DOCSLIB.ORG

Part 3 Hare Krishna Prabhujis and Matajis, Please Accept My Dandavat

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Part 3 Hare Krishna Prabhujis and Matajis, Please Accept My Dandavat The Lord's Warrior Incarnation - Part 3 Date: 2011-05-10 Author: Narahari Krishna das Hare Krishna Prabhujis and Matajis, Please accept my dandavat pranams. All glories to Srila Prabhupada and Srila Gurudeva. In the previous two offerings titled, "The Lord's Warrior Incarnation", we had seen that 1) Lord Parashurama brings us back to the path of Absolute Truth whenever we go astray. In Sat-yuga, He killed the demoniac kings using chopper. Now in Kaliyuga, the Lord destroys our anarthas through guru, sadhu and shastra as the keenly sharpened chopper. 2) By doing so He is saving us from suffering hellish condition of perpetual pains and miseries. 3) His glories are unlimited. We had discussed two of His qualities - He is very obedient and strict disciple. At the same time, He is very merciful spiritual master. In this concluding offering let us continue to relish one more divine quality of Lord Parashurama. Beyond the modes of nature:- Whatever activities the Lord does in His incarnations are beyond the modes of nature. The Lord is not influenced by passion and ignorance like an ordinary person is. When the sage Jamadagni was killed by Kartaviryarjuna's sons, Lord Parashurama took a vow to eliminate the kshatriya dynasties 21 times and He accomplished it. Many people think that He did this out of vengence (to take revenge for His father's death). However, the Bhagavata Purana explains that His father's death was only a plea for His eternal mission. tad raktena nadeem ghoraam / abrahmanya-bhayaavahaam hetum krtvaa pitr-vadham / kshatre 'mangala-kaarini trih-sapta-krtvah prithiveem / kritvaa nihkshatriyaam prabhuh samanta-pancake cakre / shonitodaan hradaan nava "With the blood of the bodies of these sons, Lord Parashurama created a ghastly river, which brought great fear to the kings who had no respect for brahminical culture. Because the kshatriyas, the men of power in government, were performing sinful activities, Lord Parashurama, on the plea of retaliating for the murder of His father, rid all the kshatriyas from the face of the earth twenty-one times. Indeed, in the place known as Samanta-pancaka he created nine lakes filled with their blood." (Srimad Bhagavatam 9.16.18- 19) A normal person retaliates with vengence when his near and dear ones are killed. However for the Lord who is transcendental and who is the Father of everyone, there is no reason to retaliate. So His anger was due to bent of His mind to protect His saintly devotees and so it is not influenced by passion or ignorance. Srila Prabhupada vividly brings out this point in the commentary as follows. "Parashurama is the Supreme Personality of Godhead, and His eternal mission is paritraanaaya saadhuunaam vinaashaaya ca dushkrtaam (Bg 4.8] - to protect the devotees and annihilate the miscreants. To kill all the sinful men is one among the tasks of the incarnation of Godhead. Lord Parashurama killed all the kshatriyas twenty-one times consecutively because they were disobedient to the brahminical culture. That the kshatriyas had killed his father was only a plea; the real fact is that because the kshatriyas, the ruling class, had become polluted, their position was inauspicious. Brahminical culture is enjoined in the shaastra, especially in Bhagavad-gita (caatur varnyam mayaa srshtam guna-karma-vibhaagashah [Bg 4.13])." It is important to note that Lord Parashurama did not kill all the rulers whimsically. He punished only those who were disobedient to brahminical culture. Kings like Janaka and Dasaratha were abiding by rules of the Lord and so Lord Parashurama did not punish them. Now a question may arise, "Kali yuga is filled with fallen kshatriyas who are worse than mlecchas. Why the Lord is not incarnating to kill them?" Srila Prabhupada answers as follows in the same purport. "According to the laws of nature, whether at the time of Parashurama or at the present, if the government becomes irresponsible and sinful, not caring for brahminical culture, there will certainly be an