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Zapotec Language Activism and Talking Dictionaries
Swarthmore College Works Linguistics Faculty Works Linguistics 2019 Zapotec Language Activism And Talking Dictionaries K. David Harrison Swarthmore College, [email protected] B. D. Lillehaugen J. Fahringer F. H. Lopez Follow this and additional works at: https://works.swarthmore.edu/fac-linguistics Part of the Linguistics Commons Let us know how access to these works benefits ouy Recommended Citation K. David Harrison, B. D. Lillehaugen, J. Fahringer, and F. H. Lopez. (2019). "Zapotec Language Activism And Talking Dictionaries". Electronic Lexicopgraphy In The 21st Century: Smart Lexicography: Proceedings Of The eLex 2019 Conference. 31-50. https://works.swarthmore.edu/fac-linguistics/252 This work is licensed under a Creative Commons Attribution-Share Alike 4.0 License. This work is brought to you for free by Swarthmore College Libraries' Works. It has been accepted for inclusion in Linguistics Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. Proceedings of eLex 2019 Zapotec Language Activism and Talking Dictionaries K. David Harrison 1, Brook Danielle Lillehaugen 2, Jeremy Fahringer 3, Felipe H. Lopez 4 1 Swarthmore College, 500 College Ave., Swarthmore PA 19081, and New York Botanical Garden, 2900 Southern Blvd, The Bronx, NY 10458 2 Haverford College, 370 Lancaster Ave., Haverford PA 19041 3 Swarthmore College, 500 College Ave., Swarthmore PA 19081 4 University of California, San Diego, 9500 Gilman Dr., Literature Dept 0410, La Jolla CA 92093 E-mail: [email protected], [email protected], [email protected], [email protected] Abstract Online dictionaries have become a key tool for some indigenous communities to promote and preserve their languages, often in collaboration with linguists. -
Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title A History of Guelaguetza in Zapotec Communities of the Central Valleys of Oaxaca, 16th Century to the Present Permalink https://escholarship.org/uc/item/7tv1p1rr Author Flores-Marcial, Xochitl Marina Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles A History of Guelaguetza in Zapotec Communities of the Central Valleys of Oaxaca, 16th Century to the Present A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Xóchitl Marina Flores-Marcial 2015 © Copyright by Xóchitl Marina Flores-Marcial 2015 ABSTRACT OF THE DISSERTATION A History of Guelaguetza in Zapotec Communities of the Central Valleys of Oaxaca, 16th Century to the Present by Xóchitl Marina Flores-Marcial Doctor of Philosophy in History University of California, Los Angeles, 2015 Professor Kevin B. Terraciano, Chair My project traces the evolution of the Zapotec cultural practice of guelaguetza, an indigenous sharing system of collaboration and exchange in Mexico, from pre-Columbian and colonial times to the present. Ironically, the term "guelaguetza" was appropriated by the Mexican government in the twentieth century to promote an annual dance festival in the city of Oaxaca that has little to do with the actual meaning of the indigenous tradition. My analysis of Zapotec-language alphabetic sources from the Central Valley of Oaxaca, written from the sixteenth to the eighteenth centuries, reveals that Zapotecs actively participated in the sharing system during this long period of transformation. My project demonstrates that the Zapotec sharing economy functioned to build and reinforce social networks among households in Zapotec communities. -
Phonetics and Phonology
