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Stanislaw Piatkiewicz and the Beginnings of Mathematical Logic in Poland
HISTORIA MATHEMATICA 23 (1996), 68±73 ARTICLE NO. 0005 Stanisøaw PiaËtkiewicz and the Beginnings of Mathematical Logic in Poland TADEUSZ BATO G AND ROMAN MURAWSKI View metadata, citation and similar papers at core.ac.uk brought to you by CORE Department of Mathematics and Computer Science, Adam Mickiewicz University, ul. Matejki 48/49, 60-769 PoznanÂ, Poland provided by Elsevier - Publisher Connector This paper presents information on the life and work of Stanisøaw PiaËtkiewicz (1849±?). His Algebra w logice (Algebra in Logic) of 1888 contains an exposition of the algebra of logic and its use in representing syllogisms. This was the ®rst original Polish publication on symbolic logic. It appeared 20 years before analogous works by èukasiewicz and Stamm. 1996 Academic Press, Inc. In dem Aufsatz werden Informationen zu Leben und Werk von Stanisøaw PiaËtkiewicz (1849±?) gegeben. Sein Algebra w logice (Algebra in der Logik) von 1888 enthaÈlt eine Darstel- lung der Algebra der Logik und ihre Anwendung auf die Syllogistik. PiaËtkiewicz' Schrift war die erste polnische Publikation uÈ ber symbolische Logik. Sie erschien 20 Jahre vor aÈhnlichen Arbeiten von èukasiewicz und Stamm. 1996 Academic Press, Inc. W pracy przedstawiono osobeË i dzieøo Stanisøawa PiaËtkiewicza (1849±?). W szczego lnosÂci analizuje sieË jego rozpraweË Algebra w logice z roku 1888, w kto rej zajmowaø sieË on nowymi no wczas ideami algebry logiki oraz ich zastosowaniami do sylogistyki. Praca ta jest pierwszaË oryginalnaË polskaË publikacjaË z zakresu logiki symbolicznej. Ukazaøa sieË 20 lat przed analog- icznymi pracami èukasiewicza i Stamma. 1996 Academic Press, Inc. MSC 1991 subject classi®cations: 03-03, 01A55. -
A Comprehension of Spinoza's God
A Comprehension of Spinoza's God Through the Dichotomy of Labels Tania Norell LUNDS UNIVERSITET | CENTRUM FÖR TEOLOGI OCH RELIGIONSVETENSKAP TLVM77 Philosophy of Religion Master Thesis 30 credits Supervisor: Jayne Svenungsson, Professor of Systematic Theology Examiner: Jesper Svartvik, Professor of Theology of Religions Autumn term 2015 Lund University Sweden Lund University Tania Norell Abstract: The 17 th century philosopher Spinoza is known for his concept of God as One Substance, God or Nature and therefore considered as a monist and categorized as a naturalist. He has been labeled an atheist and God-intoxicated man, as well as a determinist and pantheist, which I perceive to be dichotomies. The problem, as I see it, is that Spinoza’s philosophy and concept of God has mainly been interpreted through a dualistic mind-set, traditional to philosophers and theologians of the West, but Spinoza has a monistic worldview, and this has consequences in regards to the comprehension of what Spinoza’s concept of God entails and what a relationship “with” God implies . The labels panentheist and necessitarianist are discussed and the label of theologian argued. The thesis methodology is constructive because the purpose is to provide a theoretical foundation that has the potential to be applied in dialogues about God between the vast varieties of believers and non-believers alike, as well as across boundaries of contradicting worldviews and academic disciplines, and this focus on functionalism is inspired by a theory that calls for the furthering of inter-disciplinary dialogue between the subject areas philosophy of religion and theology specifically. My personal worldview is that there might well be One Substance, God or Nature, but that does not necessarily mean that there is one truth that is valid, but rather that all truth claims may be of value. -
An Introduction to Late British Associationism and Its Context This Is a Story About Philosophy. Or About Science
