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ebook Assembly: Images Courtesy: For providingSanskritText: meaningsforSahasranAmAs: For providing Our Sincere thanks tothefollowing contributorsofthisebook: Our Sincere thanks tothefollowing contributorsofthisebook: Smt.Jayashree Muralidharan Smt.Krishnapriya Mannargudi SriSrinivasan Narayanan AndhraPradesh,India Warrangal, National InstituteofTechnology(PhysicsDept.), Smt. BathShobha,Asst.Prof. ofPhysics, 2

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3 C O N T E N T S N T E N T C O C O N T E N T S N T E N T C O Dr.VaradAchAri SaThakOpan Dr. Mandayam N. Ramanuja Smt. Bath ShObha 1. Introduction 2. 3. The First Ten nAmAs 20 nAmAs by Commentary on the first Expanded 4. 5. SahasranAmAvaLi SrI Venkatesa by Meanings for the First 600 nAmAs 6. 1 400 nAmAs provided by Meanings for the final 3 57 sadagopan.org

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is admitted. The and the second bell NAAMAM NAAMAM

Lord's worship. adiyEn did not find dhana Kramams at Thirumala is the dhana Kramams result of discussions (SamvAdham) released monographs on these two SrIman Kamisetty SrinivAsulu Garu on either of these two SthOthrams. two on either of these line pattern. adiyEn thought it will be . with After this ManthrArAdhanam A, where no one else A, where no is Manthra AarAdhanai; Chandas is is is Manthra AarAdhanai; Chandas SAHASRA SAHASRA AchArya of Govardhan Peetam. The AchArya of Govardhan Peetam.

PurANam is recited 1 rung, Bali, SaaRRumuRai take place. Bali, SaaRRumuRai rung, inside the ManthrArchanA takes place the two Sarva Darsanam (7.30 A.M to ily aarAdhanam of the Lord of the Seven ïI> atesa Sahasra Naamam from BrahmANda hanams thru Naama Sahasram and AshtOttharam NamO SrI VenkatEsAya VenkatEsAya NamO SrI ïI ve»qeñr shönamm! ïI ve»qeñr VENKATESVARA VENKATESVARA

SRI SRI AarA daily Manthra Morning One of the Venk archanai of the Lord with SrI Rishi for th PurAnam. Brahma is the anushtup and SrIvatsAnga Ramaa Vibhu (Lord SrInivAsan) is the Devathai for this manthra roopa AarAdhanam. is the This Sacred Sahasra Naamam any until a great Venkatesa BhakthA, on the Sahasrams by SrI me with a small 1975 monograph presented SwarnAnandha, a disciple of Sankar between Sages NaaradhA and VasishtA the used daily for important SthOthrams are given in one meanings of the nAmAs the Naama sahasrams, the First bell is Second Now Suddhi is done and the Archan garbha Graham. It is an EkAntha VarAha from Lord the of NaamAs 108 first of is rung to get ready for the 19.00 P.M) for the day. Thus in the da Hills the two ManthrArAd play a very important role. adiyEn looked around for a commentary adiyEn thought that TTD might have sadagopan.org NaamAs. brief meaning foreach ofthemandcomment AdiyEn will listSrI VenkatEsaSahasra anugraham tostartonthiskaimkaryam. adiYen prays"MahAnthOanugrahNanth DesaSrInivAsan. many astheNaduNaattuDhivya of sinceLordDEvanAthan appropriate integral partofSriDevanAthan's forSama thisKaimkaryam to commence adiyEn willseektheblessingsofKa PoorvAchArya SthOthramslikeSwamyDe thean auspiciousKaimkaryamtoexpandon 202 AzhwAr Paasurams on the Lord of Seven Hills and other

ŒŒŒ ŒŒŒ 2 them with the bhakthi-laden insights of them withthebhakthi-laden insightsof RathnAngi Kaimkaryam.Itisindeed

Thiruvaheendrapuram isconsideredby li YugaVaraPrasAdhi,SrIVenkatesan Naamams in setsoftenand,providea Naamams in sikan's DayA sathakam and others. andothers. sikan's DayAsathakam

rpaNam at His Lotus feet as an feetasan rpaNam atHisLotus u" andseekLordSrInivAsan's indetailoneachof thesesacred sadagopan.org hot and the other

es ! (it is hard to think of the Lord es ! (it is hard to think of the NAAMAAS NAAMAAS , who creates it, enters in to it as 3-8 with brief meanings are given3-8 with brief meanings It is also incorrect to interpret that It is also incorrect interpret to

al eyes. Lord VenkatEsa is visualized d its mulitfaceted relations to Lord hip between the and its Visvam Lord of VedAnthic Inquiry and Upanishads er separated from His Divine Consort, er separated from dissolves 90 Rg Veda it are saluted in , meditation burns (kaDa:) all on whom

her Chandran. One is 3 the SrI VishNu SahasranAmams. The SahasranAmams. the SrI VishNu TEN TEN

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8 8 - - ïIvee»qezay nm> ïIvee»qezay ivêpa]ay nm> 3 3 ) ) à[vm! à[vm! NAAMAAS having eyes that have vikAram (viroopam).having eyes that have vikAram Rudran). Lord VenkatEsA is a form of the ot is the Sun, the Lord One eye of has atypic is cool and therefore our Lord as Sri Narasimha here. BhagavAn The VenkatEsa Sahasra Naamams from "Visvam " an below. These NaamAs have VenkatEsA as its Iswaran. The relatons (SrI VenkatEsA) is an important branch have dwelled deeply on th "VisvAya Nama:" is the first of relationship between Visvam and the Lord antharyAmin, sustains it and ultimately Manthrams: html http://www. ramanuja. org/sv/bhakti/archives/jun97/0065. 2. (PraNavam) VirUpAkshAya Nama: 2. (PraNavam) Salutationswho has atypical to the Lord, ey 2.( 1.( SrI VenkatEsAya Nama: 1. (PraNavam) Salutations who is never ev to the Lord, Salutations to the Lord MahA Lakshmi! Bhakthan/upaasakan! sins (vEm) of a NAAMAAS sadagopan.org Salutations to theLord,whois Salutations 5. (PraNavam) VisvasrujE Nama: 5.( (Sentient andinsentientalike)! ispervas totheLord,who Salutations 4. (PraNavam) VisvaBhAvanAya Nama: 4. ( Master) ofthisUniverse! who totheLord(Iswaran), Salutations 3. (PraNavam) ViswEsvarAyaNama: 3. ( VenkatEsa SahasraNaamAs3-8: connections betweenVisvamandSrI In PadmaPurANam'sKshEthraKaaN http://www. ramanuja.org/sv/bhakti/archives/jun97/0066.html VISVA-SRASHTE VISVA-BHARTHREVISVA-THRAATHREVichakshaNa VISVA-ANTHARYAAMINE Thubhyam à[vm! à[vm! à[vm! "jitham tEPuNDareekAksha!NamastEVISVABHAAVANA! ) Nama: SrIdhAmanilaya! ) ) iñ&en> ivñs&jenm> Naakouka: prathyaneekArE!NaarAyaNanamOsthutE! ivñÉavnaynm> ivñezvraynm> Namas-thridhAthmanE ThubhyamSrIganamOhana! namastEasthu HrushikEsa!MahApurushaPoorvaja! Naagaparyanga-sayanA nATa!NamONama: the CreatorofthisUniverse! Nama: SrIvathsaLakshaNa! 4 is theundisputed Sovereign(Supreme VenkatEsa thatarecoveredbySrI Dam (33rd AdhyAya),wefindthe Dam (33rd ively presentinallofHiscreations VISVOTTHEERNAAVibhONama: sadagopan.org u of this world! Salutations to the u of this world! Salutations yer of this universe during the great during the great yer of this universe ams containing Visva Sabdham as a ams containing Visva Sabdham breath for all the created beings in in beings all the created breath for 5 eror of Emperors) of this world! eror of Emperors) of this world! found in MaarkaNDEya PurANam, Theertha yOnI: (118th and 152nd), Jaya VenkatasailEsa ! KaruNAkara ! Paahi na: Jaya VenkatasailEsa ! KaruNAkara Jaya Deva! JagannATa ! SarvalOkaika Vanditha ! SarvalOkaika Jaya Deva! JagannATa KrupAnidhE! Namas-thubhyam VaradAya nama: NamO ivñraf! àÉve nm> ivñàa[ay nm> ivñàa[ay nm> ivñs ivñs

) VenkatAdhIsa! VISVESA!Satha KruthvOnamOnama: ze;aiÔinlyay nm> nm> ze;aiÔinlyay ) Aze;É´Ê>oà[aznaynm> Our repeated salutations toYou! Our repeatedsalutations 6 am (Venkatadhisa)asVISVESAisthe ek therefuge ofHissacred feet. e ofDaya!Ohmatchlessboon-granter! Naamam of "VisvEsvarAya Nama:". Naamam of ofSrIVenkatEsaSaharanAmam: sher oftheentireheapsoorows vEsa", thissect ion ofthe above sadagopan.org

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Sri MalayappaSwamy, Thirumalai Sri MalayappaSwamy, Thirumalai Sri MalayappaSwamy, Thirumalai 8

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aasuram which in turn (TVM),

sufficient to get all the sins of a sufficient to get all the sins of a 1 1 ing for this NaamA can be found in be found NaamA can for this ing that is needed for gaining such an as the servant of the Lord (Sesha . That will result not only in the the in only not result will That . auspiciously with His own Manthram. His own Manthram. auspiciously with citation of the First Sahasra Naamam thoosAhum"). Once You have recited have recited Once You thoosAhum"). atEsa and hence the Sahasra Naamam atEsa and hence 9 ïIvee»qezay nm> ïIvee»qezay ) NAAMAA NAAMAA ed equivalent to AshtAkshara manthramed equivalent to in power. à[vm! ( vEnkaDatthuRaivArkku namavennal vEnkaDatthuRaivArkku namavennal aangkaDamai athu sumanthArkatkkE aangkaDamai athu sumanthArkatkkE (PraNavam) SrI VenkatEsAya Nama: (PraNavam) SrI thANkaL tankatkku nallanEva seyvAr thANkaL tankatkku nallanEva vEmkaDangaL meymmEl vinai muRRavum --T. V. M 3. 3. 7 3. 3. M V. --T.

OTES N Related AzhwAr's Paasuram :TheRelated AzhwAr's Paasuram mean This is the manthram for Lord Venk This is the manthram is consider This manthram P Swamy NammAzhwAr's ThiruvAimozhi IV. 1. 13: relates to Brahma Soothram of the Lord of the Seven Hills starts of the Lord of PECIAL Meaning Meaning "When You say "NamO VenkatEsAya", that is chEthanam burnt to ashes ("Theeyinir vratham/ "NamO VenkatEsAya", that would be all His as Himself VenkatEsan Lord by of care taken is rest The effect. a Kaimkaryamvow/responsibility. Afterwards, we have to choose for Him (Vaachika, MaanasIka, Kaayika Kaimkaryam/Speech-mimd-body) with in our capability as our Svaroopa LakshaNa duty bhUthan) to the Master (Sarva Seshi) destruction of all the sins through the re b b S sadagopan.org 2. The sookshmArTam (following Niruktha impliesdeepprostrationsattheLo 1. In theSthUlaview(followingVyAk Paramapproaches: are givenacordingtoSthUla,Sookshmaand hasmanyinterp Briefly, Nama:sabdham Moola ManthraadhikAram). Swamy Desikan'selaboratecommentary on MoolaManthramareprofoundand the utteranceof" VenkatEsa BhakthAs,theutteranceof"N " Nama:" issameasuttering totheSupremeOnehaving salutations passage" This Paasuram b VenkatEsAya" (SrIVenkatEsaManthram). are burntbythemereutteranceof throughtherecitationof and destroyed kadankaL. Theyoriginatefromtheasso The threedebtsthatwehavefrombi b Naamam. First Sahasra HisbhakthAs(us), all thesemattersfor (Fruits ofOne's karmAs)donotclingto (SrI VenkatEsaManthram)butitwillal itself orthoserelated toit.Je of theLord(Seshi) and theJeevan Saanga Prapatthi. Nama: Sabdham The three debtsforusasChEthanam NamO NaarAyaNAya VenkaDatthuRaivArkku Nama:yennal VenkatatthuRaivArkku Namayennal araNa Saasthrams),Namasabdham 10 " (Moola Manthram).ThevyAkhyAnams " (Moola rd's sacredfeetandperformance of the First Sahasra Naamam "NamO theFirstSahasraNaamam"NamO His abodeatVenkatam."VenkatEsAya us. OurLord Venkatesantakescareof thisNaamA(Manthram).Allofthese rth areDeva,Rishi,PithruRuNams/ ciation with Prakruthi andgetburnt ciation withPrakruthi central toVisishtAdhvaitham(Vide: retations. Inoneview,themeanings who recite His manthram (viz). ,the who reciteHismanthram(viz). has no Lordship (Swamithvam) over (Swamithvam) has noLordship in SrImath Rahasya Thraa Saaram: in SrImathRahasyaThraaSaaram: so make sure that future vinaikaL m) referstoJeevanistheproperty evan hasthusno independence amO VenkatEsAya" is equivalent to to isequivalent amO VenkatEsAya" " meansoffering ". According to sadagopan.org " ). Ukthi mAthram ryam is for VenkatEsan alone ryam is for VenkatEsan BhUyishtAm tE Nama ukthim UnakkE Naamm aatccheyvOm UnakkE Naamm is about meditation (UpAsana) and ree kinds of VirOdhis (obstacles/ of VirOdhis ree kinds rams) is that the fruit of Prapatthi/ that the fruit rams) is Lord (SiddhOpAyam) Himself. Lord (SiddhOpAyam) dutha that the NaacchiyAr. It means dealing with BhramOpAsanam instructs 11 e Supreme Brahaman in the Upanishadic e Supreme ceiving the Lord's MokshAnugraham: ceiving the Lord's MokshAnugraham: royed by the mere utterance ( " also means that the Kaimka " also means that " is to be remembered in the context. " is to be remembered in the context. "tadhigama uttharapUrvAgayOraslesha vinAsou tadhvyapadEsAth " Bhrahma Soothram reference: Bhrahma Soothram reference: Another view of Nama: Sabdham Another view of Nama: Sabdham SaraNAgathy is the (SaadhyOpAyam) UnakkE Naamm AatccheyvOm (SvAtantryam). NamO VenkatEsAya The fourth Chapter of Bhrahma Soothram The fourth Chapter of Bhrahma b enemies) that stand in the way of re enemies) that (a) Seshathva Svaroopa VirOdhi (b) PurushArtha Kaimkarya VirOdhi and (c) UpAya VirOdhi. All of these VirOdhis are dest its Phalan. Brahma Soothram IV. 1. 13 us on the fruits of meditation on th way: b this and allThe "Nama:" sabdham in Naamams of other Sahasra Lord VenkatEsa means the destruction of th 3. Param view Saasth on Rahasya (based b " That is sufficient. The Veda Vaakyam of " vidhEma and for no one else; this is the echo of " the echo this is one else; and for no doctrine revealed to us by Soodikko by us to revealed such in us for doctrine (phalan) payan no is There alone. Him and Him for is Kaimkaryam Kaimkaryams (na Mama). sadagopan.org of "NamOVenkatEsAyA"allthroughoutourlives. to here.LetusallrepeattheParama ontheLord(with power ofmeditation thrown intofire,evensoareburntth this" (ChandOgyam:IV.14.3)."Just asco water doesnotwetthelotus leafeven BhAshyam quotesChAndhOgyampassages The aboveisthefirstofSoothrAs scriptures). sins (vEnkatam)willresultrespectively "On attainingthat,non-clingingandde Meaning Meaning

12 taaraka, pOshaka, RakshaNa manthram taaraka,pOshaka,RakshaNamanthram upAsanA of this Manthram) is referred thisManthram)isreferred upAsanA of struction ofsubsequentandprevious sonosignsclingtohim,whoknows , becauseitissodeclared(by the e sinsofone---"(Ch.V.24.3).The tton growing onreedstton growing isburnt,when on the fruits of meditation. SrI onthefruitsofmeditation. in interpretingthissoothram:"As sadagopan.org

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RATHIKOOLARHA AAR AYA PECIAL ALUTATIONS strictly. Yes, He has eyes that destro three eyes, which have rece odd number of three eyes). ViroopAkshaya Nama: NrusimhAvathAram as pointed out by NrusimhAcchAr Swamy, a great Nrusimha HiraNyakasipu ( of child radiate krupA for the dhrusaa dhanuja dimBa dhattha sthanA towards HiraNyakasipu, who did not un Bhaktha PrahlAdhan. Swamy Desikan). For Lord VenkatEsa, Swamy Desikan). For Lord It is impossible to visualiz Literally ViroopAkshi means one with weir KatAksham can not KaruNA who is known for Mercy-laden, of the Lord, as deformed or be interpreted therefore Narasimhan Lord eyes. of (NeRRikkaNNan/Agni an eye on the forehead given to Lord SivA for having number unusual having for when he nEthram that burnt Manmathan, name that by recognized of has also the three eyes nayana: S S

D (P N sadagopan.org MahOthsavam. Theannam prepared for SrInivAsa hadaTadhiyArAdhanam for MaNtapam,whereLord SrinivAsa inasannidhinexttoHimandhas aKalyAna This NarasimhaMoorthyat HiraNyan inThiruppallANDu thisway: under SvAthi Nakshathram likeLordNa ( rage. Hisangergrowsand the Lord'sangerhasnolimitsandHis When one islikeHiraNyakasipu andco dadhAna akshi of usmustseekthefriendship eyes standforalltimesas" Those eyesfilledwithKaaruNyamlift aparAdhams (" PrAyscchitthamfo easiest unsurpassed, Sa aparAdhi (transgressorofLord's SamsAram ( Lord VenkatEsa.Thoseauspiciouseyes he salutedtheminhisma Kalpaka creeper ( SeshAdhri Sekhara Vibhu' BhakthAs ( deviation fromthenaturalstate),wh (Akshi) canreachthisvikAram/Viroopam anger atthose,whotrytocauseha PrahlAdhanandat the BaalaBhAgavathan, relatestothefactthatLord'seyesarefilled withDayAfor Viroopaksham panthani theerap-pallANDu pallAyiratthAnDenRupaaduthumE" parithrANAya SaadhUnAm vinAsAya chadushkruthAm parithrANAya SaadhUnAmvinAsAya SamsAra ThAriNee SamsAra "anthiyam pOthilAriuruvAhi ariyaiazhitthavanai ). Krutha aparAdhasyaaadhyAmNishkriyAmThvAmvadanthi Krutha KrupaNa JanakalpaLathikA gnum opusofa sthOthra s DayA-filledeyesareliketheboongranting sTira Pradheepam sTira AhobilaKshEthram(LowerAhobilam)has Lord ofthosebenevolenteyes( ). When those benevolent eyesfall onan Vijrumbhitha OoshmA 14 one from the ocean of SamsAram. Those one fromtheoceanofSamsAram. rm to His BhaagavathAs. Thoseeyesrm toHisBhaagavathAs. mmits apachAram to His BhagavathAs, toHis mmits apachAram that TadhiyArAdhanam waspresented lift oneout ofthe horribleoceanof en confronting theenemies ofHis rasimha referstothedestructionof asthrams), thentheybecome the eyes aretheFirstindicatorsofHis (Change of form or transformation or (Change offormortransformation r cleansingthesinsarisingfrom thesametimeareglowering with the participantsin His VivAha ) accordingtoSwamyDesikanas " (Steady Dheepam/ViLakku). All All " (SteadyDheepam/ViLakku). m: SrIDayASathakamon ). PeriyAzhwAr born Taara-maithreem Taara-maithreem ). "). "). sadagopan.org o is behind the second NaamA of SrI NaamA of the second o is behind 15 as NaivEdhyam to AhObila by Lord SrInivAsan Thus the Naayakan. KshEthra wh of this ViroopAkshan, nature ancient Naamam has to be understood.VenkatEsa Sahasra sadagopan.org (S entities oftheUniverse) asasovereign HisVy of thisUniverseisundisputed. ( Universe isthatofitsRulerand asth way inwhichthisLord (SupremeBrahma with theentireUniverse( The otherUpanishaddescribe behind thecreationofthisuniver Upanishad describesthattheDevAthma out oftheLord'screationN Prabhu,LordVenkatesaprov Iswaran and which undifferentiated moolaprakruthi, Lord At thetimeofcreation,our ( entities ofHiscreateduniverse( sankalpam (thewill)and Herulestheworl VenkatEsa oftheSevenhills.Hecr universe or VisvamiscreatedbySriman includes allthechEthanams (Sentients covers the mid region knownas covers themidregion Universe isnotonlythemate matter. The The Upanishads calltheUniverse (Jagath) S S S VisvEswaran VisvEswaran ALUTATIONS PECIAL PECIAL UPREME N N M OTES OTES ASTER = ). HeistheNiyanthA(Controllerofallas theirLord).

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sadagopan.org ", the ribes brilliantly ribes brilliantly Ulaham MoonRu udayAy addressed to Lord addressed to VenkatEsa, he nthA. In the First Thirumozhi of nthA. In the First Thirumozhi rudayAy! yennai aLvAnE!" yennai rudayAy! r of all created entities) is a naturalcreated entities) r of all eation as the Lord of the Universe). . eation as the Lord of the Universe). Lord of the Universe. In one of the of In one Lord of the Universe. praises the Lord of Venkatam as praises the Lord of Venkatam ings of the world as belonging to Him ings of the world as belonging d inactions are subject to His will ) salute of AzhwArs the Lord of fferent forms and sentient beings are beings and sentient forms fferent amy NammAzhwAr desc 17 erse. . . ThiruvAimozhi: I. 1. 6 (ahalhillEn Paasuram passage) (ahalhillEn Paasuram passage) VenkatEsa SamO DevO na bhUthO na Bhavishyathi VenkatEsa SamO DevO "niharil puhazhAy! Ulaham moon Ulaham "niharil puhazhAy! VenkatAdhri samam sTAnam BrahmANDE nAsthi kinchana VenkatAdhri samam sTAnam BrahmANDE nAsthi kinchana

(sankalpa)" as the Lord of the Univ Lord of the three Universes. AzhwAr Universes. Lord of the three and Sarva Niya SarvEswaran, Sarva Swami the Lord: the VisvEswara Tatthvam of the of each In them). of all of Lord "It is not possible to distinguish the th the (as His is all Because, His. not as and with di insentient things seven worlds, good mighty some by aspects of His splendor (objects of His cr One great a such near come have We second. no has He . 1. 3 fortune". ThriuvAimozhi: I. "All things and processes, actions an the first decad of ThiruvAimozhi, Sw the first decad of ThiruvAimozhi, Here Swamy NammazhwAr salutes the Lord as " Here Swamy NammazhwAr salutes the Lord of saptha Giri as: salutes the Lord famous Paasurams offamous Paasurams NammAzhwAr Swamy outcome of Him being the Visveswaran. the Visveswaran. of Him being outcome Dhivya prabhandhams (Tamilvedams SrIman NaarAyanan,Venkatagiri as the Upanishads. His Niyanthruthvam (controlle His Niyanthruthvam Upanishads.

sadagopan.org . heaven(dhivi), 5. air (vAyu), 4. sky (anthariksha), 3. 2. fire (agni), 1. water, controller of: about where latterteachesUddAlaka betw There isaninstructionsession Upanishad. seventh BrAhmanaofBruhadhAraNyaka oftheVi and achEthanams(insentients) Brahman asthepervasive innercontrolle teachings on" This VisvAntharyAmindoctrineisve The VisvaBhAvana-VisvAnthar The nameoriginatesfromthe ENTIRE S S S ALUTATIONS PECIAL PECIAL U N NIVERSE N "jitham tEPuNdareekAksha VisvaantharyAminE ThubhyamvisvOtthIrNavibhOnama:" OTES OTES

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sadagopan.org ) is a of Brahman and its antharyAmi Brahman e entities, antharyAmi e entities, Brahman an asthetic form; this Purusha is BruhadhAraNyakam, this immutable ) about the nature dweller is the immortal antharyAmindweller is and controlls them. The Upanishad Upanishad The and controlls them. 19 portant for those who seek mOkshA jij~nAsa lf (Vij~nAna) and ). As the indweller of all thes Visva BhAvanan ( bears witness to all as Visva sAkshi Him ( than other thing else declares that every source of misery. This enquiry ( 6. (aadithya), the Sun 7. (dhig), the directions 8. moon and stars (Chandra-tArakA), 9. ether (aakAsa), 10. darkness (tamas), 11. light (tEjas), self), all beings (Sarva-bhUtha/individual 12. (prANa), life breath 13. the eyes, 14. the ears, 15. 16. the mind, 17. the skin, the individual se 18. semen (rEtas). 19. ParamAthman is recognized as the in

relationship to the Jeevan is im (Mumukshu). In the mUrtAmUrtA BrahmaNa of Brahman is described as a PurushA with sadagopan.org Naamam to recognizeHisLordshipovertheUniverse( SkAndha PurANamsalutestheLord as: ParamAthmA, ParaBrahmanandTatthvam. asSrIVenkatEsan.HeistheParamJyothi, NaarAyaNAdhri standing on Upanishads istheSupremeBeing(Pur That Purushanthecontrolle recognized astheentire world(Visvam): . ParaVaasudEvan, 1. withthefiveformsas: itsidentity This Parabrahmamand and SeshAdhri. worshipped bySivaandBrahmawhoresides ontopoftheNaarAyaNadhri destro istothe Here theSalutations Let ussalutethisLordonthetop ofSapthaGirinow: entities including theJeevAthmAs. --Excerpts from SkAndha PurANam ) andastheOnestandingSaaksh DhushtarAkshasasamharth "Nama:ThrailOkya-nATAya BhakthAnAmpApasamharthrESrInivAsAya tEanma: Siva-BrahmAdhivandhyAyaSrInivAsAyatEnama: NaarAyaNaadhri-nivAsAya SrInivAsaya tEnama: NaarAyaNaadhri-nivAsAyaSrInivAsaya PraNathArTi-vinAsAya SrInivAsAya tE nama: PraNathArTi-vinAsAyaSrInivAsAyatE SeshAchalanivAsAyaSrInivAsAyatEnama: "PurushayEvadagumSarvam". r (prErithA)ofallbeings ushOtthaman) recognizedasNaarAyaNa 20 yer of all Paapams (Venkatam), whois ofallPaapams (Venkatam), yer rE SrInivAsAyatEanama: VisvaroopAya SaakshiNE" VisvaroopAya i totheactivitiesofvarious VisvEsvaran: ThirdSahasra VisvEsvaran: inthisuniverseby sadagopan.org ", he has in mind s five forms to appear before him s five forms to appear before e form" on Thiruvenkatam hills and Moorthys (Raama and KrishNa in human 21 You to hide inside me without appearing Malai mEl niRppAi

lky ocean as KsheerAbdhi NaaTan, ocean as lky mmAzhwAr (ThiruvAimozhi:6.9. 5): mmAzhwAr (ThiruvAimozhi:6.9. the power of human beings to count, You are also uNNmeethADi urukkAttAthO oLippAyO ? uNNmeethADi urukkAttAthO yeNNmeethiyanRapuRavaNDatthAi! yenathAvi yeNNmeethiyanRapuRavaNDatthAi! MaNN meethuzhalvAi! ivaRRuLengum maRainthuRaivAi! MaNN meethuzhalvAi! ViNN meethiruppAi ! Malai mEl niRppAi! kadaRsErppAy! ! Malai mEl niRppAi! ViNN meethiruppAi forms roaming in this world) Meaning of the above Paasuram Meaning of the above Paasuram in His physical form so he can enjoy union/communion with Him. When Swamy Swamy When Him. with union/communion enjoy can he Swamy NammAzhwArLord, who ha begs the so form physical His in NammazhwAr addresses Him as " 1. as Para VasusdEvan, in SrI Vaikuntam With a form 2. in the Mi resting another form 3. and "an ever- worshippabl an endearing for fair hiding in adiyEn's soul. Is it ThiruvEnkatamudayAn standing on top of the seven hills. 4. yet other forms as VibhavAvathara 5. indweller form (antharyAmi), as well as the You appear to be hiding from us. Taking similar other forms in Your galaxies beyond innumerable 2. Moorthy, VyUha 3. avathAran, Vibhava 4. antharyAmi and 5. archA moorthy (SrI Venkatesan) by Swamy Na is saluted brilliantly

sadagopan.org HrudhayAntharyAmi. HrudhayAntharyAmi. The firstkindofindwellerisSa = HrudhayAntharyamithvam 2. 1. SarvAntharyAmithvam are: These twokindsofantharyAmithvam two kindsofantharyAmithva wassalu antharyAmithvam (indwellership) In thepreviousSahasraNAmamof" is noother GodequaltoHiminthisworld. There isno other GodlikeVenkatEsa toseekrefuge for protectionand there before meinYourphysicalform? Meaning Meaning --VarAhaPurANam,FirstCanto,61stchapter one's heart ParamAthma

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, 5 5 IRI Visva-thrAthrE VichakshaNa Visva-thrAthrE VichakshaNa uous existence through the cyclic uous existence through the tal annihilation" is discussed by manytal annihilation" is discussed d saluted by both the Upanishads andd saluted by both the Upanishads this universe and does not need any and does not need any universe this tor of this Universe and its beings tor of this Universe and ASRUJATHA/ yadhitham kincha/ of the Creation of the world can be G passages that Brahman is both the sath/ saccha tyacchAbhavath/ 23 ). ivñs&je nm> ivñs&je ) APTHA NAAMAA NAAMAA S OF

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asadhvA idhamagra aaseeth/tathOvaisadhajAyatha/ asadhvA idhamagra nirukthnchAniruthamcha/ nilayanancchAnilayananccha/ tAnE ulahellAm--tAnE padaitthuidanthu tadhabhyEsha slOkObhaavthi// the undefined,founde ular emphasisoncreationare: in thebeginning un-manifestedBrahman 24 became boththesentient andthe non- tion of the Universe. His Jagath oftheUniverse.HisJagath tion e untrue.Brahmanbecameallthis.. is thattrueBrahman.Thereoccursa Ar PaasuramsfollowingtheVedAntha Paasurams dealingwiththecosmic Paasurams byItself.SoBrahmaniscalledthe amcchAnrutham chasatyam . From that the manifested came into . Fromthatthemanifestedcameinto thecreatorofthisNaama-Roopa sathyamithyAchakshathE/ nE --ThiruvAimozhi: 10.5.2 rEya Upanishads also havespecific also rEya Upanishads th tathsukruthamuchyathaithi// d andtheunfounded, sadagopan.org Ulahu rd is the sole cause of the at too in conformity with at too in conformity with ). This Soothram establishes ). This Soothram establishes ha Giri created all the worlds by created all the ha Giri tion of this varied and wonderfully tion of this varied and wonderfully ound. Later,that Universe He spat a small portion of His stomach, when potent, all merciful being from whom potent, all merciful being from iverse and the unquestioned rulership iverse and the unquestioned sra Naamams cover the dissolution of ms without anyone goading Him to doms without anyone 25 NammAzhwAr salutes the Lord as " NammAzhwAr salutes the Lord JanmAdhyasya yatha: " and instructs us that our Lo ). He is the soul of all th Visvasrujan

Meaning Meaning He did this all alone. He recovered this Universe, when it sank deep in the the in deep sank it when Universe, this recovered He any external help. Himself without alone. all this did He praLaya waters. in He saved this Universe PraLaya waters swirled ar the dangerous of these leelAs He perfor himself. All that He created. Universe alone protects the them. He Swamy In another paasuram passage, Padaitthu uNda Yenthai Universe ( Omni that "Brahman is that Omniscient, and dissolu proceeds the origin, sustenance that the Lord created by SrI VenkatEsan. of the Universe As NaarANAm ayanam, Our Lord of Sapt fashioned world". VenkatEswara Saha The next three SrI of this un the Universe, the sustenance VedAntha SoothrA I. 1. 2 ( VedAntha SoothrA I. 1. sadagopan.org Universe as Visva SamharthA followingKatOpanishad: Universe asVisvaSamharthA Brahman astheeater ofboththemovabl activitiesas" (dissolution) TamilVedampassa time ofPraLayam). charAchara samharthA KatOpanishad (2.25)refers to SamhAram ofRudra. consumes thethreeworlds."OurLordVenkatEsa istheforce behind Visva glowingwiththeflames as hisaathmA "At theend ofeachKalpa,fromHis " OurLordisalsothe Dissolution. actions withrespecttotheUniverse Naamam: " He isindeed thecreator andiswo The fifthSrIVenkatEsa Sahs WORLD S Rudran. Howthishappensisdescribedbelow: DevAs performtheirassignedduties S Meaning S Meaning ALUTATIONS PECIAL PECIAL

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"TadEtath aksharam Brahma Sa PrANa: tadhu vAng-mana:" vAng-mana:" tadhu Brahma Sa PrANa: aksharam "TadEtath KOushithIki Upanishad: 3.2 Passage from Poushkara Samhithai: Passage from "PrANOasmi praj~nAthmA Tamm Maamm "PrANOasmi Meaning Meaning Meaning Meaning statement that "For all these beings PrANa, its origingreat detail and function are described in by PraSnOpanishad. as Life, as Immortality". Saama Vedam pointsimportance out the is th PrANa PrANa alone they depart". "Indeed I am the PrANa and b 1. Time, 1. Time, 2. Knowledge, 3. Action, and 4. Desire 5. PrANa (Life). soul and is PrANa Sakthi is the Supreme is the eternal, lotu Supreme Soul is imperishable Brahman Therefore, this b "Bhagavan is associated the celest with ( of Five Sakthis sadagopan.org the Prabhuofthemall. "parents andothers" ( He isstilltheallpowerf asRaamaandKrishNainhumanbody andyet He maytakeaVibahvaavathAram for herbelovedPrabhu. the nameofChintayanti,wh someoneliketheGopiby Prabhu..GrantingMokshamto SisupAla asVisvaraaD of all desired oflife).Heisthusthe PurushArTams (goals wishes).SamarTa Prabhu He will grantothers aswellothers,whoseekthepr MokshamAs Prabhu, Heis even powerful to confer BhOgam and Moksham to Brahma, Siva and on His sworn enemy VibhUthi). Ubhaya VibhUthis(ThisworldandSrIVaikuntam/Nithya like He is the Chakravarthy of this Visvam ( b b with: oftheUniverseanditsbein SaamrAjyam under oneUmbrella).AsVisvaraaD,He Our LordofSapthaGiriistheYeka-c S S S ALUTATIONS PECIAL PECIAL seek Hisrefuge andofferthemMokshaSukham). PrabhAvam Prabhavam N N OTES OTES

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sadagopan.org unparalleled asPrabhuoftheVisvam. (Mahimai)andHissvabhA svaroopam 32 vam (auspiciousattributes)are sadagopan.org ! ABODE

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OTES OTES N N ALUTATIONS PECIAL PECIAL S S those Seven Hills is SeshAdri hills (the is SeshAdri hills (the Hills those Seven Lord VenkatEsA is known as the Lord of Lord VenkatEsA S was a fight Once upon a time, there AadhisEshan about who is more powerful to which Ad set up a contest according Meru moun Aanandha Giri, a portion of AdhisEshan Aananda giri from the grip of of them won. neither DevAs persuaded AdhisEshan the anger of Vaayu in case suffer from thedefeated and Vaayu dropped Aananda PushkaraNi. AdhisEshan metamorphosed came to rest during His avathAram as SrinivAsan. SeshAdhri and VenkatAdhri hills became The other five hills forming the tota VenkatEsa SuprabhAtha SlOkam: with his hoods becoming the VenkatAdhri with his hoods becoming the sadagopan.org VenkatanATan. Sekharam (peak)isVenkataSailam The choice name of Lord VenkatEsa is " May itbeanauspiciousdawntoYou!" 7. AnjanAdhri. 6. VrushabhAdhri, 5. VrushAdhri, 4. GarudAchala, 3. VenkatAdhri, 2. NaarAyanAdhri, 1. SeshAdhri, "Oh LordofVenkatAchala!Thy abode Meaning Meaning

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"PaNipathi:SayyAsanam vAhanam" "PaNipathi:SayyAsanam vAhanam" (PraNavam) Sesha-bruthyAya Nama: Nama: (PraNavam) Sesha-bruthyAya I V R

"senRAl kudayAm irunthAl singhAsanamAm

ninRAl maravadiyAm neeL-kadaluL--yenrum : : S SINGING puNayAm amNi-viLakkAm poompattAm pulhum

SERVANT TO

-- First ThiruvandhAthi: Paasuram 53 OTES OTES THE KEEPS

N N AS

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PECIAL PECIAL ALUTATIONS S S As a nithya soori, AdhisEshan is look As a nithya soori, AdhisEshan S WHILE SERVES as paadhukAs. or bed or throne or either as His umbrella the form At Thirumala, AdhisEshan takes that Seshagiri (VenkatAdhri) he serves as that Seshagiri (VenkatAdhri) Lord VenkatEsa. The first reference to AdhisEshan's AlavanthAr's slokam: ChathuslOki (“AdhisEshan is both the be The second reference to AdhisEshan's Paasuram of Poygai Azhwar: to offer His darsanam to all the devote sadagopan.org At Thirumala,AdhisEshancarriesth Sesha isallintheservice totheLord". hewillbecomethepillo 7. FortheLord,heactsasdivinegarment, 6. Adhiseshanprovidestheeternal ausp 5. becomesthe AdhisEshan 4. Adhi whentheLordstands, 3. When seated,heco 2. When theLordmovesabout, 1. Sriyahpathi! performtotheLord, servicesdoesAdhisEsha "What avarietyofproximate Meaning accordingtoDr. V. N. Vedantha Desikan Meaning accordingtoDr. V. N. Vedantha Desikan estranged! to substitutehimselfasapillowinth the gemsinhishoods. ocean; nstitutes the throne, nstitutes the w either to cause a distancing in divine love-play or soft couchfortheLordto sEshan is the foot-sandals; isthefoot-sandals; sEshan he servesasanumbrella; e Lord on his thousand hoods. e Lordonhisthousandhoods. 38 e placeoftheconsorts,whentheyare icious lampbythelight radiatedby

reclineoninthemilky sadagopan.org a Saayee by TEN a Saayee by TEN ! SHA E DHIS

A ON 12 12

from the selected paasurams from the selected of l (Milky Ocean), our Lord is in the in the l (Milky Ocean), our Lord is isEshan) in the middle of the milky isEshan) in the middle of the milky dhivya dEsam and the Lord resting is visualizing the Lord engaged in a dedicated to Sesh ThiruppANar have not performed ThiruppANar have not performed e lotus growing out of His Naabhi to VenkatEsa is resting on His snake bed a. Hence, our Lord is known as Sesha Lord (Parama Moorthy) resting on the Lord iyil tORRinAi Naanmukhanai--" iyil tORRinAi Naanmukhanai--" 39 ze;zaiyne nm> ze;zaiyne RESTING

) d with the help of the VedAs. IS

NAAMAA NAAMAA WHO à[vm! , ( ORD (PraNavam) Sesha SaayinE Nama: (PraNavam) Sesha L THE

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OTES OTES "veLai veLLatthin mEloru Paampai metthayAha viritthu "veLai veLLatthin mEloru Paampai metthayAha viritthu N N "PaiyyaraviNaip-PaaRkadaluL paLLI koLhinra Paramamoorthy"PaiyyaraviNaip-PaaRkadaluL uyya ulahu padaikka vENDi unth padaikka vENDi uyya ulahu athan mEl kaLLa nithrai koLhinra maarkam kaaNalAm yenru--" athan mEl kaLLa nithrai koLhinra maarkam kaaNalAm Thirumozhi : 4. 10. 5 -- PeriyAzhwAr --PeriyAzhwAr Thirumozhi: 5. 1. 7 1. 5. Thirumozhi: --PeriyAzhwAr ALUTATIONS PECIAL PECIAL S S AzhwArs. Only Madhura KaviAzhwArs. Only Madhura and Milky Ocean MangaLAsAsanam for the excerpts Three there as Sesha Saayee. beautiful bed of the giant serpent (Adh Here the reference is to the Supreme PeriyAzhwAr are: ocean and creating Brahma Devan on th At the milky ocean (KsheerAbdhi), Lord (KsheerAbdhi), At the milky ocean S (AdhisEshan) state of Yoga Nidr in the Saayee. At this dhivya dEsam of ThiruppARkkada vyUhaa state. are 51 paasurams There of the worl creation engage in the Here the reference is to the AzhwAr sadagopan.org ocean gently bounce ontheLord's bed. thatHespreadoutas of AdhisEshan restin simulated sleep(KaLLaNitthirai) auspicious scene. of AdhisEshaninthemiddlemilky Lakshmi restinginhisheartlotus.Hes Here thereference is toAzhwAr enjoying thepresence ofthe LordandMahA --PeriyAzhwAr Thirumozhi: 5. 2. 10 aravindhap-paavayum thAnumah "aravatthamaLiyinOdum azhagiya pARRkkadalOdum "aravatthamaLiyinOdum azhagiyapARRkkadalOdum 40 ees thedivinecoupleresting onthebed His bed. The white waves of the milkyHis bed.Thewhitewaves ofthe g inthemiddle ofMilky Ocean ontop ocean in his heart and enjoys that ocean inhisheartandenjoysthat ampadi vanthupuhunthu---" sadagopan.org

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~A CH N (this world) and A J THE

AD SHA PrApyan, the Lord who is the goal sought by the JeevAthma and the goal PrApyan, the Lord who is TO S PrApthA E

