The Concept of Prophethood in Islam and Hinduism
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Narasimha, the Supreme Lord of the Middle: the Avatāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice Lavanya Vemsani [email protected]
International Journal of Indic Religions Volume 1 | Issue 1 Article 5 10-29-2017 Narasimha, the Supreme Lord of the Middle: The Avatāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice Lavanya Vemsani [email protected] Follow this and additional works at: https://digitalcommons.shawnee.edu/indicreligions Part of the Buddhist Studies Commons, Hindu Studies Commons, History of Religions of Eastern Origins Commons, and the South and Southeast Asian Languages and Societies Commons Recommended Citation Vemsani, Lavanya (2017) "Narasimha, the Supreme Lord of the Middle: The vA atāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice," International Journal of Indic Religions: Vol. 1 : Iss. 1 , Article 5. Available at: https://digitalcommons.shawnee.edu/indicreligions/vol1/iss1/5 This Research Article is brought to you for free and open access by Digital Commons @ Shawnee State University. It has been accepted for inclusion in International Journal of Indic Religions by an authorized editor of Digital Commons @ Shawnee State University. For more information, please contact [email protected]. Vemsani: Narasimha, the Supreme Lord of the Middle ISBN 2471-8947 International Journal of Indic Religions Narasimha, the Supreme Lord of the Middle: The Avatāra and Vyūha Correlation in the Purāṇas, Archaeology and Religious Practice Lavanya Vemsani Ph.D. Shawnee State University [email protected] Avatāra is a theologically significant term associated with Vishnu, due to his role as protector and maintainer of balance between evil and good in the universe. Hence, each avatāra of Vishnu indicates a divinely inspired cosmic role of Vishnu. However, the incarnation of Narasimha is significant, because this incarnation is a dual representation of the God Vishnu within the creation. -
Hinduism Lesson Concepts 1. What Is Hinduism
Religion A set of specific beliefs and practices shared by a Vedas Books of authority in Hinduism. community. Brahman the Supreme being; Brahman both is and supports the Bhagavad Gita ‘Song of the divine'. Book of authority for whole universe Hindus. Brahma God as the creator. He has four heads and holds Holi Spring festival. Celebrated by sprinkling scriptures. He is often shown sitting on a white lotus coloured powders and waters. Vishnu God as the preserver of the universe. He is said to Diwali Festival of light. Autumn festival celebrated descend to earth ten times as the 'Avatars' for the good with lamps to mark the day Rama returned of mankind. from exile. Year: 7/8 Shiva God as the destroyer. Often shown in meditation with a Dharma Religion or religious duty is the usual Term: 1 snake curled round his neck and has three eyes. translation into English, but literally it means Topic: Hinduism ‘that which sustains one's existence.’ Trimurti the three main deities, Brahma (the creator), Vishnu (the Karma The Law of Karma (action) is used to mean the sustainer), and Shiva (the destroyer) law of cause and effect on personal terms. Shakti 'Energy' - depicted as a mother goddess, the consort of Reincarnation The rebirth of the soul in another body Shiva. Parvati The consort of Shiva and a mother Goddess. The Yoga Path to God through meditation Lesson Concepts personification of power. Saraswati A mother goddess, the mother of all learning, art and Om the most important mantra for Hindus, often 1. What is Hinduism? music. -
Incarnation Vs Avatar February 2010 Incarnation Vs Avatar
Domenic Marbaniang Incarnation Vs Avatar February 2010 Incarnation Vs Avatar Some tend to confuse the incarnation of Christ with the avatars of Hinduism. There are a few who even consider Christ to be the tenth avatar or the Kalki avatar. However, there are significant fundamental differences between the incarnation and the avatars. Following are a few of them: THE INCARNATION THE AVATAR 1. Real. Christ truly incarnated in flesh, real 1. Appearance. The avatar appears to be in flesh. flesh. 2. Permanent. The incarnation was 2. Impermanent. The avatar returns to its permanent and irrevocable. Christ continues to former form after the fulfillment of its mission. be in flesh. 3. Complete. Christ became full man. He is 3. Partial. The avatar is semi and partial. It is full man and full God. never fully incarnated. 4. Propitiatory. Christ’s incarnation was 4. Vindicatory. The avatar appears to propitiatory. He came in flesh to represent destroy the sinners and to save the righteous. man to God as a Mediator and High Priest, and to sacrifice His body for the sins of the world. There would not be a need for omnipotent God to incarnate in order to destroy sinners. 5. Revolutionary. Christ’s incarnation, death, 5. Restorative. The avatar restores the world and resurrection destroys the old order and to its original state of balance (dharma) by establishes a new order. The new order is the removing the elements of wickedness Kingdom of believers in Christ, who partake of (adharma). The world then moves along in the the resurrection from the dead and inherit the same way until the surge of iniquity again Kingdom of the Son. -
