Passover Pastor Jerry Gillis – April 23, 2017

Total Page:16

File Type:pdf, Size:1020Kb

Passover Pastor Jerry Gillis – April 23, 2017 Feast on Jesus (Part 1) – Passover Pastor Jerry Gillis – April 23, 2017 So, last week on Easter, many of you gathered around with family and friends and had a feast, and celebrated the Resurrection of Jesus from the grave. Some of you ate so much that you are quickly headed to the grave, and thus are even more grateful for the Resurrection. But this time frame and this feast is not something that is just common to Christians, to those of us who follow Jesus and we celebrate the Resurrection of Jesus during this time. We're not the first ones to have this time frame of celebrating a feast during that exact time. In fact, our Jewish brothers and sisters have been doing this for 3,500 years during this time frame, which is a season that we are going to focus on in just a minute. Now let me say this, kind of from the outset. Part of the reason that we're doing this series is because here at The Chapel we believe that the whole of Scripture actually points to Jesus. All of it. Even well before the time where Jesus was born in the flesh in Bethlehem, we believed that the Old Testament is pointing us to the Lord Jesus Christ. And so, what we're going to do in this series is we're going to take a look at the Old Testament feasts and we're going to see and meet Jesus in that. In other words, the idea is this. It's that we're going to set the table with the Old Testament feasts so that we have the opportunity to feast on Jesus. That this is what we're going to endeavor to do. And we're going to start out in this first week by focusing in on the central feast for all of Judaism and all of Israel, and that is the Feast of Passover. Now some of you remember the history, and if you don't, here's a quick shot on that. God raised up Moses in the midst of His people Israel while they were under the oppression of Egypt during that time, and had been for hundreds of years. And so God raised up Moses to deliver the people out, and he was going to lead them toward the Land of Promise, which would have been in fulfillment of exactly what God had promised to Abraham many, many centuries and many generations before this time, where He said to Abraham I'm going to take you in, your people are going to have your own country, you're only going to be in captivity for a certain number of years, around four hundred and then you're going to be out. And so this was in fulfillment of that, so God knew exactly what He was doing. Now He raised up Moses. And Moses didn't think that God knew what He was doing because Moses said, "You know God, I don't talk real good. I don't know that I'm going to be able to represent you really well in front of Pharaoh. But God gave him the power to be able to speak to Pharaoh. And He continued to say, through Moses to Pharaoh, "Let my people go!" But Pharaoh, as you know, was not overly inclined toward that end. He would say, okay we're going to let you go, but then he wouldn't. And so God responded to that, because Pharaoh had established in Egypt, kind of a hardened heart toward the God of everyone, the God of Israel. And of course, Egypt had their own gods. So God began to send the plagues to Egypt. And those plagues, by the way, when you look at them were consistent with the gods of Egypt and were demonstrating that God is God and that Egypt's gods are nothing. That's what you see when you start walking through these plagues. But finally, when you get to the last plague, you realize it's kind of the worst one. In just a moment, we're going to be reading in Exodus chapter 12 and that's where we're going to base out comments out of today. But prior to that, in Exodus chapter 11, we have the opportunity to seek kind of a demonstration of this very last plague that's being discussed. Here's what it says in Exodus 11. "So Moses said, "This is what the Lord says: (he's talking to Pharaoh). 'About midnight I will go through Egypt. Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the female slave, who is at her hand mill, and all the firstborn of the cattle as well. There will be loud wailing throughout Egypt - worse than there has ever been or ever will be again. But among the Israelites not a dog will bark at any person or animal.' Then you will know that the Lord makes a distinction between Egypt and Israel." So there's a significant plague that's coming, right, of the first ones that came, whether those were with locusts or boils or frogs or any of those kinds of things, now you've got this plague surrounding the death of the firstborn. And it seems extraordinarily harsh, but keep in mind that this is God honoring His covenant with Abraham. Remember with Abraham He said, "I will bless those who bless you and I will curse those who curse you". And this is God actually acting out the reality of the covenant with Abraham. Also, keep in mind that God is doing that equitably, because if you remember, you kind of read this and go wow, that seems like a harsh judgment, the firstborn of Egypt, all the firstborn males of Egypt are going to die. Well, keep in mind what Egypt did around the time of Moses. At his birth, there was instructions that the firstborn males that were born among the Israelites were killed. They were thrown into the Nile, to drown or to be eaten by crocodiles in the Nile. It was a gruesome, horrible kind of thing to even think about, right? And so God is equitably dealing with Egypt during this time, and tells them what He tells them. Well, as you know, Pharaoh is not going to be responsive to Moses' last plea to kind of repent and let the people go, so this is actually going to happen. This is going to go down. And so what we find in Exodus chapter 12 is we find God's instruction to His people through Moses about how that is going to transpire. What is going to happen in this night of great judgment. Notice what it says beginning in verse 1 of chapter 12: "The Lord said to Moses and Aaron is Egypt, 'this month is to be for you the first month, the first month of your year. Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household. If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight. Than they are to take some of the blood and put it on the sides and the tops of the door-frames of the houses where they eat the lambs. That same night they are to eat the meat roasted over the fire along with bitter herbs, and bread made without yeast. Do not eat the meat raw or boiled in water, but roast it over a fire - with the head, legs and internal organs. Do not leave any of it till morning; if some is left till morning, you must burn it. This is how you are to eat it: With your cloak tucked into your belt, your sandals on your feet and your staff n your hand. Eat it in haste; it is the Lord's Passover. On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord. The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt." Now this is loaded with things that we could talk about, and for the sake of time there's no way for me to be able to unpack everything that's here, but let me summarize saying this, kind of just to caption all of this under one heading. Here's what I could say about what is about to transpire. That the lamb is God's centerpiece for the deliverance of His people. The lamb is God's centerpiece for the deliverance of His people. In fact, it's interesting that He chose the idea of a lamb, because Egypt, in their god named Amun, he was always shown with a lamb, by the way.
Recommended publications
  • The Jewish Jesus
    The Jewish Jesus Revelation, Reflection, Reclamation http://www.servantofmessiah.org Shofar Supplements in Jewish Studies Editor Zev Garber Los Angeles Valley College Case Western Reserve University Managing Editor Nancy Lein Purdue University Editorial Board Dean Bell Spertus Institute of Jewish Studies Louis H. Feldman Yeshiva University Saul S. Friedman Youngstown State University Joseph Haberer Purdue University Peter Haas Case Western Reserve University Rivka Ulmer Bucknell University Richard L. Libowitz Temple University and St. Joseph’s University Rafael Medoff The David S. Wyman Institute for Holocaust Studies Daniel Morris Purdue University Marvin A. Sweeney Claremont School of Theology and Claremont Graduate University Ziony Zevit American Jewish University Bruce Zuckerman University of Southern California http://www.servantofmessiah.org The Jewish Jesus Revelation, Reflection, Reclamation Edited by Zev Garber Purdue University Press / West Lafayette, Indiana http://www.servantofmessiah.org Copyright 2011 by Purdue University. All rights reserved. Printed in the United States of America. Library of Congress Cataloging-in-Publication Data The Jewish Jesus : revelation, reflection, reclamation / edited by Zev Garber. p. cm. -- (Shofar supplements in Jewish studies) Includes bibliographical references and index. ISBN 978-1-55753-579-5 1. Jesus Christ--Jewish interpretations. 2. Judaism--Relations--Christianity. 3. Christianity and other religions--Judaism. I. Garber, Zev, 1941- BM620.J49 2011 232.9'06--dc22 2010050989 Cover image: James Tissot, French, 1836-1902. Jesus Unrolls the Book in the Synagogue (Jésus dans la synagogue déroule le livre). 1886-1894. Opaque watercolor over graphite on gray wove paper. Image: 10 11/16 x 7 9/16 in. (27.1 x 19.2 cm). Brooklyn Museum.