IS OTES IS OTES H V N N THE

the Nithya VibhUthi LeelA VibhUthi LeelA VibhUthi PECIAL PECIAL ALUTATIONS THROUGH S S attributes.is of the form of true It has a dhivya MangaLa vigraham (divine births and deaths. an ArTa Panchakam means five meanings. of free following five topics: is it ParamAthmA: Lakshmi; ( the Svaroopam of this Lord MahA with 2. for His enjoyment. This Lord has the sport of creating, protecting and and its entities. dissolving the universe JeevAthmA: A clear understanding of the Tatthva S WITH Mukthi (M Iswaran - is vital for gaining (Senti the three doctrines of ChEthanam avoid hurdles met with on Lord has the two kinds of wealth: 1. the Sarvaj~n Iswaran (the Lord, who is ( sadagopan.org the Lordis as lapses andtrespasses.OurLord'sanger and Smruthis.ThisangeroftheLordar the angerofLord overthetrespa Sukham grantedbytheLo attain Moksha The obstacles,deterrents(VirOdhis) Vaikuntam andperformingeternal service( BrahmAnubhavam yOgamis from thecompletionofBhakthiorPrapatthi The fruitsresulting fromth the complexandlengthy anusht resting theburdenof protectionatHis sa oftheLord'sproperty total surrender is the The UpAyam (Means) b b b b theeternally liberated. 3. liberatedoneand 2. 1. the bound one, its goaltoattain.TheSvaroopamofthe Nigraham janmams. it hasthesolegoalofattainingLo it istheliege(Servant)ofLord; it hasalsotheJN~Ana, AanandhaSvaroopam; Jeevan isoftheatomic size; anushtAnam SaraNAgathy . Thepowerfulandunfailing cure or thetotalenjoymentofLordandHisconsortatSrI (observance)ofBhakthi or by which theJeevAthman gainstheLord: ThisUpAyam at Hissacredfeet. e attainmentoftheLord. Anam ofBhakthiyOgam. 42 sses ofHiscommandshousedin Sruthis sses that onefacesduringtheeffortsto Jeevan dividesintothreecategories: over theJeevan's trespassesisknown (Aathma)toHimastheownerand rd aremany.TheprincipalVirOdhiis ises fromtwelvedifferent kinds of rd, its Master even if it takes many rd, itsMasterevenifittakesmany cred feet.Thisis easiertodothan nithya Kaimkaryam (parihAram)forthat angerof PrapatthiyOgam.or The matchless fruit The matchlessfruit ) toThem. ParipoorNa ParipoorNa sadagopan.org ) SvambavE nama:

20 20 - - 14 14 who protects the world through His who protects the world through n and is responsible for His own birth own birth n and is responsible for His nym for victory in all His undertakings nym for victory in all His undertakings celebrated for His sankalpam to protect 43 pervading and existing everywhere ! pervading and ishna, Narasimha and others. NAAMAM NAAMAM %Tsiv:[ve nm> ij:[ve nm> vixR:[ve nm> iv:[ve nm> iv:[ve nm> ivÉve nm> SvÉuve nm> ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 19.( 19:(PraNavam) UthsavishNavE Nama: Salutations to Lord VenkatEsa, who is 18.( 18.(PraNavam) VardhishNavE Nama: Salutations to any to the Lord Thrivikram-VenkatEsan, who can grow dimensions and fill out the space in all directions! 17.(PraNavam) JishNavE Nama: Salutations to the Lord, who is the syno on behalf of His devotees!. His devotees and destroy their enemies. 17.( 16.( 16.(PraNavam) VishNavE Nama: Salutations to Lord VishNu-VenkatEsan, 15.( SvabhuvE nama: 15.(PraNavam): Salutations to the Lord, who is self-bor VibahavE Nama: 14. (PraNavam) Salutations who is all to the Lord, name is: version of the other to perform His leelAs. (The Kr many incarnations as Raama, 14.( sadagopan.org jeevan surrenders toHimunconditionally! a totheLord,whotolerates Salutations 20. (PraNavam)SahishNukAya Nama: 20.( à[vm! ) sih:[ukaynm> 44 ll thetrespassesofaJeevanonce that sadagopan.org ! EVERYWHERE

EXISTING

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N N --SrI VishNu PurANam : 5. 22. 15 22. 5. : PurANam VishNu --SrI " means Supreme One, who is Sarvas One, means Supreme " PECIAL PECIAL ALUTATIONS Vibhu Meaning S Meaning S ParAsara Bhattar quotes a slOkam form ParAsara Bhattar quotes a slOkam everywhere. He is the Lord, Emperor of everywhere. He is the Lord, and prowess. " closest to The meaning Sahasra Naamam: " "Vikramee (Vibhu)" nAmam: (Sankalpam), He cr " By His sheer will He has such capabilities and power, defe This Sri VenkatEsa Sahasra Naamam also Sahasra Naamam: He is VakarArTa Svaroopan. Another Sr on this VakAra/Vibhu artham : S "

sadagopan.org VenkatEsa Naamam. andOmnipote The anthraathmaTatthvam present. pervades allsoulsastheirindweller. Th He isdenotedbytheword" Meaning Meaning

Va: " sinceallbeingsdwellinHim,whileHeHimself 46 ere isno jeevanin nce arecelebratedbythisSrI whichHeisnot sadagopan.org

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BORN d elevates them to the status of His d elevates them to the status ore His birth is not controlled by any His birth is not controlled by any ore - close to the two SrI VishNu Sahasra close to the two SrI devotee from NadAthUr as His Mother devotee from NadAthUr as 47 HE SvÉuve nm> nm> SvÉuve ) SELF

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N N TO

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H "CharAcharEshu bhUthEshu vEsanaath VishNuruchyathE ". ". VishNuruchyathE vEsanaath bhUthEshu "CharAcharEshu N N . S . Three times, the powerful VishNu sabdham is invoked by the SrI sabdham is invoked by the SrI VishNu . Three times, the powerful PECIAL PECIAL ALUTATIONS Sva-mahimnA, Sva-SakthyA charAcharA Sva-mahimnA, Sva-SakthyA S S The name VishNu is thus ("There is no object, moving or non- EXCEPTION 259th and 663rd SrI The second, S THROUGH OTHERS Nama:" VishNu Sahasra Naamam. wealth of His creation are His beings The sentient and the insentient th (VibhUthis). He creates glory: The definition given here is: His anupravEsam thus leads to the Naamam of VishNU. His total pervasive presence (PoorNathva Vyaapthi) is saluted here. Swamy ParAsara Bhattar quotes the UNAdhi sooktham : above references. sadagopan.org Mathsya,Koormaandothers. HayagrIvan, Nrusimhan, dealingwithHisavathAramssuchas andPurAnams SrImath BhAgavatham His victoryoverallwhooppose Him is without hindrance astheOmnipotent andOmniscientLord: of thousand Suns. He is armed with al stays attheheartlotusasPadhmanAbhan He weapons befittingthelocationsfromwhichHeprotectsus.Forexample, lotuses assalutedbyDhwAdasaNaama He protects HisBhakthAsfromevery Lord VenkatEsais: UNDERTAKINGS S S S ALUTATIONS PECIAL PECIAL --6th slOkam of SrI DhwAdasa Panjaram Hruth-PadhmE PadhmanAbhOmE N N Sarva-aayudha: Sarvasakthi:Sarvaj~na:SarvathOmukha: OTES OTES

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AND

OTES OTES

N N PECIAL PECIAL ALUTATIONS Meaning S Meaning S first cause of the Universe and is salute first cause of the Universe a wonderous deed. In the tenth slOkam of SrI DehaLIsa VardhishNu Svaroopam of Thrivikraman beautifully : all the universe and placed it under His all the universe After receiving the deed of gigantic form of Thrivikraman and with S This naamam salutes His " This naamam salutes DIMENSIONS everywhere As Trivikraman, He moved Thrivikrama avathAran ThirukkOvalUr dhivya dEsam) as: (the Lord of allearth, interspace and sky of the way up to the limits this aNDam and further upwards. slOkam of Swamy Desikan in the first sadagopan.org and istheowneroftwo Our Lord,whorestsonthe ThiruvandhAthi: salutes this"VardhishNu"ThrivikramaninMudahal Poygai AzhwAr of lightninginthemiddledarkbl Universes. Thelustrefromthemakara That appearanceofYoursasThrivikraman gigantic formtoenveloptheUniverses of land from MahA Bali. Oncedwarf BramhachAri(VaamanaVaDu)andas that was deeded to You,Once uponatime,YouarrivedatMahA You grew insantly to a VishNu lakshanams (of conch, disc, kalpaka tree, flag, lotus, ankusam and vajra vajra and tree,flag,lotus,ankusam conch, disc,kalpaka VishNu lakshanams(of sacred forthe Swamy AlavanthArlongs steps. three feetoflandasV vAhanam and AdhisEshan as His couch. That Lord went to MahA Bali to beg for of lakshaNams) His insignias(VishNu Meaning Meaning Meaning Meaning --21stPasuram ofMudhalThiruvandhAthi

chakrE BhavAn makara-kuNDala karNapaasa: chakrE BhavAnmakara-kuNDala senRu disaiaLanthaSenkaNmArrkku--yenRum " NinRu nilam am-kaineer-yERRu moovadiyAl padaiaazhi PullUrdhiPaampaNayAnpaadham syAmaika mEgabharithAmivasapthalOkeem aamanan andmeasuredalldirectionswith His three kinds ofwealth(UbhayaVi adaiyAzhi nenjE!aRi bed ofAadhisEshaistheSupreme Master ofall 52 Sudarsanachakram,GarudaasHis ue rainycloud hueofYourThirumEni. shaped ear ornaments spread as a dart shaped earornamentsspreadasadart as ajoyousdancerandpervadedthem. Bali's YaagaSaalaiintheformofa waslikeabluecloudcoveringallthe feet of Thrivikraman adorning the feet ofThrivikraman adorning ked forthegiftof threemeasures bhUthi). Heisknown by sadagopan.org in the 31st slOkam of his SthOthra 53 kadhA puna: sankha raTAnga kalpaka kadhA puna: sankha madheeya mUrdhAnam alankarishyathi madheeya mUrdhAnam dhvaja arvaindha ankusa vajra laanchanam ankusa vajra laanchanam dhvaja arvaindha Thrivikrama! Thvath ChraNAmbhuja-dhvayam ChraNAmbhuja-dhvayam Thrivikrama! Thvath : Rathnam weapon) to have contact with his head with his to have contact weapon) sadagopan.org from HisBhakthAs( bhakthAs asBhakthaSulabhanandSous (Samastha KalyAnaGuNAmruthOdhadhi:). Our LordofThirumalai istheoceanof the Lord. There isalwaysoneorotherUthsavamfr Thirumala tohavethebhAgyamofhavi Lord VenkatEsA'sUthsavamsareworl AROUND PROTECT S (Crocodile, KauravAs andHiraNyakasipu). (Crocodile, KauravAs (GajEndhran, Dhroupathi,PrahlAdhan As UthsavishNu,Henotonly come mind toenjoyHimandHislimitlessausp He is " "UthsavishNu". Hecomesto alone, His sankalpam great ones who soughtHisprotectionmakesHimthin (STira:). Heisalsosweetasamrutham S S ALUTATIONS PECIAL PECIAL aathmadhaa andPhaladhaa

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H 20 20 nAmams are echoes of this Naamam Naamam of this nAmams are echoes to humans. He puts up with DevAs, itted later. could have been These SahishNu ithi kaTyathE" seek His protection and perform seek His protection and perform TO seek His protection d arise from insults to Bhagavan liked HiraNyakasipu. The offenses to His HiraNyakasipu. The offenses rgive the countless sins of those, who who rgive the countless sins of those, ns would be those that have been ns would be those that have by ally at all times and places

their offenses until they regret their that time, the Supreme Lord becomes e SahsihNu. The question arises as to e SahsihNu. The question 55 sih:[ukay nm> sih:[ukay TOLERATES )

(affection to those who has seek His refuge) hind His name as SahishNu. NAAMAA NAAMAA e sins arise from violation of the Lord's lawse sins arise from violation " means One who forgives trespasses. " means One who forgives trespasses. SURRENDERS WHO

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sadagopan.org 59

ïI ve»qeñr shönamavil>

SrI-vEnkatEswara-sahasranAmAvaLi. SrI-vEnkatEswara-sahasranAmAvaLi. Aze;É´Ê>oà[aznay nm> ivraf!vpu;e nm> ivraf!vpu;e ) ze;aiÔinlyay nm> ivñs&je nm> nm> ivñs&je nm> ivñs ivñÉavnay nm> ivêpa]ay nm> ivêpa]ay ivñezraay nm> ïIvee»qezay nm> ïIvee»qezay ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 10.( nama: 10) (PraNavam) Asheshabhakta duhkha praNASanAya 9.( 9) (PraNavam) sEshADrinilayAya nama: 7) (PraNavam) viSwaprANAya nama: 8.( 8) (PraNavam) virAdvapushE nama: 6.( 6) (PraNavam) viSwasamhartrE nama: 7.( 5.( nama: 5) (PraNavam) viSwasrujE 3) (PraNavam) viSvESvarAya nama: 4.( nama: 4) (PraNavam) viSvabhAvanAya 2.( virUpAkshAya nama: 2) (PraNavam) 3.( 1.( vEnkatEsAya1) (PraNavam) nama: sadagopan.org 22 ( 21) (PraNavam)bhrAjishNavE nama: 21.( 20) (PraNavam)sahishNukAya nama: 20.( 19) (PraNavam)utsahishNavE nama: 19.( nama: 18) (PraNavam)varDhishNavE 18.( 17) (PraNavam)jishNavEnama: 17.( 16) (PraNavam)vishnNavEnama: 16.( 15) (PraNavam)swabhuvEnama: 15.( 14) (PraNavam)vibhavEnama: 14.( nama: 13) (PraNavam)viSEshaj~nAya 13.( 12) (PraNavam)SEshaSayinEnama: 12.( 11) (PraNavam)SEshastutyAyanama: 11.( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) ) ze;StuTyaynm> )

%Tsih:[venm> nm> vixR:[ve ij:[venm> iv:[venm> SvÉuvenm ivÉvenm> ivze;}aynm> ze;zaiynenm>

sih:[ukaynm> æaij:[ve nm>

¢is:[venm>

60 sadagopan.org 61

Aiolay nm> kalkaleñray nm> z<Éve nm> kalgMyay nm> kalay nm> kalgaePÇe nm> kalaNtkay nm> kalyÙe nm> kalk{QvN*ay nm>

Éir:[ukay nm> Éir:[ukay vitR:[ve nm>

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33 ( 33) (PraNavam) SambhavE nama: 32 ( 32) (PraNavam) kAlakalEswarAya nama: 30) (PraNavam) kAlagamyAya nama: 31 ( 31) (PraNavam) kAlakanthavandhyAya nama: 29 30 ( 27) (PraNavam) kAlagOptrE nama: 27) (PraNavam) kAlagOptrE 28 ( nama: 28) (PraNavam) kAlAntakAya 26) (PraNavam) kAlAya nama: 26) (PraNavam) kAlAya nama: 27 ( 29) (PraNavam) akhilAya nama: 25 ( nama: 25) (PraNavam) kAlayantrE 26 ( 23) (PraNavam) vartishNavE23) (PraNavam) nama: 24 ( bharishNukAya nama: 24) (PraNavam) 22) (PraNavam) grasishNavE22) (PraNavam) nama: 23 (

sadagopan.org 44) (PraNavam)pratibimbakriyAtigAya nama: 44 ( 43) (PraNavam)bimbarUpiNEnama: 43 ( 42) (PraNavam)bimbADharAyanama: 42 ( 41) (PraNavam)SambarajEkshaNAyanama: 41 ( nama: 40) (PraNavam)SambarArirUpAya 40 ( 39) (PraNavam)kambugrIvAyanama: 39 ( 38) (PraNavam)SONAmbhOjapaDaprabhAyanama: 38 ( nama: 37) (PraNavam)ambhOdhinanDhinIjAnayE 37 ( 36) (PraNavam)stambhitavAridhayEnama: 36 ( nama: 35) (PraNavam)ambhOjanAbhayE 35 ( 34) (PraNavam)swayambhuvEnama: 34 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

z àitib nm> ib z nm> k A<ÉaeixniNdnIjanyenm> St A<ÉaejnaÉyenm> Svy<Éuvenm> 62 sadagopan.org 63

prezay nm> pr pr prayEgtye prmaTmne nm> prmaTmne gu[iàyay nm> ÊguR[Xv nm> svRsugu[ay gu[gMyay nm> gu[gMyay nm> gu[atItay nm> gu[vte nm> gu[vte gu[Éaskay nm>

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( 55) (PraNavam) parAyai gatayE nama: 54) (PraNavam) Param jyOtishE nama: 55 ( 53 ( 53) (PraNavam) paramAtmanE nama: 54 ( 51) (PraNavam) guNabhAsakAya nama: 52 50 ( nama: 50) (PraNavam) sarvasuguNAya 51 ( 48)(PraNavam) guNapriyAya nama: 48)(PraNavam) guNapriyAya 49 ( nama: 49) (PraNavam) DurguNaDhwamsakRutE nama: 52) (PraNavam) parESaya 47) (PraNavam) guNAtItAya47) (PraNavam) nama: 48 ( 46 ( guNagamyAya46) (PraNavam) nama: 47 ( 45 ( guNavatE45) (PraNavam) nama: sadagopan.org 66) (PraNavam)SatyavratArtha samtushTAyanama: 66 ( 65) (PraNavam)BrahmacharyaparAyaNAya nama: 65 ( vADinEnama: 64) (PraNavam)Brahma 64 stutyAyanama: 63) (PraNavam)Brahma 63 ( bOdhitAyanama: 62) (PraNavam)Brahma 62 ( nama: 61) (PraNavam)brahmasrujE 61 ( nama: 60) (PraNavam)brahmaNyAya 60 ( garbhAyanama: 59) (PraNavam)brahmAnda 59 ( SubhapraDAyanama: 58) (PraNavam)pAramparya 58 ( nama: 57) (PraNavam)viyaDvAsasE 57 ( 56) (PraNavam)ParasmaipaDAyanama: 56 (

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äüs&jenm> sTyìtawRs äücyRpray[ay nm> äüStuTyay nm> äübaeixtaynm> äü{yaynm> äüa{fgÉaRynm> nm> par nm> prSmEpday äüvaidnenm>

64 sadagopan.org 65 pyaeinixivmNwkay nm> pyaeinixivmNwkay Amram&t s ptNm xNvNtrye nm> kCDpa AanItaçay nm> devasurvrStuTyay nm> H;a¼vte nm> nm> saemkàa[hair[e sTyêip[e nm> sTyêip[e AiBdsMcray nm>

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 77) (PraNavam) amarAmruta samDhAtrE nama: 76 ( 76) (PraNavam) payOnidhi vimanthakAya nama: 77 ( 74) (PraNavam) DhanvantarayE nama: 75 ( 75) (PraNavam) kaChapAngAya nama: 73) (PraNavam) Patan manDhara DhArakAya nama: 73) (PraNavam) Patan manDhara 74 ( 72 ( stutyAya nama: 72) (PraNavam) DevAsuravara 73 ( 70) (PraNavam) AnitAmnAya nama: 70) (PraNavam) AnitAmnAya 71 ( 71) (PraNavam) abDhi samcharAya nama: 69) (PraNavam) sOmaka69) (PraNavam) prANanama: hAriNE 70 ( 68 ( jhashAngavatE nama: 68) (PraNavam) 69 ( 67 ( nama: rUpiNE Satya 67) (PraNavam) sadagopan.org 78) (PraNavam) Dhruta sammohinI vapushEnama: sammohinI 78) (PraNavam)Dhruta 88) (PraNavam) VakraDamshtrAya nama: 88) (PraNavam)VakraDamshtrAya 88 ( nama: viDhvamsinE 87) (PraNavam)DandakAsura 87 ( 86) (PraNavam)pratApavatEnama: 86 ( 85) (PraNavam)lIlAkrOdAyanama: 85 ( nama: 84) (PraNavam)yajnIyOrvIsamuddhartrE 84 ( vibhAvanAya83) (PraNavam)Yaj~na nama: 83 ( 82) (PraNavam)yaj~nAyanama: 82 ( 81) (PraNavam)hiraNyAkshaviDAriNEnama: 81 ( 80) (PraNavam)rakshassanDOhabhanjanAyanama: 80 ( mOhakamAyAvinEnama: 79) (PraNavam)Hara 79 ( 78 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

ihr{ya]ivdair[enm> v³d<ò+ay nm> v³d<ò+ay d{fkasurivXv àtapvtenm> lIla³aefaynm> y}IyaevIRsmuÏÇeR nm> y}ivÉavnaynm> y}aynm> r]Ss hrmaehkmayaivne nm> x&tsMmaeihnIvpu;e nm>

66 sadagopan.org 67

pu{ygNxay nm> "u"uRrXvinivæmay nm> "u"uRrXvinivæmay Ôa"Iyse nm> ;f!gu[vEÉvay nm> ;f!gu[vEÉvay nm> ñet"aei[ne "Ui[Rtæuve nm> ivc][ay nm> ivc][ay nm> kralv±ay nm> nm> saemakRneÇay gNxvRzaphr[ay nm> ]maxray nm> ]maxray

) ) ) ) ) ) ) ) ) ) ! ) ! ! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm ( 99) (PraNavam) DrAghIyasE nama: 98) (PraNavam) Ghurghuradhvani vibhramAya nama: 99 ( 97 ( nama: 97) (PraNavam) ghUrNita bhruvE 98 ( 95) (PraNavam) shadguNa vaibhavAya nama: 95) (PraNavam) shadguNa 96 ( nama: 96) (PraNavam) SvEta ghONine 94 ( 94) (PraNavam) sOmArka nEtrAya nama: 95 ( 93 ( nama: 93) (PraNavam) karALa vaktrAya 92 ( 92) (PraNavam) vichakshaNAya nama: 90 ( ganDharva90) (PraNavam) nama: SApa haraNAya 91 89 ( kshamADharAya89) (PraNavam) nama: 91) (PraNavam) puNya ganDhAya nama: nama: puNya ganDhAya 91) (PraNavam) sadagopan.org 110) (PraNavam) niSvAsatyaktaviSvasRujE nama: 110) (PraNavam)niSvAsatyaktaviSvasRujE 110 ( 109 nama: 108) (PraNavam)DamshtrArugvyAptaDiktaTAya 108 ( 107) (PraNavam)saTAnirbhiNNAmEghaughAyanama: 107 ( 106) (PraNavam)mahOlkAkulavIkshaNAyanama: 106 ( 105) (PraNavam)jvAlAkarAlavadanAyanama: 105 ( 104) (PraNavam)mahAkAlAgniDIDhitayEnama: 104 ( 103) (PraNavam)ghruNisammOhAyanama: 103 ( 102) (PraNavam)ghruNAvatEnama: 102 ( lOchanAya nama: 101) (PraNavam)jAgraDambuja 101 ( 100) (PraNavam)nIlakESinEnama: 100 ( 109) (PraNavam)uchvAsAkRshTabhUtESAya nama:

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%CD!vasak«òÉUtezay nm>

inñasTy´ivñs&je nm> ja¢dMbujlaecnay nm> nIlkeizne nm> d<ò+aéGVyaÝid´qay nm> d<ò+aéGVyaÝid´qay sqainibRÚme"aE"ay nm> mhaeLkak…lvI][ay nm> Jvalakralvdnaynm> mhakalai¶dIixtyenm> "&i[sMmaehaynm> "&[avte nm>

68 sadagopan.org 69 ÉI;[ay nm> ÉÔay nm> Jvlnay nm> svRtaemuoay nm> n&is %¢ay nm> vIray nm> mhaiv:[ve nm> AnNtay nm> äükpalùte nm>

ANtæRm¾gÌÉaRy nm> nm> ANtæRm¾gÌÉaRy

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 121) (PraNavam) bhaDrAya nama: 120 ( 120) (PraNavam) bhIshaNAya nama: 121 ( 118) (PraNavam) sarvatOmukhAya nama: 118) (PraNavam) sarvatOmukhAya nama: 119 ( 119) (PraNavam) nRsimhAya nama: 117) (PraNavam) jvalanAya nama: 117) (PraNavam) jvalanAya 118 ( 116 ( nama: 116) (PraNavam) mahAvishnavE 117 ( 114) (Pranavam) ugrAya nama: 114) (Pranavam) ugrAya nama: 115 ( 115) (PraNavam) vIrAya nama: 113) (PraNavam) brahmakapAlahRtE nama: brahmakapAlahRtE nama: 113) (PraNavam) 114 ( 112 ( anantAya nama: 112) (PraNavam) 113 ( 111 ( nama: antarbhramajjagaDgarbhAya 111) (PraNavam) sadagopan.org 132) (PraNavam)anaghAya nama: 132 ( nama: 131) (PraNavam)simhamukhAya 131 ( 130) (PraNavam)hiraNyakOrahsthalabhinnakhAya nama: 130 129) (PraNavam)kalpaDhUmasaTAchhavayEnama: 129 ( 128) (PraNavam)DwADaSADityachUdAlAyanama: 128 ( 127) (PraNavam)mahEsvarAyanama: 127 ( 126) (PraNavam)SirOmAlinEnama: 126 ( 125) (PraNavam)bhImAyanama: 125 ( 124) (PraNavam)sabhAstambhODbhavAya nama: 124 ( 123) (PraNavam)sanAtanAyanama: 123 ( 122) (PraNavam)mRtyumRtyavEnama: 122 ( ( à[vm! à[vm à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ! ! ) ! ) ) ) ) ) ) ) ) )

is

m&Tyum&Tyve nm> kLpxUmsqaCDvyenm> ÖadzaidTycUfalaynm> mheñraynm> zIraemailne nm> ÉImay nm> sÉaSt<ÉaeÑvaynm> snatnaynm> An"aynm> ihr{ykaerSwliÉÚoaynm> 70

sadagopan.org 71 mhe:vaisne nm> oeiqne nm> devezay nm> JvalaijþaÙmailkay nm> äüéÔaids äüéÔaids isÏsaXyàpUijtay lúmIn&is xImte nm> nm> xImte nm> É´s'!"àitiótay à’advrday nm> à’advrday oif!gne nm>

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 143) (PraNavam) khETinE nama: 142 ( 142) (PraNavam) mahEShvAsinE nama: 143 ( 140)(PraNavam) jvAlAjihvantramAlikAya nama: 141 ( 141) (PraNavam) khaDginE nama: 139) (PraNavam) dEvEshAya nama: 139) (PraNavam) dEvEshAya 140 ( 138 ( nama: 138) (PraNavam) lakshmInrisimhAya 139 ( 136) (PraNavam) brahmarudrAdi samsEvyAya nama: samsEvyAya136) (PraNavam) brahmarudrAdi nama: 137 ( nama: 137) (PraNavam) siddhasAdhyaprapUjitAya 135) (PraNavam) bhaktasangha pratiShThitAya nama: bhaktasangha pratiShThitAya 135) (PraNavam) 136 ( 134 ( dhImate nama: 134) (PraNavam) 135 ( 133 ( nama: prahlAdavaradAya 133) (PraNavam)

sadagopan.org 146) (PraNavam)halinEnama: 155 ( 154) (PraNavam)danDinE nama: 154 ( 153) (PraNavam)chhAtrakAyanama: 153 152) (PraNavam)maunjIyujenama: 152 ( 151) (PraNavam)rOgaluNtTakAyanama: 151 ( 150) .(PraNavam)jvaraghnAyanama: 150 ( 149) (PraNavam)mahAbAhavEnama: 149 ( 148) (PraNavam)shUlinEnama: 148 ( 147) (PraNavam)pAshinEnama: 147 ( 146 145) (PraNavam)musalinEnama: 145 ( 144) (PraNavam)kapAlinEnama: 144 (

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DÇkaynm>

raeglu{qkay nm> raeglu{qkay kpailnenm> maEÃIyuje nm> Jvr¹aynm> mhabahvenm> zUilnenm> paiznenm> nm> musilne k«:[aijnxray nm> di{fnenm> hilnenm>

72 sadagopan.org 73 s s nm> bilveZmàitiótay An"ay nm> hrye nm> äünEiókay nm> äünEiókay AhInzynàItay nm> vqve nm> AxItveday nm> nm> vedaNtaeÏarkay Aaidteyay nm>

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 166 ( 164) (PraNavam) samvitpriyAya nama: 165 ( 165) (PraNavam) sAmavEdyAya nama: 163) (PraNavam) harayE nama: 163) (PraNavam) harayE nama: 164 ( 162 ( nama: 162) (PraNavam) anaghAya 163 ( 160) (PraNavam) ahInashayanaprItAya nama: 160) (PraNavam) ahInashayanaprItAya 161 ( nama: 161) (PraNavam) AditEyAya 159) (PraNavam) brahmanaiShThikAya nama: 159) (PraNavam) brahmanaiShThikAya 160 ( 158 ( 158) (PraNavam) vedAntOddhArakAya nama: 159 ( vaTavE nama: 156) (PraNavam) 157 ( adhItavedAya nama: 157) (PraNavam) 155) (PraNavam) krishnAjinadharAya nama: krishnAjinadharAya 155) (PraNavam) 156 ( sadagopan.org 177) (PraNavam)jayOrjitAya nama: 177 ( 176) (PraNavam)daityayOddhrEnama: 176 ( 175) (PraNavam)puNyAyanama: 175 ( 174) (PraNavam)vidhisammAnitAyanama: 174 ( 173) (PraNavam)pajjAtavAhinIdhArApavitritajagattrayAyanama: 173 ( 172) (PraNavam)svAnghrinakhabhinnANDakharparAyanama: 172 ( 171) (PraNavam)dhritatrivikramAyanama: 171 ( nama: 170) (PraNavam)vishvarUpapradarshkAya 170 ( 169) (PraNavam)tripAdabhUmisvIkartrEnama: 169 ( nama: 168) (PraNavam)vindhyAvaLivimAnitAya 168 ( 167) (PraNavam)balikShALitapAdAbjAyanama: 167 166) (PraNavam)balivEShmapratiShThitAya nama:

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bil]ailtpadaâay nm> x&tiÇiv³may nm> ivixsMmaintay nm> p¾atvaihnIxarapiviÇtjgTÇyaynm> Sva'!<ºInoiÉÚa{faopRray nm> nm> ivñêpàdzRkay iÇpadÉUimSvIkÇeR nm> ivNXyavilivmaintaynm> jyaeijRtaynm> dETyyaeÏ+enm> nm> pu{yay

74 sadagopan.org 75

danzIlay nm> äüivÄmay nm> re[ukayaiZzraehair[e nm> Êò]iÇymdRnay nm> k…Qair[e nm> nm> katRvIyRivdair[e zu³mdùte nm> zu³mdùte surraJyàday nm> surraJyàday xnu:mte nm> xnu:mte sugtIñray nm> vcRiSvne nm>

jamd¶Nyay nm>

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(

189) (PraNavam) brahmavittamAya nama: 187) (PraNavam) dAnashIlAya nama: 188 188) (PraNavam) dhanushmatE nama: 189 ( 186 187 ( 185 ( nama: 185) (PraNavam) duShTakShatriyamardanAya 186) (PraNavam) varchasvinE nama: 183) (PraNavam) kArthavIrya vidAriNE183) (PraNavam) kArthavIrya nama: 184 ( nama: 184) (PraNavam) rENukAyAshshirOhAriNE 182 ( nama: 182) (PraNavam) kuThAriNE 183 ( 181 179 ( shukramadahritE nama: 179) (PraNavam) 180 sugatIshvarAya nama: 180) (PraNavam) nama: 181) (PraNavam) jAmadagnyAya 178 ( nama: surarAjyapradAya 178) (PraNavam) sadagopan.org 194) (PraNavam)raghuvamshaamudbhUtAyanama: 200) (PraNavam) tATakArayE nama: 200) (PraNavam)tATakArayE 200 ( 199) (PraNavam)vishvAmitrapriyankarAya nama: 199 ( 198) (PraNavam)rAmAyanama: 198 ( 197) (PraNavam)kausalyAtanayAyanama: 197 ( 196) (PraNavam)bharatAgrajAyanama: 196 ( 195) (PraNavam)rAghavAyanama: 195 ( 194 ( nama:193) (PraNavam)duShTanigrahAya 193 ( 192) (PraNavam)nyagrOdhAyanama: 192 ( 191) (PraNavam)samagrAyanama: 191 ( 190) (PraNavam)atyudagrAyanama: 190 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

sm¢aynm>

ATyud¢aynm> ramaynm> kaEsLyatnyay nm> Érta¢jaynm> ra"vaynm> nm> rivv Ny¢aexaynm> ivñaimÇiày»raynm> taqkaryenm>

76 sadagopan.org 77

jmdi¶tnUjatyaeÏ+e nm> jankIpir[eÇe nm> nm> jankIpir[eÇe jnkaxIzs àivòjnkalyay nm> Svy $zcapàÉÃnay nm> blaitblm<Çvte nm> nm> blaitblm<Çvte nm> AhLyazapivCDeidne AyaeXyaixpa¢{ye nm> nm> AyaeXyaixpa¢{ye subahu¹aynm>

ipt&vaKyàtIpalay nm> ipt&vaKyàtIpalay

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211) (PraNavam) pitrivkyapratIpAlaya nama: 210 ( 210) (PraNavam) ayodhyAdhipAgraNyE nama: 211 ( 208) (PraNavam) janakadhIshasamstutAya nama: 209 207) (PraNavam) jAnakIpariNEtrE nama: 207) (PraNavam) jAnakIpariNEtrE nama: 208 ( 209)(PraNavam) jamadagnitanUjAtayOddhrE nama: 206 ( 206)(PraNavam) IshachApaprabhanjanAya nama: 207 ( 204) (PraNavam) praviShTajanakAlayAya nama: 204) (PraNavam) praviShTajanakAlayAya 205 ( nama: 205) (PraNavam) svayamvarasabhAsamsthAya 203) (PraNavam) ahalyAshApavichchhEdinE nama: ahalyAshApavichchhEdinE 203) (PraNavam) 204 ( 202 ( balAtibalamantravatE202) (PraNavam) nama: 203 ( 201 ( nama: subAhughnAya 201) (PraNavam) sadagopan.org 222) (PraNavam)agastyamukhya munisammAnitAyanama: 222 ( nama: 221) (PraNavam)virAdhaghnE 221 ( 220) (PraNavam)svadharmaparipOShakAya nama: 220 ( nama: 219) (PraNavam)panchavaTyAmvihAriNE 219 ( 218) (PraNavam)daNDakAraNyavAsakAyanama: 218 ( nama: 217) (PraNavam)kAkadarpaprahantrE 217 ( 216) (PraNavam)bharatAhitarAjyakAyanama: 216 ( 215) (PraNavam)chitrakUTasthAyanama: 215 ( 214) (PraNavam)sasItAyanama: 214 ( 213)(PraNavam) salakshmaNAyanama: 213 ( 212) (PraNavam)tyaktarAjyAanama: 212 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

Ty´raJyaynm> pÂvq(a< ivhair[e nm> d{fkar{yvaskaynm> kakdpRàhteR nm> ÉrtaihtraJykaynm> slúm[aynm> ivrax¹enm>

AgSTymuOymuinsMmaintay nm> SvxmRpirpae;kay nm> icÇkUqSway nm> ssItaynm> 78

sadagopan.org 79

vLklxarkay nm> jqavte nm> iÇizrSkirpve nm> iÇizrSkirpve v&;ay nm> A]ysaykay nm> nm> A]ysaykay nm> oraNtkay xU;[arye nm> #<Ôcapxray nm> #<Ôcapxray of!gxray nm> pu nm> pu zUpR[oanasaCDeTÇe

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 233) (PraNavam) jaTAvatE nama: 232 ( 232) (PraNavam) valkaladhArakAya nama: 233 ( 230)(PraNavam) vriShAya nama: 230)(PraNavam) vriShAya nama: 231 ( 231) (PraNavam) shUrpaNakhAnAsAchchhEtrE nama: 229)(PraNavam) trishiraskaripavE nama: 230 ( 228 ( nama: 228)(PraNavam) dUShaNArayE 229 ( 226) (PraNavam) akShayasAyakAya nama: 227 ( nama: 227) (PraNavam) kharAntakAya 226 ( 224 ( indrachApadharAya nama: 224) (PraNavam) 225 ( khaDgadharAya nama: 225) (PraNavam) 223 ( nama: pumsE 223) (PraNavam) sadagopan.org 244) (PraNavam)vAlihritE nama: 244 243) (PraNavam)saptasAlasamuchchhetrE nama: 243 ( 242) (PraNavam)daityakAyakShEpaNabhAsurAya nama: 242 ( nama: 241) (PraNavam)sugrIvAbhayadAya 241 ( 240) (PraNavam)hanUmatparitOShitAyanama: 240 ( 239) (PraNavam)shabaryAnItaphalabhujEnama: 239 ( 238) (PraNavam)mahAbalAyanama: 238 ( nama: 237)(PraNavam) ravitEjasE 237 ( nama: 236)(PraNavam) pakShirAtkritasamvAdAya 236 ( nama: 235) (PraNavam)mArIchabalamardakAya 235 ( 234) (PraNavam)parNashAlAsthAyanama: 234 (

( à[vm! à[vm à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ! ! ) ! ) ) ) ) ) ) ) ) )

vailùtenm>

su¢IvaÉyday nm> nm> su¢IvaÉyday p[RzalaSway nm> sÝsalsmuCDeTÇenm> dETykay]ep[Éasuray nm> hnUmTpirtaei;tay nm> zbyaRnIt)lÉujenm> mhablay nm> nm> rivtejse nm> pi]raq!k«ts marIcblmdRkay

80 sadagopan.org 81

k…zasnay nm> dETy¹e nm>

àaÝl»ay nm> Svym! Al»arvte nm> setuk«te nm> %dNvÄIrgay nm> zUray nm> vayusUnuk«tasevay nm> kips kips Ty´pMpay

)

ivÉI;[vràday nm>

) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( (

255) (PraNavam) swayam alankAravatE nama: 254 ( 254) (PraNavam) prAptalankAya nama: 255 ( 252) (PraNavam) sEtukritE nama: 253 ( 253) (PraNavam) daityaghnE nama: 251) (PraNavam) vibhIShaNavarapradAya nama: 251) (PraNavam) vibhIShaNavarapradAya 252 ( 250 ( nama: 250) (PraNavam) shUrAya 251 ( 249 ( nama: 249) (PraNavam) udanvattIragAya 248 246 ( nama: vAyusUnukritAsEvAya 246) (PraNavam) 247 nama: 248) (PraNavam) kushAsanAya 245 ( nama: kapisamvritAya 245) (PraNavam) tyaktapampAya nama: 247) (PraNavam) sadagopan.org 266) (PraNavam) svAmitIrthanivAsakAya nama: 266) (PraNavam)svAmitIrthanivAsakAya 266 ( nama: 265) (PraNavam)vEdavEdyAya 265 ( 264)(PraNavam) puNyashlOkAyanama: 264 ( 263) (PraNavam)purAtanAyanama: 263 ( 262) (PraNavam)sAkEtEshAyanama: 262 ( nama:261) (PraNavam)surAdhyakShAya 261 ( 260) (PraNavam)jAnakIshAyanama: 260 ( 259)(PraNavam) jAmbavatpramukhAvritAyanama: 259 ( nama: 258)(PraNavam) dashakaNThashirOdhvamsinE 258 ( 257)(PraNavam) kumbhakarNavibhEdanAyanama: 257 ( 256) (PraNavam)atikAyashirashchhEtrEnama: 256 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) )

)

suraXy]ay nm> nm> suraXy]ay AitkayizrZDeTÇe nm> SvaimtIwRinvaskay nm> nm> pu{yðaekay nm> puratnay saketezaynm> jankIzay nm> ja dzk{QizraeXv k…MÉk[RivÉednay nm>

vedvee*yay nm> vedvee*yay

82 sadagopan.org 83

vsudevk«tStaeÇay nm> vsudevk«tStaeÇay gdavte nm> nIlk…Ntlay nm> nNdgaepmnaehray nm> nm> ctuÉuRjay kaemla¼ay nm> devkIgÉRs<ÉUtay nm> lúmIzay nm> lúmIzay nm> nm> laekr]kay lúmIsr>keillaelay nm> yzaede][lailtay nm>

