Tatvavaada Philosophy

Total Page:16

File Type:pdf, Size:1020Kb

Tatvavaada Philosophy TATVAVAADA PHILOSOPHY MADHWA BRAHMINS This is the official blog of Madhwa Brahmins orkut community. Some of the important topics discussed in the orkut community can be found here. Check out our blog archives on the right side. We Madhwa Brahmins (brAhmaNas) are the brahmins who follow the Tatvavaada (dvaita) Philosophy, revived and propagated by the Vaishnava saint and philosopher Shri Madhwacharya (1238-1317 CE). Even though we are now scattered all around the world, we originally hail from places in Karnataka and the neighboring states of Maharashtra, Andhra Pradesh, Tamil Nadu and Kerala. Our main dialects are Kannada, Tulu, Marathi, Telugu and Konkani. Our principal preceptor Shri Madhwacharya (also known by the names Poornaprajna and Anandateertha) is the 22nd commentator on the Brahma suutra of Sri Veda Vyasa. He is the third avatar of Sri Mukhya PraaNa, the god of life, as given in the baLittha sUkta of the Rig Veda, his first two avatars being Sri Hanumanta and Sri Bheemasena. abhramaM bhangarahitaM ajaDaM vimalaM sadA | AnandateerthaM atulaM bhaje tApatrayApaham || hari sarvOttama vAyu jeevOttama Biography of Sriman Madhvacharya Hare Sreenivasa Srimad Ananda Teertha, also known as Poornaprajna and Madhvacharya, is the propagator of the doctrine of Tattvavada. He is the last of the great Acharyas of Vedanta, and is also the 22nd commentator on the Brahma-Sûtra of Veda Vyasa. His doctrine asserts that the differences are eternally real, and that hence there is more than one absolute real, and that Hari (Vishnu) is the only entity praised in the Shrutis and their adjuncts. Thus, he always identifies the Brahman of the Upanishads with Vishnu, and forcefully argues against the dichotomy of Shrutis (tattvaavedaka / atattvaavedaka) as claimed by Sri Sankaracharya, saying that such arbitration of apaurusheya scripture is unacceptable both logically and spiritually. He also emphasizes that it is important to understand and specifically reject other schools' precepts, and hence devotes much time to nitpicking analyses and denunciations of other doctrines. Srimad Ananda Teertha is commonly identified with Madhva, the third avataara of Mukhya PraaNa, the god of life, as given in the BaLittha Sukta of the Rig Veda. The first two avatara-s are as Hanuman and Bheemasena, and the third is Madhva, who came down to Earth as a sanyasi. Srimad Ananda Teertha himself makes the claim to being Madhva in several instances, one of which is in the Vishnu-tattva-vinirnaya. It was recognized in his own time, and it has been documented, that he had all thirty-two shubha-lakshaNa-s that define a ruju- taattvika-yogi, including the prescribed height of ninety-six inches ("shaNNavati angulo.apetam") quoted in the Mahabharata-Tatparya-Nirnaya. However, he is firmly set against the notion of accepting doctrines because they come from prophets or claimed gods. He also dismisses claims that only part of the Vedas are useful, and claims that even the so-called karma-kaNDa portions of them are only meant to worship Hari. Sumadhvavijaya is a biographical account of Acharya Madhva composed by Sri Narayana Panditacharya, the son of Sri Trivikrama Panditacharya, who was a contemporary of Acharya Madhva. The generally accepted dates for Madhva are 1238- 1317 CE (AD), while those for Narayana Panditacharya are 1295-1370 CE. It is very likely that the young Narayana was associated with many of the events covered in detailed descriptions of Acharya Madhva’s life. Dr. B.N.K. Sharma says ―Madhva’s biography, unlike others of its kind, has a perfect historical perspective and never indulges in anachronisms and episodes of a compromising nature to the subject. We get a pen-picture of Madhva saying that he had all the maha purusha lakshana-s. Madhva was a great sportsman, and also a good wrestler, mountaineer, etc. The early incidents of digesting horsegram as a baby still on mother’s milk, eating thousands of plantains and drinking pots of milk as a young lad, and eating all the food offered by several hosts in Badarinath, as well as keeping a complete fast with total silence for 48 days in that extremely cold and difficult place before going to meet Sri Veda Vyasa — all portray Madhva as one who was not an ordinary person dependent on food.