46 2 Phonetics and Phonology In this chapter I describe the segmental and suprasegmental categories of CLZ phonology, both how they are articulated and how they fall into the structures of syllable and word. I also deal with phono-syntactic and phono-semantic issues like intonation and the various categories of onomatopoetic words that are found. Other than these last two issues this chapter deals only with strictly phonetic and phonological issues. Interesting morpho-phonological details, such as the details of tonal morphology, are found in Chapters 4-6. Sound files for most examples are included with the CD. I begin in §2.1 and §2.2 by describing the segments of CLZ, how they are articulated and what environments they occur in. I describe patterns of syllable structure in §2.3. In §2.4 I describe the vowel nasalization that occurs in the SMaC dialect. I go on to describe the five tonal categories of CLZ and the main phonetic components of tone: pitch, glottalization and length in §2.5. Next I give brief discussions of stress (§2.6), and intonation (§2.7). During the description of segmental distribution I often mention that certain segments have a restricted distribution and do not occur in some position except in loanwords and onomatopoetic words. Much of what I consider interesting about loanwords has to do with stress and is described in §2.6 but I also give an overview of loanword phonology in §2.8. Onomatopoetic words are sometimes outside the bounds of normal CLZ phonology both because they can employ CLZ sounds in unusual environments and because they may contain sounds which are not phonemic in CLZ. -
Linguistics Thesis
Unstressed Vowel Deletion in Colonial Valley Zapotec Michael Selvaggio, Swarthmore College1 May 2021 Abstract: Many modern Central Zapotec languages have deleted unstressed vowels. I investigate the historical steps that led to this change by analyzing texts written in Colonial Valley Zapotec, a historical form of Zapotec. I examine the comparative frequency of vowels appearing in certain words throughout the texts. I find that vowels tended to delete in the forms *xiteni and *xi- and did not appear to be deleting elsewhere consistently. Furthermore, I find that epenthetic vowels were occasionally being inserted word-finally in Spanish names and loanwords. From this analysis, combined with data from Isthmus Zapotec and Chichicapam Zapotec, I argue that the first step of vowel deletion in Zapotec was deletion of unstressed vowels after alveolar fricatives and potentially nasals, and that this process of deletion had begun by 1578. This analysis builds on the claims of Uchihara (2016) and helps illustrate the phonological development of the Central Zapotec languages. 1. Introduction 2 2. Corpus & Background 6 2.1 Colonial Valley Zapotec 7 2.2 Challenges using this Corpus 8 2.3 *xi- and *xiteni 9 3. Methods 11 4. Findings 12 4.1 *xiteni in the corpus 12 4.2 Other consonant clusters 16 4.3 Vowel Epenthesis 17 5. Analysis 20 5.1 Issues with Uchihara’s analysis 20 5.2 Isthmus Zapotec 21 5.3 Chichicapam Zapotec 22 5.4 Comparing deletion in Isthmus, Chichicapam and Colonial Valley Zapotec 23 6. Conclusion 25 1 I would like to thank Professor Brook Danielle Lillehaugen for her enthusiasm and encouragement; her feedback and guidance throughout was invaluable. -
Data Sources
Data sources Stephen A. Marlett, compiler The Zapotec Grammar Files Stephen A. Marlett, compiler (March 2011) Data sources [http://mexico.sil.org/resources/archives/60560]. In: Cheryl A. Black, H. Andrew Black and Stephen A. Marlett (eds.) The Zapotec Grammar Files. © SIL International. These are working papers that are periodically updated, expanded, and corrected. Comments or corrections can be sent to the editors (see the index page). 2 Data sources Contents Data sources . 2 References . 6 Data sources This document provides information about the sources of data for The Zapotec Grammar Files. Full bibliographic references are found in the References section. Some works referenced in the bibliography are listed under ??? "Unspecified" in this table because it is not clear yet where they should go. Some sources are listed as unpublished field notes (f.n.). The names listed by INALI (Instituto Nacional de Lenguas Indígenas, INALI (2008)) may not correspond one-for-one with those listed in the Ethnologue (Gordon (2005)), of course. For that reason, not all of the names used by INALI are listed here. There may also be some inexactitude with the correspondences given here. The ISO 639-3 code for Zapotec as a macrolanguage is [zap]. Data sources 3 ISO 639-3 Identifier as in the INALI name (INALI Sources Code Ethnologue 2008) (each preceded by (Gordon 2005) "zapoteco") (each followed by "Zapotec") zaa Sierra de Juárez serrano, del oeste Bartholomew (1983), Fernández de Miranda (1995), Gibbs (1977), Marlett (1993), Nellis (1947), Nellis & Nellis -