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! (

277) (PraNavam) nIlakuntalAya nama: 276 ( 276) (PraNavam) gadAvatE nama: 277 ( 275 ( 275) (PraNavam) kOmalAngAya nama: 273) (PraNavam) nandagOpamanOharAya nama: 273) (PraNavam) nandagOpamanOharAya 274 ( 274) (PraNavam) chaturbhujAya nama: 272 273 ( 270) (PraNavam) dEvakIgarbhasambhUtAya nama: 271 ( nama: 271) (PraNavam) yashOdEkShaNalAlitAya 272) (PraNavam) vasudEvakritastOtrAya nama: 269) (PraNavam) lOkarakShakAya nama: lOkarakShakAya nama: 269) (PraNavam) 270 ( 268 ( lakShmIshAya nama: 268) (PraNavam) 269 ( 267 ( nama: kELilOlAya lakShmIsara: 267) (PraNavam) sadagopan.org 288) (PraNavam)vatsavardhanAya nama: 288 ( 287) (PraNavam)vatsajitEnama: 287 ( 286) (PraNavam)vaiyAghranakhabhUShAya nama: 286 ( 285) (PraNavam)achyutAyanama: 285 ( 284) (PraNavam)balabhadrAnujAyanama: 284 ( 283) (PraNavam)gOpikAstanyapAyinEnama: 283 ( 282) (PraNavam)adhOkShajAyanama: 282 ( 281) (PraNavam)vAsudEvAyanama: 281 ( 280) (PraNavam)gargArOpitanAmAnkAyanama: 280 ( nama: 279)(PraNavam) triNAvartavinAshakAya 279 ( 278) (PraNavam)pUtanAprANasamhartrEnama: 278 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

vasudevay nm> vasudevay pUtnaàa[s vTsvxRnay nm> vTsvxRnay nm> vTsijte vEyaºnoÉU;aynm> ACyutaynm> blÉÔanujaynm> gaeipkaStNypaiyne nm> Axae]jaynm> ggaRraeiptnama»ay nm> nm> t&[avtRivnazkay 84 sadagopan.org 85

nIlpÒinÉannay nm> gaexUilCDuirta¼kay nm> gaexUilCDuirta¼kay gaes'!"r]kay nm> mat&dizRtivñasay nm> mat&dizRtivñasay nlkUbrzapaNtay nm> nIlnIrdÉasuray nm> nm> AÉIr†òdaEjRNyay dixÉa{fàmxRnay nm> dixÉa{fàmxRnay ]Irsaraznrtay nm> ]Irsaraznrtay nvnItaphÇeR nm> nvnItaphÇeR nm>

%lUolinbNxnay nm> %lUolinbNxnay

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( 299) (PraNavam) gOsangharakShakAya nama: 299) (PraNavam) gOsangharakShakAya 298 ( 298) (PraNavam) gOdhULichchhuritAngakAya nama: 299 ( 297 ( 297) (PraNavam) naLakUbarashApAntAya nama: 295) (PraNavam) mAtridarshitavishvAsyAya nama: 296 296) (PraNavam) ulUkhalanibandhanAya nama: 294 ( 294) (PraNavam) nIlapadmanibhAnanAya nama: 295 ( 292) (PraNavam) nIlanIradabhAsurAya nama: 292) (PraNavam) nIlanIradabhAsurAya 293 ( nama: 293) (PraNavam) AbhIradriShTadaurjanyAya 291) (PraNavam) navanItApahartrE nama: navanItApahartrE nama: 291) (PraNavam) 292 ( 290 ( nama: dadhibhANDapramardanAya 290) (PraNavam) 291 ( 289 ( nama: kShIrasArAshanaratAya 289) (PraNavam) sadagopan.org 310) (PraNavam) chaNDadIdhitayE nama: 310) (PraNavam)chaNDadIdhitayE 310 ( 309) (PraNavam)kharajitEnama: 309 ( 308) (PraNavam)puNyagAtrAyanama: 308 ( 307) PranavamindrasEvyAyanama: 307 ( 306) (PraNavam)shakaTaprANakanTakAyanama: 306 ( 305) (PraNavam)mahAjagarachaNDAgnayEnama: 305 ( 304) (PraNavam)daityAmbudamahAnilAyanama: 304 ( 303) (PraNavam)bakadvEShiNEnama: 303 ( nama: 302) (PraNavam)vatsAntakAya 302 ( nama: 301) (PraNavam)brindAraNyanivAsakAya 301 ( 300) (PraNavam)shrIshAyanama: 300 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

b&Ndar{yinvaskaynm> c{fdIixtyenm> ïIzaynm> pu{ygaÇaynm> zkqàa[k{qkaynm> mhajgrc{fa¶yenm> nm> dETyaMbudmhainlay bkÖei;[enm> nm> vTsaNtkay orijte nm>

#NÔseVyay nm>

86 sadagopan.org 87

v gda¢jay nm> gaepa¼nacelcaeray nm> nm> pawaelIlaivzarday àl àl davai¶bls kalIy)i[dpR¹e nm> nm> kalIy)i[dpR¹e

talpKv)laizne nm> talpKv)laizne

gaepIhStaMbujaicRtay nm> gaepIhStaMbujaicRtay nagpÆIStuitàItay nm> nagpÆIStuitàItay

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( ( 321) (PraNavam) gOpIhastAmbujArchitAya nama: 320 ( 320) (PraNavam) vamshagAnapravINAya nama: 321 318) (PraNavam) gOpAnganAchElachOrAya nama: 318) (PraNavam) gOpAnganAchElachOrAya 319 ( 319) (PraNavam) pAthOlIlAvishAradAya nama: 317) (PraNavam) gadAgrajAya nama: 318 ( 316 ( nama: 316) (PraNavam) phalahAriNE 317 ( 314) (PraNavam) pralambAsurakhaNDanAya nama: 314) (PraNavam) pralambAsurakhaNDanAya 315 ( 315) (PraNavam) dAvAgnibalasamhAriNE nama: 314 ( 312 ( nama: kALIyaphaNidarpaghnE 312) (PraNavam) 313 nAgapatnIstutiprItAya313) (PraNavam) nama: 311 ( tALapakvaphalAshinE311) (PraNavam) nama: sadagopan.org 332) (PraNavam) akrUrastutisamhriShTAya nama: 332) (PraNavam)akrUrastutisamhriShTAya 332 ( 331) (PraNavam)puruShOttamAyanama: 331 ( 330) (PraNavam)gOpIprArthitAyanama: 330 ( 329) (PraNavam)varuNAbhyarchitAya nama: 329 ( 328) (PraNavam)rAsakrIDAparAyaNAyanama: 328 ( nama: 327) (PraNavam)sadudyAnavilAsinE 327 ( 326) (PraNavam)samkrandanatamOpahAyanama: 326 ( 325) (PraNavam)govardhanAdrisandhartrEnama: 325 ( 324) (PraNavam)munipriyAya nama: 324 ( 323) (PraNavam)munishrEShThAyanama: 323 ( 322) (PraNavam)munipatnyAhritAhArAyanama: 322 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

muinpTNyaùtaharay nm> pué;aeÄmay nm> A³ªrStuits<ùòay nm> gaepIàaiwRtaynm> vé[a_yicRtaynm> ras³Ifapray[aynm> sÊ*anivlaisnenm> s'!³Ndntmaephay nm> gaevxRnaiÔs muiniàyay nm> nm> muinïeóay 88 sadagopan.org 89 mucuk…Ndvràday nm> kalneimolÖei;[e nm> k k %¢senàitóaÇe m‘yuÏa¢g{yay nm> nm> ipt&bNxnmaeckay nm> mÄmat¼pÂaSyay muiòkaer>àhair[e nm> nm> muiòkaer>àhair[e nm> ca[Uraedradar[ay k…âayaEvndaykay nm> nm> k…âayaEvndaykay rÆis rÆis

)

) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 343) (PraNavam) muchukundavarapradAya nama: 342 ( 342) (PraNavam) kAlanEmikhaladvEShiNE nama: 343 ( 340) (PraNavam) ugrasEnapratiShThAtrE nama: 341 ( 341) (PraNavam) ratnasimhAsanasthitAya nama: 339) (PraNavam) kamsagrIvAnikritanAya nama: 339) (PraNavam) kamsagrIvAnikritanAya 340 ( 338 ( nama: 338) (PraNavam) mattamAtangapamchAsyAya 339 ( 336) (PraNavam) mallayuddhAgragaNyAya nama: 336) (PraNavam) mallayuddhAgragaNyAya 337 ( nama: 337) (PraNavam) pitribandhanamOchakAya 335) (PraNavam) chANUrOdaradAraNAya nama: chANUrOdaradAraNAya 335) (PraNavam) 336 ( 334 ( nama: muShTikOra:prahAriNE 334) (PraNavam) 335 ( 333 ( nama: kubjAyauvanadAyakAya 333) (PraNavam) sadagopan.org 354) (PraNavam) jAmbUnadAmbaradharAya nama: 354) (PraNavam)jAmbUnadAmbaradharAya 354 ( nama: 353) (PraNavam)jAmbavtkritasangarAya 353 ( 352) (PraNavam)mahAmAyAyanama: 352 ( 351) (PraNavam)maNyAhartrEnama: 351 ( nama: 350) (PraNavam)dvArakAdhipAya 350 ( 349) (PraNavam)pradyumnAyanama: 349 ( 348) (PraNavam)kAminEnama: 348 ( 347)(PraNavam) pradyumnajanakAyanama: 347 ( nama: 346) (PraNavam)rukmiNInayanOtsavAya 346 ( nama: 345) (PraNavam)rukmigarvApahAriNE 345 ( 344) (PraNavam)sAlvasEvitadurdh 344 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

m{yahÇeRnm> saLvseivtÊxR;RrajSmyinvar[aynm> ja ja mhamayaynm> Öarkaixpaynm> à*uçaynm> kaimnenm> à*uçjnkaynm> éiKm[InynaeTsvaynm> éiKmgvaRphair[e nm> arSharAjasmayanivAraNAya nama: arSharAjasmayanivAraNAya 90 sadagopan.org 91 ztxNvhray nm> nm> isÏay sTyajanye nm> nm> zuÉavhay guÃavt nm> m ja nm> kailNdIàiwtaramkelye gMyay nm> gMyay sÇaijNmansae‘aisne nm>

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 365) (PraNavam) siddhAya nama: 364 ( 364) (PraNavam) shatadhanvaharAya nama: 365 ( 362) (PraNavam) satyAjAnayE nama: 363 ( 363) (PraNavam) shubhAvahAya nama: 361) (PraNavam) satrAjinmAnasOllAsinE nama: 361) (PraNavam) satrAjinmAnasOllAsinE 362 ( 360 ( nama: 360) (PraNavam) shachIshAbhIShTadAyakAya 361 ( 358) (PraNavam) gunjAvatamsakAya nama: 359 ( 359)(PraNavam) mandArasumanObhAsvatE nama: 357) (PraNavam) kAlindIprathitArAmakELayE nama: nama: kAlindIprathitArAmakELayE 357) (PraNavam) 358 ( 356 ( jAmbavatIvibhavE nama: 356) (PraNavam) 357 ( 355 ( nama: gamyAya 355) (PraNavam)

sadagopan.org 376) (PraNavam)lakshmaNOdAramAnasAya nama: 376 ( 375) (PraNavam)svamUrtikELisamprItAya nama: 375 ( 374) (PraNavam)abhayAyanama: 374 ( nama:373) (PraNavam)mitravindAdhipAya 373 ( 372) (PraNavam)bhaishmIpraNayabhAshAvatE nama: 372 ( 371)(PraNavam) kalpapallavalAlitAyanama: 371 ( 370) (PraNavam)kirITakuNDaladharAyanama: 370 ( nama: 369) (PraNavam)nAgnajitIvibhavE 369 ( nama: 368)(PraNavam) subhadrAyAbhrAtrE 368 ( 367)(PraNavam) bhadrapriyAyanama: 367 ( 366)(PraNavam) pANDavapriyakOtsavAyanama: 366 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

kLpp‘vlailtaynm> pa{fviàykaeTsvay nm> nm> pa{fviàykaeTsvay lúm[aedarmansay nm> SvmUitRkeils<àItay nm> AÉyaynm> imÇivNdaixpay nm> ÉE:mIà[yÉa;avtenm> ikrIqk…{flxray nm> nm> na¶ijtIivÉve suÉÔaya>æaÇenm> ÉÔaiàyaynm> 92 sadagopan.org 93 uramak«ta’aday nm> devezay nm> ivñraje nm> bh gNxmaLyanulepnay nm> narda†òcirtay nm> ÉUimStutay nm> Am&tay nm> àaGJyaeit;aixpXv àaGJyaeit;aixpXv

ÉU;[a ÉU;[a

tTsENyaNtkray nm> tTsENyaNtkray

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( ( 387) (PraNavam) vishvarAjE nama: 386 ( 386) (PraNavam) dEvEshAya nama: 387 ( 384) (PraNavam) gandhamAlyAnulEpanAya nama: 385 ( 385) (PraNavam) nAradAdrishTacharitAya nama: 383)(PraNavam) bahurAmAkritAhladAya nama: 384 ( 382 nama: 382) (PraNavam) bhUshaNAmbarasamyuthAya 383 ( 380) (PraNavam) bhUmistutAya nama: 380) (PraNavam) bhUmistutAya 381 ( nama: 381) (PraNavam) bhUribhOgAya 379) (PraNavam) amritAya nama: 379) (PraNavam) 380 ( 378 tatsainyAntakarAya nama: 378) (PraNavam) 379 ( 377 ( nama: prAgjyOtishAdhipadhvaMsinE 377) (PraNavam) sadagopan.org 398) (PraNavam) vividhArichchhalOdvignabrAhmaNEshu dayAparAyanama: 398) (PraNavam)vividhArichchhalOdvignabrAhmaNEshu 398 ( 397) (PraNavam)pauNDrakAdivadhOdyatAya nama: 397 ( 396) (PraNavam)nrigarAjOddhArakAya nama: 396 ( nama: 395) (PraNavam)shItajvarabhayAntakAya 395 ( 394) (PraNavam)mahEshajvarasamstutyAyanama: 394 ( nama: 393) (PraNavam)sivavAktushTamAnasAya 393 ( 392) (PraNavam)avyaktAyanama: 392 391) (PraNavam)ushOddharshayitrEnama: 391 ( nama: 390) (PraNavam)tApajvaravinAshakAya 390 ( 389) (PraNavam)bANabAhuvidArAyanama: 389 ( nama: 388) (PraNavam)gurave 388 ( ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

AVy´aynm>

%paeÏ;RiyÇenm> gurvenm> ivivxairCDlaeiÖ¶äaü[e;u dyapray nm> paE{f+kaidvxae*tay nm> n&grajaeÏarkay nm> zItJvrÉyaNtkaynm> mhezJvrs izvva´…òmansay nm> tapJvrivnaznaynm> ba[bah u ivdaray nm> 94 sadagopan.org 95 jrasNxblÖei;[e nm> jrasNxblÖei;[e

k…celaÉIòdaykay nm> rajsUyhivÉaeR±e nm> nm> rajsUyhivÉaeR±e nm> iõGxa¼ay nm> zuÉl][ay cE*aNtkay nm> nm> s_yay nm> rajbNxivmaeckay keizdETyÉy»ray nm> ci³[e nm> ci³[e

xanaÉ][sMàItay nm> )

) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( 409) (PraNavam) kuchElAbhIshTadAyakAya nama: 408 408) (PraNavam) dhAnAbhakshaNasamprItAya nama: 409 ( 406) (PraNavam) snigdhAngAya nama: 407 ( 407) (PraNavam) shubhalakshaNAya nama: 405) (PraNavam) rAjasUyahavirbhOktrE nama: 405) (PraNavam) rAjasUyahavirbhOktrE 406 ( 404 ( nama: 404) (PraNavam) rAjabandhavimOchakAya 405 ( 402) (PraNavam) chaidyantakaya nama: 402) (PraNavam) chaidyantakaya 403 ( nama: 403) (PraNavam) sabhyAya 401) (PraNavam) chakriNE nama: chakriNE nama: 401) (PraNavam) 402 ( 400 ( nama: kEshidaityabhayankarAya 400) (PraNavam) 401 ( 399 ( jarasandhabaladvEshiNE399) (PraNavam) nama: sadagopan.org 420) (PraNavam)vaijayantIpramOdinE nama: 420 ( 419) (PraNavam)svarAjEnama: 419 ( 418) (PraNavam)krishnAsakhAyanama: 418 ( 417) (PraNavam)krishnAyanama: 417 ( 416) (PraNavam)dantavaktrasiraschhEtrEnama: 416 ( 415) (PraNavam)dayAnidhayEnama: 415 ( 414) (PraNavam)bhImapUjyAyanama: 414 ( 413) (PraNavam)bhaktavashyAyanama: 413 ( 412) (PraNavam)bhIshmadhyEyAyanama: 412 ( 411) (PraNavam)draupadImAnarakshakAyanama: 411 ( 410) (PraNavam)sattvAdiguNagambhIrAyanama: 410 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

ÔaEpdImanr]kay nm>

sÅvaidgu[gMÉIray nm> sÅvaidgu[gMÉIray k«:[asoay nm> nm> k«:[asoay nm> k«:[ay dNtv±izrZDeTÇenm> ÉImpUJyaynm> É´vZyaynm> ÉI:mXyeyaynm> Svrajenm> vEjyNtIàmaeidnenm> dyainxye nm> dyainxye

96 sadagopan.org 97 inivRkaray nm> inivRkaray ³tuih nm> iÇpurôImanɼay svRzaôivzarday nm> buÏay nm> ivzuÏay nm> svR}ay nm> pawRkaErvsNxankair[e nm> pawRkaErvsNxankair[e nm> Ê>zasnaNtkay inmRmay nm> bihRbhRivÉU;[ay nm> bihRbhRivÉU;[ay

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 431) (PraNavam) nirmamAya nama: 430 ( 430) (PraNavam) nirvikArAya nama: 431 ( 428) (PraNavam) tripurastrImAnabhangAya nama: 429 ( 429) (PraNavam) sarvashAstravishAradAya nama: 427) (PraNavam) kratuhimsAvinindakAya nama: 427) (PraNavam) kratuhimsAvinindakAya 428 ( 426 ( nama: 426) (PraNavam) sarvajnAya 427 ( 424) (PraNavam) buddhAya nama: 424) (PraNavam) buddhAya 425 ( 425) (PraNavam) vishuddhAya nama: 423)(PraNavam) dusshAsanAntakAya nama: dusshAsanAntakAya nama: 423)(PraNavam) 424 ( 422 ( nama: pArthakauravasandhAnakAriNE 422) (PraNavam) 423 ( 421 ( nama: barhibarhavibhUshaNAya 421) (PraNavam) sadagopan.org 442) (PraNavam)yugAntakAya nama: 442 ( 441) (PraNavam)chAturvarNyavibhAgakritE nama: 441 nama: 440)(PraNavam) dharmapratiShThAkAriNE 440 ( nama: 439) (PraNavam)duShTanigrahakArakAya 439 ( 438) (PraNavam)mlEchchhaprahartrE nama: 438 ( 437) (PraNavam)kalkinEnama: 437 ( nama: 436) (PraNavam)dikpatIshvarAya 436 ( nama: 435) (PraNavam)digvastrAya 435 ( 434) (PraNavam)jaganmohakadharmiNEnama: 434 ( 433) (PraNavam)nirAmayAyanama: 433 ( 432) (PraNavam)nirAbhAsAyanama: 432 ( ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

inraÉasay nm>

catuvR{yRivÉagk«te nm> catuvR{yRivÉagk«te yugaNtkaynm> xmRàitóakair[e nm> Êòin¢hkarkaynm> MleCDàhÇeR nm> kiLknenm> idKptIñray nm> idGvôaynm> jgNmaehkximR[e nm> inramyay nm> 98

sadagopan.org 99

kamkair[e nm> kamkair[e vEk…{QmiNdray nm> hy¢Ivay nm> kaimtawRday nm> ÉgRse nm> sivtuvRre{yay kamarye nm> in:kamay nm> yugk«te nm> yugÉaskay nm> yuga³aNtay nm> yuga³aNtay zai¼R[e nm>

)

) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 453) (PraNavam) hayagrIvAya nama: 452 ( 452) (PraNavam) vaikunThamandirAya nama: 453 ( 450) (PraNavam) saviturvarENyAya bhargasE nama: 451 ( 451) (PraNavam) shArngiNE nama: 449) (PraNavam) kAmitArthadaya nama: 449) (PraNavam) kAmitArthadaya 450 ( 448 ( nama: 448) (PraNavam) niShkAmAya 449 ( 446) (PraNavam) kAmArayE nama: 446) (PraNavam) kAmArayE 447 ( 447) (PraNavam) kAmakAriNE nama: 445) (PraNavam) yugabhAsakAya nama: 445) (PraNavam) 446 ( 444 ( yugakritE nama: 444) (PraNavam) 445 ( 443 ( nama: yugAkrAntAya 443) (PraNavam) sadagopan.org 464) (PraNavam)dhrityai nama: 464 ( 463) (PraNavam)smrityainama: 463 ( 462) (PraNavam)kAShThAyai nama: 462 461) (PraNavam)kalAyainama: 461 ( 460) (PraNavam)kAmahAriNEnama: 460 ( 459) (PraNavam)kapardinEnama: 459 ( nama: 458) (PraNavam)sarvabhaktasamutsukAya 458 ( 457) (PraNavam)sarvasamshayavichchhettrEnama: 457 ( 456) (PraNavam)gajarakShakAyanama: 456 ( 455) (PraNavam)grAhaghnAyanama: 455 ( 454) (PraNavam)kaiTabhArayEnama: 454 ( ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

kaóayEnm>

klayEnm> kEqÉarye nm> nm> kEqÉarye x&tyeE nm> x&tyeE Sm&tyeeEe nm> kamhair[enm> kpidRnenm> svRÉ´smuTsukay nm> svRs gjr]kaynm> ¢ah¹aynm> 100 sadagopan.org 101 in:àe:yay nm> nm> ini:³yay inÉRyay nm> nm> nIitpargay siÚêpkay nm> siÚêpkay nm> inleRpay inSSp&hay nm> àxanay nm> Anadye nm> Anadye As¼ay nm>

AàmeyaEjse nm> AàmeyaEjse nm>

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( 475) (PraNavam) niShkriyAya nama: 475) (PraNavam) niShkriyAya 474 ( 474) (PraNavam) niShprEShyAya nama: 475 ( 472) (PraNavam) nirbhayAya nama: 473 ( 473) (PraNavam) nItipAragAya nama: 471) (PraNavam) asamgAya nama: 471) (PraNavam) asamgAya 472 ( 470 ( nama: 470) (PraNavam) nissprihAya 471 ( 468) (PraNavam) sannirUpakAya nama: 468) (PraNavam) sannirUpakAya 469 ( nama: 469) (PraNavam) nirlEpAya 467) (PraNavam) pradhAnAya nama: 467) (PraNavam) 468 ( 466 apramEyoujasE nama: 466) (PraNavam) 467 ( 465 ( nama: anAdayE 465) (PraNavam) sadagopan.org 486) (PraNavam)karmavinyAsAya nama: 486 ( 485) (PraNavam)karmAngAyanama: 485 ( 484) (PraNavam)karmabhAvanAyanama: 484 ( 483) (PraNavam)karmEpsavEnama: 483 ( nama: 482) (PraNavam)vikarmiNE 482 ( nama: 481) (PraNavam)akarmiNE 481 ( 480) (PraNavam)karmiNEnama: 480 ( 479) (PraNavam)nayAyanama: 479 ( 478) (PraNavam)nidhayEnama: 478 ( 477) (PraNavam)niShprapanchAyanama: 477 ( 476) (PraNavam)shAntAyanama: 476 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

in:àpÂaynm> AkimR[enm> zaNtaynm> kmRivNyasaynm> kmaR¼aynm> kmRÉavnaynm> kmeRPsvenm> ivkimR[enm> kimR[enm> nyaynm> inxye nm>

102 sadagopan.org 103

kiplay nm> kamday nm> nray nm> nm> naray[ay daNtay nm> kmR)lday nm> mhaìitne nm> kmRÉuje nm> mhakimR[e nm> nm> mhakimR[e kmRin¢hay nm> kmeRzay nm>

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! (

497) (PraNavam) kAmadAya nama: 496 ( 496) (PraNavam) kapilAya nama: 497 ( 494) (PraNavam) nArAyaNAya nama: 495 ( 495) (PraNavam) dAntAya nama: 493) (PraNavam) narAya nama: 493) (PraNavam) narAya nama: 494 ( 492 493 ( 490) (PraNavam) karmaphaladAya nama: 490) (PraNavam) karmaphaladAya 491 ( nama: 491) (PraNavam) karmEshAya nama: 492) (PraNavam) karmanigrahAya 489) (PraNavam) karmabhujE nama: 489) (PraNavam) 490 ( 488 ( mahavratinE nama: 488) (PraNavam) 489 ( 487 ( nama: mahakarmiNE 487) (PraNavam) sadagopan.org 508) (PraNavam) ripudvEShTrE nama: 508) (PraNavam)ripudvEShTrE 508 ( 507) (PraNavam)draShTrEnama: 507 ( 506) (PraNavam)shiShTAyanama: 506 ( 505) (PraNavam)gatayEnama: 505 ( 504) (PraNavam)layAyanama: 504 ( 503) (PraNavam)nEtrEnama: 503 502) (PraNavam)gantrEnama: 502 ( nama: 501) (PraNavam)akShamAlAvatE 501 ( 500) (PraNavam)japtrEnama: 500 ( 499) (PraNavam)taptrEnama: 499 498) (PraNavam)shuchayEnama: 498 ( ( ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

neÇe nm> nm> neÇe tPÇenm>

A]malavte nm> A]malavte zucyenm> irpuÖeò+e nm> Ôò+enm> izòaynm> gtyenm> lyaynm> gÙenm> nm> jPÇe 104 sadagopan.org 105 raeò+e nm> miÙ[e nm> mÙay nm> ïÏavte nm> sTyixye nm> zuÉay nm> raeÏ+e nm> baeÏ+e nm> mhayaeÏ+e nm> veò+e nm>

mhanqay nm> mhanqay

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 519) (PraNavam) mantrAya nama: 518 ( 518) (PraNavam) mantriNE nama: 519 ( 516) (PraNavam) satyadhiyE nama: 517 ( 517) (PraNavam) shubhAya nama: 515) (PraNavam) shraddhAvatE nama: 515) (PraNavam) shraddhAvatE 516 ( 514 ( nama: 514) (PraNavam) mahayOddhrE 515 ( 512) (PraNavam) rOddhrE nama: 512) (PraNavam) rOddhrE 513 ( nama : 513) (PraNavam) bOddhrE 511) (PraNavam) mahAnaTAya nama: 511) (PraNavam) 512 ( 510 ( vEShTrE510) (PraNavam) nama: 511 ( 509 ( nama: rOShTrE 509) (PraNavam) sadagopan.org 530) (PraNavam)mahAkramAya nama: 530 ( 529) (PraNavam)mahamantrAyanama: 529 ( 528) (PraNavam)mantravinyAsAyanama: 528 ( 527) (PraNavam)mantrAngAyanama: 527 ( 526) (PraNavam)mantravigrahAyanama: 526 ( 525) (PraNavam)mantrEshAyanama: 525 ( 524) (PraNavam)mantraphaladAyanama: 524 ( 523) (PraNavam)mantrabhritEnama: 523 ( 522) (PraNavam)paramantrahritEnama: 522 ( nama: 521) (PraNavam)mantrakritE 521 ( 520) (PraNavam)mantragamyAyanama: 520 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) )

)

mÙk«te nm> mÙgMyaynm> mha³may nm> mhamÙaynm> mÙivNyasaynm> mÙa¼aynm> mÙiv¢haynm> mÙezaynm> mÙ)ldaynm> nm> prmÙùte mÙÉ&te nm>

106 sadagopan.org 107 A¶ye nm> inrIhay nm> inrIhay iSwrmagaRy nm> nm> iSwragmay nm> ivZïeysay iSwrasnay nm> iSwryaegay nm> iSwraxaray nm> iSwriv}anay nm> iSwriv}anay nm> iSwrà}ay nm>

iSwrixye nm> iSwrixye

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 541) (PraNavam) agnayE nama: 541) (PraNavam) agnayE nama: 540 ( 540) (PraNavam) nirIhAya nama: 541 ( 538) (PraNavam) sthirAgamAya nama: 539 ( 539) (PraNavam) nishshrEyasAya nama: 537) (PraNavam) sthiramArgAya nama: 537) (PraNavam) sthiramArgAya 538 ( 536 ( nama: 536) (PraNavam) sthirAdhArAya 537 ( 534) (PraNavam) sthirAsanAya nama: 534) (PraNavam) sthirAsanAya 535 ( nama: 535) (PraNavam) sthirayogAya 533) (PraNavam) sthiraprajnAya nama: 533) (PraNavam) 534 ( 532 ( sthiravijnAnAya nama: 532) (PraNavam) 533 ( 531 ( nama: sthiradhiyE 531) (PraNavam) sadagopan.org 552) (PraNavam)anantavaktrAya nama: 552 ( nama: 551) (PraNavam)anantadrishE 551 ( 550) (PraNavam)anantAMghrayEnama: 550 ( 549) (PraNavam)anantabAhUravEnama: 549 ( nama: 548)(PraNavam) anantAya 548 ( 547) (PraNavam)nirasUyakAyanama: 547 ( 546) (PraNavam)nirdambhAyanama: 546 ( 545) (PraNavam)nirahankArAyanama: 545 ( 544) (PraNavam)nirvairAyanama: 544 ( 543) (PraNavam)niranjanAyanama: 543 ( 542) (PraNavam)niravadyAyanama: 542 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

AnNt†zenm> inrv*ay nm> AnNtv±aynm> AnNta'!ºyenm> AnNtaynm> inrsUykay nm> indRMÉaynm> inrh»aray nm> invERraynm> inrÃnay nm> AnNtbahUérvenm>

108 sadagopan.org 109 ^XvRJvalay nm> nm> inrak…lay ^XvRzaokay nm> ^XvaRy nm> ^XvRretse nm> nm> ^XvRil¼ay nm> ^XvRmU×eR AnNtêpay nm> AnNtêpay nm> AnNtk«te nm> AnNta¼ay nm> AnNta¼ay ^XvaRXvri][e nm>

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 563) (PraNavam) nirAkulAya nama: 562 ( 562) (PraNavam) UrdhvajvAlAya nama: 563 ( 560) (PraNavam) UrdhvAya nama: 561 ( 561) (PraNavam) UrdhvAdhvarakShiNE nama: 559) (PraNavam) UrdhvashAkhakAya nama: 559) (PraNavam) UrdhvashAkhakAya nama: 560 ( 558 ( nama: 558) (PraNavam) UrdhvamUrdhnE 559 ( 556) (PraNavam) UrdhvarEtasE nama: 556) (PraNavam) UrdhvarEtasE 557 ( 557)(PraNavam) UrdhvalingAya nama: 555) (PraNavam) anantakritE nama: 555) (PraNavam) 556 ( 554 ( anantarUpAya nama: 554) (PraNavam) 555 ( 553 ( nama: anantAMgAya 553) (PraNavam) sadagopan.org 574) (PraNavam) chitramAlikAya nama: 574) (PraNavam)chitramAlikAya 574 ( nama: 573) (PraNavam)suShamAyAI 573 ( 572) (PraNavam)garimNEnama: 572 ( 571) (PraNavam)aNIyasEnama: 571 ( 570) (PraNavam)mahatEnama: 570 ( 569) (PraNavam)kritinEnama: 569 ( 568) (PraNavam)niShkritayEnama: 568 ( 567) (PraNavam)nidAnAyanama: 567 ( 566) (PraNavam)nityAyanama: 566 ( nama: 565) (PraNavam)bIjapradAya 565 ( 564) (PraNavam)bIjAyanama: 564 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

A[Iysenm> bIjay nm> icÇmailkay nm> nm> su;mayE girM[enm> mhtenm> nm> k«itne in:k«tye nm> indanay nm> inTyaynm> bIjàdaynm> 110 sadagopan.org 111 ÉUÉuRvak«tye nm> ÉUÉuRvak«tye àÉve nm> zMÉve nm> innRÉse nm> innRÉse nÉse nm> AÉve nm> nÉsae Jyaeit;e nm> nÉsae Jyaeit;e nÉSvte nm> nÉSp&ze nm> nÉSp&ze ivÉve nm>

mhIyse nm>

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( 585) (PraNavam) bhUrbhuvAkritayE nama: 585) (PraNavam) bhUrbhuvAkritayE nama: 584 584) (PraNavam) mahIyasE nama: 585 ( 582) (PraNavam) prabhavE nama: 582) (PraNavam) prabhavE nama: 583 ( 583) (PraNavam) shaMbhavE nama: 581) (PraNavam) vibhavE nama: 581) (PraNavam) vibhavE nama: 582 ( 580 ( 580) (PraNavam) abhavE nama: 581 ( 578) (PraNavam) nirnabhasE nama: 578) (PraNavam) nirnabhasE 579 ( nama: 579) (PraNavam) nabhasE 577) (PraNavam) nabhasvatE nama: 577) (PraNavam) 578 ( 576 ( nama: nabhasOjyotishE 576) (PraNavam) 577 ( 575 ( nama: nabhassprishE 575) (PraNavam)

sadagopan.org 596) (PraNavam)satyasandhAya nama: 596 ( 595) (PraNavam)satyaparAyanama: 595 ( 594) (PraNavam)satyavratAyanama: 594 593) (PraNavam)mahAguNAyanama: 593 ( 592) (PraNavam)mahAshAntAyanama: 592 ( 591) (PraNavam)mahAjvAlAyanama: 591 ( 590) (PraNavam)mahAkrodhAyanama: 590 ( nama: 589) (PraNavam)mahotsavAya 589 ( 588) (PraNavam)mahOrAshayEnama: 588 ( 587) (PraNavam)mahAshUrAyanama: 587 586) (PraNavam)mahAnandAyanama: 586 ( ( ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

sTyìtaynm> mhazUray nm>

mhaJvalaynm> mhanNdaynm> sTysNxaynm> nm> sTypray mhagu[ay nm> mhazaNtaynm> mha³aexaynm> mhaeTsvaynm> mhaerazyenm> 112 sadagopan.org 113

icdaTmkay nm> icdaTmkay raecnay nm> raecmanay nm> sai][e nm> prmaTmne nm> prmaTmne sTycairÇl][ay nm> ANtraTmne nm> sTyezay nm> sTys»Lpay nm> sta¼tye nm> sta¼tye ANtíray nm>

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 607 ( 606 ( 606) (PraNavam) rochamAnaya nama: 604) (PraNavam) chidAtmakAya nama: 605 ( 605) (PraNavam) rochanAya nama: 603 ( nama: 603) (PraNavam) paramAtmanE 604 ( 602 ( 602) (PraNavam) antarAtmane nama: 600) (PraNavam) satyachAritralakshaNAya nama: 600) (PraNavam) satyachAritralakshaNAya 601 ( nama: 601) (PraNavam) antascharAya 599) (PraNavam) satyasankalpAya nama: satyasankalpAya nama: 599) (PraNavam) 600 ( 598 ( satyEshAya nama: 598) (PraNavam) 599 ( 597 ( gatayE satAm 597) (PraNavam) nama: sadagopan.org 617) (PraNavam)syandanArUDhachanDAngAya nama: 617 ( 616) (PraNavam)kundamandArahAsavatE nama: 616 ( nama: 615) (PraNavam)sumandAya 615 ( 614) (PraNavam)arindamAyanama: 614 ( 613) (PraNavam)purandarAyanama: 613 ( 612) (PraNavam)svarNabindavEnama: 612 ( 611) (PraNavam)nandanishpandAyanama: 611 ( 610) (PraNavam)mukundAyanama: 610 ( 609) (PraNavam)janArdanAyanama: 609 ( 608) (PraNavam)shAuriNEnama: 608 ( 607) (PraNavam)sAkshiNEnama: à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) )

nNdin:pNdaynm>

sumNday nm> nm> sumNday AirNdmaynm> nm> purNdray Sv[RibNdvenm> nm> muk…Nday SyNdnaêFc{fa¼ay nm> SyNdnaêFc{fa¼ay k…NdmNdarhasvte nm> jnadRnay nm> zaEir[e nm> 114 sadagopan.org 115

vte nm> Œ k…»‚ma»ay nm> in:p»ay nm>

jya»‚zay nm> jya»‚zay nm> AMÉaejmkrNdaF(ay p»jkray nm> z AnsUyanNdnay nm> AnsUyanNdnay AiÇneÇanNday nm> AiÇneÇanNday nNdnNday nm> nNdnNday nm> AaniNdne nm> AaniNdne

sunNdvte nm>

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628 ( 626) (PraNavam) jayAnkushAya nama: 627 ( 627) (PraNavam) ambhojamakarandADhyAya nama: 625) (PraNavam) kumkumAnkAya nama: 626 ( 624 ( nama: 624) (PraNavam) pankajakarAya 625 623 ( nama: 623) (PraNavam) shankhavatE 621) (PraNavam) atrinEtrAnandAya nama: 621) (PraNavam) atrinEtrAnandAya 622 ( 622) (PraNavam) sunandavatE nama: 620 ( anasUyAnandanAya nama: 620) (PraNavam) 621 ( 619 ( nandanandanAya nama: 619) (PraNavam) 618 ( nama: AnandinE 618) (PraNavam) sadagopan.org 638) (PraNavam)chandralochanAya nama: 638 ( 637) (PraNavam)vAgindrAyanama: 637 ( 636) (PraNavam)indrarAjAyanama: 636 ( 635) (PraNavam)upEndrAyanama: 635 ( 634) (PraNavam)chandrabhAsakayanama: 634 ( 633) (PraNavam)atichandrAyanama: 633 ( 632) (PraNavam)chandrarathAyanama: 632 ( 631) (PraNavam)chandrAyanama: 631 ( 630) (PraNavam)indrAyanama: 630 ( 629) (PraNavam)agarupankilAyanama: 629 ( 628) (PraNavam)nishpankAyanama: à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) )

cNÔay nm> cNÔlaecnaynm> vagINÔaynm> #NÔrajaynm> %peNÔaynm> cNÔÉaskaynm> AitcNÔaynm> cNÔrwaynm> #NÔaynm> Agép 116 sadagopan.org 117 nm>

pravray nm> shSvte nm> nm> AwRdaÇe pargaimne nm> pargaimne nm> pravaray prmawaRy nm> prmawaRy Aparvace nm> prace nm> àTyÂe

praTpray nm>

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shsaynm> @eñyaR¼aynm> ÉUtye nm> @eñyaeRÑ tapsaeÄmay nm> tpiSvnenm> vayuivizionenm> tejiSvnenm> jiynenm> U itk«te nm> 118 sadagopan.org 119

mhavIray nm> nm> mhatuòye nm> mhapuòye mhaÉaeigne nm> mhaàÉve nm> sampargay nm> sampargay mhayaeigne nm> nm> mhaxIray svR}ay nm> AMÉaeixzaiyne nm> nm> AMÉaeixzaiyne Égvte nm>

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mhagu[ay nm> ngxraynm> ngaynm> SvgRmagRinrgRlaynm> Ërgaimnenm> smIpgaynm> mheñraynm> mhaxmaRynm> mhabahvenm> mhadevaynm> 120 sadagopan.org 121

zr{yay nm> pu{ykItRye nm> ihr{yday nm> ihr{yday gu[g{yay nm> ihr{myay nm> Sv[Rretse nm> nagezay nm> nagezay nagpalkay nm> pura[gay nm> nagay nm> nagay

ihr{yaicR;e nm> ihr{yaicR;e

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ÉSmdETynaiznenm> jlNxraNtkaynm> Alyaynm> saEjNyinlyaynm> pjRNyaynm> daEjRNyɼay nm> nm> vizne idVypÂayuxaynm> jNysÚÏaynm> jNyÉ&tenm> 122

sadagopan.org 123 Jyeóay nm> ÔiFóay nm> Ôaixóay nm> Ôaixóay nm> giróay géfXvjay nm> ïeóay nm> ïivóay nm> mhamnse nm> nm> mhamnse vi;Róay nm> à[vay nm>

Ôai"yse nm>

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)i[nenm>

ini[Rme;ay nm> mxvenm> maxvaynm> nm> surezay Svaimnenm> s<àdaykray nm> vexse nm> vexse blvtenm> ivxyenm>

124 sadagopan.org 125 haeÇe nm> nm> paeÇe neÇe nm> smay nm> ïaeÇe nm> nm> ïaeÇe ivkÇeR nm> XyaÇe nm> bilne nm> nm> SmÇeR jIvnay nm> jIvnay Asmay nm>

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inyÙenm> gaePÇenm> AnNtvEÉvaynm> maÇe nm> ¢ahiyÇe nm> nm> daÇe olaNtkaynm> mÙenm> rÙenm> mhav±enm> 126 sadagopan.org 127 kÇeR nm> xmRjagirÇe nm> nm> xmRjagirÇe

AaTmivde nm> ]eiÇ[e nm> ]eÇhray nm> ]eÇàday nm> xvay nm> ]eÇkray nm> hÙe nm> gaepiyÇe nm> gaepiyÇe ]eÇ}ay nm>

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mui´daiynenm> Éi´àdaynm> yui´daykaynm> sU´ye nm> nm> sU´ye maEi´köiGv[e nm> zi´yujenm> zi´daynm> méte nm> nm> ]emkray ]eÇiàyay nm> 128 sadagopan.org 129 rÆkray nm> rÆ raeic;e nm> rÆgÉaRïyay nm> ÊyaeRxnivmaintay nm> ÊyaeRxnivmaintay xinkay nm> nm> xndaixpay nm> mhaxnay xnÃyay nm> xnÃyay nm> xnaXy]ay AaçaysUi´gay nm> nm> AaçaysUi´gay mhamainne nm>

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ANtr_yaisnenm> dyavte nm> dyavte ANtr¼aynm> nm> ijtasnay ANtXyeRyaynm> ANtlRúyaynm> rÆk»[aynm> maEi¦rÆÉasenm> rÆsanuinxyenm> zucyenm> 130 sadagopan.org 131 mhayu:mte nm> mhayu:mte nm> AicR:mte nm> Aae;xIptye sdagtye nm> Aayu>àday nm> isÏriskay nm> nm> isÏye mha[Rvay nm> mha[Rvay srsay nm> ANtmaRyay nm> ANtmaRyay isÏ(ay nm> isÏ(ay

) ) ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 796 ( 794) (PraNavam) mahAyuShmatE nama: 794) (PraNavam) mahAyuShmatE 795 ( 795) (PraNavam) archiShmatE nama: 793) (PraNavam) Ayu:pradAya nama: 794 ( 792 ( nama: 792) (PraNavam) sadAgatayE 793 ( 791 ( nama: 791) (PraNavam)sAdhyAya 789) (PraNavam) siddharasikAya nama: 790 ( 790) (PraNavam) siddhayE nama: 788 ( sarasAya nama: 788) (PraNavam) 789 ( 787 ( mahArNavAya nama: 787) (PraNavam) 786 ( nama: antarmAyAya 786) (PraNavam) sadagopan.org 805) (PraNavam)asvapnAya nama: 805 ( 804) (PraNavam)trimUrthimatEnama: 804 ( 803) (PraNavam)aShTamUrthayEnama: 803 ( nama: 802) (PraNavam)suvarnAbhaya 802 ( 801) (PraNavam)aShTApadAyanama: 801 ( 800) (PraNavam)vratinEnama: 800 ( 799) (PraNavam)aShTakakubvyAptayashasEnama: 799 ( 798) (PraNavam)aShTabhAgAya nama: 798 ( 797) (PraNavam)aShTashriyainama: 797 ( 796) (PraNavam)OShadhIpatayEnama: à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) )

Aòapdaynm> ASvßaynm> iÇmUitRmte nm> AòmUtRyenm> nm> suv[aRÉay ìitnenm> Aòkk…BVyaÝyzsenm> AòÉagaynm> AòiïyEnm> 132 sadagopan.org 133 ÊSSvßXv suSvß)ldaykay nm> Svßgay nm> sMÉaVyay nm> vi[Rtay nm> suv[Rv[aRy nm> suv[Rv[aRy XvStÊinRimÄay nm>

izv»ray nm> Svßay nm>

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v[RsMmuoay nm> mhaiÉcarkXv AMbrI;ìtàItay nm> nm> ÊvaRsae†iògaecray nm> da]ay[IvcStuòay suv[RmuorItIrizv XyatpdaMbujay nm> sudzRnay nm> nm> sudzRnay kalspRÉyaNtkay nm> mhak«iÄivÉÃnay nm> 134 sadagopan.org 135 ïIàday nm> ïI kelye nm> ïIinxye nm> ïImnaeÉaivtak«tye nm> ïIàdÄaMbujöiGv[e nm> ïImÙÉaivtay nm> ïImÙÉaivtay nm> hemaMbujsr>õaiyne kalme"Zyamay nm> kalme"Zyamay

Évay nm>

) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( 832) (PraNavam) shrIpradAya nama: 831) (PraNavam) bhavAya nama: 831) (PraNavam) bhavAya nama: 832 ( 830) (PraNavam) shrInidhayE nama: 831 829) (PraNavam) shrIkELayE nama: 829) (PraNavam) shrIkELayE 830 ( 828 ( nama: 828) (PraNavam) shrIpradattAmbujasragviNE 829 ( 827 ( nama: 827) (PraNavam) shrImanObhAvitAkritayE 826 ( 826) (PraNavam) hEmAmbujasarassnAyinE nama: 825 ( shrImantrabhAvitAya825) (PraNavam) nama: 824 ( kAlamEghashyAmAya nama: 824) (PraNavam) sadagopan.org 841) (PraNavam)kapilArchiShE nama: 841 ( 840) (PraNavam)darshitAvyaktabhAvanAya nama: 840 ( nama: 839) (PraNavam)agastyastutisamhriShTAya 839 ( nama: 838) (PraNavam)tIrthasnAtrisaukhyapradAyakAya 838 ( 837) (PraNavam)tarpitAyanama: 837 ( 836) (PraNavam)santriptAyanama: 836 ( 835) (PraNavam)chaturbhujAyanama: 835 ( 834) (PraNavam)lakshmInAyakAyanama: 834 ( 833) (PraNavam)vAmanAyanama: 833 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) )

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) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 850) (PraNavam) vahnitEjasE nama: 849) (PraNavam) vahniprabhAya nama: 849) (PraNavam) vahniprabhAya 850 ( 848) (PraNavam) janalokavidhAyakAya nama: 849 ( 847) (PraNavam) arthasambhAvAya nama: 847) (PraNavam) arthasambhAvAya 848 ( 846 ( nama: 846) (PraNavam) vahnipriyAya 847 ( 845 ( 845) (PraNavam) kapisvAmimanoSntasthitavigrahAya nama: 844 ( nama: 844) (PraNavam) vriShAkapayE 843 ( susnAtAghavipATanAya843) (PraNavam) nama: 842 ( kapilavatE nama: 842) (PraNavam) sadagopan.org 859) (PraNavam) yamAntakAya nama: 859) (PraNavam)yamAntakAya 859 ( 858) (PraNavam)vAyusambhritAyanama: 858 ( 857) (PraNavam)vAyugAyanama: 857 ( 856) (PraNavam)vAyusthAnakritAvAsAyanama: 856 ( 855) (PraNavam)vAraNArchitAyanama: 855 ( 854) (PraNavam)varuNAyanama: 854 ( 853) (PraNavam)vAruNakShEtranilayAyanama: 853 ( 852) (PraNavam)yaminEnama: 852 ( 851) (PraNavam)shubhAbhIShTapradAyanama: 851 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) )

zuÉaÉIòàday nm> ymaNtkaynm> vayus<É&taynm> vayugaynm> nm> vayuSwank«tavasay sar[aicRtaynm> vé[aynm> vaé[]eÇinlyaynm> yimnenm> 138 sadagopan.org 139 àÉve nm> y]raq!srsIvasay nm> #NÔae*ansmIpSway nm> #NÔae*ansmIpSway #NÔ†iGv;yay nm> s ymÉaivtay nm> yimnam¢g{yay nm> yimnam¢g{yay AiÉjnnay nm> AiÉjnnay ymlaekinvar[ay nm> ymlaekinvar[ay

) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 868) (PraNavam) yakSharATsarasIvAsAya nama: 867) (PraNavam) prabhavE nama: 867) (PraNavam) prabhavE nama: 868 ( 866) (PraNavam) indradrigviShayAya nama: 866) (PraNavam) indradrigviShayAya nama: 867 ( 865) (PraNavam) indrodyAnasamIpasthAya nama: 866 ( 864 ( nama: 864) (PraNavam) yamabhAvitAya 865 ( 863 ( nama: 863) (PraNavam) samyaminE 862 ( nama: 862) (PraNavam) yaminAmagragaNyAya 861 ( yamalokanivAraNAya nama: 861) (PraNavam) 860 ( nama: abhijananAya 860) (PraNavam) sadagopan.org 877) (PraNavam)shvEtavAhanasakhyavatE nama: 877 876) (PraNavam)bhImAnta:karaNArUDhAya nama: 876 ( 875) (PraNavam)yudhiShThiravarapradAya nama: 875 ( 874) (PraNavam)pANDutIrthAbhiShiktAngAyanama: 874 ( nama: 873) (PraNavam)varAhAdyaShTatIrthAbhisEvitAnghrisaroruhAya 873 ( 872) (PraNavam)adhokShajAyanama: 872 ( 871) (PraNavam)svAmidhyEyAyanama: 871 ( 870) (PraNavam)svAmitIr 870 ( nama: 869) (PraNavam)akShayyanidhikoshakritE 869 ( ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) )

ñetvahnsOyvtenm>

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140 sadagopan.org 141

naradaidmuinStuTyay nm> dimne nm> maÔIshdevaiÉviNdtay nm> maÔIshdevaiÉviNdtay nm> k«:[azpwsNxaÇe nk…laÉyday nm> nk…laÉyday k…NtIStuitrtay nm> k…NtIStuitrtay vI[anadàmaeidtay nm>

inTykmRpray[ay nm> inTykmRpray[ay dizRtaVy´êpay nm>

) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( ( 886) (PraNavam) vINAnAdapramoditAya nama: 885) (PraNavam) darshitAvyaktarUpAya nama: 886 ( 884) (PraNavam) nityakarmaparAyaNAya nama: 885 883) (PraNavam) nAradAdimunistutyAya nama: 883) (PraNavam) nAradAdimunistutyAya 884 882 ( 882) (PraNavam) daminE nama: 883 ( 881 ( nama: 881) (PraNavam) kuntIstutiratAya 880 ( nama: 880) (PraNavam) kriShNAshapathasandhAtrE 879 ( nama: mAdrIsahadevAbhivanditAya 879) (PraNavam) 878 ( nama: nakulAbhayadAya 878) (PraNavam) sadagopan.org 895) (PraNavam)shamkhapUjitapAdukAya nama: 895 ( 894) (PraNavam)chakradhyEyapadAmbhojAya nama: 894 ( 893) (PraNavam)purANabhritEnama: 893 ( 892) (PraNavam)matsyavAmanakUrmAditIrtharAjAyanama: 892 ( 891) (PraNavam)tumburUdakasamspar 891 ( 890) (PraNavam)sarasvatyambusEvitAyanama: 890 ( 889) (PraNavam)bilvAmalajalasnAyinEnama: 889 ( 888) (PraNavam)devatIrthakritAshramAyanama: 888 ( 887) (PraNavam)ShaTkoTitIrthacharyAvatEnama: 887 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) )

tuMbuêdks ;q!kaeiqtIwRcyaRvte nm> z z³XyeypdaMÉaejynm> nm> pura[É&te mTSyvamnkUmaRidtIwRrajay nm> srSvTy ibLvamljlõaiynenm> devtIwRk«taïmaynm> Œ pUijtpaÊkay nm> nm> pUijtpaÊkay 142 shajanachittatamo(S)pahAya nama: sadagopan.org Irtha jalasEchana tarpitAya nama: Irtha jalasEchana tarpitAya 143 vquve;ay nm> vquve;ay sumeolay nm> k…marxaratIwRSway nm> k…marxaratIwRSway paphairkIlalsuõata"ivpaqnay nm> paphairkIlalsuõata"ivpaqnay nm> nÉaeg¼aiÉi;´ay blÉÔäitiótay nm> blÉÔäitiótay nm> jamd¶(srStIwRjlsecntipRtay ramtIwRivhair[e nm> nm> ramtIwRivhair[e

nagtIwaRiÉ;ekvte nm> ) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 904) (PraNavam) sumEkhalAya nama: 903) (PraNavam) vaTuvEShAya nama: 904 ( 902) (PraNavam) kumAradhArAtIrthasthAya nama: 902) (PraNavam) kumAradhArAtIrthasthAya nama: 903 ( 901) (PraNavam) nAgatIrthAbhiShEkavatE nama: 901) (PraNavam) nAgatIrthAbhiShEkavatE 902 ( 900 ( nama: 900) (PraNavam) nabhogangAbhishiktAya 901 ( 899 ( 899) (PraNavam) pApApahArikIlAlasusnAtAghavipATanAya nama: 898 ( sarast 898) (PraNavam) jAmadagnya 897 ( nama: balabhadrpratiShThitAya 897) (PraNavam) 896 ( rAmatIrthavihAriNE nama: 896) (PraNavam) sadagopan.org 913) (PraNavam)bharadvAjapratiShThAvatE nama: 913 ( 912) (PraNavam)varAhAchalanAyakAya nama: 912 ( 911) (PraNavam)nIlagokShIradhArAbhuvE nama: 911 ( 910) (PraNavam)ikShvAkukulanandanAyanama: 910 ( 909) (PraNavam)mahAkukShayEnama: 909 ( nama: 908) (PraNavam)priyamvadAya 908 ( nama:907) (PraNavam)sukhinE 907 ( 906) (PraNavam)saundaryavatEnama: 906 ( 905) (PraNavam)vriddhasyasukumAratvapradAyanama: 905 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) )

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#úvak…k…lnNdnaynm> ÉrÖajàitóavte nm> nm> ÉrÖajàitóavte vrahaclnaykaynm> v&ÏSysuk…marTvàday nm> mhak…]ye nm> iày nm> suione saENdyRvte nm> 144 sadagopan.org

145 ikÚrÖNÖsMbiNxbNxmae]àdaykay nm> ikÚrÖNÖsMbiNxbNxmae]àdaykay

v&;}eyay nm> vEoansmoarMÉay nm> vEoansmoarMÉay purNdray nm> AÃnaÔinvasay nm> muiÃkezay nm> AÃnak«tpUjavte nm> AÃnak«tpUjavte nm> AaÃneykraicRtay b&hSpitivÉaivtay nm>

) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! (

922 ( nama: 922) (PraNavam) vriShajnEyAya 921 ( 921) (PraNavam) vaikhAnasamakhArambhAya nama: 919) (PraNavam) purandarAya nama: 919) (PraNavam) purandarAya 920 mokSha pradAykAya 920) (PraNavam) kinnaradvaya sambandhi bandha nama: 918 ( nama: 918) (PraNavam) munjakEshAya 919 ( 917 ( nama: 917) (PraNavam) anjanAdrinivAsAya 916 ( nama: 916) (PraNavam) AnjanEyakarArchitAya 915 ( anjanAkritapUjAvatE nama: 915) (PraNavam) 914 ( nama: brihaspativibhAvitAya 914) (PraNavam) sadagopan.org 931) (PraNavam) subhadravatE nama: 931) (PraNavam)subhadravatE 931 ( nama: 930) (PraNavam)brahmotsavamahotsukAya 930 ( 929) (PraNavam)prAjnAyanama: 929 ( nama: 928) (PraNavam)durmEdhobhanjakAya 928 ( 927) (PraNavam)nArAyaNapriyAyanama: 927 ( 926) (PraNavam)sauvarchalEyavinyastarAjyAya nama: 926 ( 925) (PraNavam)krIDAnAchArasambhramAyanama: 925 ( 924) (PraNavam)vriShakAyaprabhEttrEnama: 924 ( 923) (PraNavam)vriShAchalAya nama: 923 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) )

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) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 940) (PraNavam) brahmAdigaNasEvitAya nama: 939) (PraNavam) bhogIndrabhogasamsthAnAya nama: 939) (PraNavam) bhogIndrabhogasamsthAnAya nama: 940 ( 938) (PraNavam) asharIravatE nama: 939 ( 937) (PraNavam) vainatEyAngabhAvitAya nama: 937) (PraNavam) vainatEyAngabhAvitAya 938 ( 936 ( nama: 936) (PraNavam) sthANusthAya 937 ( 935 ( nama: 935) (PraNavam) shankharAjanyatuShTidAya 934 ( nama: 934) (PraNavam) mrigayAkShINasannAhAya 933 ( bhadrakShEtriNE nama: 933) (PraNavam) 932 ( nama: bhadrAsurashirashchhEttrE 932) (PraNavam) sadagopan.org 949) (PraNavam) rAkEndusankAshanakhAya nama: 949) (PraNavam)rAkEndusankAshanakhAya 949 ( 948) (PraNavam)gandharvodgAyanapriyAya nama: 948 ( nama: 947) (PraNavam)surAnganAnrityaparAya 947 ( nama: 946) (PraNavam)surEshAdyabhivanditAya 946 ( 945) (PraNavam)jAhnavyAdinadIsEvyAyanama: 945 ( 944) (PraNavam)sanandanaparIvritAyanama: 944 ( nama: 943) (PraNavam)vishvaksEnakritastotrAya 943 ( nama:942) (PraNavam)guNinE 942 941) (PraNavam)sahasrArkachchha 941 ( ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) )

gui[nenm>

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) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 957) (PraNavam) anantapadmajasthAnanAbhayE nama: 957) (PraNavam) anantapadmajasthAnanAbhayE nama: 958 ( 958) (PraNavam) mauktikamAlikAya nama: 956) (PraNavam) shubhankarAya nama: 956) (PraNavam) shubhankarAya 957 ( 955) (PraNavam) prollasachchhurikAbhAsvatkaTidEshAya nama: nama: 955) (PraNavam) prollasachchhurikAbhAsvatkaTidEshAya 956 ( 954 ( 954) (PraNavam) mEdurasvarNavastrAdh 955 ( 953 ( nama: 953) (PraNavam) svachchhakUrparAya 952 ( nama: 952) (PraNavam) kundagulphakAya 951 ( nama: kachchhapaprapadAya 951) (PraNavam) 950 ( nama: komalAnghrisaroruhAya 950) (PraNavam) sadagopan.org 967) (PraNavam)kaustubhadIptimatE nama: 967 ( 966) (PraNavam)shankhinEnama: 966 ( 965) (PraNavam)chakriNEnama: 965 ( 964) (PraNavam)abhayadAyanama: 964 ( 963) (PraNavam)varadAyanama: 963 ( 962) (PraNavam)chandrashrIkhaNDalEpavatEnama: 962 ( 961) (PraNavam)lambayajnopavItinEnama: 961 ( 960) (PraNavam)ratnAbharaNasambhritAyanama: 960 ( 959) (PraNavam)mandArachAmpEyamAlinEnama: 959 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) )

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150 sadagopan.org 151 kStUrIitlkaiÂtay nm> pu{frIke][ay nm> ciNÔkaiSmtpUirtay nm> ciNÔkaiSmtpUirtay nm> suxaSvCDaeXvRpu{f+ay kaeiqmNmwlav{yay nm> lúmIs nm> nIlaeTplinÉakaray ïIvTsai»tv]Skay nm> nm> ïIvTsai»tv]Skay zae[aMÉaejsmannay nm>

) ) ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 976) (PraNavam) puNDarIkEkShaNAya nama: 975) (PraNavam) kastUrItilakAnchitAya nama: 975) (PraNavam) kastUrItilakAnchitAya 976 ( 974) (PraNavam) sudhAsvachchhordhvapuNDrAya nama: 975 ( 973) (PraNavam) chandrikAsmitapUritAya nama: 974 ( 972 ( nama: 972) (PraNavam) koTimanmathalAvaNyAya 973 ( 971 ( 971) (PraNavam) shoNAmbhojasamAnanAya nama: 970 ( nama: 970) (PraNavam) nIlotpalanibhAkArAya 969 ( nama: lakShmIsamshritahrittaTAya 969) (PraNavam) 968 ( nama: shrIvatsAnkitavakShaskAya 968) (PraNavam) sadagopan.org 987 ( 986) (PraNavam)shrIpatayEnama: 986 ( 985) (PraNavam)sUryamaNDalasamsthitAya nama: 985 ( 984) (PraNavam)sUryAyanama: 984 ( 983) (PraNavam)vahnimaNDalagAyanama: 983 ( 982) (PraNavam)budhAyanama: 982 nama: 981) (PraNavam)somamaNDalagAya 981 ( 980) (PraNavam)padmanAbhAyanama: 980 ( 979) (PraNavam)padmasthAyanama: 979 ( 978) (PraNavam)maulishobhAvirAjitAyanama: 978 ( 977) (PraNavam)svachchhAyanama: 977 (

( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ) ) ) )

buxaynm>

saemm{flgay nm> SvCDaynm> ÉUimjanyenm> ïIptyenm> sUyRm{fls nm> sUyaRy viûm{flgaynm> pÒnaÉaynm> nm> pÒSway maEilzaeÉaivraijtay nm> 152 sadagopan.org 153

ivñtejSSvêpvte nm> ivñtejSSvêpvte }angMyay nm> }angMyay }anatItay nm> nm> suraitgay }Ýye nm> }eyay nm> jgTk…quMbjinÇe nm> jgTk…quMbjinÇe nm> r]kay

AvSwaÇyyÙe nm> kaimtàday nm>

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sadagopan.org

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sadagopan.org

Sri MalayappaSwamy, Thirumalai Sri MalayappaSwamy, Thirumalai Sri MalayappaSwamy, Thirumalai 156

sadagopan.org

I I L L VA VA A A M M A A the Moon and the fire. ta and aishvarya it is called venkaTa SAHASRAN SAHASRAN ted in Srirangarajastavam of Bhattar, ta bIjam and kaTa means wealth or ta bIjam and kaTa means - - rUpANi akShINi asya iti" . rUpANi akShINi asya iti" avarAnx bibhrANamarkachchhaviM' analanibhaM hArakeyUrabhUSham' 157 WARA WARA nAmAs 1 - 100 S S E E T T rent forms like the Sun,

ïI ve»qeñr shönamavil> shönamavil> ïI ve»qeñr NKA 'nayanasravaNo drishA shruNOShi, NKA E E V V - - I I R R 'vividhani rUpANi akShNAm asya iti virUpakSha:" S S 'vividhAni ravichandrAgni ivêpa]ay nm> ivêpa]ay ïIvee»qezay nm> ïIvee»qezay ) ) 'jwAlAkeshaM triNetram jwalad 'tryakShaM chakrapinAka sAbhay à[vm! à[vm! 2) (PraNavam) virUpAkshAya nama: 2) (PraNavam) virUpAkshAya One whose eyes have diffe vide 2.( vEnkatEsAya1) (PraNavam) nama: vEm=all the sins; kaTa=to burn; ISa= the lord, lord the is He venkaTAdri. is it hence sins all burns that vEnkaTa Hill of Lord of venkaTAdri. Also,the amri vEm is Also, As ci take different forms. His eyes can aishvaryam. By the combination of amri aishvaryam. By the combination adri. He is the lord of such venkaTAdri. adri. He is the lord of such venkaTAdri. 1.( sadagopan.org One whois theverylife of nama: 7) (PraNavam)viSwaprANAya 7.( One whoannihilates alluniverse nama: 6) (PraNavam)viSwasamhartrE 6.( or demerits(SVS240) One who creates alluniversesbyobligati 5) (PraNavam)viSwasrujEnama: 5.( One whosustainsuniverses. 4) (PraNavam)viSvabhAvanAyanama: 4.( He istheLordofalluniverses 3) (PraNavam)viSvESvarAyanama: 3.( and hecan seethrough anyorgan. which saysanyorganofGodcanactasey à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ivñàa[aynm> ivñs ivñs&je nm> ivñÉavnaynm> ivñezvraynm> ghaTate sArvapathInamIkShaNam" hyatha terangapatemaheshitu:, karanairapi kAmakAriNaste,

alluniverses.(UjjIvaka) s intheendasSankarShaNa. 158 on andwithoutconsideringthemerits es orearsanyothersenseorgan. sadagopan.org did penance for oon from NarAyaNA that oon from in PurushasUktaM. in PurushasUktaM. the place down south of Ganga. Lord Lord Ganga. of south down place the fested brahmAnDa comprisingfested brahmAnDa all of hra and took the form of Sesha hills hra and took the form of Sesha hills is the sharira (vapu)is the sharira of Srinivasa rana that Adisesha that rana 159 ll devotees without exception. the hill Sesha). e form of a hill on the earth. a hill on e form of years' penance took a b

SeshAchala ( SeshAchala Aze;É´Ê>oà[aznay nm> ivraf!vpu;e nm> ivraf!vpu;e ze;StuTyay nm> ) ze;aiÔinlyay nm> ) ) ) "tasmaadvirAdajAyata. virAjO adhi pUruSha:" à[vm! à[vm! à[vm! à[vm! 11.( 11) (PraNavam) SEshastutyAya nama: by the thousand-headed ADi-SEsha. One eulogized Just like Lakshmana, sEsha told Srinivasa also: 10.( nama: 10) (PraNavam) Asheshabhakta duhkha praNASanAya One who wipes out the sorrow of a It is said in Brahmapurana that Narayana desired of sporting at a suitable suitable a at called sporting is of it so desired and Narayana hills that the in abode Brahmapurana in His so said Hill a of is make form It the take and and go to AdisEsha to Narada suggested earth and Sage place on come wish his expressed could Srinivasa He that SeshAdri. It is said in Brahmanda pu Varaha mant thousand years uttering Sri and after another thousand 9) (PraNavam) sEshADrinilayAya nama: One who resides in 9.( who took th on Sesha He resides 8.( nama: virAdvapushE 8) (PraNavam) grand and glorious mani virAT means the types of creations. This brahmAnDa This types of creations. (NarayaNa) became its soul. and He Vide sadagopan.org 17) (PraNavam)jishNavE nama: 17.( quality isnaturaltoHim. One who pervades thewhole universe of 16) (PraNavam)vishnNavEnama: 16.( One whois thesource ofHisown ma 15) (PraNavam)swabhuvEnama: 15.( One whois all-pervading. 14) (PraNavam)vibhavEnama: 14.( tamyam (viSesha= differences) onewhoknowsthedifferences ofall entities.( nama: 13) (PraNavam)viSEshajnAya 13.( One whoreclines ontheADi-SEsha. 12) (PraNavam)SEshaSayinEnama: 12.( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) ) ij:[venm> iv:[venm> SvÉuvenm ivÉvenm> ivze;}aynm> ze;zaiynenm> bhavAmstu ramayAsArdhamgirisAnuShuramsyatAm." "ananthOham mahAdeva sthAsyAmigirirUpadhrit,

" ahambahusyAmprajAyeya." nifestations orself-manifested. 160 chit-achitandeverythingelse.This tAra- sadagopan.org ) . ) and illuminating. ) sarvOtkRshta kshitikshamAvAn prakAsa swabhAva h at nitya & brahma pralaya. (also one yatra pArtho dhanurdhara: dhanurdhara: yatra pArtho lOka-kalyANa kAryam 161 ted a hundred offences because of the because of ted a hundred offences his ASritas ( surrendered souls). ke trivikrama from vAmana. ke trivikrama case of Ashritas, He is

tatra shrI: vijayo bhUti: dhruva nItirmatirmama. bhUti: dhruva nItirmatirmama. tatra shrI: vijayo vitR:[ve nm> ¢is:[ve nm> æaij:[ve nm>

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( .( 23 21) (PraNavam) bhrAjishNavE nama: ( of the nature of ever-shining One who is 22) (PraNavam) grasishNavE nama: One who keeps all universes in his stomac who swallows all sins of surrendered souls) 22 As in the case of Sisupala he tolera he Sisupala of case the in As promise to His Aunt. in the 21 20.( nama: 20) (PraNavam) sahishNukAya of the mistakes One who tolerates 19) (PraNavam) utsahishNavE nama: 19) (PraNavam) utsahishNavE ever-enthusiastic ( for the One who is 19.( 18.( varDhishNavE18) (PraNavam) nama: immensely grow li One who can One who is jayaSIla ( having victory itself as a guNa) ( itself as ( having victory jayaSIla is One who sadagopan.org 29) (PraNavam)akhilAya nama: 29 times) One whoeradicatesDushkAla(bad nama: 28) (PraNavam)kAlAntakAya 28 ( upward evolution. Chit andAchitinHimself.Onewho who hasabsorbedallthe HisAtmaGunas,one With One whodoessamkalanam; 27) (PraNavam)kAlAyanama: 27 ( One whoprotectstime. 26) (PraNavam)kAlagOptrEnama: 26 ( One whocan controlandsteerstime 25) (PraNavam)kAlayantrEnama: 25 ( devotees. One whohasthevirtueofalwaysprotec 24) (PraNavam)bharishNukAyanama: 24 ( One whois everpresent before Hisdevotees. nama: 23) (PraNavam)vartishNavE ( à[vm à[vm! à[vm! à[vm! à[vm! à[vm! ! ) ) ) ) ) )

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162 shepherds allthecreaturestowards ting orsustainingsupportingHis sadagopan.org )

der His control, who is der His = with black neck) who is the tivating inspiring or nudging all the tivating inspiring or nudging asurement scale) 30 kAshtas is one asurement scale) 30 kAshtas 163 punya prabhAva of millions of births punya prabhAva kAla Kantha -RudrAdis who are paratantras -RudrAdis who are paratantras UpatyakApraDesasthaSankaradhyAta mUrtayE with the whole prakriti un = kAlanasya kalA kAlakalA tasyA: Ishvara: kAlanasya kalA kAlakalA tasyA: ; one who is the Atma of everything. of everything. is the Atma ; one who z<Éve nm> Svy<Éuve nm> kalkaleñray nm> kalgMyay nm> kalgMyay samhAra karta kalk{QvN*ay nm> kalk{QvN*ay

) ) ) ) ) ( bahUnAm janmanAma ante JnAnavAn mAm prapadyatE) ante JnAnavAn mAm ( bahUnAm janmanAma à[vm! à[vm! à[vm! à[vm! à[vm! sarva svatantra, unlike Brahma 34 ( 34) (PraNavam) swayambhuvE nama: self-manifest, is One who 33 ( 33) (PraNavam) SambhavE nama: happiness. the birth place of all One who is kaLa. One who is the lord of even kaLa. Lord of even a minute fraction of time time of fraction minute a even of Lord kaLa. even of lord the is who One kaLa. called kaLa or kAshta or the master of the art of mo is One who creatures. 32) (PraNavam) kAlakalEswarAya nama: time me 18 eye-winks is kAshta (in 32 ( 31 ( 31) (PraNavam) kAlakanthavandhyAya nama: ( worshipped by Sankara is One who kAlagamyAya30) (PraNavam) nama: by sanchita be obtained One who can Laya karta ( Na khilam iti akhilam Na khilam 30 ( sadagopan.org 40 ( One withbeautifulneckthecute 39) (PraNavam)kambugrIvAyanama: 39 ( born=lotus, One whose feethavetheluster ofredlotuses:( 38) (PraNavam)SONAmbhOjapaDaprabhAyanama: 38 ( Lakshmi); Ambhah nama: 37) (PraNavam)ambhOdhinanDhinIjAnayE 37 ( constructing abridge. One whocoulddosthambhanato(arre 36) (PraNavam)stambhitavAridhayEnama: 36 ( His navel;Padma-nAbha. Padma-nAbha; nama: 35) (PraNavam)ambhOjanAbhayE 35 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! =water, jAni prakritim svAm adhiShThAya sambhavAmyAtmamAyayA sambhavAmyAtmamAyayA prakritim svAmadhiShThAya ) ) ) ) ) )

St z k zae[a<ÉaejpdàÉay nm> A<ÉaeixniNdnIjanyenm> A<ÉaejnaÉye nm> prabha = husband( Srishti karta-Vidhata ambhodhi = luster, =Ocean; Sriyah pati pada .. Bhagavd-Gita =feet) nandini - is lotus born- that lotus is created from born-thatlotusiscreatedfrom - islotus = husbandofthedaughterocean.) 164 ness andtexturelinesofconch. =daughter ( =daughter st the) Ocean in rAmAvatAra-by SONa Kshira sAgarakanya =red, AmbhOja = water- =Maha =Maha sadagopan.org ananta =enemy; =enemy; ari = born in water = born in water sambaraja . , no one else can reproduce can reproduce , no one else , as He is the one with =Rakshasa Sambara, = eyes, = eyes, e whole Universe. Bimba=murthy=form Bimba=murthy=form e whole Universe. Sambara pratibimba Ikshana 165 a fruit ( Bimba fruit= Tindora) a fruit ( Bimba fruit= Tindora) =similar form,) even sAkshAt manmadha- =similar form,)

so many kalyana gunas rupah =image= similar form. gu[vte nm> gu[gMyay nm> ib ib àitib

z zVyasa in Srimad Bhagavatam) manmadhah-Veda 41 ( saundarya lAvaNya, yauvanadyanata guna sAgara His 40) (PraNavam) SambarArirUpAya40) (PraNavam) nama: Cupid ( form as beautiful the One with sadagopan.org parAt-para, parama-utkRushta swamy. 52) (PraNavam)parESayanama: 52 One whocan maketheguNasshine,gu nama: 51) (PraNavam)guNabhAsakAya 51 ( One whois theabodeofallsugu 50) (PraNavam)sarvasuguNAyanama: 50 ( One whowipesouttheDurguNas 49) (PraNavam)DurguNaDhwamsakRutEnama: 49 ( BhagavadgIta. adhyaya of sadguNa-paksha-pati 48)(PraNavam) guNapriyAyanama: 48 ( sattvamaya allthethreegunas. one whoisfarabove nama: 47) (PraNavam)guNAtItAya 47 ( guNa-vaSyah nama: 46) (PraNavam)guNagamyAya ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

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svRsugu[ay nm> ÊguR[Xv gu[atItay nm> prezay nm> prezay gu[iàyaynm> , onewhocanbeobtainedONLYwith , onewhoispleasedwithgood

Nas, guNas withoutanyblemish. Nas, guNas ofHissurrenderedsouls. 166 Nas canshineONLYwithHisgrace. thrigunAtIta saDguNa-sampatti guNasasgiveninthe12th . Heis . suddha suddha sadagopan.org ; the worlds shtha, A saviour rm greater than Himself). One Himself). rm greater than events - Subhas, prosperity to the Nya who is the ShrE ss to generations after generations of 167 sarvOtkRshta swarUpa prakASa = paramOtkrushta or vaikuntha. = Highest destination. a for all jIvAtmas. a for all jIvAtmas. , the sky. who has the sky as the apparel. =one with nobody having a fo having =one with nobody prSmEpday nm> nm> ivyÖasse par prayEgtye nm> pr prmaTmne nm> prmaTmne

) ) ) ) ) ) paramOtkrushtha à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! parO mA yasmAt parO mA yasmAt devotee. Or one who grants auspiciousne a devotee. 58) (PraNavam) pAramparya SubhapraDAya nama: One who grants a train of auspicious 57) (PraNavam) viyaDvAsasE nama: Viyad Vishnu paDam 58 ( that is nama: 56) (PraNavam) Parasmai paDAya (padyatE, gamyatE), a goal that is 57 ( 56 ( 55 ( 55) (PraNavam) parAyai nama: gatayE Sara A refuge. the greatest is One who 54) (PraNavam) Param54) (PraNavam) jyOtishE nama: Yasya bhAsA sarvam iDam vibhAti 54 ( only. are illuminated with His lustre 53 ( paramAtmanE53) (PraNavam) nama: ( who is the antarAtm sadagopan.org 65 ( thevEdas. upaDesa of Yasya niSvasitamvEdAh vADinEnama: 64) (PraNavam)Brahma 64 One whois glorifiedbythevE stutyAyanama: 63) (PraNavam)Brahma 63 ( by thevEdas. vEda pratipAdya bOdhitAyanama: 62) (PraNavam)Brahma 62 ( The creator ofbrahmA, thecreator oftheuniverses. nama: 61) (PraNavam)brahmasrujE 61 ( andbrAhmanas. vEdas, tapasya One who ishita,favourable,conducive nama: 60) (PraNavam)brahmaNyAya 60 ( within Himself. One who hasthebrahmAndasinHis wo garbhAyanama: 59) (PraNavam)brahmAnda 59 (

( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) )

äücyRpray[ay nm> äüStuTyaynm> äübaeixtaynm> äü{yay nm> äüs&je nm> äüa{fgÉaRy nm> äüvaidnenm> , onewho isawakenedby thevEdas, onewhocanbe realized ; one whose exhaling isthe

das, BrahmAandbrAhamanas. 168 mb. OnewhocankeepallbrahmAndas to theprosperityof,(agreeable) Vedas, soonewhodidthe sadagopan.org

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. Satyam is bhUta hitam, so His . Satyam is bhUta hitam, so His is also called hayagrIva) who stole , one who brought to life the life life the brought to , one who of Satyavrata Rajarshi who became of Satyavrata Rajarshi who or at the end of the previous kalpa. Matsya SarIra rUpa dhAri atyam..." --Srimadbhagavatam atyam..." --Srimadbhagavatam 169 brahmacharya Sapatham (proclamation). Sapatham brahmacharya as, His motive is bhUtahitam only. ****** DASHAAVATARA DASHAAVATARA , , askhalita brahmachari askhalita , AFTER AFTER

ERE ERE saemkàa[hair[e nm> nm> saemkàa[hair[e AanItaçay nm> H;a¼vte nm> sTyìtawRs sTyìtawRs

H H ) ) ) ) ) "satyavratam satyaparam tris "satyavratam satyaparam à[vm! à[vm! à[vm! à[vm! à[vm! the Vedas from Brahma who was in a stup 70 ( 69) (PraNavam) sOmaka prANa hAriNE nama: One who killed sOmakAsura, (sOmakAsura 68) (PraNavam) jhashAngavatE nama: one who took the form of a type of fish. 69 ( 68 ( Vaivaswata Manu of present kalpa. kalpa. Vaivaswata Manu of present 67 ( nama: 67) (PraNavam) Satya rUpiNE As praised by Brahma: Satyam-jnAnamanantam brahma - satya svarUpi 66 ( nama: SatyavratArtha samtushTAya 66) (PraNavam) was pleased with the prayers One who (pariksit)less child of Uttara by His avatar rUpam is satyam. So in all His 65) (PraNavam) Brahmacharya parAyaNAya nama: nama: parAyaNAya Brahmacharya 65) (PraNavam) brahmachAri anADi sadagopan.org One whohasaccepted thebodyofaturtle. 75) (PraNavam)kaChapAngAyanama: 75 ( inHishands,asoneofthe kalasam One whomanifestedasDhanvantari, nama: 74) (PraNavam)DhanvantarayE 74 ( Tortoise incarnate. One who supportedtheManthara hill from 73) (PraNavam)PatanmanDharaDhArakAyanama: 73 ( the Mandharahillduring One whoispraisedbydEvasandrAkshasa 72) (PraNavam)DEvAsuravarastutyAyanama: 72 ( One whoswam freely inthe samcharAyanama: 71) (PraNavam)abDhi 71 ( them backtoBrahma. incarnate, killed HayagrIva, or the deluge,thefish After protectingallthecreationsandtheirseedsduring 70) (PraNavam)AnitAmnAyanama: ubhaya-stutyarha. à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) )

AiBdsMcray nm> kCDpa xNvNtryenm> nm> ptNm kshIra-sAgara-mathanam Ocean asMatsya mUrty. chatur-vimsati avataras demon Somaka, recovered vEdas and gave demon Somaka,recoveredvEdasandgave 170 physician ofthegods,withAmruta- s when He in Kurmavataara suported s whenHeinKurmavataarasuported drowning,supportingonHisbackas , thereforeHe is called (Bhagavatam). sadagopan.org s, who protested the deception and s, who protested the deception and a jitendriya) by Mohini rUpa, by His by His a jitendriya) by Mohini rUpa, enchanting Mohini form, to deceive Mohini enchanting vas and DAnavas could not churn the could not churn and DAnavas vas who are sAttvika bhaktas, in the form who are sAttvika

and supporting of the hill, and the base 171 th perplexing guNas and actions). ***********

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) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! 80 ( 80) (PraNavam) rakshassanDOha bhanjanAya nama: One who destroyed the herds of rAkshasa 78) (PraNavam) Dhruta sammohinInama: vapushE form of the most the One who accepted 79) (PraNavam) Hara mOhaka mAyAvinE nama: (who is Hara, mesmerize even can One who mAya, and so called mAyAvi (one wi out to them injustice meted 79 ( 78 ( the Danavas, and give amruta to Devas. 77 ( amarAmruta77) (PraNavam) samDhAtrEnama: to Devas, One who gave nectar (Amruta) down the hill-top, ocean, (by pressing churning process). facilitating the of MOhini, and devas amruta. drank 76 ( nama: vimanthakAya payOnidhi 76) (PraNavam) the De ocean, as the One who churned sadagopan.org 86) (PraNavam)pratApavatE nama: 86 ( One whotook for the sportingvarAha 85) (PraNavam)lIlAkrOdAyanama: 85 ( VarAha form. One whouplifted themotherEarth,whic nama: 84) (PraNavam)yajnIyOrvIsamuddhartrE 84 ( of thosewhocannot,inthetr (as saidinVaishnava-Dharma,..."Yudhisht One who inspirespeopletodoYajnaor vibhAvanAyanama: 83) (PraNavam)Yajna 83 ( varAha, aspraisedinthevEdas. Yajna swarUpa," 82) (PraNavam)yajnAyanama: 82 ( taken downtopaataalalokam. One whotoreapartHiraNyAksha,as 81) (PraNavam)hiraNyAkshaviDAriNEnama: 81 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

ihr{ya]ivdair[enm> àtapvtenm> nm> lIla³aefay y}IyaevIRsmuÏÇeR nm> y}ivÉavnaynm> y}aynm> yajnOvai Vishnuh ATHA ATHA i-kAla sandhya-vandanam" ) i-kAla sandhya-vandanam"

VARAHAVATARA VARAHAVATARA ", praisedasyajn 172 sWeta-varAha-swamy m, byHisown freewill,fora play. sacrifices.Onewhoperformsyajnas. ira, IperformYajnasforthewelfare h istherightplacetodoyajna,in : :

a-varAha andjnAna- , whenBhUdevi was sadagopan.org a. (Vasishta cursed a gandharva by people, adharma-vartis people, (rakshasas) e Gandharva form, when killed by by e Gandharva form, when killed s playing naked with naked apsarass playing naked with naked in 173 hasas of the Dandaka forest.

as in varAha form. " one who lifted mother earth, that was hidden down in lifted mother earth, that was hidden " one who . (one who can purify all, with punya-gandha). the sacred all, with can purify . (one who pu{ygNxay nm> gNxvRzaphr[ay nm> ivc][ay nm> v³d<ò+ay nm> nm> ]maxray d{fkasurivXv d{fkasurivXv