incarnation of God like Parashurama to create devastation by fire, famine, pestilence or some other calamity. Whenever the government disrespects the supremacy of the Personality of Godhead and fails to protect the institution of varnashrama dharma, it will certainly have to face such catastrophes as formerly brought about by Lord Parashurama." The Mahabharata states that the kshatriya women had to marry brahmanas to further the kshatriya race as few/no kings were left after Lord Parashurama's program of extermination. The system of brahminical culture can be revived by the the congregational chanting of the Holy Names Hare Krishna Hare Krishna Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare by which humanity can receive the blessings of Lord Parashurama. While explaining the meaning of the maha mantra Srila Prabhupada explained that the word 'Rama' in the mantra refers to 1. Lord Krishna who is Radha Ramana (one who gives pleasure to Srimati Radha). 2. It refers to Dasarathi Rama who gave pleasure to Hanuman, Mother Sita and other devotees. 3. It refers to Balarama who gives spiritual strength to all the devotees of Lord Krishna. 4. It also refers to Lord Parashurama who protected the rishis, brahmanas and delighted the Bhrgu lineage (Bhrgu nandana). So the sweetness of Lord Krishna, the bliss of Lord Rama, the spiritual strength of Lord Balarama and the power and protection of Lord Parashurama are fully invested in the mahamantra and by chanting it sincerely we can receive all the blessings and protection of the Lord in His various forms. In Bhagavata purana, Sri Sukadeva Goswami concludes the narration of Parashurama avatara by this beautiful sloka evam bhrgushu visvaatmaa / bhagavaan harir ishvarah avateerya param bhaaram / bhuvo'han bahusho' nrpaan "In this way the Supreme soul, the Supreme Personality of Godhead, the Lord and the supreme controller, descended as an incarnation in the Bhrgu dynasty and released the universe from the burden of undesirable kings by killing them many times." (Srimad Bhagavatam 9.16.27) Let us all pray for the mercy of our beloved Gurudeva and Srila Prabhupada and Lord Parashurama so that we'll get a little taste for chanting the Lord's holy names and relishing His different incarnations. Thank you very much. Yours in service of Srila Prabhupada and Srila Gurudeva, Narahari Krishna Dasa, Chennai..
Load more

Recommended publications
  • Shri Guru Charitra
    Gurur Brahma, Gurur Vishnu, Gurur Devo Maheshwara Guru Sakshat Parabrahmah Tasmai Shree Guru Veh Namah Shri Guru Charitra Introduction 'Shri Guru Charitra' is the life of 'Shri Guru Dattatreya' (an incarnation of Brahma, Vishnu and Maheshwara). It was originally written in Ovi form (a Marathi Metre) in Marathi by Shri Saraswati Gangadhar, whose ancestor Sayamdev had personally lived and served with devotion, Guru Narasimha Saraswati, an incarnation of Shri Dattatreya about 600 years ago. It was later translated into Sanskrit by Shri Vasudevananda Saraswati (Tembye Swamy), who is regarded by many as an incarnation of Shri Dattatreya and who lived about a hundred years ago. It has been later translated into several other languages. This volume is regarded as Divine; capable of blessing one and all who read it with respect and is placed with images of Gods and adored in almost all devotees' houses of Maharashtra. It is much respected and is very popular like Vedas, Ramayan, Mahabharat, Bhagawat and other Puranas in Sanskrit and Dnyaneshwari, Dasbodh, Ekanathi Bhagawat etc. in Marathi. In the last century, it has spread its influence far and wide and legion are the experiences got by those devotees who read it regularly with respect. Shri Dattatreya had taken birth at the Ashram of Atri and Anasuya in very very old times (Krita Yug) and it is believed that his two incarnations namely Shripada Shri Vallabha and Shri Narasimha Saraswati had taken place in the Deccan in about the 14th and 15th Century (A.D.) respectively. Shri Manikya Prabhu, Shri Akkalkot Maharaj, Shri Sai Baba of Shirdi and Shri Vasudevananda Saraswati are some of the great Saints who are considered as the Avatars (incarnations) or Amsas (taking a part of His powers) of Shri Dattatreya.