Chapter 1: An Introduction to Late British Associationism and Its Context This is a story about philosophy. Or about science. Or about philosophy transforming into science. Or about science and philosophy, and how they are related. Or were, in a particular time and place. At least, that is the general area that the following narrative will explore, I hope with sufficient subtlety. The matter is rendered non-transparent by the fact that that the conclusions one draws with regard to such questions are, in part, matters of discretionary perspective – as I will try to demonstrate. My specific historical focus will be on the propagation of a complex intellectual tradition concerned with human sensation, perception, and mental function in early nineteenth century Britain. Not only philosophical opinion, but all aspects of British intellectual – and practical – life, were in the process of significant transformation during this time. This cultural flux further confuses recovery of the situated significance of the intellectual tradition I am investigating. The study of the mind not only was influenced by a set of broad social shifts, but it also participated in them fully as both stimulus to and recipient of changing conditions. One indication of this is simply the variety of terms used to identify the ‘philosophy of mind’ as an intellectual enterprise in the eighteenth and nineteenth centuries.1 But the issue goes far deeper into the fluid constitutive features of the enterprise - including associated conceptual systems, methods, intentions of practitioners, and institutional affiliations. In order to understand philosophy of mind in its time, we must put all these factors into play. -
Wundt's "New Psychology"
Wundt's "New Psychology" Wilhelm Wundt(1832-1920) was the first professional to call himself a psychologist. He founded one of the first psychological laboratories in Leipzig, Germany, in 1879. Wundt believed the "only certain reality is immediate experience" (Blumenthal, 1975). If psychology were to be a science, then psychologists would have to collect data about experience. To do this, Wundt used procedures similar to those developed by the psychophysicists. He arranged controlled laboratory settings. He carefully administered stimulation such as sounds and sights. He gathered information about how quickly people responded to a stimulus (reaction time) and what they experienced. Wundt believed these experiments would lead to a consensus or agreement among scientists about the nature of experience. Wilhelm Wundt Wundt's approach was not unreasonable. It resembled the way most natural sciences developed in the 1800s. Science like botany and zoology began with careful observation and an effort to arrive at consensual validation (agreement among different observers). For example, biologists began with careful descriptions of plants and animals before trying to classify them. Wundt believed the same approach would work in psychology. Careful scientific observers could simply look inside themselves to see the mind in action, and they should be able to agree on the basic phenomena of psychology. After agreeing about basic observations, they could do a deeper analysis of what they had found. The technique of "looking inside" to gather data about the mind is called introspection . The problem with Wundt's program is fairly obvious to those of us in the modern world, where differences between people are taken for granted. -
Chapter 11: Behaviorism
Chapter 11: Behaviorism Megan Davis, Nicole Pelley and Stephanie Quinlan Behaviorism (1892-1956) ● Psychology has been the study of the mind since the Greeks ○ The definition of the mind has been debated extensively ○ 20th century: Shift from what the mind was to what it did ■ Mind causes behavior ● New field of research ○ Psychology was redefined with help from animal psychology ○ People started believing humans evolved from animal forms ○ Had to rethink Descartes’ definition of the mind New Directions in Animal Psychology New Directions in Animal Psychology Animal psychology as Romanes begun it, used 2 methods: 1. Anecdotal Method → Collect data 2. Method of Inference → Interpret data Close examination in late 19th, early 20th century. Anecdote → Experiment From Anecdote to Experiment ● Experiment replaced anecdotes and informal, naturalistic experiments ● Aim of animal psychology - produce natural science and anecdote not the path to science ● Two important research programs: ○ Thorndike ○ Pavlov From Anecdote to Experiment Edward Lee Thorndike (1874-1949): ● Initially wanted to study children ● Not many readily available, took up animals ● Studied with William James ● Developed “connectionism” ○ Methodological and theoretical approach to animal learning ○ Formulation of an S-R psychology he called “connectionism” ○ Anecdotal method overestimated animal intelligence From Anecdote to Experiment Thorndike’s Puzzle Boxes ● Trap cat inside box ● Each box opened by cat in different way ● Rewarded with salmon for escaping ○ Ex. of instrumental -