‖ Similarly, Madhva is said to have shown that God is present everywhere, even as a toddler of two years, by his actions in visiting the temples. The attachment of his parents to the beautiful child, and their sorrow when he renounced the world at the young age of eight years, are poignant, but Madhva maintains his dignity and conviction without hurting them. Note: The first fourteen sarga-s of Sumadhvavijaya were translated to English and coded by Sri Raghavendra Rachuri. The last two were added by Sri Krishna Kadiri. Smt Meera Tadipatri and Sri Anand Ravipati read the proofs. The latest version of this material is always available on the web at http://www.dvaita.net. I am only reproducing the same here. Invocation: kAntAya kalyANa guNaikadhAmnE navadhyunAthapratimaprabhAya nArAyaNAya akhila kAraNAya shrI prANanAthAya namaskarOmi I offer my obeisance to Lord Narayana, with the most delightful personality, who is the unique primal fountain head and embodiment of countless auspicious qualities like Jnana, Ananda etc, who is the creator of the world of living souls and inert matter, who has the effulgence of the just rising Sun, who is the Lord of Mahalakshmi, and Mukhya Prana, who controls the life force of all living beings. anAkulam gOkulamullalAsa yatpAlitam nityamanAvilAtma tasmai namO nIradanIlabhAsE kRuShNAya kRuShNAramaNa priyAya I offer my obeisance to Krishna who has the luster of dark rain-bearing clouds and is very dear to the husband(s) of Draupadi (called Krishnaa). Krishna also protected from danger or destruction, the cow herds of Gokula from enemies. mukunda bhaktyai gurubhaktijAyai satAm prasatyE cha nirantarAyai garIyasIm vishvagurOrvishuddhAm vakShyAmi vAyOravatAralIlAm Devotion to God (Mukunda) will arise only with devotion to the preceptor (Guru). Hence, for securing the grace of God for the good people through devotion, I will describe the great, pure Avataaraleela of Sri Vayu, who is the great preceptor of the entire world. Chapter 1 - Background to the incarnation Bhima sheltering at all times at the feet of the Lord had dealt severe blows to the demons (destroying them by his valorous deeds). The badly mauled demons who became powerless and lost courage ran away and dispersed. This was like clouds being dispersed by strong wind. To avenge their being rendered powerless at the hands of the powerful Bhima, the demons schemed to take birth again in Kali Yuga. According to their innate nature, they composed evil (misleading) works propounding that Vishnu does not possess any attribute (Nirguna). In Dwapara yuga, Manimanta, a demon who had been killed by Bhima at Gandhamadana mountain had developed a great hatred and a spirit of competition with Bhima. He performed rigorous penances to obtain Ishwara's boon that he should be endowed with great disputational abilities. Manimanta took birth in a Brahmin family in Kaliyuga. Many other main demons were also born on this earth at the same time (with the same objective). Like how a thieving cat tries to drink the milk, like how a lowly dog tries to steal food, like how an ape without sense tries to steal a necklace of invaluable jewels, similarly, the evil demons taking birth as brahmin pandits took away (tried to steal) the sacred Vedas and other Shastras. Note : Stealing the Vedas and Shastras refers to their misinterpretation knowingly against their purport, leading to their effective annihilation as a source of God knowledge. Knowing that the people will not show him respect unless he takes the vows of a sanyasi (ascetic), in a spirit of deceipt, Manimanta took the vows of an ascetic. This was similar to an untamed wild elephant wanting to stir up slush in a clear pool of water with lotuses. Realising that Buddhism was not accepted by the people as it did not accept the validity of the Vedas, Manimanta, who had faith in it, used a suitable subterfuge to put forward Buddhism. The wicked Manimanta called the asat of the Bauddhas as Sadasadvilakshana, and Samvruthi as Maya. To justify Shunya (of the Bauddhas), he called Brahman of Vedanta as Nirvishesha or Akhanda. As he propagated the tenets of Buddhism in a different vocabulary (claiming to be a Vedanthin), it was called Pracchanna Bauddha (concealed Bauddha). Note: The charge that Advaita is Buddhism in another format has been made by many opposing schools and not by Madhva only. Madhvacharya has fully justified this conclusion in his compositions Tatvodyota, Vishnu Tatva Nirnaya, and Anuvyakhyana. Brahma Sutras