska, Catholic Converts Roy Williams, Post-God Nation?, from Down Under … And All Over, reviewed by James Franklin, p 308 reviewed by Robert Stove, p 301 2 Journal Editor: James Franklin ISSN: 0084-7259 Contact General Correspondence, including membership applications and renewals, should be addressed to The Secretary ACHS PO Box A621 Sydney South, NSW, 1235 Enquiries may also be directed to: [email protected] Executive members of the Society President: Dr John Carmody Vice Presidents: Prof James Franklin Mr Geoffrey Hogan Secretary: Dr Lesley Hughes Treasurer: Ms Helen Scanlon ACHS Chaplain: Fr George Connolly Cover image: Archbishop Mannix makes a regular visit to the Little Sisters of the Poor hostel for the aged, 1940s. Original image supplied by Michael Gilchrist. See book reviews, p 289 3 Journal of the Australian Catholic Historical Society Volume 36 2015 Contents Julia Horne, Political machinations and sectarian intrigue in the making of Sydney University. 4 Peter Cunich, The coadjutorship of Roger Bede Vaughan, 1873-77. 16 Cherrie de Leiuen, Remembering the significant: St John’s Kapunda, South Australia .......................................................43 Lesley Hughes, The Sydney ‘House of Mercy’: The Mater Misericordiae Servants’ Home and Training School, -
Moving Toward Vatican I: Ultramontanism Versus Liberalism
CHAPTER ONE MOVING TOWARD VATICAN I: ULTRAMONTANISM VERSUS LIBERALISM 1. Gregory XVI and the Difficult Heritage of the Enlightenment 1.1. The Triumph of the Holy See In very poor health, from his election on March 31, 1829 until his death on November 30, 1830, Pope Pius VIII was succeeded, in February 1831, by the general superior of the Camaldolese Order, Bartolomeo Alberto Cappellari. He chose the name of Gregory XVI. At the time of his election, Cardinal Cappellari was not yet a bishop. He is the last man, so far, to be elected pope prior to his episcopal consecration. This very fact sets the tone for two centuries of striking evolutions within the Roman Catholic Church. The new pope already had well developed papal ideas long before he was elected to his high office. Gregory XVI’s view of the papacy was monarchical and elitist, as had been prefigured somewhat in his 1799 book Il trionfo della Santa Sede.1 In it, Cappellari had defended the church as a monarchy, independent of civil powers, and presented the Roman Pon- tiff as a supreme monarch, applying the term “infallible” long before the promulgation of the dogma of papal infallibility. After his election, his book attracted new attention. Moreover it was being read within a new context: the period from the late eighteenth century until 1830 had been one of numerous revolutions. In the aftermath of the American Revolu- tion of 1776, and the French Revolution of 1789, the Catholic Church faced the Napoleontic era; and then on the eve of the election of Gregory XVI, the crises of the summer of 1830 which forced the church to reposition itself continually.