Downloaded on 2017-02-12T06:33:32Z PROPERTY of the MIT PRESS for PROOFREADING, INDEXING, and PROMOTIONAL PURPOSES ONLY
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Cork Open Research Archive Title Gamification as behavioral psychology Author(s) Linehan, Conor; Kirman, Ben; Roche, Bryan Editor(s) Walz, Steffen P. Deterding, Sebastian Publication date 2015-01 Original citation Linehan, C., Kirman, B. and Roche, B. (2015) 'Gamification as behavioral psychology' in Walz, S.P. and Deterding, S. (eds.) The Gameful World: Approaches, Issues, Applications. Cambridge, MA, USA : MIT Press, pp. 81-105. Type of publication Book chapter Link to publisher's https://mitpress.mit.edu/books/gameful-world version Access to the full text of the published version may require a subscription. Rights © 2014, Massachusetts Institute of Technology. All rights reserved. No part of this chapter may be reproduced in any form by any electronic or mechanical means (including photocopying, recording, or information storage and retrieval) without permission in writing from the publisher. Item downloaded http://hdl.handle.net/10468/3462 from Downloaded on 2017-02-12T06:33:32Z PROPERTY OF THE MIT PRESS FOR PROOFREADING, INDEXING, AND PROMOTIONAL PURPOSES ONLY 3 GAMIFICATION AS BEHAVIORAL PSYCHOLOGY Conor Linehan, Ben Kirman, and Bryan Roche Those who advocate the benefits of a gamified or behavior, and introduce the field of behavioral psy- gameful world often advance a vision of the future in chology as an approach to understanding observed which all life and all work becomes increasingly behavior in gamified products. Behavior analysis is -
Integrating Logotherapy with Cognitive Behavior Therapy: a Worthy Challenge
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/300077249 Integrating Logotherapy with Cognitive Behavior Therapy: A Worthy Challenge Chapter · January 2016 DOI: 10.1007/978-3-319-29424-7_18 CITATIONS READS 2 4,466 1 author: Matti Ameli 5 PUBLICATIONS 25 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Integrating Logotherapy with Cognitive Behavior Therapy (CBT) View project Translation of a Logotherapy workbook on meaningful and purposeful goals. View project All content following this page was uploaded by Matti Ameli on 13 November 2017. The user has requested enhancement of the downloaded file. Integrating Logotherapy with Cognitive Behavior Therapy: A Worthy Challenge Matti Ameli Introduction Logotherapy, developed by Victor Frankl in the 1930s, and cognitive behavior therapy (CBT) , pioneered by Aaron Beck in the 1960s, present many similarities. Ameli and Dattilio ( 2013 ) offered practical ideas of how logotherapeutic tech- niques could be integrated into Beck’s model of CBT. The goal of this article is to expand those ideas and highlight the benefi ts of a logotherapy-enhanced CBT. After a detailed overview of logotherapy and CBT, their similarities and differences are discussed, along with the benefi ts of integrating them. Overview of Logotherapy Logotherapy was pioneered by the Austrian neurologist and psychiatrist Viktor Frankl (1905–1997) during the 1930s. The Viktor-Frankl-Institute in Vienna defi nes logotherapy as: “an internationally acknowledged and empirically based meaning- centered approach to psychotherapy.” It has been called the “third Viennese School of Psychotherapy” (the fi rst one being Freud’s psychoanalysis and the second Adler’s individual psychology). -
From Moses and Monotheism to Buddha and Behaviorism: Cognitive Behavior Therapy’S Transpersonal Crisis
