The Avatara & Nine Planetary Temples Trip India Trip 2020
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Narasimha, the Supreme Lord of the Middle: the Avatāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice Lavanya Vemsani [email protected]
International Journal of Indic Religions Volume 1 | Issue 1 Article 5 10-29-2017 Narasimha, the Supreme Lord of the Middle: The Avatāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice Lavanya Vemsani [email protected] Follow this and additional works at: https://digitalcommons.shawnee.edu/indicreligions Part of the Buddhist Studies Commons, Hindu Studies Commons, History of Religions of Eastern Origins Commons, and the South and Southeast Asian Languages and Societies Commons Recommended Citation Vemsani, Lavanya (2017) "Narasimha, the Supreme Lord of the Middle: The vA atāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice," International Journal of Indic Religions: Vol. 1 : Iss. 1 , Article 5. Available at: https://digitalcommons.shawnee.edu/indicreligions/vol1/iss1/5 This Research Article is brought to you for free and open access by Digital Commons @ Shawnee State University. It has been accepted for inclusion in International Journal of Indic Religions by an authorized editor of Digital Commons @ Shawnee State University. For more information, please contact [email protected]. Vemsani: Narasimha, the Supreme Lord of the Middle ISBN 2471-8947 International Journal of Indic Religions Narasimha, the Supreme Lord of the Middle: The Avatāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice Lavanya Vemsani Ph.D. Shawnee State University [email protected] Avatāra is a theologically significant term associated with Vishnu, due to his role as protector and maintainer of balance between evil and good in the universe. Hence, each avatāra of Vishnu indicates a divinely inspired cosmic role of Vishnu. However, the incarnation of Narasimha is significant, because this incarnation is a dual representation of the God Vishnu within the creation. -
Annual Report 2017-18
KALAKSHETRA FOUNDATION 2017 - 2018 ANNUAL REPORT Our Annual Report this year features images and design elements which are from the Rukmini Devi Museum collection. This museum is found within the premises of Kalakshetra and it houses objects, books, writings, photographs, art, sculpture and many other rarities. All these artefacts were collected by Smt. Rukmini Devi during her travels or were gifted to her by friends and well- wishers from across the world. Rukmini Devi Museum Annual Report 2017-2018 INTRODuCTION Founded in the year 1936 by the KALAKSHETRA FOUNDATION legendary cultural ambassador Smt. Rukmini Devi Arundale, Kalakshetra Foundation was declared as an Institution of National Importance by an Act of Parliament in 1993. The pioneering vision of Smt. Rukmini Devi’s philosophical bedrock of ‘art without vulgarity, beauty without cruelty and education without fear’ inspires Kalakshetra. As a leading institution for teaching Bharatanatyam and Carnatic Music in the country, Kalakshetra creates a cultural ambience which nurtures the various units under it, which include the Rukmini Devi College of Fine Arts which is devoted to Bharatanatyam, Carnatic Music and the visual arts. Also,there are two high schools, a centre for weaving and natural dyeing and printing, two libraries that address the knowledge-based needs of students and scholars alike on arts and allied subjects; and a hostel for school and college students. Between April 2017 and March 2018, Kalakshetra Foundation has been involved in a range of activities in consonance with its vision to promote India’s ancient culture and set a standard of true art. Towards this, it has focussed on festivals, workshops, lectures, enhancement of its repertoire, performances, field trips and research and documentation projects as well as hosted several high profile visitors to its campus. -
The Concept of Prophethood in Islam and Hinduism