Dasavatara in Puranas
Component-I (A) – Personal details: Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Kannan University of Hyderabad, Hyderabad. Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Vedic, Epic and Puranic culture of India Module Name/Title Dasavatara in Puranas Module Id I C / VEPC / 33 Pre requisites Knowledge in Puranas and importance of Dashavataras of Vishnu To know about the general survey of Puranas, Objectives Meaning of Dashavatara, Types of Incarnation Dashavatara, Scientific analogy of Avataras and Darwinian Theory of Evolution Keywords Puranas / Dashavatara / incarnation / Vishnu E-text (Quadrant-I): 1. Introduction to Avatara(Incornation) The word 'avatara' means 'one who descends' (from Sanskrit avatarati). The descents of Vishnu from Vaikuntha to earth are his avatars or incarnations. The form in each time he descents will be different because the needs of the world each time are different. The different avatars thus balances and reinforce the dharma that rules and regulations that maintain order. They are harmed when the demands of evil clash with the good for order. As man's understanding of the world changes, desires change and so do concepts of order.. Social stability and peace on the earth must not be compromised, yet new ideas that are good for mankind must be respected. Vishnu's descents are not just about The word specifically refers to one who descends from the spiritual sky. The word 'incarnation' is can also mean as 'one who assumed flesh body’ 2. -
Chaitanya Mahaprabhu
Chaitanya Mahaprabhu February 19, 2021 Chaitanya Mahaprabhu Chaitanya Mahaprabhu was a 15th century Vedic spiritual leader, who is considered an avatar of Lord Krishna by his followers. Chaitanya founded Gaudiya Vaishnavism, which is a religious movement that promotes Vaishnavism or worship of Lord Vishnu as the Supreme Soul. Gaudiya Vaishnavism teaches the acceptance of Bhakti yoga as a method to realize the ultimate truth. Chaitanya Mahaprabhu is credited with popularizing the ‘Maha Mantra’ or ‘Hare Krishna Mantra.’ He is also known for composing in Sanskrit a prayer of eight verses, known as ‘Siksastakam.’ Said to have been born with features similar to that of Lord Krishna, Chaitanya Mahaprabhu was a child prodigy, and became a scholar at a very young age. He even opened a school and had thousands of followers very early in his life. Though not much about his sudden and mysterious disappearance or demise is known, a few scholars and researchers believe that he might have died of epilepsy. However, this conclusion is still debatable as there are other accounts that suggest various other theories, including a theory of murder and magical disappearance. The Tour For many years, Chaitanya travelled the length and breadth of India, advocating Bhakti yoga. Chanting the name of Krishna, Chaitanya would travel on foot to various places in a state of absolute bliss or ecstasy. In 1515, Chaitanya visited Vrindavan, believed to be the birth place of Lord Krishna. The main objective of Chaitanya’s visit was later said to be ‘reinvention,’ as Chaitanya wanted to identify important places associated with Lord Krishna, in Vrindavan. -
Tourism Under RDC, CD, Cuttack ******* Tourism Under This Central Division Revolves Round the Cluster of Magnificent Temple Beaches, Wildlife Reserves and Monuments
Tourism under RDC, CD, Cuttack ******* Tourism under this Central Division revolves round the cluster of magnificent temple beaches, wildlife reserves and monuments. Tourism specifically in Odisha is pilgrimage oriented. The famous car festival of Puri Jagannath Temple has got the world wide acclaim. It holds attraction of all domestic, national and international tourists, Sea Beaches like Puri, Konark, Astarang of Puri District, Digha, Talasari, Chandipur of Balasore, Siali of Jagatsinghpur District keeps the beholder at its clutch. Wild life reserves like Similipal of Mayurbhanj, Bhitarkanika of Kendrapara along with scenic beauty of nature makes one mesmerized and gives a feeling of oneness with nature, the part of cosmic power. BALASORE KHIRACHORA GOPINATH TEMPLE: Khirachora Gopinatha Temple is situated at Remuna. It is famous as Vaishnab shrine. Remuna is a Chunk of Brindaban in Orissa. It is a little town located 9 k.m east of Balasore. The name Remuna is resulting from the word Ramaniya which means very good looking. "Khirachora" in Odia means Stealer of Milk and Gopinatha means the Divine Consort of Gopis. The reference is to child Krishna's love for milk and milk products. (Khirachora Gopinath Temple) PANCHALINGESWAR TEMPLE: Panchalingeswar is located on a top of a hillock near the Nilagiri hill which is popular for its natural surroundings. The main attraction of this place is a temple having five lingas with a perennial stream, which is regularly washes the Shivalingas as it flows over them. So, to reach to the temple one has to lie flat on the rock parallel to the stream to touch and worship the lingas inside the water stream. -