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( uddhrutAsi varAhENa 92 ( 91 nama: 91) (PraNavam) puNya ganDhAya Sarva-pAvana gandha smell of the sacrificial fumes. 90) (PraNavam) ganDharva SApa haraNAya nama: 90) (PraNavam) ganDharva haraNAya nama: SApa a gandharv removed the curse of One who who wa name Sundara, son of vIrabAhu, river kAveri, and was restored to th a muni PadmanAbhaSudarsana charka as the rakshasa was about devour in VenkatAdri hills). 90 ( 89 ( 89) (PraNavam) kshamADharAya nama: " Paataala by HiraNyAksha. 88 ( 88) (PraNavam) VakraDamshtrAya nama: teeth, One with curved 87 ( DandakAsura87) (PraNavam) viDhvamsinE nama: all the raks One who destroyed One who terrorizes unjust people, wicked unjust people, terrorizes One who by gallantry. by gallantry. sadagopan.org one ofHisvilAsa. One withthesnorting ghurghurasound, 98) (PraNavam)GhurghuradhvanivibhramAya nama: 98 ( With anger,whorotated(curled)theey 97) (PraNavam)ghUrNitabhruvE nama: 97 ( One whotook swEta-varAha-rUpa. 96) (PraNavam)SvEtaghONinE nama: 96 ( bhagavan. One withsix guNas(jnAna,bala, aiswa 95) (PraNavam)shadguNavaibhavAyanama: 95 ( One withSunandMoonasHiseyes. nEtrAyanama: 94) (PraNavam)sOmArka 94 ( One witha deepdreadfulgaping 93) (PraNavam)karALavaktrAyanama: 93 ( isdone). all thevEdas samhita.Pravachana andpAncharAtra One who seesall, nama: 92) (PraNavam)vichakshaNAya à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

"u"uRrXvinivæmay nm> "Ui[Rtæuvenm> ñet"aei[nenm> ;f!gu[vEÉvay nm> saemakRneÇay nm> kralv±aynm> sarva-karma-sAkshi mouth, asinthevarAha rUpa. 174 . veryintelligentand rya, vIrya,Sakti,tEjassampanna)called e-brows, whilefighting HiraNyAksha. astheroaringofvarAha-swamy, as wise (onewhotold sadagopan.org ) dIrgha rUpa 175 (bluish-black-stiff hair) hair) (bluish-black-stiff nIlkeizne nm> nIlkeizne

Ôa"Iyse nm> Ôa"Iyse )

) nIla-kEsa à[vm! à[vm! 100) (PraNavam) nIla kESinE nama: 100) (PraNavam) One with 100 ( 99 ( nama: DrAghIyasE 99) (PraNavam) body ( one with a long In varAha form, sadagopan.org 106) (PraNavam)mahOlkAkula vIkshaNAyanama: 106 ( One witha dreadfulterribleface withsu 105) (PraNavam)jvAlAkarAlavadanAya nama: 105 ( destruction). One withbrilliantscorching raysas 104) (PraNavam)mahAkAlAgniDIDhitayEnama: 104 ( One whomesmerizes (scorches) 103) (PraNavam)ghruNisammOhAyanama: 103 ( One, themost mercifulLord. 102) (PraNavam)ghruNAvatEnama: 102 ( ( One witheyeslikeblossomedlotuses. lOchanAya nama: 101) (PraNavam)jAgraDambuja 101 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

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(Fire atthetimeof sadagopan.org mahA-ulka-Akula- s, He finishes His and luminescence of tesa) to with His inhaling. Him just atters and disperses the huge clouds the huge clouds atters and disperses in His own stomach as wide and spaced g a meal with pickle at is reaching and raisingat is reaching to the sky.) 177 ) one with the glitter the ends of all directions. g fire-balls like meteors. ( like meteors. g fire-balls out) Brahma (viswasrut) just by His exhaling. ([pitrpati] yasya yamo bhavatyupasechanam) ([pitrpati] yasya yamo bhavatyupasechanam) %CD!vasak«òÉUtezay nm> %CD!vasak«òÉUtezay d<ò+aéGVyaÝid´qay nm> sqainibRÚme"aE"ay nm> sqainibRÚme"aE"ay inñasTy´ivñs&je nm>

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damShtra-ruchaa-vyApta-dik-taTa Lunch with eating Bhutesha Siva and Yama Lunch with 111) (PraNavam) antarbhramajjagaDgarbhAya nama: 111) (PraNavam) antarbhramajjagaDgarbhAya nama: moving brahmAndas all the 14 One with Exhaling is considered as start of creation when He begins with creating creating with begins He when creation of start as considered is Exhaling BrahmA. 111 ( 110 ( 110) (PraNavam) niSvAsatyaktaviSvasRujE nama: One who released (pushed That is after pralaya just like finishin That is after pralaya just 109) (PraNavam) uchvAsAkRshTabhUtESAya nama: 109) (PraNavam) uchvAsAkRshTabhUtESAya One who attracted (dragged) Sankara (bhU 109 108 ( 108) (PraNavam) DamshtrArugvyAptaDiktaTAya nama: ( vIkshaNa 107 ( nama: saTA nirbhiNNA mEghaughAya 107) (PraNavam) gigantic that His mane sc One who is so - around the face th ( lion's facial hair to curved canine teeth spreading One with eyes spitting burnin eyes spitting One with sadagopan.org One whosubdues theenemies ofsAdhus 115) (PraNavam)vIrAya nama: 115 ( One the most fearsome.Nrisimhaisugraangry-faced. 114) (Pranavam)ugrAyanama: 114 ( Prayaaga. Siva wasrelievedof thesin andthe beheading DakshaprajApatist Srivenkateswaramahatmyam kshetrakhand kkaNDukoNmin In " powder). smashed to fi Sankara prayedtoNrsimha-Nrusimha that skullendedupinSankara'shand-S the fifthheadoffive-facedBrahma;th One whogot Sankara'shand,ridofth 113) (PraNavam)brahmakapAlahRtEnama: 113 ( space-matter) (onepresentinall time-space-matter). ( 112) (PraNavam)anantAyanama: 112 ( as whenoutside thestomach. na antOyasyasa: à[vm! à[vm! à[vm! à[vm! onrum tEvumulahum.. ) ) ) )

vIraynm> %¢aynm> äükpalùtenm> AnNtaynm> A A " also thisismentioned. " also THA THA )

one withoutanyend.(onebeyo one

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MANTRA MANTRA kapAla nanmOkkshattu

sadagopan.org = one who gives Vishnu DAsya-sakhya-vAtsalya-mAdhurya means ONLY as a matter of, just a means ONLY as a matter s devotees and one who never leaves His never leaves His one who s devotees and 179 His enemies shudder with fear His enemies ) the supreme Lord Vishnu. ( ) the supreme ÉI;[ay nm> n&is ÉÔay nm> mhaiv:[ve nm> mhaiv:[ve Jvlnay nm> svRtaemuoay nm>

) ) ) ) ) ) etc..) and is obtained by those etc..) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! sarva vyApaktvena vishnuh 121) (PraNavam) bhaDrAya nama: 120) (PraNavam) bhIshaNAya nama: make the hearts of One who can 121 ( 120 ( reason for reason sake. 119 ( nama: 119) (PraNavam) nRsimhAya One who appeared as nara-mRga of Brahma, to form; to abide by the boons protect PrahlADa. 118 ( 118) (PraNavam) sarvatOmukhAya nama: facing all directions. One who is by(One who can be attained any means ( 117 ( jvalanAya nama: 117) (PraNavam) enemies. fire to His blazing like One who is is needed to Hi at all times whatever bhAva 116 ( nama: mahAvishnavE 116) (PraNavam) ( devotees). sadagopan.org shiromalee whichissankara's descriptionpointstoVishnu. garlands) Thename sankaraultimately inSankara,onewithagarlan antaryAmi (sahasra SirshA-purusha:) 126) (PraNavam)SirOmAlinEnama: 126 ( Him andgoondoingtheirjobs. One whoinstilsfear.( 125) (PraNavam)bhImAyanama: 125 ( nrisimha avatAra.. One who appearedfromthepillarinhall. ( 124) (PraNavam)sabhAstambhODbhavAya nama: 124 ( navah (eventhoughati-prAchIna, nityanUtana). One who hasexistedfrom thebeginning 123) (PraNavam)sanAtanAyanama: 123 ( One whoHimselfisdeathtoDeathitself. 122) (PraNavam)mRtyumRtyavEnama: 122 ( he iswithLakshmi(videavyaktopan su Prasanna murty.Soumya-sundara-rUpi. à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) )

izraemailnenm> ÉImaynm> sÉaSt<ÉaeÑvaynm> snatnaynm> m&Tyum&Tyve nm> bhIshODEti sUrya: one withaseriesofthousandsheads. (As ************ ************ ishat and nrisimhapurvatApanIyopaniShat) andnrisimhapurvatApanIyopaniShat) ishat 180 d of heads-kapAlas-one withheadsas d ofheads-kapAlas-one oftime.purAnah/SASvatah /purApi- nDara-NRsimha (azhagiyasingar) since nDara-NRsimha (azhagiyasingar) points to Vishnu only. So even ) ( even Sun god etc.. are afraid of ) (evenSungodetc..areafraidof

sabhA-stambha-uDbhava ) in ) in sadagopan.org praLaya-kAla- ls in His kirIta ( as c were blinded by His Vishvarupac were blinded bhairava VishvarUpa.bhairava Rudra, BrahmA ya bhAga, when He appeared on on appeared He when bhAga, ya ound the head) having the color and

canto BhagavadgIta. of He had all sorts 181 arances suitable for samhArakAlam.arances suitable suDar nAyittODu pAlmadiyendi" (ADityas) as His crest jewe ). ihr{ykaerSwliÉÚoay nm> ihr{ykaerSwliÉÚoay An"ay nm> ÖadzaidTycUfalay nm> kLpxUmsqaCDvye nm> mheñray nm> mheñray is is

) ) ) ) ) ! ) à[vm! à[vm! à[vm! à[vm! à[vm à[vm! ( 132 ( 131 ( 131) (PraNavam) simhamukhAya nama: lion's face. One with a 130 SirO-bhUshaNa). "pannedum sUL ( destruction. of time the at Fire from smoke the of appearance agni-dhUma-saTa-chhavayE nama: 130) (PraNavam) hiraNyakOrahsthalabhinnakhAya HiraNya-kaSipu. of chest One whose nails to tore open the 129 ( nama: 129) (PraNavam) kalpaDhUmasaTAchhavayE ar One with a lion's mane (bushy-hair effulgence as seen by Arjuna in 11th seen by as effulgence 128 ( nama: 128) (PraNavam) DwADaSADityachUdAlAya One with the twelve suryas 127) (PraNavam) mahEsvarAya nama: 127) (PraNavam) of all lords. The supreme ISwara- the Lord NarayaNAdri His time, He showed first Indra devatas Maharshis, and VAyu, et sorts of fearful appe weapons and all 127 ( In Vamanapurana VenkatAchalamahatm In Vamanapurana sadagopan.org One who is worshipped by siddhas and sAdhyas. and sAdhyas. One whoisworshipped bysiddhas 137) (PraNavam)siddhasAdhyaprapUjitAya nama: 137 ( and eulogisedLordNarasimha One whoisthoroughlyworshippedbybr nama:136) (PraNavam)brahmarudrAdisamsEvyAya 136 ( middle ofdevotees" Who isestablishedbythesociety of 135) (PraNavam)bhaktasanghapratiShThitAyanama: 135 ( Ashritas. One whohaswisdomcapableofwardin 134) (PraNavam)dhImatEnama: 134 ( One whocalmed downandgave 133) (PraNavam)prahlAdavaradAyanama: 133 ( from jIvAtmas,withoutanysins. is notunder theinfluence ofkarma,ka paramAtmAyamavyam ( One withoutanysins,eventhoughinsamsAra 132) (PraNavam)anaghAyanama: à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) )

isÏsaXyàpUijtay nm> äüéÔaids É´s'!"àitiótaynm> xImte nm> nm> à’advrday madbhakta yatra gAyanti tatratiShThAmiNarada madbhakta yatragAyanti , SarIrasthOpi kaunteya boons of Bhakti to prahlAda. boons ofBhaktitoprahlAda. 182 devotees.Onewho presidesinthe rma-phala, ormAya,HeisvilakshaNa g offthe dangerstotherefugees- ahma rudra and other gods. All came andothergods.All ahma rudra na karOtilipyate anaDitvam nirguNatvam nirguNatvam anaDitvam ). SinceHe " sadagopan.org sara rAmena ashipu) which look like look ashipu) which ield of leather. ield of leather. w. vide same name in SVS. His bow bow His w. vide same name in SVS. a:. sarpA: panchAnanA bhUtvA a:. sarpA: panchAnanA bhUtvA 183 chApApaharE bhujavegapanke sharOrmimAlE ." " inrusimha (after to Him to cool down). all prayed the intestines (of HiraNyak . One who carries a sh ." etc. ." etc. oeiqne nm> JvalaijþaÙmailkay nm> mhe:vaisne nm> lúmIn&is lúmIn&is oif!gne nm>

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 143 ( 143) (PraNavam) khETinE nama: One who carries a great arrow-throwing Bo tongues of fire. 142 ( nama: 142) (PraNavam) mahEShvAsinE kheTam asyAsti iti kheTI is great because of great like samudrabandhana, Ravanavadha. " tUtsrishTApatatriN rukmapunkhA: bhakshayanti sma rAkShasAn 141 ( nama: 141) (PraNavam) khaDginE a sword. One who wields 140)(PraNavam) jvAlAjihvantramAlikAya nama: One who has as a garland, 139) (PraNavam) dEvEshAya nama: 139) (PraNavam) lord of all gods. One who is 140 ( 139 ( sumahahavOughE 138 ( lakshmInrisimhAya138) (PraNavam) nama: as Lakshm One who appeared sadagopan.org vishvamUrtE draShTumaham tathaiva.tenaivarUpe pleasant form." and insigniaofGhorarUpa.Then,atthe andHeshowedthe Gods andmaharshis onGaruda Srinivasa's firstappearance mazhuvumshakkaramum mudiyum oN to Siva.videPeyalwar'smUnrAmtiruvandAdi 63rdverse" He carriesalltheseweaponscharacteristic One whocarries aspear. 148) (PraNavam)shUlinEnama: 148 ( who carriesthepAshaorrope 147) (PraNavam)pAshinEnama: 147 ( One whocarries theplough 146) (PraNavam)halinEnama: 146 One whocarries themusala, 145) (PraNavam)musalinEnama: 145 ( One whocarries kapAla. 144) (PraNavam)kapAlinEnama: 144 (

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zUilnenm> paiznenm> nm> musilne kpailnenm> hilnenm> kirITinam gadinamchakraha

a heavymacelikeweapon. withnoose(varuna'sweapon) ". Even in VenkaTachalamAhAtmyam Lord ". EveninVenkaTachalamAhAtmyamLord 184 on NarayanAdri was witnessed by all witnessedbyall was onNarayanAdri na chaturbhujenasahasrabAho bhava requestofalldevotees,Hetookthe Fearful Vishvarupawithallweapons Sivaandvishnubutitisnot unique stam ichchhAmi tvAm stam ichchhAmi tAzh shaDaiyum nIL tAzh shaDaiyumnIL sadagopan.org

: : RA RA A A AVAT AVAT

g to the knees. A good sAmudrika A g to the knees. His vaishNava jvara in the war with war, the fever god or jvara will not war, the fever god or jvara m mukkanmUrthiyum mODiyum veppum m mukkanmUrthiyum mODiyum 185 ******** AMAN AMAN V V le learning the vedas

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) ! ) ) ) ) " in RamanujanUttandadi 22nd verse. " in RamanujanUttandadi 22nd à[vm à[vm! à[vm! à[vm! à[vm! (

ArthihaiyAnum karimuhattAnum kanalu ArthihaiyAnum karimuhattAnum 153 153) (PraNavam) chhAtrakAya nama: One who became a discip 152 ( 152) (PraNavam) maunjIyuje nama: of munja grass as a bachelor. the belt One who tied harass devotees of SrinivAsa. harass devotees of SrinivAsa. 151) (PraNavam) rOgaluNtTakAya nama: 151) (PraNavam) rOgaluNtTakAya diseases. One who terminates inAs an outcome of that treaty bANa's 151 ( 150) .(PraNavam) jvaraghnAya nama: 150) .(PraNavam) the shaiva jvara with One who defeated 150 ( BaNa. vide " muduhiTTu 149 ( nama: mahAbAhavE 149) (PraNavam) extendin has powerful arms One who lakshaNam. sadagopan.org One whowas pleasedwithreclining on 160) (PraNavam)ahInashayanaprItAya nama: 160 ( One whois astrictcelibatededicatedtobrahmavidya. 159) (PraNavam)brahmanaiShThikAya nama: 159 ( One whouplifted thestud nama: 158) (PraNavam)vEdAntOddhArakAya 158 ( One wholearnt allthevedasunderpreceptor of Gods nama: 157)(PraNavam) adhItavEdAya 157 ( One whois ayoungminorboybachelor. 156) (PraNavam)vaTavEnama: 156 ( skin ofblackbuck asacovering One whoworetheskinof 155) (PraNavam)krishnAjinadharAyanama: 155 ( One whowields thepalAsha da 154) (PraNavam)danDinEnama: 154 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) )

AhInzynàItay nm> AhInzynàItay nm> äünEiókay nm> vedaNtaeÏarkaynm> AxItveday nm> nm> vqve k«:[aijnxraynm> di{fnenm> ies of vedas and vedantas. ies ofvedasandvedantas. blackbuck inthethread forsanctity orworethe nDa (stick of palAshatree). (stickof nDa (hiding mahAlakshmibehindit!). thebedoflord serpents. 186 sadagopan.org of sacrifices. Removes the sins of of sacrifices. Removes the icial grounds of bali and worshipped. ble. He removes the sins of devotees. the sins of removes He ble. fe of kashyapa prajApati,fe of kashyapa and younger Bali as a gatekeeper in the netherworld the netherworld as a gatekeeper in Bali 187

inferable from the sAmavEda from inferable tter the name of Hari. bil]ailtpadaâay nm> bil]ailtpadaâay bilveZmàitiótay nm> bilveZmàitiótay hrye nm> s nm> samve*ay An"ay nm> Aaidteyay nm> Aaidteyay

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167 166 ( nama: 166) (PraNavam) balivEShma pratiShThitAya One who is established in the palace of or One who was welcomed into the sacrif 165) (PraNavam) sAmavEdyAya nama: understandable or One who is those who remember or u 164) (PraNavam) samvitpriyAya nama: a lover of sacred knowledge. One who is 165 ( 164 ( 163 ( nama: 163) (PraNavam) harayE main portion appropriates the One who 162) (PraNavam) anaghAya nama: anaghAya nama: 162) (PraNavam) blemishless, impecca One who is sinless, brother of Indra. 162 ( stick to Him. And the sin or actions do not 161 ( nama: AditEyAya 161) (PraNavam) son of Aditi the good wi One who is the sadagopan.org One whosplit openthe outershell of 172) (PraNavam)svAnghri nakhabhinnANDakharparAyanama: 172 ( pAdAbhya: " One whotookthreevictorioussteps. 171) (PraNavam)dhritatrivikramAyanama: 171 ( One whoexhibitedthevishvarUpaofTr nama: 170) (PraNavam)vishvarUpapradarshkAya 170 ( One whoaccepted formally th 169) (PraNavam)tripAdabhUmisvIkartrEnama: 169 ( better tosaythat there isno mention ofherhavingdiss shewassa three stepsofearthtovamana VindhyAvaLi isthewifeof bali.Asshe One whowas disrespectedbyvindhyAvaLi. nama: 168) (PraNavam)vindhyAvaLivimAnitAya 168 ( wish. One whose feet were washed bybalias 167) (PraNavam)balikShALitapAdAbjAyanama: meaning, Onewhowaswell à[vm! à[vm! à[vm! à[vm! à[vm! " ) ) ) ) )

x&tiÇiv³may nm> sa'!<ºInoiÉÚa{faopRraynm> ivñêpàdzRkay nm> iÇpadÉUimSvIkÇeR nm> ivNXyavilivmaintaynm> vimAnita respected byvindhyAvaLi. = e giftthreestepsofland. vishEShENa mAnita brahmANDa with thenailofHisfoot. brahmANDa with 188 ivikrama immediately afterthegift. ivikrama immediately was notfullywilling of bali givingthe ented the gifting in Bhagavata, it is itis ented thegiftinginBhagavata, apartofhospitalityandgiftingHis trINi padA vichakramE viShNurgO vichakramEviShNurgO trINi padA id to have contempt of vamana. As : orwellrespected. Withthis sadagopan.org against the cheating of bali by against the cheating of bali foot reached his satyaloka, brahmA to Indra and made him the King of with the flowing stream of waterwith the flowing poured water from his kamandalu to kamandalu from his poured water 189 nners and gives them merit. jyaeijRtay nm> nm> surraJyàday ivixsMmaintay nm> nm> ivixsMmaintay pu{yay nm> dETyyaeÏ+e nm> p¾atvaihnIxarapiviÇtjgTÇyay nm> nm> p¾atvaihnIxarapiviÇtjgTÇyay

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 178 ( 178) (PraNavam) surarAjyapradAya nama: kingdom heavenly returned the One who gods. 177 ( 177) (PraNavam) jayOrjitAya nama: One who was decidedly victorious in the war. 176) (PraNavam) daityayOddhrE nama: nama: 176) (PraNavam) daityayOddhrE revolted the demons who fought One who 176 ( with great joy, washed His foot with water. with great joy, washed His foot 175 ( nama: 175) (PraNavam) puNyAya even the si One who sanctifies vAmana. 174 ( vidhisammAnitAya nama: 174) (PraNavam) honored by Brahma. As the was One who as Brahma foot, originatingHis from 173 ( nama: jagattrayAya pavitrita vAhinIdhArA pajjAta 173) (PraNavam) the three worlds One who sanctified worship the foot in worship. worship the foot sadagopan.org as thenextIndra. residence inthenetherworl 184) (PraNavam)rENukAyAshshirOhAriNE nama: 184 ( Jamadagni. One who destroyedtheth nama: 183) (PraNavam)kArthavIryavidAriNE 183 ( One whowields thepickaxe. 182) (PraNavam)kuThAriNEnama: 182 ( One whoincarnated asthesonsageJamadagni. 181) (PraNavam)jAmadagnyAyanama: 181 One whoisthelordgoodof 180) (PraNavam)sugatIshvarAyanama: 180 thrust adarbhagrassintothesp preceptor ofdemonsblockedtheflow One who eradicatedtheinsolenceor 179) (PraNavam)shukramadahritEnama: 179 (

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jamd¶yaynm> re[ukayaiZzraehair[e nm> re[ukayaiZzraehair[e katRvIyRivdair[e nm> k…Qair[e nm> zu³mdùte nm> sugtIñray nm> sugtIñray ATHA ATHA

PARASHUR PARASHUR d and promisedtolookafterhimtillhetakes over

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goalsorgooddestinatio out andblindedoneeyeofSukra. *********** 190 pride ofShukrAchArya.the AsSukra A A of waterinthespoutedjug,vAmana MA MA

AVAT AVAT A A n. Hegavebaliagood RA RA : :

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RA RA A A AVAT AVAT

ukA his mother, on the command of ofthe command mother, on ukA his MA Brahma the cosmic principle. Brahma MA 191 A A ********* us (bow) in His control. SRIR SRIR

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( 190 ( 190) (PraNavam) atyudagrAya nama: fresh and pleasant. One who very 189) (PraNavam) brahmavittamAya nama: of foremost among knowers One who is 188) (PraNavam) dhanushmatE nama: 188) (PraNavam) dhanushmatE One who has the Vaishnava dhan 189 ( 188 187 ( nama: 187) (PraNavam) dAnashIlAya He was driven into donatingOne who has the virtue of donating. the earth He to Kashyapa. appropriated by killing all rulers, 186 185 ( nama: duShTakShatriyamardanAya 185) (PraNavam) all the wi One who subdued varchasvinE nama: 186) (PraNavam) due to penance. One who had the effulgence One who decapitated the head of rEN the head decapitated One who father Jamadagni. father sadagopan.org One whowas theelder brother tobharata. 196) (PraNavam)bharatAgrajAyanama: 196 ( One whowasalsonamedasrAghava. 195) (PraNavam)rAghavAyanama: 195 ( One whoincarnated in therace ofraghu. 194) (PraNavam)raghuvamshaamudbhUtAyanama: 194 ( thousand demons. One who controlledwickedpeoplelike nama:193) (PraNavam)duShTanigrahAya 193 ( EkabhAjanam ApannAnAm parA gati: ArtAnAm sa " One whois likebigbanyan tr 192) (PraNavam)nyagrOdhAyanama: 192 ( One whois replete with goodqualities. 191) (PraNavam)samagrAyanama: 191 ( rAma: parabalAmardIyugAntAgnirivO à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

sm¢ay nm> Érta¢jaynm> ra"vaynm> r"uv Êòin¢haynm> Ny¢aexaynm> "----RamAyaNam ee givingshelter tosAdhus.

192 tATaka, subAhu, mArIcha and other 14 andother mArIcha tATaka, subAhu, tthita: nivAsavrikshassAdhUnAm tthita: nivAsavrikshassAdhUnAm mshraya: sAdhu: yashasascha sadagopan.org mahatA rAma ityabhirAmENa vapuShA rAma ityabhirAmENa vapuShA " sage vishvAmitra and obeyed him to lled her in obedience to VishvAmitra to VishvAmitra obedience in lled her 193 who conducted many austerities " who conducted vasishtha as Rama. " " taqkarye nm> " for begetting sri rAma. " for begetting ivñaimÇiày»ray nm> kaEsLyatnyay nm> kaEsLyatnyay ramay nm>

) ) ) ) à[vm! à[vm! à[vm! à[vm! vachanam kaushikasyEti kartavyamavishankayA

" tasya chOdita: the letter and pleased him greatly. 200) (PraNavam) tATakArayE nama: was the foe of tATakA and ki One who 200 ( 199 ( nama: priyankarAya 199) (PraNavam) vishvAmitra of dear kinkara or executive One who was 198) (PraNavam) rAmAya nama: 198) (PraNavam) named by sage One who was tapasA chApi 198 ( 197 ( nama: kausalyAtanayAya 197) (PraNavam) of kausalyA son was the One who sadagopan.org One whobrokethearch (bow)ofSiva nama: 206)(PraNavam) IshachApaprabhanjanAya 206 ( One whowas seated intheha 205) (PraNavam)svayamvarasabhAsamsthAya nama: 205 ( One whoenteredthepalacekingJanaka. 204) (PraNavam)praviShTajanakAlayAyanama: 204 ( entered thehermitage One who terminatedthecurse ofAhalyA 203) (PraNavam)ahalyAshApavichchEdinEnama: 203 ( to wardofftheeffectsof One whoaccepted and learntthemantra nama: 202) (PraNavam)balAtibalamantravatE 202 ( the sacrifice conducted byVishvamitra. One whokilled subAhuwithAgneystraas 201) (PraNavam)subAhughnAyanama: 201 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

suba Svy blaitblm<Çvte nm> $zcapàÉÃnay nm> àivòjnkalyay nm> AhLyazapivCDeidne nm> hu ¹ay nm> of sageGautama. fatigue, hungerandthirst. ll ofself-chosenmarriage. nAmAs 201-300 nAmAs whiletryingto tiethechord. 194 s balA and atibalA from vishvAmitra s balAandatibalAfromvishvAmitra he defiledthesacrificialfireduring by the dust of His foot as He sadagopan.org Jamadagni in a duel. Janaka who was finally relieved of finally relieved Janaka who was

a who could not stay without rAma. 195 account of the father's words.

e letter the words of His father. of His father. e letter the words urAma, the son of sage of princes of ayOdhya. of princes of ayOdhya. jankIpir[eÇe nm> nm> jankIpir[eÇe jmdi¶tnUjatyaeÏ+e nm> jmdi¶tnUjatyaeÏ+e jnkaxIzs jnkaxIzs slúm[ay nm> AyaeXyaixpa¢{ye nm> AyaeXyaixpa¢{ye

ipt&vaKyàtIpalay nm> ipt&vaKyàtIpalay

) !

) ) ) ) ) ) à[vm à[vm! à[vm! à[vm! à[vm! à[vm! ( à[vm!

213 ( 213)(PraNavam) salakshmaNAya nama: One who was accompanied by Lakshman 212 ( 212) (PraNavam) tyaktarAjyAya nama: on the kingdom One who renounced 211 ( nama: 211) (PraNavam) pitrivkyapratIpAlaya obeyed to th and One who followed 210 ( nama: 210) (PraNavam) ayodhyAdhipAgraNyE the foremost One who was 208)(PraNavam) janakadhIshasamstutAya208)(PraNavam) nama: by the king was well eulogized One who 209 208 ( anxiety. 209)(PraNavam) jamadagnitanUjAtayOddhrE nama: One who encountered Parash 207 ( nama: jAnakIpariNEtrE 207)(PraNavam) marriage. in of jAnakI the hand One who took sadagopan.org to father'swords.As atrueksha One who meticulously nurturedHisdharma 220) (PraNavam)svadharmaparipOShakAya nama: 220 ( One whosported aroundinPanchavaTi nama: 219) (PraNavam)panchavaTyAmvihAriNE 219 ( One whocamped intheforest ofdanDaka 218) (PraNavam)daNDakAraNyavAsakAyanama: 218 ( One whobludgeoned theaudacity nama: 217) (PraNavam)kAkadarpaprahantrE 217 ( One whoforced therulership 216) (PraNavam)bharatAhitarAjyakAyanama: 216 ( One whopitched acamp in 215) (PraNavam)chitrakUTasthAyanama: 215 bysItAalso One whowasaccompanied 214) (PraNavam)sasItAyanama: 214 ( ( à[ à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! vm! ) ) ) ) ) ) ) icÇkUqSway nm> ssItay nm>

pÂvq(a< ivhair[enm> d{fkar{yvaskay nm> kakdpRàhteRnm> ÉrtaihtraJykay nm> SvxmRpirpae;kay nm>

ChitrakUTa mountains.

of thekingdomonBharata. of the crow-demon kAkAsura ofthecrow-demon triya king,byprotecting thesages. 196 , thegroveoffivebanyan trees. after shedemanded tobewithHim. orduty.Asatrueson byobedience "apyahm sadagopan.org "

. pAtIti pumAn ". tUNI chAkshayasayakaw 'khadgam cha paramaprIta:' with Indra and given to Agastya. with Indra and given to sharabhanga, Agastya, SutIkshNa and 197 who was carrying SitA away. who was carrying etc. s words the bow of Lord Vishnu used in victorious s words the bow of Lord Vishnu protector of all the worlds.

d given by Agastya. pu nm> pu #<Ôcapxray of!gxray nm> A]ysaykay nm> AgSTymuOymuin sMmaintay nm> nm> sMmaintay AgSTymuOymuin ivrax¹e nm>

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! agastyavachanAchchaiva jagrAha aindram sharAsanam " 226) (PraNavam) akShayasAyakAya nama: arrows. " two quivers with endless accepted One who battles against demons and then kept battles against demons and 225) (PraNavam) khaDgadharAya nama: the swor One who wielded 226 ( 225 ( 224) (PraNavam) indrachApadharAya nama: 224) (PraNavam) indrachApadharAya on Agastya' One who wielded 223) (PraNavam) pumsE nama: 223) (PraNavam) pumsE nama: One who has the virtue of a 224 ( 223 ( 222 ( muni sammAnitAya nama: 222) (PraNavam) agastyamukhya like by sages was felicitated One who 221 ( virAdhaghnE221) (PraNavam) nama: VirAdha rakshasa One who killed Agastya's brother. jIvitam jahyAm tvAm vA sItE salakshmaNAM na tu pratijnAm samshrutya samshrutya pratijnAm tu na salakshmaNAM sItE vA tvAm jahyAm jIvitam brAhmaNEbhyO visheShata:" sadagopan.org 233) (PraNavam)jaTAvatE nama: 233 ( One whowore thedress madeoftr 232) (PraNavam)valkaladhArakAyanama: 232 ( One whosevered thenose(andears) 231) (PraNavam)shUrpaNakhAnAsAchchEtrEnama: 231 ( by mArIcha.Onewho rainsmercyonHisdevotees. One whois theincarnation ofdharma. 230) (PraNavam)vriShAyanama: 230 ( One whois theenemy oftrishirAdemon. nama: 229) (PraNavam)trishiraskaripavE 229 ( One whois thefoe of dUshaNa. 228) (PraNavam)dUShaNArayEnama: 228 ( One whodestroyed kharademon. 227) (PraNavam)kharAntakAyanama: 227 ( on agastya'swords. à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) )

jqavtenm> nm> v&;ay oraNtkay nm> zUpR[oanasaCDeTÇe nm> vLklxarkay nm> iÇizrSkirpve nm> nm> xU;[arye ee bark for staying intheforest. ee barkforstaying of sUrpaNakhA, sister of Ravana. sisterof of sUrpaNakhA, 198 "rAmO vigrahavAn dharma:" "rAmO vigrahavAn as stated sadagopan.org

" ahO bata mahatkarma rAmasya (by pouring banyan milk on the hair hair the on milk banyan pouring (by birds, jaTAyu, who was dasharatha's 199 ctionately offered by shabarI. ilt with dry leaves for cover. ilt with dry leaves mArIcha, by killing him. mArIcha, by killing

p[RzalaSway nm> p[RzalaSway rivtejse nm> mhablay nm> nm> zbyaRnIt)lÉuje marIcblmdRkay nm> marIcblmdRkay pi]raq!k«ts

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 239 ( 239) (PraNavam) shabaryAnIta phalabhujE nama: One who partook of the fruits affe 238 ( 238) (PraNavam) mahAbalAya nama: is endowed with great strength. " One who soulmate. 237)(PraNavam) ravitEjasE nama: of the Sun. One who has the effulgence shouryaM viShNOriva hi drishyatE viditAtmana: ahO vIryamahO 237 ( 236 ( 236)(PraNavam) pakShirAtkritasamvAdAya nama: king of One who had a talk with the 235 ( 235) (PraNavam) mArIchabalamardakAya nama: the strength of One who subdued it) and bunching 234 ( parNashAlAsthAya nama: 234) (PraNavam) bu in a hermitage One who stayed One who wore matted hair like an ascetic, hair like an wore matted One who sadagopan.org One whokilled greatvAliwith anarrow. 244) (PraNavam)vAlihritEnama: 244 atimAnushastavam) to shakejust onetreeviolently andshed pierced theseventrees andmade themsh still notclearlikethe ashcovered fi demons Rama's When sugrIvasaidthat The arrowsthenwenttotherasAtala One whowith onearrow pierced allthe7 tallsAlatrees. 243) (PraNavam)saptasAlasamuchchEtrE nama: 243 ( Hehadenoughstrengthto killvAli. sugrIva that Toconvince mighty. thebuffalodemonandappeared dundubhi (mahishAsura) One who kickedoffeasilywiththebi 242) (PraNavam)daityakAyakShEpaNabhAsurAya nama: 242 ( One whodispelled thefearsofsugr nama: 241) (PraNavam)sugrIvAbhayadAya 241 ( One whowaspraisedandpleasedbyHanumAn. 240) (PraNavam)hanUmatparitOShitAyanama: 240 ( ( à[vm! à[vm à[vm! à[vm! à[vm! ) ! ) ) ) )

su¢IvaÉydaynm> sÝsalsmuCDeTÇenm> dETykay]ep[Éasuray nm> hnUmTpirtaei;tay nm> vailùte nm> vailùte

Iva (by promising tokillvAli). promising Iva (by 200 and returnedtothequiverofRama. and re, Ramathenshotthe arrowwhich tration of power was satisfactory but ofpowerwassatisfactory tration g toeofHisfoot,theskeleton of all its leaves. (kishkindhakanda and allitsleaves.(kishkindhakandaand ed allthe leaves.VAli wasjust able sadagopan.org in the north who :" alord on the demons 201 eys with pride and affection. and affection. eys with pride

love and devotion by the son of VAyu, HanumAn. of VAyu, HanumAn. son devotion by the love and tata: sAgaravElAyAm darbhAn AstIrya rAghava: . anjalim tata: sAgaravElAyAm darbhAn k…zasnay nm> Ty´pMpay nm> Ty´pMpay %dNvÄIrgay nm> zUray nm> kips kips

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( (

250 ( 250) (PraNavam) shUrAya nama: brave and victorious. One who is intended for Se the arrow He diverted 249 ( 249) (PraNavam) udanvattIragAya nama: to go to lankA. at the seashore One who arrived 247) (PraNavam) tyaktapampAya nama: 247) (PraNavam) tyaktapampAya pampA and went ahead. One who left lord sea the when a 248 on and varuNa sleeping to sea, nama: 248) (PraNavam) kushAsanAya the of surrendered front in Rama slept on a mat of kusha grass. and One who sat strike advice hunger to took He VibhIshaNa's On appear, to failed darbha grass mat. " mahOdadhE prAngmukha: kritvA pratishishyE 246) (PraNavam) vAyusUnukritAsEvAya nama: vAyusUnukritAsEvAya 246) (PraNavam) with One who was served 247 246 ( 245 ( nama: kapisamvritAya 245) (PraNavam) One who was surrounded by the monk sadagopan.org 256 ( Hanuman asked He doesnot need any other ornament.He One whois naturallyadorned. nama: 255) (PraNavam)swayamalankAravatE 255 ( One whoreached lankA withall theparaphernalia. 254) (PraNavam)prAptalankAyanama: 254 ( One whokilled manydemonseasily. 253) (PraNavam)daityaghnEnama: 253 ( One whobuilt thesacredsEtubr nama: 252) (PraNavam)sEtukritE 252 ( sukhAnicha rAjyam chajIvitam spot. " He gavevibhIshaNa thekingdom oflankA andcoronated him theking onthe One whogaveboontovibhIshaNa. 251) (PraNavam)vibhIShaNavarapradAya nama: 251 ( theSealord. used totrouble à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! parityaktA mayalamkAmitrANich ) ) ) ) ) )

ivÉI;[vràday nm> AitkayizrZDeTÇe nm> Svym!Al»arvtenm> àaÝl»aynm> nm> dETy¹e setuk«tenm> "sarvabhUShaNabhUShArhA: kimarthaMnavibhUShitA:" idge across the sea marvelously. idge acrosstheseamarvelously. " 202 isadornedwiththegreatqualities. a dhanAni cha. bhavadgatam mE mE a dhanAnicha.bhavadgatam

sadagopan.org sed by all like brahmA, siva, indra etc sed by all like brahmA, jAmbavAn and others (after the war). jAmbavAn and others (after RAma without taking bath Rama asked 203 janaka's daughter sItA. k…MÉk[RivÉednay nm> k…MÉk[RivÉednay jankIzay nm> jankIzay saketezay nm> dzk{QizraeXv nm> dzk{QizraeXv ja

suraXy]ay nm>

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 262) (PraNavam) sAkEtEshAya nama: for having completed the purpose of incarnation. 262 ( 261 ( 261) (PraNavam) surAdhyakShAyanama: was prai lord of the devas and One who is 260) (PraNavam) jAnakIshAya nama: 260) (PraNavam) jAnakIshAya the master of One who is to show herself to sItA wanted When adorned. vibhIshaNa to escort her bathed and well 260 ( 259 ( nama: 259)(PraNavam) jAmbavatpramukhAvritAya One who was surrounded by leaders like 258 ( nama: 258) (PraNavam) dashakaNThashirOdhvamsinE the heads of rAvaNa.One who destroyed 257 ( nama: kumbhakarNavibhEdanAya 257) (PraNavam) kumbhakarNa. One who killed 256) (PraNavam) atikAyashirashchEtrE nama: nama: atikAyashirashchEtrE 256) (PraNavam) of atikAya. the head severed One who sadagopan.org search ofherandwas advisedbyanin came downtokolhap Lord Vishnu,Lakshmi saysthatafterbeingtouche pAdmapurANa One whois indulginginsports 267) (PraNavam)lakShmIsara:kELilOlAya nama: 267 ( One whoresidesonthebank nama: 266) (PraNavam)svAmitIrthanivAsakAya 266 ( jAtE dasharathAtmajE One who istobeunderstood nama: 265) (PraNavam)vEdavEdyAya 265 ( rAmanAmavarAnanE. tattulyam ramE rAmEmanOramE.sahasranAma His nameisequaltoOnethousand namesoflord vishnu." One whoseeulogyissanctifying. 264)(PraNavam) puNyashlOkAyanama: 264 ( One whois everlastingandever 263) (PraNavam)purAtanAyanama: 263 ( throne. One whoreturnedtosAkEtha- ayOdhya à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) )

vedvee*yay nm> vedvee*yay lúmIsr>keillaelay nm> lúmIsr>keillaelay SvaimtIwRinvaskay nm> nm> pu{yðaekay nm> puratnay ".

s swAmipushkariNI pond pond s swAmipushkariNI by a study ofthevedas." by astudy newandtheoldestofall. lakshmisarasorlakshmipond. 204 ur andbecameanid - andwascoronatedofficiallyonthe visible voicethatHe should goto d by durvasa's foot atthechestof d bydurvasa'sfoot vEdavEdyE parE pumsi parE vEdavEdyE srIrAmarAmarAmEti srIrAmarAmarAmEti ol. Vishnu came in ol. Vishnucamein " sadagopan.org

at of the damsels its side make a small pond. He should pond. He should make a small its side mahAlakshmi incarnated out of the mahAlakshmi of the incarnated out to be known as lakshmisaras here as to be known as flowers. Then Vishnu named that pond flowers. Then nd. But she went straightnd. But she went to Vishnu's mAya. Then after 12 years, on kArtika mAya. Then after in venkatAchala mAhAtmyam. kEli or or kEli mAhAtmyam. venkatAchala in the penance and defe the penance and 205 ********* of devaki (as per her boon). e notes on the previous name. previous e notes on the ATHA SRI KRISHNAAVATHAARA: ATHA ATHA SRI KRISHNAAVATHAARA: ATHA laekr]kay nm> devkIgÉRs<ÉUtay nm> lúmIzay nm> yzaede][lailtay nm>