composed by VedaVyasa are like the Sun illuminating the tenets of Vedanta, with their aphorisms being the Sunrays. The Vedas (consisting of the Vishaya and Pramana texts) are the horses drawing the chariot of this Sun. Manimanta stole the Brahma Sutras (by his commentaries) and hence is called as a Great thief. Though Manimanta wrote his Bhashyas on Brahmasutras claiming to be their commentator, he conveyed the exact opposite of the meanings intended by VedaVyasa. Inspite of this gross offence, VedaVyasa being an ocean of mercy did not destroy and incinerate Manimanta instantly. The inherent pure effulgence of the Gems of the Vedas (illuminating the truth about the Supreme Being) was covered by the thick mud of gross misinterpretation in Manimanta’s commentaries. He became notorious amongst the good people as he propagated the doctrine of Non-difference (Abheda) between all entities in the world to the people ignorant of Vedanta Manimanta and other daityas thus propagated the doctrines of: The world is unreal (Sadasadvilakshana - it is neither real nor unreal but it is different) The Supreme Being is without any attributes (gunas).
Recommended publications
  • Friday Hindu Story
    Lord Brahma Brahma is the creator of the universe and all knowledge. He is the first god in the Hindu Trimurti (three gods who are responsible for the creation, preservation and destruction of the world). Brahma grew inside a lotus from the navel of a sleeping Vishnu. He has 4 heads and has the goddess Saraswati as a companion. Brahma is sometimes depicted with a beard. Lord Vishnu Vishnu is the Hindu god who preserves the universe and people. He is the second god in the Hindu Trimurti. Hindus believe that he has saved his followers by appearing to them in other forms. Vishnu has four arms to represent the four corners of the world. Lord Shiva Shiva is the destroyer of the universe so that new life can come again. He restores the balance between good and evil. He is the third god in the Hindu Trimurti. Ganesh Ganesh is the elephant-headed god and the Lord of all living things. He is the god who helps people overcome their problems by granting them wisdom and strength. It is said that the god Shiva cut off his original head and restored him to life by giving him the head of an elephant. Lakshmi Lakshmi is the wife of Vishnu and travels on a lotus flower. She is the goddess of wealth and success. Sita Sita is actually an incarnation of the goddess Lakshmi. She is a beautiful, loyal wife and a role model for Hindu women. Rama Rama is the ‘perfect’ avatar of Vishnu. He is a symbol of chivalry and virtue.
    [Show full text]
  • Problems of Salination of Land in Coastal Areas of India and Suitable Protection Measures
    Government of India Ministry of Water Resources, River Development & Ganga Rejuvenation A report on Problems of Salination of Land in Coastal Areas of India and Suitable Protection Measures Hydrological Studies Organization Central Water Commission New Delhi July, 2017 'qffif ~ "1~~ cg'il'( ~ \jf"(>f 3mft1T Narendra Kumar \jf"(>f -«mur~' ;:rcft fctq;m 3tR 1'j1n WefOT q?II cl<l 3re2iM q;a:m ~0 315 ('G),~ '1cA ~ ~ tf~q, 1{ffit tf'(Chl '( 3TR. cfi. ~. ~ ~-110066 Chairman Government of India Central Water Commission & Ex-Officio Secretary to the Govt. of India Ministry of Water Resources, River Development and Ganga Rejuvenation Room No. 315 (S), Sewa Bhawan R. K. Puram, New Delhi-110066 FOREWORD Salinity is a significant challenge and poses risks to sustainable development of Coastal regions of India. If left unmanaged, salinity has serious implications for water quality, biodiversity, agricultural productivity, supply of water for critical human needs and industry and the longevity of infrastructure. The Coastal Salinity has become a persistent problem due to ingress of the sea water inland. This is the most significant environmental and economical challenge and needs immediate attention. The coastal areas are more susceptible as these are pockets of development in the country. Most of the trade happens in the coastal areas which lead to extensive migration in the coastal areas. This led to the depletion of the coastal fresh water resources. Digging more and more deeper wells has led to the ingress of sea water into the fresh water aquifers turning them saline. The rainfall patterns, water resources, geology/hydro-geology vary from region to region along the coastal belt.