    [Show full text]
  • Old Testament Atire of the High Priest
    Old Testament Atire Of The High Priest Scrimpiest Wainwright solemnify whereupon and queryingly, she bedrench her galloglasses inclosed dryly. Henderson remains tautological after Jon laved grammatically or overreaches any hexastichs. Percutaneous or supergene, Abbie never planning any connotation! But this reason we struggle for priestly ministries and priest of old testament high They can save people be made and it was not as well, states of a genealogically clear, and roman soldiers. After the future great high priest before the priests to make intercession that despite the lampstand, seek forgiveness that are not mentioned. On his hand, we contact us from doing this recreation is. So the old testament atire of the high priest signifies christ! Jesus in sufficient ground except when we are strictly exegetical arsenal. We may not abandon all events on one we are to understand. David and had commanded israel with two of the old testament were needed to old testament atire of the high priest were a nation, and a young children. Members are much as such even though women athletes wore was made of holies for these garments are guilty of idolatry and failing people. Shall i set up to minister for a tab is inclined to its base his death, god in one expectation that this? What the peace i would eventually concluded that thou shalt be around the heavenly sovereign grace to the priest forever to abraham, we need we? Marg mowczko is so aaron is old testament atire of the high priest who is not able to make settings of these as full of lawlessness and anoint him; but even through.
    [Show full text]
  • 26-30 Exodus
    ____________________________________________________ VANTAGE POINT: EXODUS INTRODUCTION: What is the difference between the Ark of the Testimony and the Ark of the Covenant? o It is referred to as the Ark of the Testimony while they were at Sinai o It is referred to as the Ark of the Covenant when they left Sinai o Joshua when he enters the promised land refers to it as the Ark of the Testimony once again o Testimony speaks of a witness / Covenant speaks of a relational pledge TODAY WE LOOK AT THE CONSTRUCTION OF THE TABERNACLE o There were actually two tabernacles constructed o This first tabernacle is referred to as the Tabernacle of Moses or the Tabernacle in the Wilderness o The tabernacle was 45 x 15 ft and surrounded by a courtyard that was 150 x 75 ft with walls 7 ft. tall o The second tabernacle was constructed by King David at Mount Zion to house the ark of the Lord until Solomon built the temple o The word tabernacle means dwelling place o It was to be the dwelling place of God in the middle of the nation o But the tabernacle was more than just a dwelling place o Every part of the tabernacle was part of an intricate visual aid to illustrate God’s relationship with His people o As a result, God was very specific in how they were to build the tabernacle Exodus 25:8–9 (NKJV) 8 And let them make Me a sanctuary, that I may dwell among them. 9 According to all that I show you, that is, the pattern of the tabernacle and the pattern of all its furnishings, just so you shall make it.
    [Show full text]
  • Shofar Ministries [email protected] P.O
    www.ShofarMinistries.net Shofar Ministries [email protected] P.O. Box 513 Burton, Oh 44021 (440) 834-9006 Sept.2010 Greetings to you, in the Name of The Father, Son, Holy Spirit As I begin writing this letter I am anticipating The Feast of The new year has begun, Rosh Hashanah, and the rd Tabernacles which is the real birthday of Jesus, the 23 of birthday of Adam, is now past and we had a great night Sept. this year on our calendar or Tishri 15 on the Jewish. It of celebration at Lakeshore Assembly of God. Many who really is amazing and once you see it, you will be without any attended said they enjoyed it and learned a lot. Some doubts to these findings. who had heard it many times before, said they finally We begin with the clue that He came to Tabernacle amongst get it. Yes, I am aware that it takes repeated study but us. Jn1:14, as well as key phrases that the angel used to when it finally sets in, that end-time prophetic puzzle authenticate this season by telling the shepherds the baby comes closer to completion. Some of those pieces I am would be wrapped in swaddling cloths. These cloths were the still working on but every year fewer pieces are needed. priestly undergarments worn in the temple but replaced every year at this time. They were also used as wicks for the grand Since I began making the Bible my hobby, my lighting ceremony of the four 75ft. tall candles.