Verbs of Wearing in Two Oaxacan Languages
Language description and the lexicon: Verbs of wearing in two Oaxacan languages George Aaron Broadwell University at Albany, State University of New York Proceedings of the 21st International Conference on Head-Driven Phrase Structure Grammar University at Buffalo Stefan Muller¨ (Editor) 2014 CSLI Publications pages 198–216 http://csli-publications.stanford.edu/HPSG/2014 Broadwell, George Aaron. 2014. Language description and the lexicon: Verbs of wearing in two Oaxacan languages. In Muller,¨ Stefan (Ed.), Proceedings of the 21st International Conference on Head-Driven Phrase Structure Grammar, University at Buffalo, 198–216. Stanford, CA: CSLI Publications. Abstract Verbs of wearing show unusual linking properties in two languages of Oaxaca: San Dionisio Ocotepec Zapotec and Copala Triqui. Several distinct lexical types must be recognized, and their linking to grammatical relation is not predictable on general principles. 1. Two Oaxacan language documentation projects Oaxaca is a state in southern Mexico with a rich variety of indigenous languages. I and my students at University at Albany have been engaged in language documentation projects on two of these languages since about since about 1998. The two languages are San Dionisio Ocotepec Zapotec and Copala Triqui. San Dionisio Ocotepec Zapotec is a Zapotecan language spoken in Oaxaca, Mexico by about 2,000 people.1 It is spoken in the town of San Dionicio Ocotepec, which is 15-20 miles south of Tlacolula and 10-15 miles southwest of Mitla in the Central Valley of Oaxaca. Copala Triqui is a Mixtecan language, spoken in the mountains of western Oaxaca, Mexico.2 There about 30,000 speakers in Oaxaca, Mexico (and in other parts of Mexico and the United States). -
Annual Meeting Handbook
MEETING HANDBOOK LINGUISTIC SOCIETY OF AMERICA AMERICAN DIALECT SOCIETY AMERICAN NAME SOCIETY NORTH AMERICAN ASSOCIATION FOR THE HISTORY OF THE LANGUAGE SCIENCES SOCIETY FOR PIDGIN AND CREOLE LINGUISTICS SOCIETY FOR THE STUDY OF THE INDIGENOUS LANGUAGES OF THE AMERICAS SHERATON BOSTON HOTEL BOSTON, MA 8-11 JANUARY 2004 Introductory Note The LSA Secretariat has prepared this Meeting Handbook to serve as the official program for the 78th Annual Meeting of the Linguistic Society of America (LSA). In addition, this handbook is the official program for the Annual Meetings of the American Dialect Society (ADS), the American Name Society (ANS), the North American Association for the History of the Language Sciences (NAAHoLS), the Society for Pidgin and Creole Linguistics (SPCL), and the Society for the Study of the Indigenous Languages of the Americas (SSILA). We gratefully acknowledge the assistance provided by the LSA Program Committee: (William Idsardi, Chair; Diane Brentari; Peter Culicover; Toshiyuki Ogihara; Margaret Speas; Rosalind Thornton; Lindsay Whaley; and Draga Zec) and the help of the members who served as consultants to the Program Committee. We are also grateful to Marlyse Baptista (SPCL), David Boe (NAAHoLS), Edwin Lawson (ANS), Allan Metcalf (ADS), and Victor Golla (SSILA) for their cooperation. We appreciate the help given by the Boston Local Arrangements Committee chaired by Carol Neidle. We hope this Meeting Handbook is a useful guide for those attending, as well as a permanent record of, the 2004 Annual Meeting in Boston, -