    [Show full text]
  • Rochyderabad 27072017.Pdf
    List of Companies under Strike Off Sl.No CIN Number Name of the Company 1 U93000TG1947PLC000008 RAJAHMUNDRY CHAMBER OF COMMERCE LIMITED 2 U80301TG1939GAP000595 HYDERABAD EDUCATIONAL CONFERENCE 3 U52300TG1957PTC000772 GUNTI AND CO PVT LTD 4 U99999TG1964PTC001025 HILITE PRODUCTS PVT LTD 5 U74999AP1965PTC001083 BALAJI MERCHANTS ASSOCIATION PRIVATE LIMITED 6 U92111TG1951PTC001102 PRASAD ART PICTURES PVT LTD 7 U26994AP1970PTC001343 PADMA GRAPHITE INDUSTRIES PRIVATE LIMITED 8 U16001AP1971PTC001384 ALLIED TOBBACCO PACKERS PVT LTD 9 U63011AP1972PTC001475 BOBBILI TRANSPORTS PRIVATE LIMITED 10 U65993TG1972PTC001558 RAJASHRI INVESTMENTS PRIVATE LIMITED 11 U85110AP1974PTC001729 DR RANGARAO NURSING HOME PRIVATE LIMITED 12 U74999AP1974PTC001764 CAPSEAL PVT LTD 13 U21012AP1975PLC001875 JAYALAKSHMI PAPER AND GENERAL MILLS LIMITED 14 U74999TG1975PTC001931 FRUTOP PRIVATE LIMITED 15 U05005TG1977PTC002166 INTERNATIONAL SEA FOOD PVT LTD 16 U65992TG1977PTC002200 VAMSI CHIT FUNDS PVT LTD 17 U74210TG1977PTC002206 HIMALAYA ENGINEERING WORKS PVT LTD 18 U52520TG1978PTC002306 BLUEFIN AGENCIES AND EXPORTS PVT LTD 19 U52110TG1979PTC002524 G S B TRADING PRIVATE LIMITED 20 U18100AP1979PTC002526 KAKINADA SATSANG SAREES PRINTING AND DYEING CO PVT LTD 21 U26942TG1980PLC002774 SHRI BHOGESWARA CEMENT AND MINERAL INDUSTRIES LIMITED 22 U74140TG1980PTC002827 VERNY ENGINEERS PRIVATE LIMITED 23 U27109TG1980PTC002874 A P PRECISION LIGHT ENGINEERING PVT LTD 24 U65992AP1981PTC003086 CHAITANYA CHIT FUNDS PVT LTD 25 U15310AP1981PTC003087 R K FLOUR MILLS PVT LTD 26 U05005AP1981PTC003127
    [Show full text]
  • An Understanding of Maya: the Philosophies of Sankara, Ramanuja and Madhva
    An understanding of Maya: The philosophies of Sankara, Ramanuja and Madhva Department of Religion studies Theology University of Pretoria By: John Whitehead 12083802 Supervisor: Dr M Sukdaven 2019 Declaration Declaration of Plagiarism 1. I understand what plagiarism means and I am aware of the university’s policy in this regard. 2. I declare that this Dissertation is my own work. 3. I did not make use of another student’s previous work and I submit this as my own words. 4. I did not allow anyone to copy this work with the intention of presenting it as their own work. I, John Derrick Whitehead hereby declare that the following Dissertation is my own work and that I duly recognized and listed all sources for this study. Date: 3 December 2019 Student number: u12083802 __________________________ 2 Foreword I started my MTh and was unsure of a topic to cover. I knew that Hinduism was the religion I was interested in. Dr. Sukdaven suggested that I embark on the study of the concept of Maya. Although this concept provided a challenge for me and my faith, I wish to thank Dr. Sukdaven for giving me the opportunity to cover such a deep philosophical concept in Hinduism. This concept Maya is deeper than one expects and has broaden and enlightened my mind. Even though this was a difficult theme to cover it did however, give me a clearer understanding of how the world is seen in Hinduism. 3 List of Abbreviations AD Anno Domini BC Before Christ BCE Before Common Era BS Brahmasutra Upanishad BSB Brahmasutra Upanishad with commentary of Sankara BU Brhadaranyaka Upanishad with commentary of Sankara CE Common Era EW Emperical World GB Gitabhasya of Shankara GK Gaudapada Karikas Rg Rig Veda SBH Sribhasya of Ramanuja Svet.