    [Show full text]
  • Mbtn-Chapter4
    || OM namo bhagavate vasudevaya OM || 1 After having taken avatara, the Supreme personality Lord Rama and the other smart sons of the King started growing well in the palatial homes. For the Lord who is forever complete in time, space and attributes, the growth was only in the blurred eyes of the worldly people. 2 The father (Dasharatha) obtained the highest happiness watching his four sons daily; The King, glancing at the moon like face of Lord Rama, obtained bliss like joy. 3 The mothers, city dwellers, ministers, ladies of the chambers and all other citizens were also very pleased and satisfied with inner happiness (at seeing the Lord). 4 In the lineage of the glowing moon, Indra was born as 'Gadhi'; He had a son named Vishwamitra; With the power of boons, he had become a Brahmin and was the well wisher of the world; He arrived at Ayodhya. 5 Lord Rama was prayed upon by Vishwamitra to protect his yagnas; Though the father was very scared, the Lord, who is worshipped by Siddhas, got sent along with the sage; Along with Lakshmana, He arrived at the hermitage of the Siddhas. 6 Only to bless Sage Vishwamitra, Lord Rama, along with Lakshmana, accepted Astras from the sage; Brahma and other devatas, who were the presiding dieties of those weapons, came down directly and bowed to Lord Rama. 7 After that, Lord Rama quickly killed the Rakshashi Thataka, who was indestructible by anyone apart from HIm due to Brahma's boons, with his arrow; Subahu, who could not be killed by anyone due to Rudra's boons, was killed by the Lord and consequently He protected the Yajna of Vishwamitra.
    [Show full text]
  • Editors Seek the Blessings of Mahasaraswathi
    OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi
    [Show full text]
  • Essence of Bhagavan Dattaatreya- Magnificence of Tripurambimka
    ESSENCE OF BHAGAVAN DATTAATREYA- MAGNIFICENCE OF TRIPURAMBIMKA Translated and interpreted by V.D.N.Rao 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu, Matsya, Varaha, Kurma, Vamana, Narada, Padma; Shiva, Linga, Skanda, Markandeya, Devi Bhagavata;Brahma, Brahma Vaivarta, Agni, Bhavishya, Nilamata; Shri Kamakshi Vilasa- Dwadasha Divya Sahasranaama:a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri;b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata;c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti- Essence of Pradhana Tirtha Mahima- Essence of Ashtaadasha Upanishads: Brihadarankya, Katha, Taittiriya/ Taittiriya Aranyaka , Isha, Svetashvatara, Maha Narayana and Maitreyi, Chhadogya and Kena, Atreya and Kausheetaki, Mundaka, Maandukya, Prashna, Jaabaala and Kaivalya. Also „Upanishad Saaraamsa‟ - Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti -Essence of Brahma Sutras- Essence of Sankhya Parijnaana- Essence of Knowledge of Numbers for students-Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and AusteritiesEssence of Manu Smriti- Quintessence of Manu Smriti- Essence of Paramartha Saara; Essence of Pratyaksha Bhaskra; Essence of Pratyaksha Chandra; Essence of Vidya-Vigjnaana-Vaak
    [Show full text]
  • MADHWA VIJAYA Chaturmasya Jnanarjane Sarani - Madhwa Vijaya (A Gist in English) By
    MADHWA VIJAYA Chaturmasya jnAnArjane saraNi - Madhwa Vijaya (a Gist in English) by Posted by: "Harish Rao" [email protected] harishdrao Thu Jul 23, 2009 4:10 am (PDT) || Sri Rama Krishna VedavyAsAya namaha || || Sri Hanuma Bheema Madha MunibhyO namaha || namaste all, With the prEraNe of Sri Hari Vayu GurugaLu, one of our esteemed members has comeforth to do a sEva during this chaturmasya related to jnAnArjane. We would be sharing with our members a gist of Sri Madhwa Vijaya, sarga by sarga at regular intervals throughout this chaturmasya period, which is a work done by this devotee. The devotee's original plan was to start it on the day of prathama ekAdashi and have the gist of each sarga sent out every week for 16 weeks. There were some unforeseen delays, and the same has started on this auspicious day of the first day of shrAvana mAsa. ||shrI hari vAyu gurubhyO namaH || Table of Contents Table of Contents Sarga 1 ........................................................................................................................................................... 4 Sarga 2 ......................................................................................................................................................... 11 Sarga 3 ......................................................................................................................................................... 19 Sarga 4 ........................................................................................................................................................