    [Show full text]
  • Jews, by Choice Conversion and the Formation of Jewish Identity by Jeffrey Spitzer
    Jews, by Choice Conversion and the formation of Jewish identity by Jeffrey Spitzer A curriculum for the Hartman Tichon Fellows Curriculumguide130416v7.56 Jews By Choice curriculumguide151020v7.57, Jeffrey A. Spitzer Jews, by Choice: A Teacher's Guide Table of Contents A Rationale for Jews, by Choice: Conversion and the formation of Jewish identity .........1 Student learning goals ..........................................................................................................3 Syllabus ..............................................................................................................................10 1. Course Introduction .....................................................................................................14 2. On the Boundaries of Israel: the Biblical ger...............................................................27 3. The Origins of Conversion: Proselytes in the Hellenistic period ................................42 4. “For the Sake of Heaven”: the convert’s motives in Talmudic literature ....................63 5. The Rabbinic Conversion Ceremony ...........................................................................82 6. The Rituals of Conversion: Circumcision and Immersion (optional) ........................112 7. Conversion, Rebirth, and Kinship ..............................................................................137 8. Conversion and Covenant ..........................................................................................166 9. Midrash and Ambivalence about Conversion
    [Show full text]
  • Sefer Chadesh Yameynu Kikedem
    Page 1 of 45 ֵס ֶפר ַח ֵּדׁש יָ ֵמינּו ְּכ ֶק ֶדם Table of Contents Introduction on Sheheheyanu Blessing......................................1 Mystical Unifications for the Blessings......................................3 Hanukah and Sukkot................................................................3 Zot Hanukah............................................................................5 Eight Garments of the Kohen Gadol..........................................5 The Garments Atone for Sins....................................................7 The Dressing of the High Priest.................................................8 Mystical Correspondence..........................................................9 Hassidic Perspective................................................................10 Other Mystical Views of the Garments......................................11 Our Daily Work During Hanukah..............................................15 --First Night: Ketonet Atones for Murder...................................15 --Second Night: Michnesayim Atone for Sexual Transgressions.....18 --Third Night: Mitznefet Atones for Haughtiness.........................21 --Fourth Night: Avnet Atones for Thoughts of the Heart..............26 --Fifth Night: Choshen Atones for Improper Judgment.................28 --Sixth Night: Ephod Atones for Idolatry.....................................32 --Seventh Night: Me'il atones for evil speech...............................37 --Zot Hanukah: Tzitz atones for audacity.....................................41
    [Show full text]
  • Mishna Berura
    THE CODIFICATION OF JEWISH LAW AND AN INTRODUCTION TO THE JURISPRUDENCE OF THE MISHNA BERURA THE CODIFICATION OF JEWISH LAW AND AN INTRODUCTION TO THE JURISPRUDENCE OF THE MISHNA BERURA Michael J. Broyde and Ira Bedzow Boston 2014 Library of Congress Cataloging-in-Publication Data: A catalog record for this book as available from the Library of Congress. Copyright © 2014 Academic Studies Press All rights reserved Effective August 22, 2016, this book will be subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/. Other than as provided by these licenses, no part of this book may be reproduced, transmitted, or displayed by any electronic or mechanical means without permission from the publisher or as permitted by law. Open Access publication is supported by OpenEmory. Cover design by Ivan Grave ISBN 978-1-61811-278-1 (hardback) ISBN 978-1-61811-279-8 (ebook) Published by Academic Studies Press in 2014 28 Montfern Avenue Brighton, MA 02135, USA [email protected] www.academicstudiespress.com ACKNOWLEDGMENTS any people have contributed in different ways to the writing of this book and we would like to thank them: M Thank you to the Center for the Study of Law and Religion, the Law School and the Tam Institute of Jewish studies, all at Emory University, who supported us in writing this work, and the editors at Hamline Law Review for reviewing and publishing an earlier version of portions of this book as an article. We particularly also want to thank Jerry and Chaya Weinberger, who supported our work in dedication to their son’s, Shmuel’s, bar mitzvah.