The Concept of Prophethood in Islam and Hinduism The Concept of Prophethood in Islam and Hinduism By E-Da`wah Committee www.edc.org.kw www.islam-hinduism.com ©All Rights Reserved 2015. E-Da`wah Committee If you have any corrections, comments, or questions about this publication, please feel free to contact us at: [email protected]. www.islam-hinduism.com The Concept of Prophethood in Islam and Hinduism Table of Contents Introduction .................................................................... What is Prophethood? ......................................................... The Definition of Messenger and Prophet ................................... Are Prophets and Messengers Human Beings in Islam? .................... Were Messengers Sent to the Hindu Nation? ............................... Why do Hindus have to believe in Islam? .................................. Why does humanity need a messenger? ................................... The Concept of Incarnation from an Islamic Perspective ................. Incarnation in Hinduism ..................................................... The Purpose of Incarnation in Hinduism ................................... Conclusion .................................................................... www.islam-hinduism.com The Concept of Prophethood in Islam and Hinduism Introduction In this short publication we are going to compare the concept of Avatar or incarnation of God on earth according to the Hindu philosophy with the concept of prophethood or messengership in the Islamic belief system. We will also explain why Muslims do not believe in incarnation as interpreted by Hindu scholars and philosophers. www.islam-hinduism.com The Concept of Prophethood in Islam and Hinduism What is Prophethood? Prophethood or messengership in Islam is a special relationship between the seen and unseen worlds, the earth and the sky, the human being and the divine world, between the Creator and the creation. The concept of messengership in Islam is originally based on selection and choice of Allah. -
Shri Guru Charitra
Gurur Brahma, Gurur Vishnu, Gurur Devo Maheshwara Guru Sakshat Parabrahmah Tasmai Shree Guru Veh Namah Shri Guru Charitra Introduction 'Shri Guru Charitra' is the life of 'Shri Guru Dattatreya' (an incarnation of Brahma, Vishnu and Maheshwara). It was originally written in Ovi form (a Marathi Metre) in Marathi by Shri Saraswati Gangadhar, whose ancestor Sayamdev had personally lived and served with devotion, Guru Narasimha Saraswati, an incarnation of Shri Dattatreya about 600 years ago. It was later translated into Sanskrit by Shri Vasudevananda Saraswati (Tembye Swamy), who is regarded by many as an incarnation of Shri Dattatreya and who lived about a hundred years ago. It has been later translated into several other languages. This volume is regarded as Divine; capable of blessing one and all who read it with respect and is placed with images of Gods and adored in almost all devotees' houses of Maharashtra. It is much respected and is very popular like Vedas, Ramayan, Mahabharat, Bhagawat and other Puranas in Sanskrit and Dnyaneshwari, Dasbodh, Ekanathi Bhagawat etc. in Marathi. In the last century, it has spread its influence far and wide and legion are the experiences got by those devotees who read it regularly with respect. Shri Dattatreya had taken birth at the Ashram of Atri and Anasuya in very very old times (Krita Yug) and it is believed that his two incarnations namely Shripada Shri Vallabha and Shri Narasimha Saraswati had taken place in the Deccan in about the 14th and 15th Century (A.D.) respectively. Shri Manikya Prabhu, Shri Akkalkot Maharaj, Shri Sai Baba of Shirdi and Shri Vasudevananda Saraswati are some of the great Saints who are considered as the Avatars (incarnations) or Amsas (taking a part of His powers) of Shri Dattatreya. -
Incarnation Vs Avatar February 2010 Incarnation Vs Avatar
Domenic Marbaniang Incarnation Vs Avatar February 2010 Incarnation Vs Avatar Some tend to confuse the incarnation of Christ with the avatars of Hinduism. There are a few who even consider Christ to be the tenth avatar or the Kalki avatar. However, there are significant fundamental differences between the incarnation and the avatars. Following are a few of them: THE INCARNATION THE AVATAR 1. Real. Christ truly incarnated in flesh, real 1. Appearance. The avatar appears to be in flesh. flesh. 2. Permanent. The incarnation was 2. Impermanent. The avatar returns to its permanent and irrevocable. Christ continues to former form after the fulfillment of its mission. be in flesh. 