) ) ) ) à[vm! à[vm! à[vm! à[vm! 271 ( 271) (PraNavam) yashOdEkShaNalAlitAya nama: 270)(PraNavam) dEvakIgarbhasambhUtAya nama: born from the womb One who was 270 ( chest after garlanding Him with kalhAra 269 ( nama: 269) (PraNavam) lOkarakShakAya joint with Lakshmi. world the whole One who protects pond. All the devas came to have her ha pond. All the This pond is thought as padma sarovara. mention of this pond there is no other 268 ( nama: 268) (PraNavam) lakShmIshAya lakshmI. the lord of One who is th This name is explained from worshipping with for 12 years mantra on lakshmi and do penance stay there Indra sent brought from heavens. golden lotuses damsels to disturb His defeated by His but they were penance uttarAshAdhAshukla panchamI friday, as here is mentioned sport of Vishnu effect. and other acts were all His mAya seshAdri and suvarnamukhari river and by river and suvarnamukhari seshAdri sadagopan.org hide His greatness from kamsa. hide Hisgreatnessfromkamsa. with conchanddisc,toprovethathe Afters byvasudEva. One whowaspraised nama: 272) (PraNavam)vasudEvakritastOtrAya 277 ( One whohasthemace. 276) (PraNavam)gadAvatEnama: 276 ( One whohasaverysoftanddelicatebody. 275) (PraNavam)kOmalAngAyanama: 275 ( Lordkrishna is saidtoha kamsavadha " chaturbhujam shankhagadaryudAyudham sawHimwhenhewasborn." vasudEva One whohasfourarms. 274) (PraNavam)chaturbhujAyanama: 274 ( One whowas stealingthe 273) (PraNavam)nandagOpamanOharAyanama: 273 ( 272 One whowas nurturedbytheloving careofyashOda. upasamhara vishvatman rUpa upasamhara vishvatman

( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

nIlk…Ntlaynm> gdavtenm> kaemla¼aynm> ctuÉuRjay nm> nNdgaepmnaehraynm>

vsudevk«tStaeÇay nm> hearts ofnandagOpa.

metadalaukikam...chaturbhujam ve always displayed chaturbhujaform. ve alwaysdisplayed 206 wasVishnu,dEvakIrequestedHimto tamadbhutam bAlakamambujEkshanam tamadbhutam ". dEvaki requested her son ". dEvakirequestedherson eeing thelordbornaschaturbhuja ". After sadagopan.org " He has superior garga as vAsudEva and krishna (in a gans like eyes and ears for knowledge for knowledge gans like eyes and ears the triNAvarta demon (grasswhirler) 207 by sucking life out of her. by sucking easts of gopikas cowherdesses gaeipkaStNypaiyne nm> gaeipkaStNypaiyne adha: kritam akshajanyam jnAnam yEna sa:

) pUtnaàa[s pUtnaàa[s nm> ggaRraeiptnama»ay Axae]jay nm> vasudevay nm>

) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 283) (PraNavam) gOpikAstanyapAyinE nama: milk of the br One who suckled 283 ( 282 ( 282) (PraNavam) adhOkShajAya nama: One who does not rely on the physical or simple clandestine ceremony). simple clandestine ceremony). nama: 281) (PraNavam) vAsudEvAya vasudEva. the son of One who is or information. " sankalpa shakti. 281 ( 280 ( nama: 280) (PraNavam) gargArOpitanAmAnkAya One who was assigned a name by sage 279 ( nama: 279) (PraNavam) triNAvartavinAshakAya of One who put an end to the atrocity 278 ( nama: pUtanAprANasamhartrE 278) (PraNavam) pUtanA ogress One who destroyed 277) (PraNavam) nIlakuntalAya nama: nIlakuntalAya 277) (PraNavam) hair. has bluish curly One who sadagopan.org 289) (PraNavam)kShIrasArAshanaratAya nama: 289 ( One whonursed andtendedth 288) (PraNavam)vatsavardhanAyanama: 288 ( One whoplayed gameswithcalves 287) (PraNavam)vatsajitEnama: 287 ( krishna forwardingoffevils. YashodA tiedthefiveprotectiveweap One whowasadornedwithtigerclaw. 286) (PraNavam)vaiyAghranakhabhUShAyanama: 286 ( devotees bebornagain. " loses Hisgreatnessevenaftertakingbi ofpr One whoneverslipsfromHisvow 285) (PraNavam)achyutAyanama: 285 ( rAma;balavattvA "ramanatvat One who istheyoungerbrotherofbala 284) (PraNavam)balabhadrAnujAyanama: 284 ( jnAninam labdhvAnach à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

vTsvxRnaynm> nm> vTsijte vEyaºnoÉU;aynm> ACyutaynm> blÉÔanujaynm> ]Irsaraznrtay nm> a punarAvartayishyati t bala:tasmAtbalarAma:" e calves and made them grow. e calvesand madethem andwonthemover withlove. 208 bhadra. Balaramawasnamedbygarga. otecting therefugees. Onewhonever ons withturtleandtigerclawson rths likegodshumansandanimals. ". HedoesnotletHisliberated

sadagopan.org lvan asked the lord why lvan asked the mushNamshcha vyajaghaTO kim One who showed the universe in His who One . "kuDakkUttA" danced pots with the intolerable acts the cowherds and intolerable acts the cowherds 209

blue water-bearing cloud. cloud. blue water-bearing death to the pots. kUrattA death to the pots. the essence of milk, butter. of milk, butter. the essence " in stava. atimAnusha nIlpÒinÉannay nm>

mat&dizRtivñasay nm> mat&dizRtivñasay dixÉa{fàmxRnay nm> dixÉa{fàmxRnay ) AÉIr†òdaEjRNyay nm> AÉIr†òdaEjRNyay nIlnIrdÉasuray nm> nvnItaphÇeR nm>

) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 295) (PraNavam) mAtridarshitavishvAsyAya nama: "mAtrE darshitam vishvam yasya AsyE sa:" 295 ( 294 ( 294) (PraNavam) nIlapadmanibhAnanAya nama: lotus. the blue One whose face is like 293 ( nama: 293) (PraNavam) AbhIradriShTadaurjanyAya pranks and One for whose childish were witness. cowherdesses 292) (PraNavam) nIlanIradabhAsurAya nama: 292) (PraNavam) nIlanIradabhAsurAya shining as the dark One who is 291) (PraNavam) navanItApahartrE nama: 291) (PraNavam) navanItApahartrE butter and lapped it up. One who stole 292 ( 291 ( nama: dadhibhANDapramardanAya 290) (PraNavam) pots into pieces curds the broke One who " pots after stealing the butter. He broke the ghaTasEshamagrE One who indulged in eating in indulged One who 290 ( and broke them; He was the and broke them; sadagopan.org One whois thelordof lakshmi. 300) (PraNavam)shrIshAyanama: 300 ( One whois theprotector 299) (PraNavam)gOsangharakShakAya nama: 299 ( One whowasbesmirchedwithdust rais 298) (PraNavam)gOdhULichchuritAngakAyanama: 298 ( were freedofthecurse. dragging thestOne between the trees, naked, cursed them to become arjuna trees in anger. andmaNigrIvawerekubEra'snalakUbara When krishna crawled by One whoendedthecurse ofnalakUbara. 297) (PraNavam)naLakUbarashApAntAyanama: 297 ( One whowas tieddownto 296) (PraNavam)ulUkhalanibandhanAyanama: 296 mouth tomotheryashOdA. ( à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) )

) ïIzay nm> gaes'!"r]kaynm> gaexUilCDuirta¼kay nm> nlkUbrzapaNtay nm> %lUolinbNxnaynm> thegrindingstone. of theherdcows.

210 ed bythecows whilegrazing them. the treesfellandkubera's sons sons. Naradaonseeingthembathing sadagopan.org fire to the ajagara (python) demon. fires and die. Also recall kArkOTaka 211 away of clouds in the form of demons away of clouds in the form of demon (by splitting the beaks). demon (by splitting the beaks). me in the form of a calf. the life of the cart demon. nAmAs 301-400 dETyaMbudmhainlay nm> nm> mhajgrc{fa¶ye zkqàa[k{qkay nm> vTsaNtkay nm> bkÖei;[e nm> b&Ndar{yinvaskay nm> nm> b&Ndar{yinvaskay #NÔseVyay nm>

) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 301 ( episode in the story of king naLa. episode in the story of king naLa. 307 ( usually pythons get caught in forest caught in usually pythons get 306 ( 306) (PraNavam) shakaTaprANakanTakAya nama: One who was like the thorn to 305 ( nama: 305) (PraNavam) mahAjagarachaNDAgnayE forest the like the terrible is One who 304 ( nama: 304) (PraNavam) daityAmbudamahAnilAya in dispersing like the gale One who is 303 ( nama: 303) (PraNavam) bakadvEShiNE bakAsura the crane One who killed 302 ( vatsAntakAya302) (PraNavam) nama: who ca vatsAsura One who killed brindAraNyanivAsakAya301) (PraNavam) nama: in brindAvana One who stayed sadagopan.org 314 ( 313 One whosubdued the insolence of 312) (PraNavam)kALIyaphaNidarpaghnEnama: 312 ( One whoate theripened fruitsof nama: 311) (PraNavam)tALapakvaphalAshinE 311 ( One whoselustrousbodyisvery nama: 310) (PraNavam)chaNDadIdhitayE 310 ( One whovictoriously killedthekharadonkeydemon. 309) (PraNavam)kharajitEnama: 309 One whosebodyisverysacredan 308) (PraNavam)puNyagAtrAyanama: 308 ( One whowas servedbyindrafor nama: 307) (PraNavam)indrasEvyAya his life. One whowaspraisedandprayedforbyth nama: 313) (PraNavam)nAgapatnIstutiprItAya (

( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) )

nagpÆIStuitàItaynm> àl nm> c{fdIixtye talpKv)laizne nm> orijte nm> pu{ygaÇay nm> kalIy)i[dpR¹e nm>

muchliketheSun, blinding. favouring himbykillingdemons. d sanctifying tothedevotees. d sanctifying kAliya fiveheadedserpent. the tAla (a kind of palm)tree. the tAla(akindof

212

e serpent wivesofkAliyaforsparing sadagopan.org is also incarnation of Vishnu, this is also incarnation ds and killed them. BalarAmads and killed them. fought e forest fire by swallowing the fire. by swallowing e forest fire 213 e son of rOhiNi and vasudEva

of cowherd girls. v v pawaelIlaivzarday )lahair[e nm> gda¢jay nm> gaepa¼nacelcaeray nm> davai¶bls davai¶bls

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 320) (PraNavam) vamshagAnapravINAya nama: 319) (PraNavam) pAthOlIlAvishAradAya nama: in water sports. the expert One who is 320 ( 319 ( 318 ( nama: 318) (PraNavam) gOpAnganAchElachOrAya the cloths One who stole 317 ( 317) (PraNavam) gadAgrajAya nama: to gada th the elder One who was 316 ( nama: 316) (PraNavam) phalahAriNE in the forest. the fruits One who ate 315 ( dAvAgnibalasamhAriNE315) (PraNavam) nama: of th One who put an end to the strength Since BalarAma with killed pralambAsura. 314) (PraNavam) pralambAsurakhaNDanAya nama: nama: pralambAsurakhaNDanAya 314) (PraNavam) killed pralambAsura. One who cowher the with played A tall demon who name is lord's name. name is lord's sadagopan.org penance. One who is323) (PraNavam)munishrEShThAyanama: the best of323 ( sages. As Narayanasiddhadharma whilethebrahmins rushiand theirsacrificestakingthemaway with naraThe brahmins fieduponthemselves for He did andeducationdemonstrated any samskara greatrealised theirmistakeandbecameprou fed krishnaandHisretinue.Krishnath pleased andpreparedfourtypesofre for foodfromthewivesofthosebrahmi kamsa. heaven andtheywereafraidof Vishnu incarnate,sincetheywerein brahmins flatlywere conductingasacrificeandget refused to givethirsty. Krishnaaskedsomegopisto any food evenWhen krishna andgopiswere onapicn though they knew krishna foodbyth One whowasprovided was 322) (PraNavam)munipatnyAhritAhArAyanama: 322 ( worshipped bytheirhandswithlotuses. One who wasworshipped bythelotus- 321) (PraNavam)gOpIhastAmbujArchitAyanama: 321 One whois masterofflute-playing. Amasterflautist. ( à[vm! à[vm! à[vm! ) ) )

gaepIhStaMbujaicRtaynm> muinïeóay nm> muinïeóay muinpTNyaùtaharay nm> e wivesofsagesandhermits. stuck totheirsAdhyadharma. 214 mention Hisnametothebrahminswho Then krishna asked the gopis to request Then krishnaaskedthegopistorequest the midst of a sacrifice for attaining the midstofasacrificeforattaining from krishna.Thewomenadheredto lishable foods and personally went and lishable foodsandpersonallywent their knowledge,efficiency, highbirth ic intheforest,theygothungryand d oftheirwomenwhothoughwithout some food. When they did so, the some food.Whentheydidso, en blessed thewomen.The brahmins ns and they did so. The wiveswereso ns andtheydidso.The theirlovetothesupreme godhead. like handsofcowherdesses.Or sadagopan.org ologized and prayed and worshipped Him 215 or to whom sages are dear. or to whom sages hana mountain protecting cows and cowherds for on in a good garden. ras³Ifapray[ay nm> sÊ*anivlaisne nm> vé[a_yicRtay nm> muiniàyay nm> nm> muiniàyay nm> gaevxRnaiÔs s'!³Ndntmaephay

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! When father vasudEva was bathing in waters on dvAdashi after a fast on on fast a after dvAdashi on waters in 329 ( bathing nama: 329) (PraNavam) varuNAbhyarchitAya was varuna. One who was worshipped by lord vasudEva father When EkAdashi, varuna's servant kidnapped vasudEva and kept him with varuna. Krishna went to varuna and varuna ap 328 ( nama: 328) (PraNavam) rAsakrIDAparAyaNAya One who was interested in rAsa krIDa. and returned vasudEva to krishna. 327 ( 327) (PraNavam) sadudyAnavilAsinE nama: One who enjoyed recreati 326 ( nama: 326) (PraNavam) samkrandanatamOpahAya ignorance of indra. the One who cleared 325) (PraNavam) govardhanAdrisandhartrE nama: govardhanAdrisandhartrE 325) (PraNavam) the govard One who lifted 325 ( from hail rain. 324 ( nama: munipriyAya 324) (PraNavam) sages a darling of One who is sadagopan.org 335 ( one who smashedthechestofMushtikawrestler. 334) (PraNavam)muShTikOra:prahAriNE nama: 334 ( became atalldamsel. krishna. PressinghertoewithHisfoot, Hepulledherchinupandlo!she and sandalpastetothem.She gladly gave sandal pastetotheking.Heand balarA one whogavebeautifulyouthtokubjAthebentdwarfgirlcarryingscentsand 333) (PraNavam)kubjAyauvanadAyakAyanama: 333 ( One whowas pleasedbytheprayer ofakrUra. nama: 332) (PraNavam)akrUrastutisamhriShTAya 332 ( than baddhajIvasandmuktaalsonityasUris. transients andtheintransi chOttama:. atOsmilOkEvEdEchaprathita:purushOttama:" One who isbestofpurushas." 331) (PraNavam)puruShOttamAyanama: 331 ( One whowas beggedforgivingcompanybygopis. 330) (PraNavam)gOpIprArthitAyanama: 330 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

pué;aeÄmay nm> muiòkaer>àhair[enm> k…âayaEvndaykay nm> A³ªrStuits<ùòay nm> gaepIàaiwRtay nm> ca[Uraedradar[ay nm> ents (prakriti andjIva)AlsoOnewhoissuperior ents (prakriti yasmAt ksharamatItOham aksharadapi aksharadapi yasmAt ksharamatItOham 216 ma requested her to give the scents it tothemandwas . he is beyond the in turnblessedby sadagopan.org When When a were killed, the a were killed, "chANurE mushtikE kUTe shalE shala and tOshalak andfather ugrasEna on the throne. ed elephants- kuvalayApIDa etc killing etc killing kuvalayApIDa ed elephants- 217 msa's prison after killing kamsa. msa's prison after killing kamsa. rÆis rÆis mÄmat¼pÂaSyay k m‘yuÏa¢g{yay nm> m‘yuÏa¢g{yay nm> ipt&bNxnmaeckay %¢senàitóaÇe nm> %¢senàitóaÇe

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 341 ( 341) (PraNavam) ratnasimhAsanasthitAya nama: 340) (PraNavam) ugrasEnapratiShThAtrE nama: one who established and recoronated gr 339) (PraNavam) kamsagrIvAnikritanAya nama: kamsa. the neck of cut asunder one who 340 ( them. 339 ( 338 ( nama: 338) (PraNavam) mattamAtangapamchAsyAya intoxicat one who is as a lion to the 337 ( nama: 337) (PraNavam) pitribandhanamOchakAya released His parents from ka one who 336 ( nama: mallayuddhAgragaNyAya 336) (PraNavam) a grand masterone who was of wrestling. sheShA: pradudruvurmallA:tOshalakE hatE. sarvE prANa parIpsava:." chaNUra, mushtika, kUTa, the wrestlers their lives. remaining wrestlers fled for 335) (PraNavam) chANUrOdaradAraNAya nama: nama: chANUrOdaradAraNAya 335) (PraNavam) wrestler. of chANUra dug out the abdomen one who sadagopan.org 346 ( insolenceandprid one whodestroyedthe nama: 345) (PraNavam)rukmigarvApahAriNE 345 ( ended thewar. dwAraka. Pradyumnafoughtwithhiman plane calledsaubha.Healsogotmagica yudhishthira's sacrifice.So kidnapped RukmiNiandcutthehead friend sisupAla's shAlvawas sAlva or one who put an end totheinsolence of kings whowere sAlva'saccomplices. 344) (PraNavam)sAlvasEvitadurdh 344 ( krishna appearedbeforemuchukunda. disturbed muchukunda'ssleep.SokAlaya sleep. krishna hidinthecavewheremu he wakesupaftera long one who gave theboon earned by muchukunda thatheshouldsee krishnawhen 343) (PraNavam)muchukundavarapradAyanama: 343 ( one who killed thedemonkAlanE 342) (PraNavam)kAlanEmikhaladvEShiNEnama: 342 ( one whosatonthediamondthrone. à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) )

éiKm[InynaeTsvaynm> éiKmgvaRphair[e nm> saLvseivtÊxR;RrajSmyinvar[aynm> nm> mucuk…Ndvràday nm> kalneimolÖei;[e sleep andalsoburntoashesonewhodisturbshis hedidpenance soliciting mi whowasrebornaskamsa. arSharAjasmayanivAraNAya nama: arSharAjasmayanivAraNAya 218 l powers. He with his friends attacked l powers.Hewithhisfriendsattacked chukunda was sleeping, and kAlayavana chukunda wassleeping, andkAlayavana d finallykrishna cut hisheadoffand . HewasjealousofKrishnaas e ofrukmithebrother ofrukmiNi. vana wasburnttoashesandthen of sisupAla during agrapUjA in of sisupAladuringagrapUjAin siva and obtained a flying siva andobtainedaflying sadagopan.org . Pradyumna is the reborn l and returned it to satrAjit. Again wel with akrUra and made it known to wel with akrUra and made it known to 219 kAma: asya astIti kAmI mhamayay nm> Öarkaixpay nm> Öarkaixpay à*uçjnkay nm> à*uçjnkay nm> kaimne nm> à*uçay nm> m{yahÇeR nm>

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 352) (PraNavam) mahAmAyAya nama: is the great magician. one who 352 ( 351 ( 351) (PraNavam) maNyAhartrE nama: jewe one who brought back the shamantaka 350) (PraNavam) dvArakAdhipAya nama: of dwAraka. is the ruler one who after killing shatadhanvA He found the je 349) (PraNavam) pradyumnAya nama: 349) (PraNavam) pradyumnAya one who is pradyumna. As pradyumna is the first vyUhAvatara. 350 ( 349 ( the world and left the jewel with akrUra. 348 ( 348) (PraNavam) kAminE nama: one who has kAma with Him. 347 ( pradyumnajanakAya nama: 347)(PraNavam) through rukmiNi. was the sire of pradyumna one who with Him. kAma or Cupid. Having pradyumna 346) (PraNavam) rukmiNInayanOtsavAya346) (PraNavam) nama: of rukmiNi. for the eyes was a festivity one who sadagopan.org 358 ( arranged tomarryherandsetup coming toknowofherwish marrykris day whenarjunawasgoingby,hesaw whereshe waswaitingfor river yamuna Shewas thereforeprovid lord krishna. ofthe whowas daughter Also, kAlindi yamuna. one whohadthefamousrecreationsinth 357) (PraNavam)kAlindIprathitArAmakELayEnama: 357 ( one whomarriedandbecamelordofjambavathI. 356) (PraNavam)jAmbavatIvibhavEnama: 356 ( liberation. one whoistheworthygoalofaspirants 355) (PraNavam)gamyAyanama: 355 ( one who wore thegolden attires. nama: 354) (PraNavam)jAmbUnadAmbaradharAya 354 ( one who fought withbearjAmbavAn nama: 353) (PraNavam)jAmbavtkritasangarAya 353 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

ja guÃavt kailNdIàiwtaramkelye nm> gMyaynm> ja ja jadevi. he went to to went he devi. sachI of lord the daughter of satrAjit. To atone for daughter of satrAjit. To atone for trAjit by giving the samantaka mani trAjit by giving the samantaka it gave his daughter and the jewel to it gave his daughter and the jewel ion and rumour of His involvement in mandAra tree, a celestial wish tree. wish tree, a celestial mandAra 221 gunja or the red berry s the red berry or gunja r the sake of satyabhAmA. but returned the jewel. sTyajanye nm> zuÉavhay nm> m nm> m sÇaijNmansae‘aisne nm> sÇaijNmansae‘aisne

) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! 363 ( 363) (PraNavam) shubhAvahAya nama: is very auspicious. one who 362) (PraNavam) satyAjAnayE nama: one who was the spouse of satyabhAma back to him and thus cleared the suspic the jewel's theft. 362 ( suspecting Krishna, in repentance, satrAj krishna who married satya 361 ( nama: 361) (PraNavam) satrAjinmAnasOllAsinE heart of sa one who brought joy to the 360 ( nama: 360) (PraNavam) shachIshAbhIShTadAyakAya to Indra one who gave the wished boon etc. worn by shepherds 359 ( mandArasumanObhAsvatE359)(PraNavam) nama: with the flower of one who was shining bring pArijAta fo heavens to 358) (PraNavam) gunjAvatamsakAya358) (PraNavam) nama: of wore the garland one who sadagopan.org doing actions topleasepandavas doing actions 368)(PraNavam) subhadrAyAbhrAtrE nama: 368)(PraNavam) subhadrAyAbhrAtrE 368 ( bhadrApriyAya nama:) married bhadrAandwasherbelove daughter ofkEkayasking.Ontheoffe Also bhadrAwasthedaughterofkrishn one who isfondofdoingauspicious 367) (PraNavam)bhadrApriyAyanama: 367 ( one whosearrivalislike 366)(PraNavam) pANDavapriyakOtsavAyanama: 366 ( having toresortotherindirectmeans. one whoisareadymeanstohelpHisre 365)(PraNavam) siddhAyanama: 365 ( itwithakrUra. him whohaddeposited himwithchakrA on horsebackandkilled and carriedawaythejewel.Sotopaci satadhanvA murderedsatrAjitafornotgi one whokilledsatadhanvA 364) (PraNavam)shatadhanvaharAyanama: 364 ( à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) )

suÉÔaya>æaÇe nm> ÉÔaiàyay nm> nm> pa{fviàykaeTsvay isÏay nm> ztxNvhraynm> a choice festivaltothe who was an accomplice of akrUra and kritavarmA. who wasanaccompliceofakrUraandkritavarmA. islikeafestivaltoHim. thingsforthesake ofdevotees. 222 fy satyabhAmA, He chased satadhanvA fy satyabhAmA,HechasedsatadhanvA a's aunt shrutakIrti. she was kaikEyI, shewaskaikEyI, a's auntshrutakIrti. yudha but did not find thejewelwith yudha butdidnotfind r bycousinssantardanaetc,krishna fugees attainHimeasilyratherthan ving hisdaughtertohimaspromised d. (this name may be read as pandavas. and oneforwhom pandavas. and sadagopan.org , o is the daughter of vasudeva and vasudeva and daughter of o is the es of kalpavriksha. There is a close es of kalpavriksha. the daughter of nagnajit, king of the daughter hama's wish from heaven and planting and planting hama's wish from heaven lls. He took seven identical forms and He took seven identical lls. ays under the shadow of kalpavriksha. tender leaves. The episode of bringing of bringing leaves. The episode tender 223 ha vAhana. kalpavrksha tree looks after after ha vAhana. kalpavrksha tree looks er leaves on her is recalled here. t to krishna but krishna had to pass the stake of krishna had to pass the t to krishna but ÉE:mIà[yÉa;avte nm> na¶ijtIivÉve nm> nm> ikrIqk…{flxray kLpp‘vlailtay nm>

) ) ) ) à[vm! à[vm! à[vm! à[vm! "chAyAyAm pArijAtasya hEmasimhAsanOpari. AsInam ambudashyAmam" "vaidEhIsahitam suradrumatalE haimE mahAmanTapE" 372) (PraNavam) bhaishmIpraNayabhAshAvatE nama: 372) (PraNavam) bhaishmIpraNayabhAshAvatE 372 ( conquered them and married nAgnajitI. conquered them and married connection between kalpavriksha and krishna. 1. 371 ( nama: 371)(PraNavam) kalpapallavalAlitAya pampered by the tender leav was one who kOsalas. She lost her hear kOsalas. She bu un-reined infatuated subduing seven 370 ( nama: 370) (PraNavam) kirITakuNDaladharAya wore crown and earrings. one who rOhiNi. 369 ( nAgnajitIvibhavE369) (PraNavam) nama: of nAgnajitI who is one who is consort one who is the brother of subhadrA wh of subhadrA is the brother one who 2. these slokas show that that SriHari st is a kalpavriks there In all temples, SriHari like a child in the womb with pArijAta tree (a kalpavriksha) at satyab in her garden and showering the tend garden and showering in her sadagopan.org krishna was amused by His own activities. Hisownactivities. krishna wasamusedby wives. Eachwifefelt proudofhersel one whodestroyed the kingprAgjyOtis 377)(PraNavam) prAgjyOtishAdhipadhvaMsinE nama: 377 ( body features.Krishnaabductedhe one who liberally lovedlakshmanA,daug 376) (PraNavam)lakshmaNOdAramAnasAya nama: 376 ( feel thatHestayedalwaysonlywith forms as He had wives,though beingwithout births and gave each of375) (PraNavam)svamUrtikELisamprItAyanama: them full joy, making each375 ( of them one who has nofearand makesrefugeesfree of fear. 374) (PraNavam)abhayAyanama: 374 ( in herswayamvara. prevented theirsisterfrom marryingkr Herbrothersvindaan aunt's daughter. da one whoistheconsortofmitravinda nama:373) (PraNavam)mitravindAdhipAya 373 ( correspondenc one whohadromantic à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) )

àaGJyaeit;aixpXv lúm[aedarmansay nm> SvmUitRkeils<àItay nm> AÉyay nm> imÇivNdaixpay nm> , He takes many forms. He took as many identical r in swayamvara, single-handed. r inswayamvara, her 24 hourswithout 224 f fortheattentiongivenbykrishna.But e withrukminithroughabrAhmana. hter ofmadra king. shehadallgood ishna. Krishnathen,carriedheraway d anuvinda obedient to duryOdhana, obedienttoduryOdhana, d anuvinda ughter ofavantikingandkrishna's hapura, narakasura, sonofmother hapura, narakasura, entertaining other sadagopan.org e prison of narakAsura as per their bless His son by putting His hand on bless His son by putting His naments because vishnu loves good good naments because vishnu loves , never satiating and wanting for more. 225

different houses. different houses. uramak«ta’aday nm> ÉU;[a ÉUimStutay nm> tTsENyaNtkray nm> tTsENyaNtkray bh Am&tay nm>

ÉUirÉaegay nm> ÉUirÉaegay ) )

) ) ) ) "alamkArapriyO vishNu:" à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( ( wishes. He took 16000 identical forms simultaneously and entertained all of wishes. He took 16000 identical forms simultaneously them separately in 383 ( 383) (PraNavam) bahurAmAkritAhlAdAya nama: one who married the 16000 princesses in th 382) (PraNavam) bhUshaNAmbarasamyuthAya nama: 382) (PraNavam) bhUshaNAmbarasamyuthAya nama: one who has beautiful attires and or 381)(PraNavam) bhUribhOgAya nama: 381)(PraNavam) bhUribhOgAya pleasures aplenty. enjoys one who 382 adorning. 381 ( 380 ( nama: 380) (PraNavam) bhUmistutAya earth to one who was praised by mother 379)(PraNavam) amritAya379)(PraNavam) nama: devotees to His nectar is like one who tatsainyAntakarAya nama: 378)(PraNavam) destroyed theone who army of narakAsura. 379 ( earrings and from his sins. Earth also gave glittering his head and free him to krishna. vanamAla and umbrella of varuNa earth. 378 sadagopan.org one who cut the 996 arms of bANAsura and spared his life and left 4 arms on 389) (PraNavam)bANabAhuvidArAya nama: 389 ( one who isthepreceptor givingknowledgethroughGita etc. nama: 388) (PraNavam)guravE 388 ( one who is theruler oftheuniverse. nama: 387) (PraNavam)vishvarAjE 387 ( one who isthelordof godsandexpertinsporting 386) (PraNavam)dEvEshAyanama: 386 ( exclaim thathecouldnotunderstandthis. guests inonehouse, dininginoneho anushthAna sandhyainonehouse, playing things indifferenthouses.Sleepingso different foundkrishna NArada houseswherekrishnawasresiding. visited the one whoseactivitiescouldnotbeco 385) (PraNavam)nAradAdrishTacharitAyanama: 385 ( anointing withscents,sandalpaste,and one whowasservedbyeachspousepe 384) (PraNavam)gandhamAlyAnulEpanAyanama: 384 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

ba[bah gurvenm> ivñrajenm> nm> devezay narda†òcirtaynm> gNxmaLyanulepnay nm> u ivdaray nm> ivdaray nm> 226 use, etcwhich mesmerisedNArada,to mprehended bysagenArada.Narada adorning withdressandornamentsetc. mewhere, bathingin onehouse, doing rsonally byfootmassage,fanning, with wifeinonehouse, talkingwith sadagopan.org vara in the jvaraharastotram in and left bANa with four arms and her with aniruddha and bringing them krishna and others fought with bANa fought with bANa krishna and others krishna sent vaishnava jvarakrishna sent which t bANa. then siva sent his fever godt bANa. then 227 canto of 10th branch. mhezJvrs mhezJvrs izvva´…òmansay nm> tapJvrivnazkay nm> tapJvrivnazkay AVy´ay nm> %paeÏ;RiyÇe nm>

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( srimadbhAgavata in the 63 395 ( 395) (PraNavam) shItajvarabhayAntakAya nama: 394) (PraNavam) mahEshajvarasamstutyAya nama: 394) (PraNavam) mahEshajvarasamstutyAya nama: by maheshaj was propitiated one who 394 ( 393 ( 393) (PraNavam) sivavAktushTamAnasAya nama: one who was pleased by the words of siva sent him to be siva's retinue. 392 nama: 392) (PraNavam) avyaktAya organs. the sense beyond is inconspicuous. one who 391) (PraNavam) ushOddharshayitrE nama: nama: 391) (PraNavam) ushOddharshayitrE happy by uniting Usha very one who made back to dvArakA. 391 ( tApajvaravinAshakAya390) (PraNavam) nama: of imprisoningfor the crime aniruddha, and siva and retinue joined to protec towardsmaheshajvara krishna. Then the request of siva. of siva. the request 390 ( subdued mahesha jvara. subdued mahesha sadagopan.org brahamana asithasnoremedyot friends andfollowersnevertocommitthe krishnaandwe resplendent form,praised when krishna lifted thechameleon he merits. thekingchosetosufferpu abrahmanaorthelongenjoymentforhisphilanthrophic acowof taking away yama. Heofferedthe king tochooseeith accepted thebarter.Theki thousands ofcowstoeitherinretu He refused.Theybothwenttothe magic, adarkferocious demonbornin For revengingkAsipati's death,his son afriend one whokilledkingofkasi,and five weaponsandhisnameto his weaponsandnameform.Hech Paundraka claimedthathewasthetrue one whokilledpaundraka wh 397) (PraNavam)pauNDrakAdivadhOdyatAya nama: 397 ( his cowinthecattle,heas the kinggiftedthemtoanotherbrah Once astraycowofbrahmanamixedwi awaycror great philanthrophistandgave punishment bylordyamaasahugecham one whoaskrishnaliftedtheking Nriga, 396) (PraNavam)nrigarAjOddhArakAyanama: 396 ( one who removedthefearcoldfever à[vm! à[vm! ) )

paE{f+kaidvxae*tay nm> n&grajaeÏarkay nm> ked thesecondbrahmanato him orwageawarwithhim. o tooktheformofvAsu ng inthemeanwhile, died her thansufferingthepunishment.

228 mana. whenthefirstbrahmanaspotted king andcomplained.theoffered nishment first andbecameachameleon. rn for the originalcow,butneither vAsudeva andthatkrishna usurpedall sudarsana, sent afierydemon(black sudarsana, sonofikshvAku,servingsentence of paundraka who offended krishna. whooffended ofpaundraka eleon in awell in agarden. he wasa got liberatedandtookhisoriginal er ashort punishmentforthesinof allenged krishnatosurrenderallthe the specificritual) tokill krishna. es of cattle in gifts to brahmanas. es ofcattleingiftstobrahmanas. th theking'scowsandunknowingly, sin oftakingawaythepropertya nt away.krishnaexplainedtoHis deva andimitatedHim. returnthecowtohim. andwenttothelord sadagopan.org rm of a horse to rm of a horse to who came in the fo rsana ritviks who created and all the brahmanas who were dismayed by being by being were dismayed brahmanas who 229 sandha and killed him through bhIma. e of kAsi to ashes and came back to krishna. came back to to ashes and e of kAsi keizdETyÉy»ray nm>

) ivivxairCDlaeiÖ¶ äaü[e;u dyapray nm> äaü[e;u dyapray ivivxairCDlaeiÖ¶ nm> jrasNxblÖei;[e

) ) à[vm! à[vm! à[vm! harm krishna. 400) (PraNavam) kEshidaityabhayankarAya nama: 400) (PraNavam) kEshidaityabhayankarAya kEshi demon one who was terrible to the 400 ( 399 ( 399) (PraNavam) jarasandhabaladvEshiNE nama: the strength of jarA envied one who the whol and burnt the demon 398 ( vividhArichchhalOdvignabrAhmaNEshu398) (PraNavam) dayAparAya nama: great sympathy and pitied one who had cunning rogues. by several decieved cheated and Krishna sent His chakra, who killed suda who killed sent His chakra, Krishna sadagopan.org 401 ( 405) (PraNavam)rAjasUyahavirbhOktrE nama: 405 ( bhIma. krishna appointedasnewkingofmaga them afterfelicitatingatthehand weak kingsinabadcondition.Afterjara one whoreleased kingsfromimprisonme 404) (PraNavam)rAjabandhavimOchakAyanama: 404 ( one who knowshowtomaintaindecencyin 403) (PraNavam)sabhyAya nama: 403 ( enteredkr sisupala and from arose aflame Immediately released chakrawhoseveredsisupala'shead. the otherkingsrosewithweaponstoque outaseriesof up,reeled sisupala stood rajasuya sacrificeofdharmarAja,on one whokilled sisupAla.Afterkrishnawa 402) (PraNavam)chaidyantakayanama: 402 ( one whohasthediscusschakrawith 401) (PraNavam)chakriNEnama: à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) )

ci³[e nm>

cE*aNtkay nm> rajsUyhivÉaeR±e nm> rajbNxivmaeckay nm> s_yay nm> ishna likeameteor. nAmAs 401 - 500 -500 401 nAmAs whose helphekilled manyenemies. 230 thesuggestionofyoungsahadeva, sandha's death,krishnareleasedallof nt. jarasandha had imprisoned 20000 nt. jarasandhahadimprisoned20000 s of sahadeva, jarasandha's son,whom s ofsahadeva,jarasandha's expletives denigratingkrishna.When dha after killing jarasandha through dha afterkillingjarasandhathrough a parliament.agoodparliamentarian. ll sisupala,krishnasilencedthemand s giventheagrapujAatendof sadagopan.org a pulled her sareea pulled her la, His classmate. a etc, is calm and very majestic in ce offered by kuche padi when dusshAsan 231 crificial offerings of rAjasUya. offerings of crificial k…celaÉIòdaykay nm> iõGxa¼ay nm> iõGxa¼ay nm> zuÉl][ay ÉI:mXyeyay nm> sÅvaidgu[gMÉIray nm>

ÔaEpdImanr]kay nm> ÔaEpdImanr]kay

xanaÉ][sMàItay nm>

) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( 412 ( appearance 411) (PraNavam) draupadImAnarakshakAya nama: one who protected the modesty of drau 411 ( 410 ( nama: 410) (PraNavam) sattvAdiguNagambhIrAya qualities like sattv with all the one who in the court of dritarAshtra. 409 ( nama: 409) (PraNavam) kuchElAbhIshTadAyakAya the (implicit) wishes of kuchela. fulfilled one who 408 nama: 408) (PraNavam) dhAnAbhakshaNasamprItAya ri pleased eating the puffed was one who 407 ( shubhalakshaNAya nama: 407) (PraNavam) one who has auspicious signatures on His body signifying purushottama. snigdhAngAya nama: 406) (PraNavam) a handsome lustrousone who has got body. one who ultimately enjoyed the sa ultimately enjoyed one who 406 ( sadagopan.org 418 ( happiness toearth-dwellersby krishi iswordindicatingearthandNa one who isnamedkrishna. 417) (PraNavam)krishnAyanama: 417 ( merged intokrishnawindingupthecu Alight killed sisupalaandjarasandha. one whoseveredtheheadof 416) (PraNavam)dantavaktrasiraschhEtrEnama: 416 ( one who isatreasurechestofmercy. 415) (PraNavam)dayAnidhayEnama: 415 ( one who isworshippedbhIma. 414) (PraNavam)bhImapUjyAyanama: 414 ( toHisdevotees. one whoissubmissive 413) (PraNavam)bhaktavashyAyanama: 413 ( one who wasalwaystheobject 412) (PraNavam)bhIshmadhyEyAyanama: à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

k«:[ay nm> nm> k«:[ay dNtv±izrZDeTÇenm> ÉImpUJyaynm> É´vZyaynm> k«:[asoay nm> nm> k«:[asoay dyainxye nm>

dantavaktra whocametoharmkrishnaforhaving dantavaktra of meditationbhIshma. His sportsHeiskrishna. rse ofsanakaetconjaya vijaya. 232 alettersignifyingbliss.Since Hegives from dantavaktra also wentupand from dantavaktra sadagopan.org

rland which reaches peacock. There is a legend in is a legend There peacock. (via egg). This signifies a kind of signifies a (via egg). This ock feather on His head. Peacock is ock feather on His head. Peacock garland. It is a garland of the the of garland a is It garland. is defined as a ga swore by, in the resurrection of d by Him. See 566th name "vanamAlI"d by Him. See 566th name s eyes enters the mouth of the female the female s eyes enters the mouth of not reproduce by direct contact with the not reproduce by direct contact 233 hna being reputed for akhanda askhalita ch peacock to signify His celibacy. iation between pandavas and kauravas. kauravas. and pandavas iation between which is one name of draupadi. one name of which is "ApAdapadmam yA mAlA vanamAlA prakIrtitA". "ApAdapadmam yA mAlA vanamAlA pawRkaErvsNxankair[e nm> Ê>zasnaNtkay nm> vEjyNtIàmaeidne nm> vEjyNtIàmaeidne bihRbhRivÉU;[ay nm> bihRbhRivÉU;[ay Svraje nm>

) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! 423 ( 422 ( 422) (PraNavam) pArthakauravasandhAnakAriNE nama: as a consul to do concil went one who the feet from the neck. from the feet brahmavaivarta about his wearing a peac that does known to be the only animal fromfemale. it is said that a drop it which then gives birth to young ones peacock. Even kris continence in the "parikshit", He wears a feather of su 421 ( nama: 421) (PraNavam) barhibarhavibhUshaNAya feather of one who is adorned by the brahmacharya or celibacy, which He 420 ( nama: 420) (PraNavam) vaijayantIpramOdinE vaijayanti one who is happy with the 419 ( svarAjE nama: 419) (PraNavam) king of vaikuntha. is the one who create elements bhutasukshma of five in srivishnusahasranamam. Also vanamAla 418) (PraNavam) krishnAsakhAya nama: krishnAsakhAya 418) (PraNavam) friend of krishNA is a one who sadagopan.org one who outragedthemodestyof 428) (PraNavam)tripurastrImAnabhangAya nama: 428 ( killing inthe nameof firesacrifice. whoreproachedth As theBuddha,one 427) (PraNavam)kratuhimsAvinindakAya nama: 427 ( one who knows everything;anepithet oftheBuddha. 426) (PraNavam)sarvajnAyanama: 426 ( one who isveryimpeccable nama: 425) (PraNavam)vishuddhAya 425 ( the vedas;onewho isrealisedgreatsouls. one whotooktheformofBuddhato 424) (PraNavam)buddhAyanama: 424 ( others. one whoendedthereign bythewicked 423)(PraNavam) dusshAsanAntakAyanama: à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) )

iÇpurôImanɼay nm> ³tuih svR}aynm> ivzuÏaynm> nm> buÏay ATHA BUDDHAAVATHAARA: ATHA BUDDHAAVATHAARA: end ofkrishnavataranames. , sinless,blemishless. ************* thewifeoftripurademon. 234 people.onewhoki e ill-treatmenttoanimalsandtheir misleadthewickedanddenigrated lled dusshAsana and lled dusshAsanaand

sadagopan.org in in ows that this buddha was in tretaows that this buddha was in or Ara of Vishnu meant to misleadAra of Vishnu all ahmasUtras and it will not postdate lost her heart to him and embraced lost her heart e who does not undergo any change or sy for Rudra to kill tripurasura with the out of place to mention Bouddhamatam out of place to mention Bouddhamatam for the longevity of her husband and husband and of her the longevity for ura's wife was a chaste woman who went woman who was a chaste ura's wife 235 earlier to the last buddha. "yasyAtmatAm tripurabhanga vidhAvadhAstvaM.." ivishnusahasranama ivishnusahasranama svRzaôivzarday nm> nm> inivRkaray

) ) à[vm! à[vm! 430) (PraNavam) nirvikArAya nama: by any event. on unperturbed one who is 429) (PraNavam) sarvashAstravishAradAya nama: one who is master scholar of all scriptures. 430 ( 429 ( pray to to kshetrams on a pilgrimage very beautiful handsome she saw At one place mAngalyam. security of her Buddha who was digambara or nude and forgettinghim in ecstasy her mission. Of Buddha was course, unaffected by This buddha was the avat this embrace. words. vedas by his mesmerising demons to hate in Sr Refer to names Just like Sri Tulasi's story, even trip Sri Tulasi's Just like lokasAranga:sutantu:.. "durArihA, shubhAngo .. kritAgama: suvarnabindurakshobhya:... sarvavAgIshvareshvara: mahAhrado mahagarto " much which refer to buddhAvatAra So once her chastity was lost itSo once her chastity was lost was ea help of Vishnu. see atimAnushastavam of KurattAlvAn. This sh is not it krita yuga itself. Therefore and Arhat other bAhyamatams in br and brahmasutras. sadagopan.org nirruti, varuna, vaayu, kuberaandsiva. vaayu, nirruti, varuna, one whois themaster ofthelords nama: 436) (PraNavam)dikpatIshvarAya 436 ( one whohas thecardinal pointsforthecl nama: 435) (PraNavam)digvastrAya 435 ( into acceptinghimastheideal one whohascleverspeechesandaction 434) (PraNavam)jaganmohakadharmiNEnama: 434 ( one who has nowoesordiseases. 433) (PraNavam)nirAmayAyanama: 433 ( one who has noillusoryignorance. 432) (PraNavam)nirAbhAsAyanama: 432 one whohasnocravingforpossessi 431) (PraNavam)nirmamAyanama: 431 ( metamorphosis. ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

inraÉasay nm>

inmRmay nm> inmRmay idKptIñray nm> idGvôaynm> jgNmaehkximR[e nm> inramyay nm> *******end ofBuddha avatharnames****** and rejecting the vedic rituals. and rejectingthevedicrituals. ons. one who is not possessive. ons. onewhoisnotpossessive. 236

the cardinal points, indra, agni, yama, yama, cardinalpoints,indra,agni, the s thatmake-believe thewhole world othing -naked; an epithet ofbuddha. sadagopan.org

oot cause of degradation of dharma. oot cause of degradation of 237 n, riding on a white (kalka) horse. n, riding on a white division of the four castes. l of the wile and wicked. the wile and wicked. l of ATHA KALKI AVATHAARA: KALKI ATHA ATHA KALKI AVATHAARA: KALKI ATHA yuga³aNtay nm> yugaNtkay nm> Êòin¢hkarkay nm> nm> xmRàitóakair[e kiLkne nm> kiLkne nm> MleCDàhÇeR

catuvR{yRivÉagk«te nm>

) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( 443 ( 443) (PraNavam) yugAkrAntAya nama: one who spans the yugas; 442 ( 442) (PraNavam) yugAntakAya nama: one who brings about the end of the yugas. 441 nama: 441) (PraNavam) chAturvarNyavibhAgakritE redeems and revives the one who 440 ( 440)(PraNavam) dharmapratiShThAkAriNE nama: one who acts to establish dharma. 439 ( 439) (PraNavam) duShTanigrahakArakAya nama: one who organizes the contro 438) (PraNavam) mlEchchhaprahartrE nama: mlEchchhaprahartrE 438) (PraNavam) destroys the mlechchhas, the r one who kalkinE nama: 437) (PraNavam) the tenth incarnatio is kalki, one who 438 ( 437 ( sadagopan.org one who isthegoalof thegayatri mant bhargasE nama: 450) (PraNavam)saviturvarENyAya 450 ( one whofulfillsthedesiredfruitsofHisdevotees. 449) (PraNavam)kAmitArthadAyanama: 449 ( one whohasnodesires. 448) (PraNavam)niShkAmAyanama: 448 ( one who doesaccordingtoHiswish;on nama: 447) (PraNavam)kAmakAriNE 447 ( one who isthefoe ofcupid; 446) (PraNavam)kAmArayEnama: 446 ( miracles. one introducesexcitement intheot 445) (PraNavam)yugabhAsakAyanama: 445 ( one who creates theyugasoreras. 444) (PraNavam)yugakritEnama: 444 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! "yasya bhAsA sarvamidam vibhAti" "yasya bhAsAsarvamidam ) ) ) ) ) ) )

yugk«tenm> sivtuvRre{yay ÉgRsenm> kaimtawRdaynm> in:kamaynm> kamaryenm> yugÉaskaynm> kamkair[e nm>

one whoremovesbaddesires.