    [Show full text]
  • Mandukya Upanishad, Class 27
    Mandukya Upanishad, Class 27 Karika # 24: kāla iti kālavido diśa iti ca tadvidaḥ | vādā iti vādavido bhuvanānīti tadvidaḥ || 24 || 24. The Knowers1 of time call It time2; the Knowers of space (ether) call It space (ether). Those versed in disputation call It the problem in dispute and the Knowers of the worlds call It the worlds.3 Continuing his teaching Swamiji said, Gaudapada pointed out that universe experienced in any manner (as Swapna, Jagrat, or any other higher state), still remains an object of experience and thus a mithya. Mithya means relative reality, meaning it has meaning only in a particular state. Once the state changes, the object is no more real. The truth of Turiya Atma is that as Observer, I am the projector and sustainer and experiencer of whatever I projected with the help of a relevant body; the dream world through the dream body and the waking world through the waking body. The bodies themselves are projections. Using the projected bodies I experience the projected universe. When this truth is missed, so many anatmas are mistaken as atma, the reality. Until now, various misconceptions with regard to the external world were pointed out. Thus Swapna Prapancha is real in swapna but not in Jagrat; jagrat prapancha is real in jagrat but not in swapna. Therefore Gaudapada says Observer alone is Satyam while observed is Mithya. Advantage of this knowledge is that mithya, relative reality, cannot affect Satyam, the absolute reality. The advantage of this knowledge is that whatever happens in Drshya Prapancha, it does not affect Me.
    [Show full text]
  • Kamandakiya Nitisara; Or, the Elements of Polity, in English;
    ^-v^lf - CAMANDAKIYA NITISARA OR THE ELEMENTS OF POLITY (IN ENGLISH.) -»r—8 6 £::^»» ^sjfl • EDITED AND PUBLISHED BY MANMATHA NATH DUTT, M.A., M.R.A.S. Rector, Keshub Academy ; ulhor of the English Translations of the Ramayana, S^rtniadbhagct' vatam, Vishnupuranam, Mahabharata, Bhagavai-Gita and other ivorks. > i . 1 J ,',''' U 3© I 3 t > « t , ^ -I > J J J I > ) > 3 ) ) 11 CA LCUTTA: Printed by H. C. Dass, Elysium Press, 65/2 Beadon Streei. 180O, CARPENTIER • • • • •« • • • • • • • • • • • • • • • I .« « _• t . • • • « • • «! C < C < C I < C ( t ( I < 4 • • • . INTRODUCTION. -:o:- ^HE superiority of the ancient Hindus in metaphysical and theological disquisitions has been established beyond all doubts. Our literature abounds in trca- Polity: its The science Of ^ ^^^^^^ for philosophical discus- sions, sound reasonings and subtle inferences regarding many momentous problems of existence, have not been beaten down by the modern age of culture and enlighten- ment. The world has all along been considered by the ancient Hindu writers as a flood-gate of miseries of existence, and the summum bonum of human existence is, in their view, the unification of the humanity with the divinity. The chief aim of all the ancient writers of India has been to solve the mighty problem, namely, the cessation of miseries of existence and the attainment of the God-head. Admitting their exalted superiority in matters of philosophical and theological speculation, some people of the present generation boldly launch the theory that our literature lacks in works which may serve as a guidance of practical life. To disabuse the popular mind of this perilous misconception, we might safely assert that Hindu writers paid no less attention to practical morals and politics.