3. Complete. Christ became full man. He is 3. Partial. The avatar is semi and partial. It is full man and full God. never fully incarnated. 4. Propitiatory. Christ’s incarnation was 4. Vindicatory. The avatar appears to propitiatory. He came in flesh to represent destroy the sinners and to save the righteous. man to God as a Mediator and High Priest, and to sacrifice His body for the sins of the world. There would not be a need for omnipotent God to incarnate in order to destroy sinners. 5. Revolutionary. Christ’s incarnation, death, 5. Restorative. The avatar restores the world and resurrection destroys the old order and to its original state of balance (dharma) by establishes a new order. The new order is the removing the elements of wickedness Kingdom of believers in Christ, who partake of (adharma). The world then moves along in the the resurrection from the dead and inherit the same way until the surge of iniquity again Kingdom of the Son. -
Dasavatara in Puranas
Component-I (A) – Personal details: Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Kannan University of Hyderabad, Hyderabad. Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Vedic, Epic and Puranic culture of India Module Name/Title Dasavatara in Puranas Module Id I C / VEPC / 33 Pre requisites Knowledge in Puranas and importance of Dashavataras of Vishnu To know about the general survey of Puranas, Objectives Meaning of Dashavatara, Types of Incarnation Dashavatara, Scientific analogy of Avataras and Darwinian Theory of Evolution Keywords Puranas / Dashavatara / incarnation / Vishnu E-text (Quadrant-I): 1. Introduction to Avatara(Incornation) The word 'avatara' means 'one who descends' (from Sanskrit avatarati). The descents of Vishnu from Vaikuntha to earth are his avatars or incarnations. The form in each time he descents will be different because the needs of the world each time are different. The different avatars thus balances and reinforce the dharma that rules and regulations that maintain order. They are harmed when the demands of evil clash with the good for order. As man's understanding of the world changes, desires change and so do concepts of order.. Social stability and peace on the earth must not be compromised, yet new ideas that are good for mankind must be respected. Vishnu's descents are not just about The word specifically refers to one who descends from the spiritual sky. The word 'incarnation' is can also mean as 'one who assumed flesh body’ 2. -
The Significance of the Incarnation
THE SIGNIFICANCE OF THE INCARNATION John Coblentz 11/2013 What does it mean to believe in the Incarnation? Greek influence especially pushed these people to regard material reality as flawed, even evil; consequently, some Years ago, I was waiting for some repairs to be done in a lo- explained that God’s Son only appeared to have a body. He cal shop, and I struck up a conversation with an elderly man could not really have been flesh and blood. The Apostle about his faith. “Are you a Christian?” I asked. John addressed this heretical twist decisively: “Every spirit that does not confess that Jesus Christ has come in the flesh “I believe in Immanuel,” he said. “No one else. Just is not of God” (1 John 4:3). Denying the real humanity of Immanuel.” Jesus cuts at crucial issues of faith which we will explore later. “Oh,” I said, “so you believe in Jesus?” Other people in those early centuries focused on the hu- “I believe in Immanuel,” he said, more resolutely than manity of Jesus and could not bring themselves to believe before. “No one else.” that Jesus was eternal God. All material life has a begin- ning, they argued. Jesus had a conception and a birth. God And try as might, I couldn’t get him past that statement of lived in Him, they could believe, but since He was human, faith. To this day I don’t know if that meant he did or didn’t He was surely somewhere beneath the one true God—a believe in Jesus. -
Mbtn-Chapter4