238 e whobestowsthede herwise dull yugas by incarnations and herwise dullyugasbyincarnationsand ra; the supreme effulgence of the Sun. supremeeffulgenceofthe the ra;

sires of devotees. devotees. of sires sadagopan.org demon kaiTabha (and madhu) who stole demon kaiTabha (and madhu) 239 gjr]kay nm> nm> svRs hy¢Ivay nm> kEqÉarye nm> vEk…{QmiNdray nm> zai¼R[e nm> zai¼R[e

) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 457) (PraNavam) sarvasamshayavichchhEttrE nama: all doubts. eliminates one who 457 ( 456 ( 456) (PraNavam) gajarakShakAya nama: (from the crocodile). rescued the elephant one who the vedas from brahma. 455 ( nama: 455) (PraNavam) grAhaghnAya . the crocodile killed one who 454) (PraNavam) kaiTabhArayE nama: 454) (PraNavam) kaiTabhArayE killed the one (as lord hayagrIva) who 453) (PraNavam) hayagrIvAya nama: 453) (PraNavam) hayagrIvAya god of learning. is the horse-faced one who 454 ( 452) (PraNavam) vaikunThamandirAya nama: vaikunThamandirAya nama: 452) (PraNavam) vaikuntha. dwells in the one who 453 ( 452 ( 451 ( nama: shArngiNE 451) (PraNavam) of horns. the bow made of shArnga, is the holder one who sadagopan.org kalA. 464) (PraNavam)smrityai nama: 464 ( one who personifies theproperty ofkeep 463) (PraNavam)dhrityainama: 463 ( one who represents atimeintervalde 462) (PraNavam)kAShThAyai nama: 462 one who represents aninterval ofti 461) (PraNavam)kalAyainama: 461 ( one who finished cupid; on 460) (PraNavam)kAmahAriNEnama: 460 ( went hunting likeahunter. AndHe he wore mattedone whohaslocksofhair.jaTAdhara. hair. And even459) (PraNavam)kapardinEnama: as Srinivasa459 ( He wore locks of hair whenone who isenthusiasticabouteachandeverydevotee. He nama: 458) (PraNavam)sarvabhaktasamutsukAya 458 ( ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) )

kaóayEnm>

klayEnm> svRÉ´smuTsukay nm> Sm&tyeE nm> nm> x&tyEe kamhair[enm> kpidRnenm> e whoremovesbaddesires. wasintheformof Sivaalso. 240 fined byeighteen winkscalledkAShThA; me definedbythir AnantAlvAn explainedthatasSriRama AnantAlvAn ing stable in the face of adversity. adversity. of face the in stable ing ty kAShThAscalled sadagopan.org "avApta samasta kAma". 241 also means prakriti or nature. also means prakriti or nature. ich is unfathomable. ich is unfathomable. inSSp&hay nm> inleRpay nm> inleRpay àxanay nm> nm> siÚêpkay Anadye nm> Anadye As¼ay nm>

AàmeyaEjse nm> AàmeyaEjse nm>

) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( 471) (PraNavam) asamgAya nama: one who is unattached like a water drop on a lotus leaf.. 471 ( 470 ( 470) (PraNavam) nissprihAya nama: no covetousness. Since He is has one who 469 ( nama: 469) (PraNavam) nirlEpAya no concern with anything; one who is unconcerned. has one who 468 ( nama: 468) (PraNavam) sannirUpakAya things or good persons. one who illuminates the good 467 ( nama: 467) (PraNavam) pradhAnAya pradhAna is the chief; one who 466) (PraNavam) apramEyoujasE nama: 466) (PraNavam) prowess wh one who has a anAdayE nama: 465) (PraNavam) no beginning. has one who 466 one who personifies the memory personifies the one who 465 ( sadagopan.org 478) (PraNavam)nidhayE nama: 478 ( one who isun-manifest. 477) (PraNavam)niShprapanchAyanama: 477 ( one who istranquil. 476) (PraNavam)shAntAyanama: 476 ( one whonotengagedinanyactivity. 475) (PraNavam)niShkriyAya nama: 475 ( slaves beingdrawnbyHisgoodqualities. not needtogetanything donebyaserv one whohas noneedfora servantorhas 474) (PraNavam)niShprEShyAyanama: 474 ( onewhohasgraduatedinallsciences nama: 473) (PraNavam)nItipAragAya 473 ( one whoisfearlessn 472) (PraNavam)nirbhayAyanama: 472 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) )

in:àpÂaynm> inÉRyaynm> inxye nm> zaNtaynm> ini:³yay nm> in:àe:yaynm> nIitpargay nm> ess personified. ofstrategy,ethics,politicsetc. 242 ant. PersonslikeLakshmanabecomeHis "gunairdAsyamupAgata:". no servant. Having no desire, He does no servant.Havingdesire,He

sadagopan.org in g the materials and "yadi hyaham na vartEyaM..." "yadi hyaham na vartEyaM..." a. According to GitAbhashya, vikarma , knowledge or jnAna, according to (naimittika) and aspirational (kAmya) d in the vedas; one who expects the one who expects the vedas; d in according to Ramanuja's Gitabhashya, faceted, consists of actions that are execution of the objective. execution of the objective. mental in attaining moksha. one who has mental in attaining moksha. sources and collectin 243

"lokasamgrahamEvApi"; kmeRPsve nm> ivkimR[e nm> nyay nm> nyay nm> kimR[e nm> AkimR[e nm>

) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! karma is that action which is instru is karma is that action which such karma is karmI. bhagavadgIta. 483 ( 483) (PraNavam) karmEpsavE nama: to do duties specifie one who aspires gitabhashya. 482 ( 482) (PraNavam) vikarmiNE nama: the various actions or vikarm one who has is that variegated action that is many concerned with daily (nitya), occasional types, in the form of earning the re required paraphernalia and the formal 481) (PraNavam) akarmiNE nama: one who has akarma or non-karma, i.e. one who does actions in full alertness as told in as told in alertness actions in full does one who 481 ( 480 ( Karmine nama: 480) (PraNavam) nayAya nama: 479) (PraNavam) one who has sophistication. one who is a treasure. is a treasure. one who 479 ( sadagopan.org 490 ( one whoeats thefruitsofaction 489) (PraNavam)karmabhujEnama: 489 ( one who has greatvowsofprotectingdevotees and dharma. 488) (PraNavam)mahavratinEnama: 488 ( amazing. one whoseactionsareoutoftheworld, 487) (PraNavam)mahakarmiNEnama: 487 ( their characteristicsandqualities(varnAshrama) one whoorganizesandassignsvariousdu 486) (PraNavam)karmavinyAsAyanama: 486 ( one who isthevariouselements ofactionsorrituals. 485) (PraNavam)karmAngAyanama: 485 ( one whomakespeopledogoodactions. 484) (PraNavam)karmabhAvanAyanama: 484 ( specifiedinthevedas devotees tododuties à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) )

kmR)lday nm> kmR)lday kmRÉujenm> mhaìitnenm> mhakimR[enm> kmRivNyasaynm> kmaR¼aynm> kmRÉavnaynm> s doneinfiresacrificeetc. 244 great,impeccable and wonderfuland ties to the incumbents according to ties totheincumbentsaccording sadagopan.org one who is the to do penance in badarikashrama to to badarikashrama in penance do to 'sa eva sAdhu karma kArayati tam hTAksharam to Sridevi and nara. one hTAksharam to Sridevi and the actions committed by committed the actions acting agents. 245 do penance to kill sahasrakavacha.

s. one who inspires actions. s. one who inspires Apo nArA iti proktA Apo vy narasUnava: daNtay nm> naray[ay nm> naray[ay nray nm> kmRin¢hay nm> tA yadasyAyanaM tasmAtx nArAyaNa iti smrita:tA yadasyAyanaM tasmAtx kmeRzay nm>

) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! narANAm samUha: nAram. tasya ayanaM gati:, nArAyaNa:. (

495) (PraNavam) dAntAya nama: 495 ( Also, 494) (PraNavam) nArAyaNAya nama: 494) (PraNavam) nArAyaNAya with nara one who incarnated as nArAyaNa kill sahasrakavacha. one who taught as of waters: who is the dwelling place 493) (PraNavam) narAya nama: 493) (PraNavam) narAya nama: nara to one who took incarnation as 494 ( 493 ( 492 491 ( karmEshAya nama: 491) (PraNavam) lord of action one who is the nama: 492) (PraNavam) karmanigrahAya actions. cf one who restrains the bad -- '. yamebhyo lokebhya unninIShati beings. refuge of all the human 490) (PraNavam) karmaphaladAya nama: karmaphaladAya 490) (PraNavam) to according gives the fruits one who sadagopan.org who meditatesforthewe one who does japam. As Narayana500) (PraNavam)japtrEnama: he di 500 ( one who heatsorburns.theSun. Sage. 499) (PraNavam)taptrEnama: 499 one who ispure.purity ishelpingthe n 498) (PraNavam)shuchayEnama: 498 ( one who fulfills alldesires. 497) (PraNavam)kAmadAyanama: 497 ( to devahuti. one whoincarnatedaskapilasage.(a 496) (PraNavam)kapilAyanama: 496 ( one who isverycalmandhasrestrainedHisexternalorgans. ( à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) tPÇenm>

jPÇe nm> nm> jPÇe zucyenm> kamdaynm> kiplaynm> lfare of the world. lfare ofthe 246 mshAvatAram) teacherof sAnkhyayoga eedy without expectationofanyreturns. d penance forthousandsofyears. one sadagopan.org 'gatirbhartA prabhussAkshI o keeps everything in His belly during His belly during in o keeps everything 247 ties. a good disciplined person. nAmAs501 - 600 -- BhagavadgItA. izòay nm> Ôò+e nm> gtye nm> lyay nm> gÙe nm> A]malavtenm>

neÇe nm>

) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( 507 ( 506 ( 506) (PraNavam) shiShTAya nama: one who is having orthodox activi the winding up of the world. the winding up of the world. 505 ( 505) (PraNavam) gatayE nama: of all. supreme goal. the refuge one who is nivasassharaNam suhrit' 504 ( 504) (PraNavam) layAya nama: the dissolution of all. one wh one who is 503 503) (PraNavam) nEtrE nama: one who leads and guides. 502 ( gantrE nama: 502) (PraNavam) one who is on the go. akShamAlAvatE501) (PraNavam) nama: to do japa carries the rosary bead garland one who 501 ( sadagopan.org 514) (PraNavam)mahayOddhrE nama: 514 ( one who knows andenlightenseverything. 513) (PraNavam)bOddhrEnama: 513 ( one who isacontroller orpreventerofbad activities. 512) (PraNavam)rOddhrEnama: 512 ( agreatactor. one whoisaskilleddramatist, 511) (PraNavam)mahAnaTAyanama: 511 ( one who encompasses everything. nama:510) (PraNavam)vEShTrE 510 ( one whoisfuriouswithpersonsinbadways. 509) (PraNavam)rOShTrEnama: 509 ( one who ishostiletotheenemies ofdevotees. nama: 508) (PraNavam)ripudvEShTrE 508 ( one who isaseer(ofmantra 507) (PraNavam)draShTrEnama: à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) )

mhanqay nm>

raeÏ+enm> nm> veò+e mhayaeÏ+enm> baeÏ+enm> raeò+e nm> raeò+e irpuÖeò+e nm> s). onewho iswitnessofa 248 ll activities intheworld. ll activities sadagopan.org meditates on it. e first tiruvashTAksharam to sridevi. "mantrAdhInaM tu deivatam". 249 s the person who mÙgMyay nm> mÙk«te nm> mÙk«te mÙay nm> zuÉay nm> miÙ[e nm> ïÏavte nm> sTyixye nm>

) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 521) (PraNavam) mantrakritE nama: one who creates mantras. He taught th 520) (PraNavam) mantragamyAya nama: one who is attainable through mantra. 521 ( 520 ( 519 ( nama: 519) (PraNavam) mantrAya rescue is the mantra that one who 518 ( nama: 518) (PraNavam) mantriNE counsellor. one who is a good advisor. a 517 ( nama: 517) (PraNavam) shubhAya is auspicious. one who 516 ( satyadhiyE nama: 516) (PraNavam) of devotees. welfare a resolved mind in the has one who shraddhAvatE nama: 515) (PraNavam) good actions. great dedication for one who has one who is a great warrior like srirama. like srirama. is a great warrior one who 515 ( sadagopan.org 528 ( etc. one whois theelements ofmantraslike 527) (PraNavam)mantrAngAyanama: 527 ( symbolically represented bymantras. one whoismantrapersonified; 526) (PraNavam)mantravigrahAyanama: 526 ( one who isthemasterorlord ofthemantras. 525) (PraNavam)mantrEshAyanama: 525 ( (including thoseofdevatAntaras) one whoisthegiveroffruitsto 524) (PraNavam)mantraphaladAyanama: 524 ( genuine devotees. one whoprotectsandnurturesmantras. 523) (PraNavam)mantrabhritEnama: 523 ( one who breaches thebadschemesoffoes. 522) (PraNavam)paramantrahritEnama: 522 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) )

mÙÉ&tenm> prmÙùte nm> nm> prmÙùte mÙivNyasaynm> mÙa¼aynm> mÙiv¢haynm> mÙezaynm> mÙ)ldaynm>

250 who ismantramurthi.onecanbe one who protects the noble plans of onewhoprotectsthenobleplansof themeditatorsofvariousmantras chandas, rishi, devata, bIjam, shakti bIjam,shakti devata, chandas,rishi, sadagopan.org iritual evolution. prajnAna is the the devotees even in the presence of of the presence the devotees even in eps of the staircase for the devotees eps of the staircase for the ent knowledge which is unaffected by which is unaffected ent knowledge mastery in sciences other than those than other in sciences mastery s, like anganyAsa, karanyAsas, like anganyAsa, etc. 251 ss step by step to attain Him. ss step by step to attain Him. iSwrà}ay nm> iSwrasnay nm> iSwriv}anay nm> iSwriv}anay nm> mhamÙay nm> mhamÙay nm> nm> mha³may iSwrixye nm>

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! knowledge regarding liberation or moksha. 534 ( concerned with moksha 533) (PraNavam) sthiraprajnAya nama: one who has a steady knowledge of sp 533 ( their offences. their offences. 532 ( nama: 532) (PraNavam) sthiravijnAnAya and perman one who has an unobstructed time and space. vijnAna is the skill or 531) (PraNavam) sthiradhiyE nama: 531) (PraNavam) sthiradhiyE protecting one who has a steady mind of 531 ( 530 ( nama: 530) (PraNavam) mahAkramAya the great procedural st one who provides 529 ( mahamantrAya nama: 529) (PraNavam) mantra. of the supreme ashTakshari is the devata one who to go through the climbing proce 528) (PraNavam) mantravinyAsAya nama: mantravinyAsAya 528) (PraNavam) mantra in is the act placement one who sadagopan.org 540 ( one who isthemoksha;oneabove whom 539) (PraNavam)nishshrEyasAyanama: 539 ( guidance ofmumukshusanddevotees. one who hastaughtpancharAtraAgam 538) (PraNavam)sthirAgamAyanama: 538 ( one who isasteadypathorup one whodoesnotdeviatefromtheright 537) (PraNavam)sthiramArgAyanama: 537 ( churning mountain. permanent supportfortheearth.onewho supportforallbeings.sthirAalsoisearth.onewho one whoisasteady 536) (PraNavam)sthirAdhArAyanama: 536 ( one whohasasteadyyoga. 535) (PraNavam)sthirayogAyanama: 535 ( in theobjective. one whohasasteadyseat.does 534) (PraNavam)sthirAsanAyanama: à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

inrIhay nm> inZïeysay nm> iSwragmay nm> iSwrmagaRynm> iSwraxaraynm> iSwryaegaynm> "yatra yogeshwara:krishno". Aya orrouteforthemumukshus. 252 there isnobetterdestination. as and vaikhAnasa Agamasforthe as andvaikhAnasa not leave His seat till the succeeding not leaveHisseattillthesucceeding path eveninthefaceofadversity. as kUrma,issteadysupportforthe

sadagopan.org

" to all. "aham vo bAndhavo jAta:" nivAashshanam suhrit 253 "agre nayati" "agre nayati" "agne naya supathA rAye asmAn". "agne naya A¶ye nm> inrh»aray nm> inrh»aray indRMÉay nm> invERray nm> inrv*ay nm> inrv*ay nm> inrÃnay

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 546) (PraNavam) nirdambhAya nama: no prestige of His supremacy. has one who 546 ( 545 ( 545) (PraNavam) nirahankArAya nama: one who has no pride of His greatness. 544 ( nama: 544) (PraNavam) nirvairAya no animosity to anyone. He is " has one who 543 ( nama: 543) (PraNavam) niranjanAya no sins adhere . one to whom 542 ( nama: 542) (PraNavam) niravadyAya aspects. or any negative no blemish has one who 541 ( agnayE nama: 541) (PraNavam) above to wealth and liberation. devotees leads who one fire; is the one who 540) (PraNavam) nirIhAya nama: nama: nirIhAya 540) (PraNavam) desire. some to achieve activities and is free of hankerings no has one who sadagopan.org one who has infinitemouthsorfaces. 552) (PraNavam)anantavaktrAya nama: 552 ( one who has infiniteeyes. nama: 551) (PraNavam)anantadrishE 551 ( one whohas infinitelegs. 550) (PraNavam)anantAMghrayEnama: 550 ( thALhaLAyirattAy" mudihaLAyirattAy one who hasuncountablearmsandthighs. 549) (PraNavam)anantabAhUravEnama: 549 ( one who isinfiniteinallrespects. nama: 548)(PraNavam) anantAya 548 ( Him asHeisthesupremeinall aspects. one whohasnojealousytowardsanyone 547) (PraNavam)nirasUyakAyanama: 547 ( -- bhAgavatam. à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

AnNtbahUérvenm> AnNt†zenm> AnNtv±aynm> AnNta'!ºyenm> AnNtaynm> inrsUykay nm> satyam jnAnamanantambrahma" "nAstyanto vistarasya me". "nAstyanto vistarasya "sahasrapAt". "sahasrAksha:"

254 "sahasrashIrShA purusha:". "sahasrashIrShA -- tiruvoymozhi. --tiruvoymozhi.

. Such asituationdoesnotarisefor "thoLhaLAyirattAy "thoLhaLAyirattAy

sadagopan.org -- "barhibarhavibhUshaNAya virility essence is directed upwards upwards is directed virility essence et which as per sAmudrikA shAstra, et which as 255 s devotees and for their protection. s devotees and for their protection. "maNNaiirundu tuzhAvi vamanan maN Idenrum" ----nAngAm nuttandAdi 54. ----nAngAm the entire universe. universe. the entire ^XvRil¼ay nm> ^XvRil¼ay nm> ^XvRmU×eR ^XvRretse nm> AnNtêpay nm> AnNtk«te nm> AnNta¼ay nm> AnNta¼ay

) ) ) ) ) ) (421). à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! yAvarAy nirkinradellAm neDumAlenrOrAdAr karkinradellam neDumAlenrOrAdAr yAvarAy nirkinradellAm kaDai" "tevarAy nirkumattevar, attevaril muvarAy nirkum mudu puNarpum, attevaril muvarAy "tevarAy nirkumattevar, tiruvaymozhi. 558 ( 557)(PraNavam) UrdhvalingAya nama: one who possesses upward lines in His fe 557 ( 556 ( nama: 556) (PraNavam) UrdhvarEtasE and whose continence practiced one who like a yogi. one who is askhalita brahmachari. See nama:" indicate the lordship of 555 ( nama: 555) (PraNavam) anantakritE does endless miracles for Hi one who 554) (PraNavam) anantarUpAya nama: 554) (PraNavam) anantarUpAya one who has infinite forms. 554 (

553 ( nama: anantAMgAya 553) (PraNavam) one who has infinite organs and bodies. sadagopan.org thus Heprotectstheev one who isunperturbedlikeNarasi 563) (PraNavam)nirAkulAya nama: 563 ( one whohastonguesoffi 562) (PraNavam)UrdhvajvAlAyanama: 562 ( declared : one whoprotectstheupwardgoingan 561) (PraNavam)UrdhvAdhvarakShiNEnama: 561 ( one who isnaturallyhighplaced. 560) (PraNavam)UrdhvAyanama: 560 ( ta one whohasspreadabove, nama:559) (PraNavam)UrdhvashAkhakAya 559 ( one who has headliftedhi 558) (PraNavam)UrdhvamUrdhnEnama: à[vm! à[vm! à[vm! à[vm! à[vm! 3. "shuchInAm shrimatAm gehe "shuchInAm shrimatAm 3. 2. "nahi kalyANakritkaschitdurgatimtAtagachchati" and 2. 1. "svalpamapyasya dharmasyatrAyatEmahatobhayAt" 1. ) ) ) ) )

^XvaRXvri][e nm> ^XvaRXvri][e inrak…lay nm> ^XvRJvalaynm> ^XvaRynm> ^XvRzaokaynm> yoginAmeva kulebhavatidhImatAM", olution ofthedevotees. re flaming upwards.(likelordNarasimha) gh, isnobleandgenerous. ller andhigherthanall. mha when killing Hiranyakasipu. mha when 256 yogabhrashTobhijAyatE athavA d evolvingpathofdevotees.He sadagopan.org "tAsAm

r debts and become debt free 257 for the creation of the universe. for the creation k«itne nm> mhte nm> in:k«tye nm> in:k«tye inTyay nm> nm> indanay bIjàday nm> bIjay nm> bIjay

) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 570) (PraNavam) mahatE nama: (riNatrayamukti). 569) (PraNavam) kritinE nama: one who has done His duties. 570 ( 569 ( 568 ( nama: 568) (PraNavam) niShkritayE helps devotees repay thei one who 567 ( nama: 567) (PraNavam) nidAnAya source of the universe. is the original one who 566 ( 566) (PraNavam) nityAya nama: is ever-existing. one who 565) (PraNavam) bIjapradAya565) (PraNavam) nama: seed of the the provider one who is 565 ( 564 ( nama: bIjAya 564) (PraNavam) the universe. of is the seed one who brahma mahadyoni: aham bIjaprada: pitA".brahma mahadyoni: sadagopan.org one who isthelight 576) (PraNavam)nabhasojyotishEnama: 576 ( one whotouchestheskywithHisheight. 575) (PraNavam)nabhassprishEnama: 575 ( or fiveelementsandotherflowergarlands. one whowearsthebeautiful nama: 574) (PraNavam)chitramAlikAya 574 ( lustre. one whopossessesabundant nama: 573) (PraNavam)suShamAyAI 573 ( one who isthesiddhioraccomplishmentcalled 572) (PraNavam)garimNEnama: 572 ( "aNimA" one who is tinierthan thetiny. 571) (PraNavam)aNIyasEnama: 571 ( mahimA one whoisgreaterthanthegreat. à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! , ofbeinggigantic. of being tiny. ) ) ) ) ) )

A[Iysenm> nÉsaeJyaeit;enm> nÉSp&ze nm> icÇmailkay nm> nm> su;mayE girM[enm> of thesky,Sun. garland vaijayantiwhichis "sushamA paramAshobhA." mahato mahIyAn mahato "aNoraNIyAn". 258 garimA one of the eight siddhis one oftheeightsiddhis . oneoftheeightsiddhis, , ofbeingheavy. madeofpanchabhutas

sadagopan.org .

prakarsheNa bhavati iti prabhu:. na bhavati iti abhu: ence; one who is without sky, meaning ence; one who 259 vishesheNa vyApya bhavati iti vibhu:. vividho bhavati àÉve nm> zMÉve nm> nÉse nm> AÉve nm> innRÉse nm> innRÉse nÉSvte nm> nÉSvte ivÉve nm>

) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 583 ( 582) (PraNavam) prabhavE nama: 582) (PraNavam) prabhavE nama: the master, lord of the universe. one who is 582 ( 581 ( 581) (PraNavam) vibhavE nama: is all pervading. one who favours and penalties. is capable of one who 580 ( 580) (PraNavam) abhavE nama: other beings. one who is not born like the 579 ( nama: 579) (PraNavam) nabhasE is the sky. Himself one who 578) (PraNavam) nirnabhasE nama: 578) (PraNavam) imprisonmentone who is without or viol 578 ( unworldly of made is and elements five the of made not is He that essentially celestial elements. 577 ( nama: nabhasvatE 577) (PraNavam) etc. types of vAyus. like prANa five is the wind, one who sadagopan.org 589) (PraNavam) mahotsavAya nama: 589) (PraNavam)mahotsavAya 589 ( one whoisahugeballofbrightness. 588) (PraNavam)mahOrAshayEnama: 588 ( instantly. kUTa, ShalaandToshalawere one whoismightierthanthemighty. 587) (PraNavam)mahAshUrAyanama: 587 ( Ananda ismanyfoldgreaterthanBrah one whohasthegreatblisswhichis 586) (PraNavam)mahAnandAyanama: 586 ( one ofHisforms. one whohasthebhUlokaand 585) (PraNavam)bhUrbhuvAkritayEnama: 585 ( one who isbiggerorgreaterth 584) (PraNavam)mahIyasEnama: 584 beauty andqualities,makeseveryonehappy andpleased. one whoincarnatesintheworldforprotectionand bydemonstratingHisgood 583) (PraNavam)shaMbhavEnama: ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) mhIysenm>

mhazUray nm>

mhaeTsvaynm> mhaerazyenm> mhanNdaynm> ÉUÉuRvak«tye nm> bhuvarloka (Earthandthenexthigherworld)as greatmightywrestlerswhowereallvanquished an thebiggestandgreatest. tejorAshi. 260 mA's Ananda as stated in Anandavalli. mA's AnandaasstatedinAnandavalli. uninterrupted bytheunhappiness.His As anexample,chANUra,mushTika, sadagopan.org e enemies of the world. As SriRama, the world. e enemies of in His name by Brahma, Indra etc.. Indra etc.. by Brahma, in His name g qualities. jnAna shakti bala aishvarya, g qualities. jnAna shakti bala 261 es leaping as in Narasimhavatara. . ya audArya saundarya etc. sTypray nm> sTysNxay nm> mhagu[ay nm> mhagu[ay mhazaNtay nm> mha³aexay nm> mha³aexay mhaJvalay nm> mhaJvalay nm>

sTyìtay nm>

) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( 596 ( 595 ( 595) (PraNavam) satyaparAya nama: satya and truth. of the eternal always is in favour one who 594) (PraNavam) satyavratAya nama: taken a vow to tread the path of truth.. one who has vIrya tejas, saushIlya vatsal 594 593 ( nama: 593) (PraNavam) mahAguNAya of all endearin a storehouse one who is 592 ( nama: 592) (PraNavam) mahAshAntAya and tranquil. pacific highly one who 591 ( nama: 591) (PraNavam) mahAjvAlAya fire with flam is like a great one who mahAkrodhAya nama: 590) (PraNavam) anger in respect of th one who has great Ocean, etc. Ravana, great anger on He invocated one who gets grand festivalsone who conducted 590 ( sadagopan.org sathya ortruth possessa one whosecharacteristicisto 600) (PraNavam)satyachAritralakshaNAyanama: 600 ( one whoseplansand 599) (PraNavam)satyasankalpAyanama: 599 ( one whoisthelordofsatya.wh 598) (PraNavam)satyEshAyanama: 598 ( one whoisthegoalofgoodkind nama: 597) (PraNavam)satAmgatayE 597 ( length tosave thegiven word. one whois aswornfolloweroftruthin 596) (PraNavam)satyasandhAyanama: à[vm! à[vm! à[vm! à[vm! ) ) ) )

sTycairÇl][aynm> sTys»Lpaynm> sTyezaynm> sta¼tyenm> schemes are invariablytrulyexecuted. men bothastheme o istheconsortofsathyA(bhAma) 262 character and conduct which is full of character andconductwhichisfullof word deed and thought. Goes to any word deedandthought.Goestoany ans andtheend. sadagopan.org

263 sadagopan.org

264 sadagopan.org " tasya bhasa sarvamidam vibhaathi 265 rams as aatmic as His own self. rams as aatmic as His own self. all times and all circumstances.

nAmAs601 - 700 body as a prana swaroopa. body as a prana raecmanay nm> sai][e nm> icdaTmkay nm> icdaTmkay raecnay nm> prmaTmne nm> prmaTmne ANtraTmne nm> ANtraTmne nm> ANtíray nm> ANtíray nm>

) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 607 ( 606) (PraNavam) rOchamAnaya nama: or sheds light at One who shines 605) (PraNavam) rOchanAya nama: 605) (PraNavam) rOchanAya shine as mentioned " He makes everything 606 ( 605 ( 604 ( nama: 604) (PraNavam) chidAtmakAya He is a jeeva swaroopa gyanaswaroopa nama: 603 ( nama: 603) (PraNavam) paramAtmanE pa Lord Narayana renders all the 602 ( antarAtmanE602) (PraNavam) nama: He is the antharyami roopa. antascharAya nama: 601) (PraNavam) about in the One who moves 601 ( sadagopan.org sentences thatcontains efficientwords. He wasresponsiblefor havingcondemne 612) (PraNavam)svarNabindavEnama: 612 ( isfull ofeverythingHeremainsstable As LordSrimanarayana 611) (PraNavam)nandaniShpandAya nama: 611 ( One whograntsmoksham. 610) (PraNavam)mukundAyanama: 610 ( (iii) OnewhoissoughtafterbyHisdevoteesforvariouscauses (ii) LordNarayanaisthede (i) Onewhocreatesproblemto 609) (PraNavam)janArdanAyanama: 609 ( Alternatively thistermalsorefers Vasudeva bearsthenameofSuura. 608) (PraNavam)shAuriNEnama: 608 ( making allpeoplewalkinsanmaarga. Lord Srimanaryanaovers 607) (PraNavam)sAkshiNEnama: à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) )

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) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 618 ( 618) (PraNavam) AnandinE nama: ever blissful One who is 617 ( nama: 617) (PraNavam) syandanArUDhachanDAngAya He is a paarthasaradhi. One who is fearsome for the asuras with splendour nama: 616) (PraNavam) kundamandArahAsavatE is The smile of Lord Sreemanarayana like the hibiscus, molla etc -- beautiful flowers 616 ( 615 ( 615) (PraNavam) sumandAya nama: The daatu "madi" bears meaning of stut much. Or ev means One who is praised very 614 ( arindamAya nama: 614) (PraNavam) Lords Srimanarayana His control brings enemies under purandarAya nama: 613) (PraNavam) dwellings enemy destroying the capable of One who is a religion that ran counter to the vedas. to the vedas. that ran counter a religion 613 ( sadagopan.org He bears thekumkum duetothepresen nama: 625) (PraNavam)kumkumAnkAya 625 ( Lord Srimanarayanahasbeautifuldelicate 624) (PraNavam)pankajakarAyanama: 624 ( One whois adornedwiththe 623) (PraNavam)shankhavatEnama: 623 ( He isagreatsourceofbountifulness nama: 622) (PraNavam)sunandavatE 622 ( He provedtobeasourceofhappi 621) (PraNavam)atrinEtrAnandAyanama: 621 ( sonofAnasuya Lord Srimanarayanawasalsothe 620) (PraNavam)anasUyAnandanAyanama: 620 ( He isthesonofKingNanda 619) (PraNavam)nandanandanAyanama: 619 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) )

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conch bynamepanchajanyaa. ness totheeyesof maharishiathri 268 ce ofGoddessLakshmi onhischest handsresemblingthelotusflowers. sadagopan.org

) aahlada swaroopa a. Also He can be understood as One One as understood be can He Also a. moon. Hence He has the quality of the quality moon. Hence He has an ankusam tounder bring the bad ones 269 the honey of the naabhi kamala the honey of the naabhi kamala paramaiswarya sampanna

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) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! providing happiness with His beautiful form - form providing happiness with His beautiful who possess countless wealth ( 631) (PraNavam) chandrAya nama: Lord Srimanarayana is antharyami of 631 ( 630 ( 630) (PraNavam) indrAya nama: He is a Indrasareera, antharyami of Indr 629 ( nama: 629) (PraNavam) agarupankilAya Lord Srimanarayana has a coating a scents over His body. 628 ( nama: 628) (PraNavam) niShpankAya He is devoid of sins 627) (PraNavam) ambhojamakarandADhyAya nama: ambhojamakarandADhyAya 627) (PraNavam) with One whose beauty overflows His control 627 ( 626 ( 626) (PraNavam) jayAnkushAya nama: nama: jayAnkushAya 626) (PraNavam) as quality of sarvotkarsha His He uses sadagopan.org 638 ( vedas Lord SrimanarayanaistheOnewhohas 637) (PraNavam)vAgindrAyanama: 637 ( He istheking ofLordIndra.Heisaveryrichking 636) (PraNavam)indrarAjAyanama: 636 ( Lord Srimanarayanawasthebrother 635) (PraNavam)upendrAyanama: 635 ( vibhaathi" bhasa sarvamidam Lord SrimanarayanaistheOnewho 634) (PraNavam)chandrabhAsakayanama: 634 ( themoon One whohassurpassed 633) (PraNavam)atichandrAyanama: 633 ( He ridesonachandravahana 632) (PraNavam)chandrarathAyanama: 632 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) )

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inthematteroflavanya. makes themoonshineasmentioned of Indrainthevaamanaavataara 270

been proposed inthevoiceof the "Tasya sadagopan.org Yasya t and worthiest point in the universe t and worthiest point in the rd Srimanarayana as coined in " 271 desired for and aimed at getting for. desired for and aimed at getting ". This way Lord Srimanarayana is a provider of words ". This way Lord Srimanarayana is a provider of words nm>

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pr ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( ( niswasyasitham vedaa 644 ( 644) (PraNavam) apAravAchE nama: the Lo The vedas are the breath of 643 643) (PraNavam) parAtparAya nama: parama to all params One who is 642) (PraNavam) paramArthAya nama: 642) (PraNavam) paramArthAya One that should be He is the only 641) (PraNavam) param dhAmnE nama: 641) (PraNavam) param dhAmnE the highes Lord Srimanarayana occupies 642 ( 641 640 ( nama: 640) (PraNavam) parAchE He is a paraatma. 639 ( pratyanchE nama: 639) (PraNavam) He is a jeevatama 638) (PraNavam) chandralochanAya nama: nama: chandralochanAya 638) (PraNavam) moon eyed is One who sadagopan.org Him up One who borewith patience 650) (PraNavam)sahasAyanama: 650 ( occupied Lord Srimanarayanagrantsallpurusharha 649) (PraNavam)arthadAtrEnama: 649 ( He isallstrong 648) (PraNavam)sahasvatEnama: 648 ( All thethingsthatareconsider 647) (PraNavam)paravarAyanama: 647 ( He isanocean byHimself nama: 646) (PraNavam)pArAvarAya 646 ( He isasarvateetha. nama: 645) (PraNavam)pAragAminE 645 ( that werealtogeth à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