    [Show full text]
  • Sushanth Das
    Sushanth Das Phone No : +971 565441164,+971 527359320 Email : [email protected] CAREER OBJECTIVE To achieve a suitable position that will develop my knowledge, skills and optimistic attitude in a challenging career, in order to impact performance for the company, with strong dedication and a high degree of enthusiasm. ACADEMIC QUALIFICATIONS EXAM / NAME OF THE UNIVERSITY / YEAR PERCENTAGE DEGREE INSTITUTE BOARD (%) Manipal Institute of Manipal 5.54 (CGPA) BE (E&C) 2014 Technology, Manipal. University Board of Technical Diploma Dr T.M.A Pai Education, 2010 60.08% (E&C) Polytechnic, Manipal. Bangalore Shree Narayana Guru Karnataka State 10th Board English Medium High 2005 Board 74% School, Malpe, Udupi AREAS OF EXPERTISE ▪ Expert in PLC’s/SCADA/HMI/VF Drives/SERVO-Drives/PID Controllers/Sensors. ▪ Communication Skills. ▪ Camp Coordination and event organizing. ▪ Computer networking PROFESSIONAL SKILLS ▪ Course in PG Diploma in Industrial Automation ▪ Course in CCNA PROJECT DETAILS 1 Project Title REMOTE MONITORING SYSTEM BASED ON 2G Organization Manipal Institute Of Technology, Manipal. Team Size 2 Platform Microcontroller Description Remote monitoring of temperature using wireless module and gsm module for sending the data from one place to another .The main aim of the project is to give temperature data from far of area where it is very difficult to go every time to the person sitting in another place, so that he can get time to time update of temperature through gsm module. This can be more useful in mining areas and also in agricultural fields. Role Designing, developing and testing. 2 Project Title Long Range Visitor Counter Team Size 5 Platform Microcontroller Description Checks the count of visitors, of which our product is fixed in the door.
    [Show full text]
  • Samskara-By-Ur-Anantha-Murthy.Pdf
    LITERATURE ~O} OXFORD"" Made into a powerful, award-winning film in 1970, this important Kannada novel of the sixties has received widespread acclaim from both critics and general read­ ers since its first publication in 1965. As a religious novel about a decaying brahmin colony in the south Indian village of Karnataka, Samskara serves as an allegory rich in realistic detail, a contemporary reworking of ancient Hindu themes and myths, and a serious, poetic study of a religious man living in a community of priests gone to seed. A death, which stands as the central event in the plot, brings in its wake a plague, many more deaths, live questions with only dead answers, moral chaos, and the rebirth of one man. The volume provides a useful glos­ sary of Hindu myths, customs, Indian names, flora, and other terms. Notes and an afterword enhance the self­ contained, faithful, and yet readable translation. U.R. Anantha Murthy is a well-known Indian novelist. The late A.K. Ramanujan w,as William E. Colvin Professor in the Departments of South Asian Languages and Civilizations and of Linguistics at the University of Chicago. He is the author of many books, including The Interior Landscape, The Striders, The Collected Poems, and· several other volumes of verse in English and Kannada. ISBN 978-0-19-561079-6 90000 Cover design by David Tran Oxford Paperbacks 9780195 610796 Oxford University Press u.s. $14.95 1 1 SAMSKARA A Rite for a Dead Man Sam-s-kiira. 1. Forming well or thoroughly, making perfect, perfecting; finishing, refining, refinement, accomplishment.