|| OM namo bhagavate vasudevaya OM || 1 After having taken avatara, the Supreme personality Lord Rama and the other smart sons of the King started growing well in the palatial homes. For the Lord who is forever complete in time, space and attributes, the growth was only in the blurred eyes of the worldly people. 2 The father (Dasharatha) obtained the highest happiness watching his four sons daily; The King, glancing at the moon like face of Lord Rama, obtained bliss like joy. 3 The mothers, city dwellers, ministers, ladies of the chambers and all other citizens were also very pleased and satisfied with inner happiness (at seeing the Lord). 4 In the lineage of the glowing moon, Indra was born as 'Gadhi'; He had a son named Vishwamitra; With the power of boons, he had become a Brahmin and was the well wisher of the world; He arrived at Ayodhya. 5 Lord Rama was prayed upon by Vishwamitra to protect his yagnas; Though the father was very scared, the Lord, who is worshipped by Siddhas, got sent along with the sage; Along with Lakshmana, He arrived at the hermitage of the Siddhas. 6 Only to bless Sage Vishwamitra, Lord Rama, along with Lakshmana, accepted Astras from the sage; Brahma and other devatas, who were the presiding dieties of those weapons, came down directly and bowed to Lord Rama. 7 After that, Lord Rama quickly killed the Rakshashi Thataka, who was indestructible by anyone apart from HIm due to Brahma's boons, with his arrow; Subahu, who could not be killed by anyone due to Rudra's boons, was killed by the Lord and consequently He protected the Yajna of Vishwamitra. -
Best Free Sites in Chennai"
"Best Free Sites in Chennai" Created by: Cityseeker 4 Locations Bookmarked Marina Beach "South India's Sparkling Coast" One of the major attractions in the city, Marina Beach has become synonymous with Chennai. Sprawling leisurely across the Bay of Bengal, this fantastic stretch of sandy beach is reputed to be the longest in India. A unique embrace of glinting sands and frothy waters, the shores of the beach are a safe haven of Olive Ridley turtles. The sheer length of the by KARTY JazZ coastline is breathtaking and there are several memorials and statues that pay tribute to great personalities along the beach. Located nearby is a fleet of landmarks and institutions including Madras University, Vivekananda Museum, MGR Memorial Presidency College and Anna Memorial, to name a few. For the average Chennaiite and for tourists as well, this is a respite from the scorching heat; a gleaming vantage point to soak in the sun's evening dip into the Bay of Bengal. The beach also has jogging and walking tracks, landscaped galleries and intriguing art installations, making it one of the most distinctive of its kind across the country. +91 44 2538 3333 (Tourist Information) Marina Beach Road, Chennai Arulmigu Kapaleeswarar Temple "Temple Of Shiva" Set against the backdrop of a sacred water tank, Kapaleeshwarar Temple is crowned by a vibrantly hued gopuram. The gods, goddesses and mythical creatures that adorn its facade gaze down at the swirling crowds of devotees that flock its auspicious grounds. Considered to be the holy abode of Lord Shiva and Goddess Shakthi, the Arulmigu Kapaleeswarar by mountainamoeba Temple is a monumental four-storied edifice that enshrines several Hindu deities. -
Avatars and the Incarnation
Avatars and the Incarnation Ryan M. Kocak World Religions Dr. Terry Muck Kocak 2 Avatar and the incarnation – both terms are used to describe the coming of the divine in bodily form to the world in which we inhabit. With the popularity of James Cameron’s movie, Avatar and the application of the term to describe digital representations of people, the term “Avatar” may more frequently be spoken in the cultural vernacular of the American church member than the term “incarnation.” But what is exactly meant by the term Avatar, and how does it relate to the Christian concept of the incarnation? Within this exercise, I will attempt to define, compare, and contrast the Hindu understanding of Avatar with the Christian concept of the incarnation. Through this exercise, I expect to find that both the terms describe the phenomenon of a divine being entering into world history in the form of a human; however, the essential differences in the two terms will be discovered when I look at the frequency of, motivation for, and meaning of the divine being taking on human form. While I expect to find points of harmony between the two terms, the function of the two terms within their specific religious context will eliminate a synonymous