    [Show full text]
  • The Avatara & Nine Planetary Temples Trip India Trip 2020
    The Avatara & Nine Planetary Temples Trip India Trip 2020 Tirupati and Chennai 05 to 19 February 2020 This trip is dedicated to the Avatara Temples of Lord Vishnu near Tirupati and Nine Planetary Temples of Chennai. Avatara are incarnations of Lord Vishnu each related to a planet. The trip includes a visit to Tirumala temple dedicated to Lord Venkateshwara, which is on the seven hills owned by Lord Varaha who is the Rahu incarnation (Avatara) of Lord Vishnu. Each Avatara is connected to a planet. The incarnation temples we will visit are Sri Rama (Sun), Krishna (Moon), Narasimha (Mars), Parashurama (Venus), Varaha (Rahu) and Matsaya (Ketu). We will also visit other powerful temples for Goddess Lakshmi, Sri Vishnu and Lord Shiva and many rare temples. In Chennai, we will visit the nine planetary temples. Each of the temples will be visited on its appropriate day (e.g. Thursday for Jupiter Temple) and abhishekas have been organized at all the nine planetary temples. This is going to be a very powerful experience. The costs of the Abhishekha will be shared ( see below in costs). We will also visit the Sapta Rishi, seven sages temples dedicated to Lord of Mylapore, Chennai. The seven sages all meditated and did personal purification rituals at these temples. It’s the first time that a Vedic astrology group is visiting many of these temples. We will do rituals, pujas, abhishekas and prayer ceremonies during this pilgrimage – these costs will be shared where we do a group program. You also need to give Dakshina to the priests who perform the rituals.
    [Show full text]
  • Bazaar Avatars a Collection of Original Twentieth Century ‘Calendar Art’ from India
    BAZAAR AVATARS A COLLECTION OF ORIGINAL TWENTIETH CENTURY ‘CALENDAR ART’ FROM INDIA. HINDU SUPERNATURALS, ISLAMIC GRAPHICS, AN INDIAN MADONNA, SECULAR GRAPHICS. ON SHOW AT TENDERBOOKS 6 CECIL COURT, LONDON WC2N 4HE MAY 5TH TO MAY 28TH TUESDAY TO SATURDAY 11:00 TO 18:00 OR BY APPOINTMENT 10. C.S. Ananth & J. Raj –Jay Gange Mata (Hail Mother Ganges) HINDU SUPERNATURALS; 1–45 THE PANTHEON OF GODS, GOD-MEN, GURUS, PILGRIMAGE SITES, AND SCENES FROM THE EPICS ISLAMIC GRAPHICS 46–49 AN INDIAN MADONNA 50 SECULAR GRAPHICS 51–58 BAZAAR AVATARS ‘Avatars’ because some Hindus believe that the image (‘arca’ in Sanskrit) you’ve never heard of and that was once called ‘mini Japan’ by Nehru.They of their god is an actual incarnation or ‘avatara’ of Vishnu. Most probably were essentially a byproduct of the need for decorative labels for believe that images, even ones made in cheap, huge runs like calendar fireworks, a business in which the enterprising Nadar caste in Sivakasi prints, offer a way to access the gods or at least worship them. Nearly were pioneers. 80% of Indians are Hindus, which probably means that more than a billion Roots go deep, in terms of style, aesthetics and the way they are people worldwide believe to some extent that ‘arcas’ are the way to their manufactured, they are related to the Kalighat paintings of the Patuas of ‘avataras’. For Hindus, they are ‘darshan’ or an auspicious sight of the holy West Bengal that spanned the early nineteenth to early twentieth deity that reflects back on the observer.The holy being transmigrates into centuries.
    [Show full text]
  • D:\E Data\Folder E\English Sapt
    3 SAPTHAGIRI 3 TIRUMALA TIRUPATI DEVASTHANAMS, TIRUPATI ARJITHA SEVAS OF SRI T.T. TIRUMALA Arjitha Sevas / Utsavams Sl. REPORTING / No. of NAME OF THE SEVA / UTSAVAM DAY AMOUNT No. SEVA TIME PERSONS Rs. ALLOWED DAILY SEVAS 1 Suprabhatham Every day 120/- 2.00 a.m. - 3.00 a.m. One 2 Thomala Seva (performed only on Tue, Wed, Thursday) 220/- 3.00 a.m. - 3.30 a.m. One 3 Archana (performed only on Tue, Wed, Thursday) 220/- 4.00 a.m. - 4.30 a.m. One DAILY UTSAVAMS 4 Kalyanotsavam Every day 1,000/- 10.00 a.m. - 12 Noon Two 5 Arjitha Brahmotsavam Every day 200/- 12.30 p.m. - 2.00 p.m. One 6 Dolotsavam (Unjalseva) Every day 200/- 11.00 a.m. - 1.00 p.m. One 7 Vasanthotsavam Every day 300/- 2.30 p.m. - 3.00 p.m. One 8 Sahasra Deepalankara Seva Every day 200/- 5.00 p.m.- 5.30 p.m. One WEEKLY SEVAS 9 Viseshapooja Monday 600/- 6.00 a.m.- 6.30 a.m. One 10 Astadalapada Padmaradhana Tuesday 1,250/- 5.00 a.m.- 5.30 a.m. One 11 Sahasrakalashabhishekam Wednesday 850/- 5.00 a.m. - 5.30 a.m. One 12 Tiruppavada Seva Thursday 850/- 5.00 a.m. - 5.30 a.m. One 13 Vastralankara Seva ( Melchat Vastram) Friday 12,250/- 3.00 a.m. - 4.00 a.m. Two (Wife&Husband) 13(a) Poorabhishekam Friday 750/- 3.00 a.m. - 4.00 a.m. One 14 Nijapada Darshanam Friday 200/- 4.30 a.m.