    [Show full text]
  • Fairs and Festivals, Part VII-B
    PM. 179.9 (N) 750 CENSUS OF INDIA 1961 VOLUME II ANDHRA PRADESII PART VII-B (9) A. CHANDRA SEKHAR OF THE INDIAN ADMINISTRATIVE SERVICE Superintendent of Census Operations, Andhra Pradesh Price: Rs. 5.75 P. or 13 Sh. 5 d. or 2 $ 07 c. 1961 CENSUS PUBLICATIONS, ANDHRA PRADESH (All the Census Publications of this State will bear Vol. No. II) J General Report PART I I Report on Vital Statistics (with Sub-parts) l Subsidiary Tables PART II-A General Population Tables PART II-B (i) Economic Tables [B-1 to B-IVJ PART II-B (ii) Economic Tables [B-V to B-IX] PART II-C Cultural and Migration Tables PART III Household Economic Tables PART IV-A Report on Housing and Establishme"nts (with Subsidiary Tables) PART IV-B Housing and Establishment Tables PART V-A Special Tables for Scheduled Castes and Scheduled Tribes PART V-B Ethnographic Notes on Scheduled Castes and Scheduled Tribes PART VI Village Survey Monographs PART VII-A tIn Handicraft Survey Reports (Selected Crafts) PART VII-A (2) f PA&T VII-B Fairs and Festivals PART VIII-A Administration Report-Enumeration } (Not for PART VIII-B Administration Report-Tabulation Sale) PART IX Maps PART X Special Report on Hyderabad City PHOTO PLATE I Tower at the entrance of Kodandaramaswamy temple, Vontimitta. Sidhout Tdluk -Courtesy.- Commissioner for H. R. & C. E. (Admn. ) Dept., A. p .• Hydcrabad. F 0 R,E W 0 R D Although since the beginning of history, foreign traveller~ and historians have recorded the principal marts and ~ntrepot1'l of commerce in India and have even mentioned important festival::» and fairs and articles of special excellence availa ble in them, no systematic regional inventory was attempted until the time of Dr.
    [Show full text]
  • Book Only Cd Ou160053>
    TEXT PROBLEM WITHIN THE BOOK ONLY CD OU160053> Vedant series. Book No. 9. English aeries (I) \\ A hand book of Sri Madhwacfaar^a's POORNA-BRAHMA PH I LOSOPHY by Alur Venkat Rao, B.A.LL,B. DHARWAR. Dt. DHARWAR. (BOM) Publishers : NAYA-JEEYAN GRANTHA-BHANDAR, SADHANKERI, DHARWAR. ( S.Rly ) Price : Superior : 7 Rs. 111954 Ordinary: 6 Rs. (No postage} Publishers: Nu-va-Jeevan Granth Bhandar Dharwar, (Bombay) Printer : Sri, S. N. Kurdi, Sri Saraswati Printing Press, Dharwar. ,-}// rights reserved by the author. To Poorna-Brahma Dasa; Sri Sri : Sri Madhwacharya ( Courtesy 1 he title of my book is rather misleading for though the main theme of the book is Madhwa philosophy, it incidentally and comparitively deals with other philosophies such as that of Sri Shankara Sri Ramanuja and Sri Mahaveer etc. So, it is use- ful for all those who are interested in such subjects. Sri Madhawacharya, the foremost Vaishnawa philosopher, who is the last of the three great Teachers,- Sri Shankara, Sri Ramanuja and Sri Madhwa,- is so far practically unknown to the English-reading public of India. This is, therefore the first attempt to present his philosophy to the wider public. Madhwa philosophy has got two aspects, one universal and the other, particular. I have tried to place before the readers both these aspects. I have re-assessed the values of Madhwa and other philosophies, and have tried to find out also the greatest common factor,-an angle of vision which has not been systematically adopted by any body. He is a great Harmoniser. In fact mine isS quite a new approach, I have tried to put old things in a new way.