FROM MOSES AND MONOTHEISM TO BUDDHA AND BEHAVIORISM: COGNITIVE BEHAVIOR THERAPY’S TRANSPERSONAL CRISIS Douglas Y. Seiden, Ph.D. Kowloon Tong, Hong Kong KaNei Lam, Ph.D. Hung Hom, Hong Kong ABSTRACT: Philosophers of science in psychology have traditionally defined the field in such a way as to keep it distinct from inquiry into external referents of transpersonal experience. The cognitive behavioral mindfulness therapies (MTs) provide a forum for increased assimilation by the mainstream discipline of knowledge and skills drawn from the perennial psychologies and technologies of transcendence, and for accommodation of psychology’s own world hypotheses, root metaphors and truth criteria. The science-metaphysics debate in psychology is presented, including the pragmatism of William James, the radical behaviorism of B.F. Skinner, and the functional contextualism of Acceptance and Commitment Therapy. Classical and operant behavioral approaches to mysticism are explored, with a proposal for an integral behaviorism incorporating ‘‘putative events’’ associated with anomalous states. The authors recommend a Transpersonal Cognitive Behavior Therapy drawing from the full range of wisdom tradition teachings in a manner that is entheo-syntonic with a given client’s world view. Reality may be merely an inference and, according to some authorities, a bad one. What is important may not be the physical world on the far side of the skin but what that world means to us on this side. —B. F. Skinner (The steep and thorny way to a science of behavior, 1975, p. 43) With our thoughts we make the world. —S.G.Buddha(Byrom,Dhammapada: The sayings of the Buddha, 1976, p. -
Pragmatism and 'Pragmatism'
Appendix THE BEGINNING OF PRAGMATISM AND 'PRAGMATISM' PEIRCE CLAIMS TO HAVE USED THE WORD "PRAGMATISM" in philosophical conversations from the mid-'seventies on, to designate his theory of be lief, and, although he explained the main elements of his pragmatic theory of meaning in the two articles published in the Popular Science Monthly in 1877 and 1878, he still did not dare to use the word "prag matism" in print until 1902. He used it then only in response to a spe cial request, in Baldwin's Dictionary of Philosophy and Psychology, under the heading "Pragmatism" (5.414n; 5.1-4). In preparing to write the articles for Baldwin, Peirce wrote to James on November 10, 1900: "Who originated the term pragmatism, I or you? Where did it first appear in print? What do you understand by it?" And on a postcard dated November 26, 1900 James replied: "You invented 'pragmatism' for which I gave you full credit in a lecture entitled 'Philosophical con ceptions and practical results' of which I sent you 2 (unacknowledged) copies a couple of years ago" (8.253). The lecture to which James refers was his famous paper delivered in 1898 at the University of California, wherein he presented his views of pragmatism. James' understanding of pragmatism was so different from Peirce's that the latter, to avoid ambiguity, devised a n ew term "pragmaticism" to describe his doctrine, in an article in The Monist in 1905. "The writer, finding his bantling 'pragmatism' so promoted, feels 147 148 PEIRCE's THEORY OF SCIENTIFIC METIIOD that it is time to kiss his child good-by and relinquish it to its higher destiny; while to serve the precise purpose of expressing the original definition, he begs to announce the birth of the word 'pragmaticism,' which is ugly enough to be safe from kidnappers" (5.414). -
Part 1 Applied Behavior Analysis
FBA’s to BIP’s…. Development and Implementation Autism Academy 2011 Georgia Department of Education Day 1 Tris E. Gilland, BCBA, Ed.S. Autism Specialist Douglas County Schools Scientific study of socially relevant behaviors… guided by theory and philosophy (Behaviorism) follows a logical problem-solving process uses a method for examining variables and determining progress with respect to a given set of goals (decisions are data driven) Applied Behavior Analysis A method, for which behaviorism provides the theoretical underpinnings, for studying behavior of social significance, to better lives of those for whom it is utilized. APPLIED: ABA focuses on the implementation of basic principles to behaviors of significance to the participants involved. BEHAVIORAL: ABA focuses on behavior in its own right as a target for change. -We change behavior in many different forms *Increase appropriate or educational skills *Decrease inappropriate or problematic skills ANALYTIC: ABA seeks to identify functional relations between behavior and environmental events through scientific study. -We analyze situations so that we understand why behaviors are changing. TECHNOLOGICAL: In ABA, procedures are completely and precisely defined. -We are precise in our methods so we are confident in our outcomes. GENERALIZED: Behavior analysts attempt to discover procedures that can be applied effectively in many settings and with many people. -Behavior analysts attempt to use procedures that promote generalization and maintenance of behavior change. Has been called: -behavior modification -operant conditioning -behavioral analysis -consequence learning -etc… **Within the autism community, Applied Behavior Analysis has been misrepresented as being synonymous with Discrete Trial Training (DTT), Lovaas therapy, incidental teaching, pivotal response training, and other teaching procedures. -