The Significance of the Incarnation
THE SIGNIFICANCE OF THE INCARNATION John Coblentz 11/2013 What does it mean to believe in the Incarnation? Greek influence especially pushed these people to regard material reality as flawed, even evil; consequently, some Years ago, I was waiting for some repairs to be done in a lo- explained that God’s Son only appeared to have a body. He cal shop, and I struck up a conversation with an elderly man could not really have been flesh and blood. The Apostle about his faith. “Are you a Christian?” I asked. John addressed this heretical twist decisively: “Every spirit that does not confess that Jesus Christ has come in the flesh “I believe in Immanuel,” he said. “No one else. Just is not of God” (1 John 4:3). Denying the real humanity of Immanuel.” Jesus cuts at crucial issues of faith which we will explore later. “Oh,” I said, “so you believe in Jesus?” Other people in those early centuries focused on the hu- “I believe in Immanuel,” he said, more resolutely than manity of Jesus and could not bring themselves to believe before. “No one else.” that Jesus was eternal God. All material life has a begin- ning, they argued. Jesus had a conception and a birth. God And try as might, I couldn’t get him past that statement of lived in Him, they could believe, but since He was human, faith. To this day I don’t know if that meant he did or didn’t He was surely somewhere beneath the one true God—a believe in Jesus. -
1.9 KS 1 Hinduism - Deity - Lesson 4 - Brahman, Deva, Devi, Avatar
1.9 KS 1 Hinduism - Deity - Lesson 4 - Brahman, Deva, Devi, Avatar Context: Approximately 2 lessons This is a chance to explore another story; this time about Krishna. In later lessons we will be exploring the Hindu concept in more depth, but for the time being, we need to let the children know the details of this much loved stories. Of course if children ask about what Hindus believe about God: they believe in one God and that creation is a part of God. They may well not fully grasp the last point, so it might be that creation is very special to God. Krishna is an avatar; that is, a name given to Vishnu when he comes to earth to help mankind). Stories about him sometimes seem far from being religious or sacred, but they teach Hindus to think about God in different ways and how to find God using different methods. He teaches that we are all God’s playmates and are born on earth to take part in God’s play. Krishna is often shown with his partner Radha. He is sometimes pictured holding a flute. His hair is decorated with a peacock’s feather. Stories about Krishna are found in the Gita. Essential core: Recall the story of ‘young Krishna opens his mouth’, including a) his playmates tell Krishna’s mother that he has been eating dirt b) he denies it c) his friends insist he is lying d) his mother asks him to open his mouth e) as she looks into his mouth she sees the whole of creation, including planets, sun, stars f) for a moment she realises her young son is no ordinary boy, but God in a special human form g) quickly she shakes her head and forgets so she can enjoy being a normal mum again. -
An Introduction to the Sattra Culture of Assam: Belief, Change in Tradition
Journal of Ethnology and Folkloristics 12 (2): 21–47 DOI: 10.2478/jef-2018-0009 AN INTRODUCTION TO THE SATTRA CULT URE OF ASSAM: BELIEF, CHANGE IN TRADITION AND CURRENT ENTANGLEMENT BABURAM SAIKIA PhD Student Department of Estonian and Comparative Folklore University of Tartu Ülikooli 16, 51003 Tartu, Estonia e-mail: [email protected] ABSTRACT In 16th-century Assam, Srimanta Sankaradeva (1449–1568) introduced a move- ment known as eka sarana nama dharma – a religion devoted to one God (Vishnu or Krishna). The focus of the movement was to introduce a new form of Vaishnava doctrine, dedicated to the reformation of society and to the abolition of practices such as animal sacrifice, goddess worship, and discrimination based on caste or religion. A new institutional order was conceptualised by Sankaradeva at that time for the betterment of human wellbeing, which was given shape by his chief dis- ciple Madhavadeva. This came to be known as Sattra, a monastery-like religious and socio-cultural institution. Several Sattras were established by the disciples of Sankaradeva following his demise. Even though all Sattras derive from the broad tradition of Sankaradeva’s ideology, there is nevertheless some theological seg- mentation among different sects, and the manner of performing rituals differs from Sattra to Sattra. In this paper, my aim is to discuss the origin and subsequent transformations of Sattra as an institution. The article will also reflect upon the implication of traditions and of the process of traditionalisation in the context of Sattra culture. I will examine the power relations in Sattras: the influence of exter- nal forces and the support of locals to the Sattra authorities. -
Avatars and the Incarnation