    [Show full text]
  • 34. Venkatesa Sahasranamam
    Our Sincere thanks to the following contributors of this ebook: For providing meanings for SahasranAmAs: Smt. Bath Shobha, Asst.Prof. of Physics, National Institute of Technology (Physics Dept.), Warrangal, Andhra Pradesh, India For providing Sanskrit Text: Mannargudi Sri Srinivasan Narayanan Images Courtesy: sadagopan.org sadagopan.org sadagopan.org Smt.Krishnapriya ebook Assembly: Smt.Jayashree Muralidharan 2 C O N T E N T S 1. Introduction 1 2. The First Ten nAmAs 3 3. Expanded Commentary on the first 20 nAmAs by Dr.VaradAchAri SaThakOpan 7 4. SrI Venkatesa SahasranAmAvaLi 57 5. Meanings for the First 600 nAmAs by sadagopan.org sadagopan.org Dr. Mandayam N. Ramanuja 155 sadagopan.org 6. Meanings for the final 400 nAmAs provided by Smt. Bath ShObha 263 3 sadagopan.org sadagopan.org sadagopan.org 4 ïI> NamO SrI VenkatEsAya ïI ve»qeñr shönamm! SRI VENKATESVARA SAHASRA NAAMAM One of the Morning daily Manthra AarAdhana Kramams at Thirumala is the archanai of the Lord with SrI Venkatesa Sahasra Naamam from BrahmANda PurAnam. Brahma is the Rishi for this Manthra AarAdhanai; Chandas is anushtup and SrIvatsAnga Ramaa Vibhu (Lord SrInivAsan) is the Devathai for sadagopan.org sadagopan.org this manthra roopa AarAdhanam. sadagopan.org This Sacred Sahasra Naamam is the result of discussions (SamvAdham) between Sages NaaradhA and VasishtA. After this ManthrArAdhanam with the Naama sahasrams, the First bell is rung, Bali, SaaRRumuRai take place. Now Suddhi is done and the Second ManthrArchanA takes place inside the garbha Graham. It is an EkAntha ArchanA, where no one else is admitted. The 108 NaamAs of the Lord from VarAha PurANam is recited and the second bell is rung to get ready for the first of the two Sarva Darsanam (7.30 A.M to 19.00 P.M) for the day.
    [Show full text]
  • Divya Dvaita Drishti
    Divya Dvaita Drishti PREETOSTU KRISHNA PR ABHUH Volume 1, Issue 3 October 2016 Madhva Drishti The giving of alms (daana), visiting holy places (tirthayaatra), aus- terity (tapas), rituals and worship (yajna) are our aids towards the Special Days of interest service of Lord. It is unflinching devotion towards Vishnu alone that OCT 11 VIJAYA liberates us. But all those are essential aids nonetheless. One cannot do away DASHAMI with them & attain any progress towards liberation. These tasks enable the clean- OCT 12 EKADASHI sing of inner senses making them fit to receive the knowledge of God. And it is OCT 29 NARAKA the devotion enabled by such knowledge of God that liberates us - Madhvacharya CHATURDASHI Destruction of evil and evil knowledge OCT 30 DEEPAVALI OCT 31 BALI PUJA The third issue of Divya Dvaita Drishti is now in your hands on one of the three and half mu- hurtas Vijaya Dashami. This day is celebrated at the conclusion of the battle of Divine Mother in nine days with the evil demons and their destruction. This day also signifies the birth of an- other divine power which destroyed the darkness created by evil forces by corrupting right knowledge. On this day in Pajaka kshetra near Udupi, Mukhyaprana was born to a pious couple. VijayaDashami is significant for these two events. Sriman Madhva has said this Himself in many of His compositions in the concluding remarks as yasya trinyuditAni vedavachane which points to Balittha Sukta. While the first two incarnations fought mostly by physical force to destroy the evil, the third one has important task of leading the good souls in the right path.