    [Show full text]
  • The DAT Minyan!
    Candle Welcome to the DAT Minyan! Lighting (earliest) 6:49p Shabbat Mevarchim (Pinchas) (latest) 8:01p July 27, 2019 - 24 Tammuz 5779 Joseph Friedman, Rabbi | Mark Raphaely, President Havdalah 9:04p Shabbat Schedule D’var Torah with Rabbi Jonathan Sacks Moses said to the Lord, “May the Lord, God of the spirits of all flesh, appoint a man over this (All services take place in the BMH-BJ Fisher Hall, community to go out and come in before them, one who will lead them out and bring them in, 560 S. Monaco Pkwy) so the Lord’s people will not be like sheep without a shepherd.” (Num. 27:15–17) Moses was in sight of the Angel of Death. Miriam had died. So had Aaron. And God had told Please help make our prayer service more meaningful Moses “you too will be gathered to your people, as your brother Aaron was.” (Num. 27:12–13), so he knew he was not fated to live long enough to cross the Jordan and enter the land. Who by refraining from talking during the service. would be his successor? Did he have any thoughts on the matter? With profound attentiveness, the Sages noted the immediately previous passage. It is the story of the daughters of Tzelophehad, who claim their rights of inheritance in the land, despite the fact FRIDAY that inheritance passed through the male line and their father had left no sons. Moses brought their request to God, who answered that it was to be granted. 6:35 pm: Mincha / Kabbalat Shabbat / Maariv Against this background, the Midrash interprets Moses’ thoughts as he brings his own request to God, that a successor be appointed: (Shema should be recited after 9:05 pm) What was Moses’ reason for making this request after declaring the order of inheritance? Just this, that when the daughters of Tzelophehad inherited from their father, Moses reasoned: The SHABBAT time is right for me to make my own request.
    [Show full text]
  • Found Ations
    FOUNDATIONS “Foundations” is a course designed for parents of young children. The material has been created by the seed UK team. FOUNDATIONS Our goal is to stimulate Jewish learning in the home, A pioneering 5-week course for parents of young children by equipping parents with easy access to Jewish knowledge. ‘Adult - useful ▪ child - friendly’ Parents can take the lead in the process of transmission. Head Office Mowbray House 58 - 70 Edgware Way, Middlesex HA8 8DJ Tel: 020 8958 0820 Fax: 020 8958 0821 email: [email protected] www.seed.uk.net Registered Charity No. 281307 חנה בת בצלאל ז''ל - Dedicated to the loving memory of Jenny Dagul FOUNdaTIONS “Adult-useful-child-friendly” judaism in a nutshell First published 2008 judaism in a nutshell Second edition 2009 Material compiled by: Rabbi Avrohom Zeidman with the assistance of Rabbi Malcolm Herman Editing team comprised of: Rabbi Avi Lazarus with the assistance of Mr Yitzchok Silkin, Miriam Bordon, Katie Bayer and Antony Levinson cycle of the year Art Work by: Rabbi Avrohom Zeidman Design Work by: Sari Bordon We would like to acknowledge the assistance of Jewishpathways.com for giving us permission to use material. Please note - this publication is not a Halachic life cycle work. For advice on specific questions of Jewish practice, please consult your Halachic authority or contact: The seed “Halacha Hotline” – Rabbi Dovid Tugendhaft on 07971 460469 copyright © 2008 seed All rights reserved. No part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any synagogue form or by any means, electronic, mechanical, photocopying, recoding or otherwise, without prior written permission of the authors.