    [Show full text]
  • Divya Dvaita Drishti
    Divya Dvaita Drishti PREETOSTU KRISHNA PR ABHUH Volume 1, Issue 4 November 2016 Madhva Drishti The super soul (God) and the individual soul (jeevatma) reside in the Special Days of interest same body. But they are inherently of different nature. Diametrically OCT 27 DWADASH - opposite nature. The individual soul has attachment over the body AKASHA DEEPA The God, in spite of residing in the same body along with the soul has no attach- OCT 28 TRAYODASHI JALA POORANA ment whatsoever with the body. But he causes the individual soul to develop at- tachment by virtue of his karmas - Madhvacharya OCT 29 NARAKA CHATURDASHI OCT 30 DEEPAVALI tamasOmA jyOtirgamaya OCT 31 BALI PUJA We find many happy celebrations in this period of confluence of ashwija and kartika months. NOV 11 KARTIKA EKA- The festival of lights dipavali includes a series of celebrations for a week or more - Govatsa DASHI Dvadashi, Dhana Trayodashi, Taila abhyanjana, Naraka Chaturdashi, Lakshmi Puja on NOV 12 UTTHANA Amavasya, Bali Pratipada, Yama Dvititya and Bhagini Tritiya. All these are thoroughly en- DWADASHI - TULASI joyed by us. Different parts of the country celebrate these days in one way or another. The PUJA main events are the killing of Narakasura by Sri Krishna along with Satyabhama, restraining of Bali & Lakshmi Puja on amavasya. Cleaning the home with broom at night is prohibited on other days, but on amavasya it is mandatory to do so before Lakshmi Puja. and is called alakshmi nissarana. Next comes completion of chaturmasa and tulasi puja. We should try to develop a sense of looking for the glory of Lord during all these festivities.
    [Show full text]
  • 21. Ramanuja Nutrandhadhi
    AmudhanAr’s IrAmAnusa nUtranthAthi Annotated Commentary in English By: "sampradAya prachAra dhurantharar" SrIrangam SrI V. MAdhavakkaNNan Our Sincere Thanks to the following for their contributions to this ebook: Images contribution: Ramanuja Dasargal at www.pbase.com/svami Neduntheru Sri Mukund Srinivasan eBook assembly: sadagopan.org Smt. Kala Lakshminarayanan CONTENTS TITLE PAGE Introduction 1 Paasuram 1 3 Paasuram 2 7 Paasuram 3 10 Paasuram 4 13 Paasuram 5 15 Paasuram 6 17 Paasuram 7 19 Paasuram 8 25 Paasuram 9 28 sadagopan.org Paasuram 10 30 Paasuram 11 33 Paasuram 12 38 Paasuram 13 42 Paasuram 14 45 Paasuram 15 51 Paasuram 16 52 Paasuram 17 57 Paasuram 18 59 Paasuram 19 62 Paasuram 20 65 Paasuram 21 68 Paasuram 22 71 Paasuram 23 74 Paasuram 24 76 Paasuram 25 78 Paasuram 26 81 Paasuram 27 83 CONTENTS CONT’D. TITLE PAGE Paasuram 28 85 Paasuram 29 88 Paasuram 30 90 Paasuram 31 93 Paasuram 32 95 Paasuram 33 97 Paasuram 34 100 Paasuram 35 102 Paasuram 36 105 Paasuram 37 109 Paasuram 38 112 Paasuram 39 115 Paasuram 40 117 Paasuram 41 122 sadagopan.org Paasuram 42 125 Paasuram 43 128 Paasuram 44 134 Paasuram 45 137 Paasuram 46 139 Paasuram 47 144 Paasuram 48 147 Paasuram 49 150 Paasuram 50 153 Paasuram 51 156 Paasuram 52 160 Paasuram 53 162 Paasuram 54 165 CONTENTS CONT’D. TITLE PAGE Paasuram 55 168 Paasuram 56 171 Paasuram 57 174 Paasuram 58 177 Paasuram 59 181 Paasuram 60 184 Paasuram 61 186 Paasuram 62 189 Paasuram 63 192 sadagopan.org Paasuram 64 194 Paasuram 65 197 Paasuram 66 200 Paasuram 67 203 Paasuram 68 207 Paasuram 69 210 Paasuram
    [Show full text]