    [Show full text]
  • Select Stories from Puranas
    SELECT STORIES FROM PURANAS Compiled, Composed and Interpreted by V.D.N.Rao Former General Manager of India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Govt. of India 1 SELECT STORIES FROM PURANAS Contents Page Preface 3 Some Basic Facts common to Puranas 3 Stories related to Manus and Vamshas 5 (Priya Vrata, Varudhini & Pravaraakhya, Swarochisha, Uttama, Tamasa, Raivata, Chakshusa, and Vaiwasvata) The Story of Surya Deva and his progeny 7 Future Manus (Savarnis, Rouchya and Bhoutya) 8 Dhruva the immortal; Kings Vena and Pruthu 9 Current Manu Vaiwasvata and Surya Vamsha 10 (Puranjaya, Yuvanashwa, Purukutsa, Muchukunda, Trishanku, Harischandra, Chyavana Muni and Sukanya, Nabhaga, Pradyumna and Ila Devi) Other famed Kings of Surya Vamsha 14 Origin of Chandra, wedding, Shaapa, re-emergence and his Vamsha (Budha, Pururava, Jahnu, Nahusha, Yayati and Kartaveeryarjuna) 15 Parashurama and his encounter with Ganesha 17 Matsya, Kurma, Varaha, Nrisimha, Vamana and Parashurama Avataras 18 Quick retrospective of Ramayana (Birth of Rama, Aranya Vaasa, Ravana Samhara, Rama Rajya, Sita Viyoga, Lava Kusha and Sita-Rama Nidhana) 21 Maha Bharata in brief (Veda Vyasa, Ganga, Bhishma& Pandava-Kauravas & 43 Quick proceedings of Maha Bharata Battle Some doubts in connection with Maha Bharata 50 Episodes related to Shiva and Parvati (Links of Sandhya Devi, Arundhati, Sati and Parvati; Daksha Yagna, Parvati’s wedding, and bitrh of Skanda) 52 Glories of Maha Deva, incarnations, Origin of Shiva Linga, Dwadasha Lingas, Pancha
    [Show full text]
  • Tatvavaada Philosophy
    TATVAVAADA PHILOSOPHY MADHWA BRAHMINS This is the official blog of Madhwa Brahmins orkut community. Some of the important topics discussed in the orkut community can be found here. Check out our blog archives on the right side. We Madhwa Brahmins (brAhmaNas) are the brahmins who follow the Tatvavaada (dvaita) Philosophy, revived and propagated by the Vaishnava saint and philosopher Shri Madhwacharya (1238-1317 CE). Even though we are now scattered all around the world, we originally hail from places in Karnataka and the neighboring states of Maharashtra, Andhra Pradesh, Tamil Nadu and Kerala. Our main dialects are Kannada, Tulu, Marathi, Telugu and Konkani. Our principal preceptor Shri Madhwacharya (also known by the names Poornaprajna and Anandateertha) is the 22nd commentator on the Brahma suutra of Sri Veda Vyasa. He is the third avatar of Sri Mukhya PraaNa, the god of life, as given in the baLittha sUkta of the Rig Veda, his first two avatars being Sri Hanumanta and Sri Bheemasena. abhramaM bhangarahitaM ajaDaM vimalaM sadA | AnandateerthaM atulaM bhaje tApatrayApaham || hari sarvOttama vAyu jeevOttama Biography of Sriman Madhvacharya Hare Sreenivasa Srimad Ananda Teertha, also known as Poornaprajna and Madhvacharya, is the propagator of the doctrine of Tattvavada. He is the last of the great Acharyas of Vedanta, and is also the 22nd commentator on the Brahma-Sûtra of Veda Vyasa. His doctrine asserts that the differences are eternally real, and that hence there is more than one absolute real, and that Hari (Vishnu) is the only entity praised in the Shrutis and their adjuncts. Thus, he always identifies the Brahman of the Upanishads with Vishnu, and forcefully argues against the dichotomy of Shrutis (tattvaavedaka / atattvaavedaka) as claimed by Sri Sankaracharya, saying that such arbitration of apaurusheya scripture is unacceptable both logically and spiritually.
    [Show full text]