    [Show full text]
  • Beyond Priesthood Religionsgeschichtliche Versuche Und Vorarbeiten
    Beyond Priesthood Religionsgeschichtliche Versuche und Vorarbeiten Herausgegeben von Jörg Rüpke und Christoph Uehlinger Band 66 Beyond Priesthood Religious Entrepreneurs and Innovators in the Roman Empire Edited by Richard L. Gordon, Georgia Petridou, and Jörg Rüpke ISBN 978-3-11-044701-9 e-ISBN (PDF) 978-3-11-044818-4 e-ISBN (EPUB) 978-3-11-044764-4 ISSN 0939-2580 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/3.0/. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2017 Walter de Gruyter GmbH, Berlin/Boston Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com TableofContents Acknowledgements VII Bibliographical Note IX List of Illustrations XI Notes on the Contributors 1 Introduction 5 Part I: Innovation: Forms and Limits Jörg Rüpke and FedericoSantangelo Public priests and religious innovation in imperial Rome 15 Jan N. Bremmer Lucian on Peregrinus and Alexander of Abonuteichos: Asceptical viewoftwo religious entrepreneurs 49 Nicola Denzey Lewis Lived Religion amongsecond-century ‘Gnostic hieratic specialists’ 79 AnneMarie Luijendijk On and beyond
    [Show full text]
  • The High Priest's Holy Crown As a Protective Amulet
    Studia Antiqua Volume 20 Number 1 Article 3 August 2021 Sacred Writing and Magic Metal: The High Priest's Holy Crown as a Protective Amulet Abigail Booth Follow this and additional works at: https://scholarsarchive.byu.edu/studiaantiqua Part of the Biblical Studies Commons, Classics Commons, History Commons, and the Near Eastern Languages and Societies Commons BYU ScholarsArchive Citation Booth, Abigail. "Sacred Writing and Magic Metal: The High Priest's Holy Crown as a Protective Amulet." Studia Antiqua 20, no. 1 (2021): 23-37. https://scholarsarchive.byu.edu/studiaantiqua/vol20/iss1/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Studia Antiqua by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Sacred Writing and Magical Metal The High Priest’s Holy Crown as a Protective Amulet Abigail Booth Abigail Booth is earning a BA from Brigham Young University in ancient Near Eastern studies with an emphasis in Hebrew Bible. She plans to graduate in June 2021 and pursue a graduate degree in chaplaincy or social work. Abstract: What forces, practices, rituals, or objects worked to safeguard the ancient Israelite sanctuary against evil and harm? Archaeological and textual evidence suggests that the high priest’s golden crown may have been an apotropaic amulet worn to protect the high priest and the holy space. Magical practices described in the Bible are illuminated by the presence of apotropaic ritual and amulets in wider Near Eastern society. Metallic amulets such as those found at Ketef Hinnom were utilized to protect the wearer in the name of the deity.
    [Show full text]
  • The Torah U-Madda Journal Devoted to the Interaction Between Torah and General Culture
    THE TORAH U-MADDA JOUR NAL DEVOTED TO THE INTERACTION BETWEEN JUDAISM AND GENERAL CULTURE EDITOR : DAVID SHATZ EDITORIAL ASSISTANT : MEIRA MINTZ FOUNDING EDITOR : JACOB J. SCHACTER , 1989–1999 VOLUME EIGHTEEN • 2020-21 The Torah u-Madda Journal Devoted to the interaction between Torah and general culture. Copyright © 2021 Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University. David Shatz, Editor Meira Mintz, Editorial Assistant Jacob J. Schacter, Founding Editor A publication of The Torah u-Madda Project Max Stern Division of Communal Services Center for the Jewish Future Yeshiva University 500 West 185th Street New York, NY 10033 The Torah u-Madda Project gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary. The Torah u-Madda Journal publishes articles that either (1) address the question of Judaism’s relationship to general culture, whether in the broad sense or in the context of a specific discipline or field; or (2) exemplify the integration of Jewish and general knowledge in the treat - ment of a specific topic. Correspondence should be sent to Dr. David Shatz at [email protected]. Back issues of the journal are available online at www.yutorah.org. Design and production by David Olivestone PRINTED IN THE UNITED STATES OF AMERICA p This issue is dedicated in memory of Rabbi Dr. Norman Lamm and Mrs. Mindella Lamm הרב נחום בן מאיר שמואל ופעריל מינדל בת שלום וטויבע העסא ת u נ u צ u ב u ה p A A q q Rabbi Dr. Norman Lamm zz.
    [Show full text]