The Development and Early Research Results of Mill Marginalia Online
ILCEA Revue de l’Institut des langues et cultures d'Europe, Amérique, Afrique, Asie et Australie 39 | 2020 Les humanités numériques dans une perspective internationale : opportunités, défis, outils et méthodes Handwritten Marginalia and Digital Search: The Development and Early Research Results of Mill Marginalia Online Marginalia manuscrits et recherche numérique : développement et résultats préliminaires de l’édition en ligne de Mill Marginalia. Albert D. Pionke Electronic version URL: http://journals.openedition.org/ilcea/8582 DOI: 10.4000/ilcea.8582 ISSN: 2101-0609 Publisher UGA Éditions/Université Grenoble Alpes Printed version ISBN: 978-2-37747-174-4 ISSN: 1639-6073 Electronic reference Albert D. Pionke, « Handwritten Marginalia and Digital Search: The Development and Early Research Results of Mill Marginalia Online », ILCEA [Online], 39 | 2020, Online since 03 March 2020, connection on 10 October 2020. URL : http://journals.openedition.org/ilcea/8582 ; DOI : https://doi.org/10.4000/ ilcea.8582 This text was automatically generated on 10 October 2020. © ILCEA Handwritten Marginalia and Digital Search: The Development and Early Research... 1 Handwritten Marginalia and Digital Search: The Development and Early Research Results of Mill Marginalia Online Marginalia manuscrits et recherche numérique : développement et résultats préliminaires de l’édition en ligne de Mill Marginalia. Albert D. Pionke 1 Victorian Britain’s leading philosophical empiricist and liberal theorist—and, perhaps the dominant figure in Victorian intellectual life from the 1860s, when he was elected to Parliament as Liberal Member for Westminster, through the 1880s, the decade after his death in which intellectuals in a variety of fields continued to define themselves with respect to his legacy—John Stuart Mill authored significant works on logic, epistemology, political economy, aesthetics, and social reform. -
UNIVERSITY of CALIFORNIA Los Angeles Dread: the Literary History
UNIVERSITY OF CALIFORNIA Los Angeles Dread: The Literary History of a Political Affect, 1750-1900 A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English by Samantha Ellen Morse 2020 © Copyright by Samantha Ellen Morse 2020 ABSTRACT OF THE DISSERTATION Dread: The Literary History of a Political Affect, 1750-1900 by Samantha Ellen Morse Doctor of Philosophy in English University of California, Los Angeles 2020 Professor Sarah Tindal Kareem, Chair This dissertation analyzes the cultural urgency of dread—a profound feeling of fear about the future—in a range of canonical and popular British novels, poems, periodicals, and philosophical treatises. In our own time, we tend to think of dread as a negative, paralyzing affect. Yet I elucidate the many ways in which nineteenth-century authors, philosophers, political reformers, and theologians regarded this feeling as an impetus for bringing about a better future. The anticipatory qualities of dread served as a catalyst for ethical and political transformations in the Enlightenment all the way through the Victorian era. Beginning with David Hume and ending with H. G. Wells, I examine the ways in which dread entered into and shaped philosophical thought, popular culture, and political life, especially radicalism, through shifting literary forms, many of which stemmed from the Gothic mode. While numerous studies have investigated fearful affects such as terror, horror, and anxiety, my dissertation is the first ii sustained examination of dread, which reconceptualizes the Gothic’s literary and political significance. While it is a critical commonplace that Gothic fiction stages encounters with the past, I show how the Gothic stimulates dread in order to orient its readers toward future possibilities.