Avatars and the Incarnation Ryan M. Kocak World Religions Dr. Terry Muck Kocak 2 Avatar and the incarnation – both terms are used to describe the coming of the divine in bodily form to the world in which we inhabit. With the popularity of James Cameron’s movie, Avatar and the application of the term to describe digital representations of people, the term “Avatar” may more frequently be spoken in the cultural vernacular of the American church member than the term “incarnation.” But what is exactly meant by the term Avatar, and how does it relate to the Christian concept of the incarnation? Within this exercise, I will attempt to define, compare, and contrast the Hindu understanding of Avatar with the Christian concept of the incarnation. Through this exercise, I expect to find that both the terms describe the phenomenon of a divine being entering into world history in the form of a human; however, the essential differences in the two terms will be discovered when I look at the frequency of, motivation for, and meaning of the divine being taking on human form. While I expect to find points of harmony between the two terms, the function of the two terms within their specific religious context will eliminate a synonymous usage of one with the other. The term Avatar in Hinduism is derived from ava (down) and ti (to cross); therefore, an Avatar is generally a descent or a ‘down-coming’ of a deity, part of a deity, or some other superhuman being in a manifest form.1 In his book, Avatar and Incarnation, Geoffrey Parrinder attempts to systematize the Hindu doctrine of Avatar into twelve general characteristics: Avatars are real; if human, Avatars they take worldly birth; Avatars mingle divine and human; Avatars die; there is a historicity to some Avatars; Avatars are repeated; they are examples of how humans are to live; they have a mission; demonstrate reality in the world; guarantee divine 1 Noel Sheth, Hindu Avatara and Christian Incarnation: A Comparison. -
The Basic Beliefs of Hinduism and Buddhism
Ouachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 1970 The Basic Beliefs of Hinduism and Buddhism Joyce Mason Ouachita Baptist University Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the Buddhist Studies Commons, and the Hindu Studies Commons Recommended Citation Mason, Joyce, "The Basic Beliefs of Hinduism and Buddhism" (1970). Honors Theses. 437. https://scholarlycommons.obu.edu/honors_theses/437 This Thesis is brought to you for free and open access by the Carl Goodson Honors Program at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Honors Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. J.f-;_,~--·-- ' (3 ~J~v THE BASIC BELIEFS OF HINDUISM AND BUDDHISM Joyce Mason Special Studies H-490 Religion and Philosophy Dr. Ves ter Wolber January 12, 1970 THE BASIC BELIEFS OF HINDUISM AND BUDDHISM In the world today there are approximately three billion people, who belong to 11 major religions. Nearly all belong to the religion and denomination into which they were born, and accept it naturally, and are loyal to it as they are loyal to their nationality. Religion so exists for many men. "They have been born into a culture, and it ts unthinkable that religion can be anything but part of their being. "l As far as can be determined, religion has existed in every society. The more we learn about the days of man on earth, the more evidence there is that all societies have one thing in common--some form of reli- gion. -
What Is Hinduism?
Name: edHelper What is Hinduism? Hinduism is quite different from other world religions. For example, if you were a Muslim, you would read the Koran. If you were a Christian, you would read the Bible. However, if you were a Hindu, you would read a variety of ancient texts. While other major religions have a founding father or prophet, Hinduism has no original teacher. Hinduism is a unique religion in many ways. Hinduism is over three thousand years old. The word "hindu" comes from Hind, which is a Persian word for India. Indians call their religion the Sanatan Dharma, which means "Universal Religion." In the broadest sense, Hinduism is the religion of the many peoples of India. The country of India has many different regions, and Hinduism is not the same in each region. However, all Hindus love their sacred scriptures. The Rig-Veda is the oldest of the Hindu scriptures. In one part of this legend, a dragon named Vritra steals all of the water on earth. A god named Indra heroically fights the dragon to get the water back, and when he does, life is restored to the land. This story was first told orally. Later, Indians wrote them down in Sanskrit around 1500 B.C. Other Hindu scriptures include the Ramayana, the Upanishads, and the Mahabharata. These texts contain the core beliefs of Hinduism. One central belief in Hinduism is a belief in Brahman, the universal spirit behind everything. He is the force behind all other deities. Brahman shows himself through many gods and goddesses. Every Hindu has his or her favorite god or goddess, and many temples dot the landscapes of India.