usage of one with the other. The term Avatar in Hinduism is derived from ava (down) and ti (to cross); therefore, an Avatar is generally a descent or a ‘down-coming’ of a deity, part of a deity, or some other superhuman being in a manifest form.1 In his book, Avatar and Incarnation, Geoffrey Parrinder attempts to systematize the Hindu doctrine of Avatar into twelve general characteristics: Avatars are real; if human, Avatars they take worldly birth; Avatars mingle divine and human; Avatars die; there is a historicity to some Avatars; Avatars are repeated; they are examples of how humans are to live; they have a mission; demonstrate reality in the world; guarantee divine 1 Noel Sheth, Hindu Avatara and Christian Incarnation: A Comparison. -
District Statistical Hand Book Chennai District 2016-2017
Government of Tamil Nadu Department of Economics and Statistics DISTRICT STATISTICAL HAND BOOK CHENNAI DISTRICT 2016-2017 Chennai Airport Chennai Ennoor Horbour INDEX PAGE NO “A VIEW ON ORGIN OF CHENNAI DISTRICT 1 - 31 STATISTICAL HANDBOOK IN TABULAR FORM 32- 114 STATISTICAL TABLES CONTENTS 1. AREA AND POPULATION 1.1 Area, Population, Literate, SCs and STs- Sex wise by Blocks and Municipalities 32 1.2 Population by Broad Industrial categories of Workers. 33 1.3 Population by Religion 34 1.4 Population by Age Groups 34 1.5 Population of the District-Decennial Growth 35 1.6 Salient features of 1991 Census – Block and Municipality wise. 35 2. CLIMATE AND RAINFALL 2.1 Monthly Rainfall Data . 36 2.2 Seasonwise Rainfall 37 2.3 Time Series Date of Rainfall by seasons 38 2.4 Monthly Rainfall from April 2015 to March 2016 39 3. AGRICULTURE - Not Applicable for Chennai District 3.1 Soil Classification (with illustration by map) 3.2 Land Utilisation 3.3 Area and Production of Crops 3.4 Agricultural Machinery and Implements 3.5 Number and Area of Operational Holdings 3.6 Consumption of Chemical Fertilisers and Pesticides 3.7 Regulated Markets 3.8 Crop Insurance Scheme 3.9 Sericulture i 4. IRRIGATION - Not Applicable for Chennai District 4.1 Sources of Water Supply with Command Area – Blockwise. 4.2 Actual Area Irrigated (Net and Gross) by sources. 4.3 Area Irrigated by Crops. 4.4 Details of Dams, Tanks, Wells and Borewells. 5. ANIMAL HUSBANDRY 5.1 Livestock Population 40 5.2 Veterinary Institutions and Animals treated – Blockwise. -
Part 3 Hare Krishna Prabhujis and Matajis, Please Accept My Dandavat
The Lord's Warrior Incarnation - Part 3 Date: 2011-05-10 Author: Narahari Krishna das Hare Krishna Prabhujis and Matajis, Please accept my dandavat pranams. All glories to Srila Prabhupada and Srila Gurudeva. In the previous two offerings titled, "The Lord's Warrior Incarnation", we had seen that 1) Lord Parashurama brings us back to the path of Absolute Truth whenever we go astray. In Sat-yuga, He killed the demoniac kings using chopper. Now in Kaliyuga, the Lord destroys our anarthas through guru, sadhu and shastra as the keenly sharpened chopper. 2) By doing so He is saving us from suffering hellish condition of perpetual pains and miseries. 3) His glories are unlimited. We had discussed two of His qualities - He is very obedient and strict disciple. At the same time, He is very merciful spiritual master. In this concluding offering let us continue to relish one more divine quality of Lord Parashurama. Beyond the modes of nature:- Whatever activities the Lord does in His incarnations are beyond the modes of nature. The Lord is not influenced by passion and ignorance like an ordinary person is. When the sage Jamadagni was killed by Kartaviryarjuna's sons, Lord Parashurama took a vow to eliminate the kshatriya dynasties 21 times and He accomplished it. Many people think that He did this out of vengence (to take revenge for His father's death). However, the Bhagavata Purana explains that His father's death was only a plea for His eternal mission. tad raktena nadeem ghoraam / abrahmanya-bhayaavahaam hetum krtvaa pitr-vadham / kshatre 'mangala-kaarini trih-sapta-krtvah prithiveem / kritvaa nihkshatriyaam prabhuh samanta-pancake cakre / shonitodaan hradaan nava "With the blood of the bodies of these sons, Lord Parashurama created a ghastly river, which brought great fear to the kings who had no respect for brahminical culture.