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sahisne nm> ) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( 657) (PraNavam) aishvaryodbhUtikritE nama: 656) (PraNavam) tApasOttamAya nama: He is Taapasa sresta. 657 ( 656 ( 655 ( 655) (PraNavam) tapasvinE nama: Lord Srimanarayana conducted penance 654 ( nama: 654) (PraNavam) vAyuvishikhinE vaayuvyastra.He is an expert at applying the 653) (PraNavam) tEjasvinE nama: putting others to shame. Lord Srimanarayana Tejassu is the capacity of possess this quality. 652) (PraNavam) jayinE nama: jayinE nama: 652) (PraNavam) everything conquering capable of One who is 653 ( 652 ( 651 nama: sAhasinE 651) (PraNavam) daring feats that One who undertakes sadagopan.org One whohasreached theothe 663) (PraNavam)sAmapAragAya nama: 663 ( know possess complete in" and unachievable.Asmentioned One whohasfullknowledge ofthepossibl 662) (PraNavam)sarvajnAyanama: 662 ( power, physicalprowess,riches,veeryam,tejas) Lord SriVenkateswaraisashadguna 661) (PraNavam)bhagavatEnama: 661 ( Sagarasayana 660) (PraNavam)ambhodhishAyinEnama: 660 ( He possessallattributesofaishwaryaoreeswarathva. nama: 659) (PraNavam)aishvaryAngAya 659 ( He isaaiswaryaswaroopa 658) (PraNavam)bhUtayEnama: 658 ( Lord Srimanarayanaisth à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

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) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 669) (PraNavam) mahAtuShTayE nama: 669 ( 668 ( (668) (PraNavam) mahAvIrAya nama: He is an acclaimed warrior. He has the ca 667 ( nama: 667) (PraNavam) mahAprabhavE jeevas. over countless He rules other demons. 666 ( nama: 666) (PraNavam) mahAbhoginE (i) He is seshasayana (ii) Lord Venkateswara is One who de 665 ( nama: 665) (PraNavam) mahAdhIrAya He is a motivator of great intelligence

665 ( nama: mahAyoginE 664) (PraNavam) is a yogeeswara (i) Lord Venkateswara fully - the capacity of knowing (ii) Yogam means fully that yoga which is meant in the term " which is meant in the term fully that yoga sadagopan.org 674) (PraNavam)mahAdharmAya nama: 674 ( powerful to control aseaofenemies - inthesenseHehasha sahasrabahuvu ri One whopossessshouldersthatare 673) (PraNavam)mahAbAhavEnama: 673 ( easily asHeisplaysaroundwithflower Venkateswara asOnewhoplays withelde The word "div" meanskreedaorplay.He 672) (PraNavam)mahAdEvAyanama: 672 ( be veritableboonstothedevotees. Lord SriVenkateswarahasaninfinite 671) (PraNavam)mahAguNAyanama: 671 ( He alwaysispresentinastat 670) (PraNavam)mahApuShTayE nama: 670 ( devotees. satisf Lord Venkateswaraalwaysremains à[vm! à[vm! à[vm! à[vm! à[vm! kreedakanduka vathsyataamsavidhirjayathiprabhuhu" ) ) ) ) ) "Utpatantoupathamthouch

mhagu[ay nm> mhaxmaRynm> mhabahvenm> mhadevaynm> mhapuòye nm> e ofcompletenessallgunas. 276 balls.Thisisasperthestatement: nds andshouldersthatareextremely a yasyabhanuvidhuapi, collectionofgunasthatproveto ied and delivers satisfaction toHis ied anddeliverssatisfaction rs like Lord Brahma and others as rs likeLordBrahmaandothers re referenceismadetoLordSri ch in physical power. He is a sadagopan.org his consider the Tirumala hills as Hence the Lord is here understood as Hence the Lord tees. He is also referred in commontees. He is who opens the doors to swargaloka. One 277 ngay nm> ngxray nm> SvgRmagRinrgRlay nm> smIpgay nm> Ërgaimne nm> mheñray nm>

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 680 ( 679) (PraNavam) nagAya nama: One who is a swaroopa of mountain.Ris manifestation of the divine Himself. 679 ( 678 ( nama: 678) (PraNavam) svargamArganirargalAya Lord Sri Venkateswara is the only One 677 ( 677) (PraNavam) dUragAminE nama: devotees not available to non One who is who makes it feasible to enter the heavens. heavens. who makes it feasible to enter the 676 ( nama: 676) (PraNavam) samIpagAya is always close to His devo One who 675 ( mahEshvarAya nama: 675) (PraNavam) maha means celebration. word Here the parlance as " kongu bangaramu"--- Lord Sri Venkateswara is a great Venkateswara Lord Sri for dharma swaroopa and attainment practice and moksha. of bhoga a king who is a lover of celebrations or utsavas lover of celebrations or utsavas a king who is a sadagopan.org He isbedeckedingold fromhead tofoot. 684) (PraNavam)hiraNmayAyanama: 684 ( in ordertoreducethe anddecidedtowe minded Lord wasbroad Hepardonedthekaaliyasn Lord Krishna He istheprotectorofaadisesha.Inthis nama: 683) (PraNavam)nAgapAlakAya 683 ( One whois worshipped. He is the master of Adisesha682) (PraNavam)nAgEshAyanama: who belongs to the naga tribe.682 ( He is a seshi or agaha whichmeans takento This namaisconsideredasacombinationoftworootwords'na'plus 681) (PraNavam)nAgAyanama: 681 ( around inallworlds.. handicapped inmotion.Hence LordSri This isacombinationoftermsna 680) (PraNavam)nagadharAyanama: moving aroundfreely inall theworlds. implies thatLordNarayanaishere bein 685 ( à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) )

)

nagaynm> ihr{myaynm> nagpalkaynm> nagezay nm> Sv[Rretsenm> latter's senseofgrief. gether asOne who isnot 278 and agaha - implyingOnewhoisnot and agaha- ake and protected him, in addition the andprotectedhim,inaddition ake g referred to having the capacity of g referredtohavingthecapacity of context we should remember that as ar theserpentasajewelonhis hand Venkateswara iscapableofmoving incapable ofmotion.This sadagopan.org "- - as the " the Lord " the Lord of ones who sing his glories. He is d planted his seed in it. That later d planted his e rethas were also golden. Hence the Hence also golden. e rethas were tha danda mabhava ddaimam tha danda mabhava 279

" is attributed to the Lord. " is attributed apa yeva sasarjaadou taasu sasarjaadou apa yeva veerya mapaasrujath pu{ykItRye nm> gu[g{yay nm> zr{yay nm> ihr{yday nm> ihr{yday

ihr{yaicR;e nm> ihr{yaicR;e ) ) ) ) ) swarnaretha à[vm! à[vm! à[vm! à[vm! à[vm! ( 690 ( 690) (PraNavam) puNyakIrthayE nama: He is responsible for removing the sins He is the only One unto whom anyone should seek to surrender without any any without surrender to seek should 689 ( anyone whom unto nama: 689) (PraNavam) sharaNyAya One only the is He other second thought. He is foremost in the sense He is full of many kalyana gunas such as souseelya souseelya 688) (PraNavam) guNagaNyAya nama: as such gunas kalyana many of full is He sense the in foremost is He etc. 688 ( 687 ( nama: 687) (PraNavam) hiraNyadAya of gold or riches. Lord Sri Venkateswara is a giver 686 nama: 686) (PraNavam) hiraNyArchiShE a golden hue. His face is resplendent with as the first material an created water 685) (PraNavam) svarNarEtasE nama: nama: svarNarEtasE 685) (PraNavam) in " As mentioned became a golden egg. As mentioned in " " in mentioned As egg. golden a became egg was golden the seed, veerya, and th the seed, veerya, egg was golden name " sadagopan.org One whoputs anend to 696) (PraNavam)daurjanyabhangAya nama: 696 ( He keepsalltheworldsandpe 695) (PraNavam)vashinEnama: 695 ( sudarsana, koumodaki,nanadakam,sarangam Lord SriVenkateswarawearsonHimth nama: 694) (PraNavam)divyapanchAyudhAya 694 ( killthem. attempt to Healsogotdowntofighti In addition 693) (PraNavam)janyasannaddhAyanama: 693 ( kurukshetra forthesakeoflokakshema. He wasresponsibleforhavingadvise 692) (PraNavam)janyabhritEnama: 692 ( He obtains allthepuranasas 691) (PraNavam)purANagAyanama: 691 ( famous asapatitapavana. à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

pura[gay nm> nm> pura[gay daEjRNyɼay nm> nm> vizne idVypÂayuxaynm> jNysÚÏaynm> jNyÉ&tenm> badness(durjantwam) proposals ofHisswaroopa proposals oples underHisabsolutecontrol 280 ng with ravana and other demons in an d arjunatoundertakethebattleat e fiveholy weapons paanchajanya, sadagopan.org s boons onto His devotees s boons onto His a jalandhara killed through careful a jalandhara killed through 281 blue hue bodied. He shower blue hue bodied. Alyay nm> jlNxraNtkay nm> saEjNyinlyay nm> saEjNyinlyay pjRNyay nm> pjRNyay

) ) ) ) à[vm! à[vm! à[vm! à[vm! scheming. 700 ( nama: 700) (PraNavam) jalandharAntakAya the asur Lord Sri Venkateswara got 699 ( 699) (PraNavam) alayAya nama: sawroopa or One who has no destruction or laya. He is a nitya 698) (PraNavam) SoujanyanilyAya nama: SoujanyanilyAya nama: 698) (PraNavam) One who fosters soujanya. the difficulties and irritations.and also removes 698 ( 697 ( nama: parjanyAya 697) (PraNavam) is Lord Sri Venkateswara sadagopan.org 701 ( 707 ( One whois agreat guru. 706) (PraNavam)gariShThAyanama: 706 ( Lord SriVenkateswaraisverytall. 705) (PraNavam)drAghiShThAyanama: 705 ( fame One whopossessrich 704) (PraNavam)shraviShThAyanama: 704 ( He isworthy ofpraisebyHisbatta 703) (PraNavam)shrEShThAyanama: 703 ( a foe. He is generous hearted with out show 702) (PraNavam)mahAmanasEnama: 702 ( He wasresponsibleforslayingthedemo 701) (PraNavam)bhasmadaityanAshinEnama: à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) )

ÉSmdETynaiznenm> géfXvjaynm> giróay nm> Ôaixóay nm> ïivóaynm> nm> ïeóay mhamnse nm> nAmAs 701 - 800 -800 701 nAmAs lions (ganas) anddevoteepopulation lions (ganas) 282 ing anydifferencebetween afriendand n basmaasura in His mohinavataara. inHismohinavataara. n basmaasura sadagopan.org " phana gathou e is madethe Lord's Trivikrama to 283 always in motion --.as told in " Jyeóay nm> ÔiFóay nm> à[vay nm> vi;Róay nm>

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) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ( 713 713) (PraNavam) phaNinE nama: He is a adisesha swaroopa. He is 712 ( 712) (PraNavam) praNavAya nama: Lord Sri Venkateswara is Omkaara swaroopa . 711) (PraNavam) drAghIyasE nama: 711) (PraNavam) drAghIyasE - here referenc is extremely tall One who avataara 711 ( 710 ( nama: 710) (PraNavam) varShiShThAya aged very One who is 709 ( nama: 709) (PraNavam) draDhiShThAya very strong physically One who is 708 ( nama: jyEShThAya 708) (PraNavam) to all. elder One who is 707) (PraNavam) garuDadhvajAya707) (PraNavam) nama: dwaja. garuda as his He has sadagopan.org Lord SriVenkateswaraisthehusbandofMotherLakshmi 717) (PraNavam)mAdhavAyanama: 720 ( Matsyavataara He isevervigilantwithoutbattingHi 719) (PraNavam)nirnimEShAyanama: 719 ( and happinesstothedevotees The Lordisakintosweethoney inthe 718) (PraNavam)madhavEnama: 718 ( 717 ( He isthekingofalldevaatas. nama: 716) (PraNavam)surEshAya 716 ( He isthealldictator-Onewho 715) (PraNavam)svAminEnama: 715 ( He isresponsibleforestablishingsathsampradaaya. 714) (PraNavam)sampradAyakarAyanama: 714 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) )

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) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 726) (PraNavam) shrotrE nama: of His devotees to the prayers One who listens 726 ( 725 ( 725) (PraNavam) smartrE nama: Lord Sri Venkateswara is broadminded for recounting His devotees as mentioned in " 724 ( 724) (PraNavam) balinE nama: He is famous for his extraordinary strength 723 ( nama: 723) (PraNavam) jIvanAya One who exists as antharya 722 ( nama: 722) (PraNavam) balavatE anythi He is powerful in getting 721 ( vEdhasE721) (PraNavam) nama: great worlds. infinite for creating responsible One who is moment 720) (PraNavam) vidhayE nama: vidhayE720) (PraNavam) nama: tu for He is responsible sadagopan.org He understakes homamforthe 732) (PraNavam)hotrEnama: 732 ( He hasnoequaltoHimself 731) (PraNavam)asamAyanama: 731 ( equal treatmenttowardsall. He exhibits nodifferences between Hi 730) (PraNavam)samAyanama: 730 ( Lord SriVenkateswaraisacontrollerofjustice. 729) (PraNavam)nEtrEnama: 729 ( ofHisdevotees He isforevercontemplatingaboutsaving 728) (PraNavam)dhyAtrEnama: 728 ( showers Hismercy. he feels happy,ifpeoplearesadHeal experiencesvikara Lord SriVenkateswara nama: 727) (PraNavam)vikartrE 727 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

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) ) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 739) (PraNavam) grAhayitrE nama: He receives with love anything that has been given to Him 739 ( 738 ( 738) (PraNavam) dAtrE nama: infinite boons One who grants 737 ( nama: 737) (PraNavam) khalAntakAya an end to bad people One who puts 736 ( 736) (PraNavam) mantrE nama: devotees of His His memory the welfare He takes to 735) (PraNavam) rantrE nama: 735) (PraNavam) rantrE nama: in kreeda He is interested 734) (PraNavam) mahavaktrE nama: 734) (PraNavam) teacher of vedas He is a renowned 735 ( 734 ( 733 ( potrE nama: 733) (PraNavam) the yagnas He directs sadagopan.org misery totheworld. HeistheOnewhopu Lord Sri Venkateswara is all powerful in putting an end to all who are source of 745) (PraNavam)hantrE nama: 745 ( He isalsoresponsibleforsavingthewheel ofkarmaphala 744) (PraNavam)gopayitrEnama: 744 ( ofallformsknowledge(vidya) Lord SriVenkatswaraisasaviour 743) (PraNavam)goptrEnama: 743 ( indication ofHisAlmightypower arebeyondthe andactions His miracles 742) (PraNavam)anantavaibhavayanama: 742 ( Gods. devatas andalsopartaketh worship anydevata,Lordhelpsthedevot It has been so741) (PraNavam)niyantrEnama: arranged by Lord741 ( Venk Lord Srivenkateswaraislikeamother. 740) (PraNavam)mAtrEnama: 740 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

inyÙenm> maÇe nm> hÙenm> gaepiyÇenm> gaePÇenm> AnNtvEÉvaynm> e phalaoftheirdevotion 288 He measuredtheworlds withHisfoot. ateswara thatwhomsoever wishesto ee to develop devotion to that/those tothat/those ee todevelopdevotion power ofwordandsightwhichisan ts an end to all during thetimeof ts anendtoallduring towardstherespective sadagopan.org " all the world is " all the world the sole purpose of observing good ent and good dharmas and the actions ent and good d other such holy places have become holy places have become d other such . Hence paramathma Sri Venkateswara is . Hence paramathma Sri Venkateswara 289 sense He is a giver of moksha Narayana at these kshetras. Stree praayamitharam jagath xmRjagirÇe nm> nm> xmRjagirÇe

]eÇàday nm> ]eÇkray nm> kÇeR nm> nm> kÇeR xvay nm>

) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! 750) (PraNavam) kshEtrapradAya nama: body for the physical bestows One who 750 ( considered as a form of lady (prakriti) considered as a form of lady the Jagatpathi the husband of the worlds or 749 ( 749) (PraNavam) kshEtrakarAya nama: The various places like Venkatachala an of Lord holy by the presence works (punya karyaas). In this 748 ( 748) (PraNavam) kartrE nama: One who was responsibledown the hands of Kartyaveera for having cut and him with others connected 747 ( nama: 747) (PraNavam) dhavAya As told in the saying " dharmajAgaritrE nama: 746) (PraNavam) up the sources of effici wakes One who pralaya. pralaya. 746 ( of bearing the worlds of bearing the sadagopan.org 755 ( the bodyformumukshuus moment. Heisalsoresponsibl appropriate He is responsible754) (PraNavam)kshEtriharAyanama: for causing754 ( the removal ofdoubtlessly residesinkshetrasasVenkatachalam the body. thejeevaswhoare One whoresidesinside He does this753) (PraNavam)kshEtriNEnama: at an 753 ( One whohascompleteknowledge nama: 752) (PraNavam)AtmavidE 752 ( One whohascompleteknowledgeof and theantharyaminwhoresi " body isthekshetra andthejeevais (dharm power toperformgoodactions then thebodyshinesforthwithpo memory of it. If a body is givenVenkateswara to a jeev is themithyabhidheeyathae all knower of th As mentionedinthesentence " 751) (PraNavam)kshEtrajnAyanama: 751 ( sareera maadyam khaludharmasadhanam sareera maadyam à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) )

]eiÇ[e nm> ]eiÇ[e ]eÇ}aynm> ]eÇiàyay nm> ]eÇhraynm> AaTmivde nm> " -thisbodyisreferred des isLordVishnuwithin the body. ThusLord is of theswaroopa oftheaatma. thenature ofthekshetram. 290 is body.Heknowsitsswaroopaandhas Idam sareeram kountheya Idam sareeram kshetra wer of all the indriyas and attains the wer ofalltheindriyasandattains thebodiedpersonality(sareere)-- a karya). Paramatma knowsthatthisa karya).Paramatma ". Hence thejeeva becomes thebody e forremovingtherelationshipwith a whoinitiallyexistsin darkstate, identified locallyby to as a kshetra andLord to asakshetra thesareera.He sadagopan.org of darkness for those who practice of darkness 291 way for their welfare and safety. way for their argaloka). He is a pranaswaroopa argaloka). He is a pranaswaroopa strength needed for any work zi´day nm> ]emkray nm> nm> méte yui´daykay nm> mui´daiyne nm> Éi´àday nm>

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 761 ( 761) (PraNavam) yuktidAyakAya nama: and yoga granting intelligence capable of One who is 760 ( 760) (PraNavam) shaktidAya nama: of all wanted He is the giver 759) (PraNavam) muktidAyinE nama: 759) (PraNavam) muktidAyinE One who grants moksham. 758) (PraNavam) bhaktipradAya nama: 758) (PraNavam) bhaktipradAya bhakthi in His devotees. Lord Sri Venkateswara creates 759 ( 758 ( 757 ( 757) (PraNavam) marutE nama: in sw He is a God (One who resides 756 ( kshEmakarAya nama: 756) (PraNavam) removes the veil Lord Sri Venkateswara steady nivruttidharma and thus pave 755) (PraNavam) kshEtrapriyAya nama: kshEtrapriyAya 755) (PraNavam) sadagopan.org 768) (PraNavam)dhanikAya nama: 768 ( He istheheadofallformswealth 767) (PraNavam)dhanAdhyakshAya nama: 767 ( desire forwealthandHeca Lord SriVenkateswarapossesseverythi 766) (PraNavam)dhananjayAya nama: 766 ( He obtains thevedasooktaasaslightingsofaatma nama: 765) (PraNavam)AmnAyasUktigAya 765 ( He istheSooktiswaroopa.th 764) (PraNavam)sUktayEnama: 764 ( He wearsachainofpearls 763) (PraNavam)mauktikasragviNEnama: 763 ( Lord SriVenkateswaraisallpowerful 762) (PraNavam)shaktiyujEnama: 762 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) ) )

zi´yujenm> xinkaynm> xnaXy]ay nm> xnÃyay nm> AaçaysUi´gay nm> nm> sU´ye maEi´köiGv[e nm> nnot becontrolledbymoney e form proposedinvedasandagamas 292 ng in full. Hence He does have any sadagopan.org ed by Duryodhana when the former former ed by Duryodhana when the s court on the behalf of Pandavas s court on the behalf of Pandavas 293 wealth for all good things and materials spect. He lives up to His promise spect. He lives up to His promise light reflected from gems rÆgÉaRïyay nm> rÆgÉaRïyay rÆraeic;e nm> rÆkray nm> ÊyaeRxnivmaintay nm> nm> ÊyaeRxnivmaintay xndaixpay nm> nm> xndaixpay nm> mhaxnay mhamainne nm>

)

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 775 ( 774 ( 774) (PraNavam) ratnarochiShE nama: He shines forth with the 773) (PraNavam) ratnAkarAya nama: in oceans. He is a mine of He resides 773 ( 772 ( 772) (PraNavam) duryodhanavimAnitAyanama: disrespect Lord Sri Venkateswara was 771 ( nama: 771) (PraNavam) mahAmAninE re He is a great possessor of self latter' traveled as ambassador to the 770 ( mahAdhanaya nama: 770) (PraNavam) dharma andHe possess capacity to provide wealth to His devotees dhanadAdhipAya nama: 769) (PraNavam) He is above Kubera He is very rich He is very 769 ( sadagopan.org 781) (PraNavam)antarabhyAsinE nama: 781 ( Lord SriVenkateswaraiscapableof 780) (PraNavam)antarlakshyAyanama: 780 ( He isadornedwitharmringsstudded 779) (PraNavam)ratnakankaNAyanama: 779 ( He shinesforthwiththebeautyof 778) (PraNavam)mauliratnabhAsEnama: 778 ( immeasurable amountofwealth itasanidh Sri Venkateswarapossess The mountain meruisreferredtoasratn 777) (PraNavam)ratnasAnunidhayEnama: 777 ( shines inrelation toHim He is a sacred form.776) (PraNavam)shuchayEnama: He is akin to fire.776 ( Anyone who is associatedBhoodevi istermedasRatnagarbha. with Him775) (PraNavam)ratnagarbhAshrayAyanama: à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

ANtr_yaisnenm> ANtlRúyaynm> rÆk»[aynm> maEi¦rÆÉasenm> rÆsanuinxyenm> zucyenm> HeisthehusbandofBhoodevi bejeweledcrownthatHeadorns. broaching theinnerheartsofYogis 294 with gemsandotherpreciousstones. i. TosumupthismeansHepossess asaanu. It is a mountain ofgold.Lord asaanu. Itisamountain sadagopan.org His seat or position ner hearts This way He is worthy and He is worthy This way ner hearts 295 d upon in the hearts of devotees e of win. He never leaves never He e of win. desires to achieve. mha[Rvay nm> mha[Rvay dyavte nm> ANtmaRyay nm> ANtr¼ay nm> ANtXyeRyay nm> ANtXyeRyay nm> ijtasnay nm>

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! till He achieves what He till He achieves 787 ( 787) (PraNavam) mahArNavAya nama: He is peaceful as a large ocean 786 ( 786) (PraNavam) antarmAyAya nama: Himself over Maya and accommodates it within He wins 785 ( nama: 785) (PraNavam) dayAvatE a loving heart Lord Sri Venkateswara possess 784) (PraNavam) antarangAya nama: 784) (PraNavam) antarangAya devotees and yogis. self of He is the inner 784 ( 783 ( nama: 783) (PraNavam) jitAsanAya stat He possesses a permanent upon meditated for being also accessible 782 ( antardhyEyAya nama: 782) (PraNavam) of being meditate worthy One who is He always moves in the skies of the in skies of the moves in the He always sadagopan.org Lord SriVenkateswara removesuntimely 793) (PraNavam)Ayu:pradAya nama: 793 ( devotion towardsHim.Healways ex He is always792) (PraNavam)sadAgatayEnama: in motion792 ( for the sake Him only. He isalwaysboundtothedevoteeswh 791) (PraNavam)sAdhyAyanama: 791 ( siddaswarupa. It ispossibletoachieve Hisgrace byad nama: 790) (PraNavam)siddhayE 790 ( oneswhobowtoHim adopted by He is always ready to nama: 789) (PraNavam)siddharasikAya be achieved by 789 ( He isarasikottamah 788) (PraNavam)sarasAyanama: 788 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

saÏ(aynm> srsaynm> Aayu>àdaynm> sdagtyenm> isÏye nm> nm> isÏriskay tends help for saving satpurushas tends helpforsavingsatpurushas 296 o followappropriatepathsofachieving any suitable sadhana (practice) that is thatis any suitablesadhana(practice) of protectingoneswhoprotecttheir deathandincreases the longevity. option ofasuitableupaya.Heis sadagopan.org al sight of ones al sight of ones ves, friends, vehicles, ves, friends, vehicles, internal and extern loved by eight wives. The following are loved by eight wives. The following 297 , attendants, sons, relati AòÉagay nm> Aòkk…BVyaÝyzse nm> AòiïyE nm> Aae;xIptye nm> Aae;xIptye AicR:mte nm> AicR:mte mhayu:mte nm> mhayu:mte

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 799) (PraNavam) aShTakakubvyAptayashasE nama: 798) (PraNavam) aShTabhAgAya nama: 798) (PraNavam) aShTabhAgAya He is a possessor of asta siddis and astaaiswaryas 799 ( 798 ( 797) (PraNavam) aShTashriyai nama: 797) (PraNavam) aShTashriyai He is He possess all the eight wealths. the eight wealths: Servants 797 ( 796 ( nama: 796) (PraNavam) OShadhIpatayE of grace the to due only is It agriculture. and medicines of controller the is He Lord Sri Venkateswara act to reduce that medicines the disease and there is harvest in the fields. 795) (PraNavam) archiShmatE nama: 795) (PraNavam) holy power of opening the He possess the 795 ( who seek His shelter riches and food grains 794 ( nama: mahAyuShmatE 794) (PraNavam) longevity that is historic He possess appreciable sadagopan.org He practisesthevratamofsavi 800) (PraNavam)vratinEnama: 800 ( LordSriVenkateswarapossessfamethat à[vm! )

ìitnenm> ng oneswhofallatHisfeet. 298 spans out inalltheeightdirections spansout sadagopan.org meaning would be that the Lord is a meaning would tion in all eight directions. He is tion in all eight all the devataas and also the all the devataas and also asta ruling of the directions. The term ruling of the the astadikpaalas, pervades as an the astadikpaalas, and Maheswara for the purpose of 299 nAmAs801 - 900 ASvßay nm> AòmUtRye nm> nm> iÇmUitRmte suv[aRÉay nm> Aòapday nm> Aòapday

) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! 805) (PraNavam) asvapnAya nama: 805 ( 804 ( 804) (PraNavam) trimUrthimatE nama: He takes the forms of Brahma, Vishnu dikpaalas. creation, maintenance and destruction of the worlds 803 ( nama: 803) (PraNavam) aShTamUrthayE by He is the presiding deity worshipped 802 ( 802) (PraNavam) suvarnAbhAya nama: He is a Hiranmaya purusha aShTApadAya nama: 801) (PraNavam) takes up a posi Lord Sri Venkateswara of appointment the responsible for and aids in the smooth antharyaamin astapadam means also another gold. Hence suvarnatmaa. 801 ( sadagopan.org Lord SriVenketswara bestowsaseriesofgoodresults. nama: 811) (PraNavam)shivamkarAya 811 ( He isadestroyerofbadsi 810) (PraNavam)dhvastadurnimittAyanama: 810 ( He destroystheresults ofbaddreams nama: 809) (PraNavam)du:svapnadhvamsakAya 809 ( He isagiverofgoodresultsfordreams nama: 808) (PraNavam)susvapnaphaladAyakAya 808 ( He isswapnaswaroopa 807) (PraNavam)svapnAyanama: 807 He appears indreams 806) (PraNavam)svapnagAyanama: 806 ( Venkateswara sendsoutonly He issleepless,orremainsever ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

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XvStÊinRimÄaynm> ÊSSvßXv nm> suSvß)ldaykay nm> Svßgay gns and the ensuing doshas. theensuingdoshas. gns and the message of meditation the messageofmeditation 300 awakeandalert.YoganidraofLord sadagopan.org ani (wife of Lord Siva). (This is in 301 chness of his kalyana gunas. chness of his kalyana gunas. da]ay[IvcStuòay nm> v[RsMmuoay nm> nm> v[RsMmuoay XyatpdaMbujay nm> suv[RmuorItIrizv vi[Rtay nm> sMÉaVyay nm> sMÉaVyay nm> suv[Rv[aRy nm> suv[Rv[aRy

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 817 ( nama: 817) (PraNavam) dAkShAyaNIvachastuShTAya He was satisfied by the words of Daakshay Lord Sri Venkateswara possess holy feet that were meditated upon by Lord Lord by upon meditated were that feet holy possess 816) (PraNavam) suvarNamukharItIrashivadhyAtapadAmbujAya nama: Venkateswara Sri Lord Siva on the banks of river suvanamkhi 815) (PraNavam) varNasammukhAya nama: 815) (PraNavam) varNasammukhAya nama: He is a supporter of varna system 816 ( 815 ( 814 ( nama: 814) (PraNavam) varNitAya He is a described by the ri He is worthy of being respected ; He is mediated upon peacefully by rishis in in rishis by peacefully upon mediated is sambhAvyAya nama: 813) (PraNavam) He ; respected being of worthy is He their hearts 813 ( 812 ( suvarNavarNAya812) (PraNavam) nama: glitters as gold that holy body He possess a beautiful sadagopan.org 822) (PraNavam)kAlasarpabhayantakAya nama: 822 ( on apersonlike"chetabadi" bad works.Heneutralizestheill-effect Lord SriVenkateswara isextremely kind 821) (PraNavam)mahAbhichArakadhvamsinE nama: 821 ( with hisnails. whereinhetoreapart Narasimhavatara meansskin.Here The termkrutti 820) (PraNavam)mahAkrittivibhanjanAya nama: 820 ( king ambareeshaha Lord Venketeswaraexhibitedlovetowardsthedwaadasivratamcarriedoutby nama: 819) (PraNavam)anbarIShavrataprItAya 819 ( mahatyam tokingdileepa tosagedurvasaa. He accordeddarsan nama: 818) (PraNavam)durvAsodriShTigocharAya 818 ( Parvathi's query.) reference totheSiva'sre à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) )

mhaiÉcarkXv AMbrI;ìtàItay nm> nm> ÊvaRsae†iògaecray kalspRÉyaNtkay nm> mhak«iÄivÉÃnay nm> ply of"Sri Rama RamaRa 302 s ofsomeforbiddenpracticesapplied Thus he revealed the powerful chestofhiranyakasipu toremovealltheill-effectsdue reference is made to Lord's referenceismadetoLord's maamaethi" inanswerto thevenkatachala sadagopan.org rtunate period of one’srtunate period life. Lord Sri . astrology In of the existence tated upon by Goddess Lakshmi in her us to see. The Lord has a roopa that us to see. The Lord He is here remembered for His dance for His dance remembered He is here a person from the bad results and the bad results and a person from e Tirumantra-the asataakshari mantra 303 a lake filled with gold lotuses ïImnaeÉaivtak«tye nm> ïImÙÉaivtay nm> hemaMbujsr>õaiyne nm> kalme"Zyamay nm> sudzRnay nm>

) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! 827 ( 827) (PraNavam) shrImanobhAvitAkritayE nama: He possess a beautiful form that is medi 826 ( 826) (PraNavam) hEmAmbujasarassnAyinE nama: He is known to take bath near 825) (PraNavam) shrImantrabhAvitAya nama: upon by th The Lord can be meditated 825 ( 824 ( nama: 824) (PraNavam) kAlamEghashyAmAya a blue-hued body. Lord Sri Venketeswara possess 823) (PraNavam) sudarshanAya823) (PraNavam) nama: auspicio He bears a figure that is very 823 ( steals one’s mind He removes the fear for black cobras. for black the fear He removes on Kaaleya snake in Krishna avatarin Krishna snake on Kaaleya kaalasarpayoga is consideredkaalasarpayoga a very unfo yoga caused by this dangers that are Venketeswara removes and protects removes and Venketeswara sadagopan.org 833) (PraNavam)vAmanAya nama: 833 ( He grantsimmensewealth 832) (PraNavam)shrIpradAyanama: 832 ( He isaswayambhuvu 831) (PraNavam)bhavAyanama: 831 Lord Vishnu(SriVenkateswara)adornsSriDevionHisholychest 830) (PraNavam)shrInidhayEnama: 830 ( He spendsplayfulmomentswithGodessLakshmi 829) (PraNavam)shrIkELayEnama: 829 ( Herself that He adornsthegarlandoflotuses 828) (PraNavam)shrIpradattAmbujasragviNEnama: 828 ( inner mind ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

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vamnaynm> ïIàdaynm> ïIinxyenm> ïIkelyenm> ïIàdÄaMbujöiGv[enm> 304 waspresentedtoHimbySriLakshmi sadagopan.org four purushaartas of dharma, artha, four purushaartas of dharma, 305 measure of His immense large heartedness AgSTyStuits<ùòay nm> tipRtay nm> tIwRõat&saEOyàdaykay nm> sNt&Ýay nm> lúmInaykay nm> lúmInaykay nm> ctuÉuRjay

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 839) (PraNavam) agastyastutisamhriShTAya nama: 839 ( 838 ( 838) (PraNavam) tIrthasnAtrisaukhyapradAyakAya nama: holy teerthas bath in to ones who undertake pleasures He delivers 837 ( nama: 837) (PraNavam) tarpitAya Lord Sri Venkateswara has been satisfied by His devotees 836) (PraNavam) santriptAya nama: 836) (PraNavam) santriptAya satisfied He is ever 836 ( 835 ( nama: 835) (PraNavam) chaturbhujAya the for granting He bears four hands lakshmInAyakAya nama: 834) (PraNavam) of Goddess Lakshmi He is the husband kama, moksha all at a time. This is a He incarnated as Vaamana as Vaamana He incarnated 834 ( sadagopan.org an ardentworshipper Hence Heisherereferred to The term kapirefers topigandthe 844) (PraNavam)vriShAkapayEnama: 844 ( He destroysthesinsofthosewho nama: 843) (PraNavam)susnAtAghavipATanAya 843 ( He existsintheropaof 842) (PraNavam)kapilavatEnama: 842 ( thunder This termdescribes thatLordSriVenk 841) (PraNavam)kapilArchiShEnama: 841 ( devotees inthearchaformas Though He is beyond the knowledge of indriyas, He840) (PraNavam)darshitAvyaktabhAvanAyanama: has exhibited His form to 840 ( He wassatisfiedbythestotramth à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) )

kiplaicR;e nm> v&;akpye nm> v&;akpye nm> suõata"aivpaqnay kiplvtenm> dizRtaVy´Éavnaynm> Sage Kapila.Alternativelty asDharmavarahaswami SriVenkateswara onTirumala undertake bathinginholy waters at wasdeliveredbysageAgastya 306 term vrushamu means dharma, punyam. meansdharma, term vrushamu ateswara shines brilliantly like the He hasmaharishiKapilaas sadagopan.org a connection with the of Arjuna. In the process Lord Sri of Arjuna. 307 to God of fire. This is d unchallenged power of brilliance akin to fire. viûtejse nm> jnlaekivxaykay nm> viûàÉay nm> AwRsMÉvay nm> viûiàyay nm> viûiàyay nm> kipSvaimmnaeNt>iSwtiv¢hay nm> kipSvaimmnaeNt>iSwtiv¢hay

) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! Venkateswara removed the pangs of disease to Agni pangs Venkateswara removed the 850 ( 850) (PraNavam) vahnitEjasE nama: an He has the unconquerable 849 ( nama: 849) (PraNavam) vahniprabhAya He shines with the brilliance of agnihotra. burning of Kahandava vana with the help burning of Kahandava vana nama: 848) (PraNavam) janalokavidhAyakAya and worlds. He is the creator of populations 847) (PraNavam) arthasambhAvyAya nama: 847) (PraNavam) arthasambhAvyAya as the important purushartha. He is recognised and respected 848 ( 847 ( 846) (PraNavam) vahnipriyAya nama: vahnipriyAya 846) (PraNavam) One who delivered happiness 846 ( 845 ( kapisvAmimanoSntasthitavigrahAya845) (PraNavam) nama: heart of Anjeneya in the firmly He resides sadagopan.org showHe residesatthepoint thatwasestabl of physical856) (PraNavam)vAyusthAnakritAvAsAya nama: strength856 ( He wasworshipped byGajendra and in855) (PraNavam)vAraNArchitAyanama: 855 ( Lord SriVenkateswaraengulfsth 854) (PraNavam)varuNAyanama: 854 ( Vaaruna kshetraherereferstose 853) (PraNavam)vAruNakShEtranilayAyanama: 853 ( power tocontrolevenLordYama He wasmostpowerfulincontrollingki 852) (PraNavam)yaminEnama: 852 ( One whoaccordsauspiciousdesires. 851) (PraNavam)shubhAbhIShTapradAyanama: 851 ( à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) ) )

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) ) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! à[vm! 862 ( 861) (PraNavam) yamalokanivAraNAya nama: Lord Sri Venkateswara ensures that de 861 ( 860 ( nama: 860) (PraNavam) abhijananAya He took birth in the illust avoid going to yama loka. 859 ( 859) (PraNavam) yamAntakAya nama: He puts an end even to Lord 858) (PraNavam) vAyusambhritAya nama: 858) (PraNavam) vAyusambhritAya He bears the worlds with 858 ( Ve Meru. Thus Lord son of mount was the Vayustanakrutavaasa.refered to as 857 ( vAyugAya nama: 857) (PraNavam) Vayu deva with He followed Venkatachala and placed it on the shores it on the and placed Venkatachala sadagopan.org He possessabeautiful formthat 867) (PraNavam)prabhavEnama: 867 ( Lord SriVenkateswarafor ashram. Thereupon Indratraveledto He wasvisitedbyIndra.Devendracu 866) (PraNavam)indradrigviShayAyanama: 866 ( asdesiredbysatyabhama paarijata tree KrishnaHeapproach In HisavataraasSri nama: 865) (PraNavam)indrodyAnasamIpasthAya 865 ( Lord YamameditateduponSriVenkateswara 864) (PraNavam)yamabhAvitAyanama: 864 ( He possesscontroloverHisindriyas 863) (PraNavam)samyaminEnama: 863 ( He surpasseseveryoneinobserv 862) (PraNavam)yaminAmagragaNyAya nama: à[vm! à[vm! à[vm! à[vm! à[vm! ) ) ) ) )

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312 always beingworshippedbythewaters anam byqueenmaadri andsahadeva sadagopan.org taapa. He possess control of external for the good of His devotees for the good of His devotees 313 sages such as Narada and others. nitya karma for the sake of the world nitya karma for the sake of the a tied the flowing long hair of draupadi with his with his long hair of draupadi a tied the flowing lling the vow of Draupadi ----(here it may be recollected that Draupadilling the vow of that ----(here it may be recollected naradaidmuinStuTyay nm> dimne nm> k«:[azpwsNxaÇe nm> nm> k«:[azpwsNxaÇe k…NtIStuitrtay nm> k…NtIStuitrtay dizRtaVy´êpay nm>

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) ) ) ) ) à[vm! à[vm! à[vm! à[vm! à[vm! 897) (PraNavam) balabhadrpratiShThitAya nama: by Balarama. As pe He was consecrated 897 ( 896 ( 896) (PraNavam) rAmatIrthavihAriNE nama: about in Ramateerdha One who moves Lord Narayana at Yadugiri. It is to be residing in all the kshetr Tirumala Sri Venkatswara. 895 ( nama: 895) (PraNavam) shamkhapUjitapAdukAya He possesses sandals by the conch Panchajanya that are worshipped 894) (PraNavam) chakradhyEyapadAmbhojAya nama: 894) (PraNavam) chakradhyEyapadAmbhojAya by sudarsan His feet are meditated upon 894 ( vaamana teertha, kurmateertha. 893 ( purANabhritE nama: 893) (PraNavam) subject weight of puranas. He bears the the mahapuranas and upapuranasand health to by His divya charitam the weapons including the chakram 892) (PraNavam) matsyavAmanakUrmAditIrtharAjAya nama: nama: matsyavAmanakUrmAditIrtharAjAya 892) (PraNavam) t heads many venkateswara Lord Sri sadagopan.org of papavinasakateerdha. Akasha gangateertha. The abhishekam totheLordatTirumala 900) (PraNavam)nabhogangAbhishiktAyanama: 900 ( He removesthesinsofdevoteeswhoun 899) (PraNavam)pApahArikIlAlasusnAtAghavipATanAyanama: 899 ( He wassatisfiedbycomingincontact 898) (PraNavam)jAmadagnyasarast 898 ( à[vm! à[vm! à[vm! ) ) )

jamd¶(srStIwRjlsecntipRtay nm> nÉaeg¼aiÉi;´ay nm> paphairkIlalsuõata"ivpaqnay nm> 316 Irtha jalasEchanatarpitAya nama: with thewaters teertha ofParasurama dertake headbathin iscarriedbyusingthewatersof theholywaters sadagopan.org out by waters from the out by waters by jumping from the hill by jumping d man undertook the bath he was d ened and adviced him to undertake bath y Lord granted youth to the old man. 317 chari in His vamana avatara decided to end his life nAmAs 901 - 1000 i Venkateswara is carried i Venkateswara saENdyRvte nm> saENdyRvte sumeolay nm> nm> v&ÏSy suk…marTvàday vquve;ay nm> vquve;ay k…marxaratIwRSway nm> k…marxaratIwRSway

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322 the conduct of Brahmotsava as it is is it as Brahmotsava of conduct the from Lord siva that he will not be sadagopan.org iraja as His Aastanam. He resides rest for hunting as described as hunting rest for in aancha bothika sareera that decays on the Lord on his powerful shoulders the Lord on his powerful shoulders d Sreenivasa was respected by him whend Sreenivasa was respected 323 to a king by name Sanka. to a king by name in delivering His anugraham rajNytuiòday nm> rajNytuiòday nm> Œ ÉaegINÔÉaegs ÉaegINÔÉaegs Swa[uSway nm> vEnteya¼Éaivtay nm> z

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