Protestantism in Oaxaca, 1920-1995 Kathleen Mcintyre
University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations 1-31-2013 Contested Spaces: Protestantism in Oaxaca, 1920-1995 Kathleen McIntyre Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Recommended Citation McIntyre, Kathleen. "Contested Spaces: Protestantism in Oaxaca, 1920-1995." (2013). https://digitalrepository.unm.edu/hist_etds/ 54 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Kathleen Mary McIntyre Candidate Department of History Department This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Committee: Linda Hall, Chairperson Manuel García y Griego Elizabeth Hutchison Cynthia Radding Les W. Field i CONTESTED SPACES: PROTESTANTISM IN OAXACA, 1920-1995 by KATHLEEN MARY MCINTYRE B.A., History and Hispanic Studies, Vassar College, 2001 M.A., Latin American Studies, University of New Mexico, 2005 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy History The University of New Mexico Albuquerque, New Mexico December, 2012 ii DEDICATION To my mother, Cassie Tuohy McIntyre, for always believing in me. Many thanks. Do mo mháthair dhílis, Cassie Tuohy McIntyre, a chreid ionamsa ó thús. Míle buíochas. iii ACKNOWLEDGEMENTS It truly takes a pueblo to complete a dissertation. I am indebted to a long list of individuals and institutions in the United States and Mexico for supporting me throughout my investigation of religious conflict in Oaxaca. -
Space in Languages in Mexico and Central America Carolyn O'meara
Space in languages in Mexico and Central America Carolyn O’Meara, Gabriela Pérez Báez, Alyson Eggleston, Jürgen Bohnemeyer 1. Introduction This chapter presents an overview of the properties of spatial representations in languages of the region. The analyses presented here are based on data from 47 languages belonging to ten Deleted: on literature covering language families in addition to literature on language isolates. Overall, these languages are located primarily in Mexico, covering the Mesoamerican Sprachbundi, but also extending north to include languages such as the isolate Seri and several Uto-Aztecan languages, and south to include Sumu-Mayangna, a Misumalpan language of Nicaragua. Table 1 provides a list of the Deleted: The literature consulted includes a mix of languages analyzed for this chapter. descriptive grammars as well as studies dedicated to spatial language and cognition and, when possible and relevant, primary data collected by the authors. Table 1 provides a Table 1. Languages examined in this chapter1 Family / Stock Relevant sub-branches Language Mayan Yucatecan Yucatecan- Yucatec Lacandon Mopan-Itzá Mopan Greater Cholan Yokot’an (Chontal de Tabasco) Tseltalan Tseltalan Tseltal Zinacantán Tsotsil Q’anjob’alan- Q’anjob’alan Q’anjob’al Chujean Jacaltec Otomanguean Otopame- Otomí Eastern Highland Otomí Chinantecan Ixtenco Otomí San Ildefonso Tultepec Otomí Tilapa Otomí Chinantec Palantla Chinantec 1 In most cases, we have reproduced the language name as used in the studies that we cite. However, we diverge from this practice in a few cases. One such case would be one in which we know firsthand what the preferred language name is among members of the language community. -
Language EI Country Genetic Unit Speakers RI Acatepec Tlapanec 5
Language EI Country Genetic Unit Speakers RI Acatepec Tlapanec 5 Mexico Subtiapa-Tlapanec 33000 1 Alacatlatzala Mixtec 4.5 Mexico Mixtecan 23000 2 Alcozauca Mixtec 5 Mexico Mixtecan 10000 3 Aloápam Zapotec 4 Mexico Zapotecan 2100 4 Amatlán Zapotec 5 Mexico Zapotecan 6000 5 Amoltepec Mixtec 3 Mexico Mixtecan 6000 6 Ascunción Mixtepec Zapotec 1 Mexico Zapotecan 100 7 Atatláhuca Mixtec 5 Mexico Mixtecan 8300 8 Ayautla Mazatec 5 Mexico Popolocan 3500 9 Ayoquesco Zapotec 3 Mexico Zapotecan < 900 10 Ayutla Mixtec 5 Mexico Mixtecan 8500 11 Azoyú Tlapanec 1 Mexico Subtiapa-Tlapanec < 680 12 Aztingo Matlatzinca 1 Mexico Otopamean > < 100 13 Matlatzincan Cacaloxtepec Mixtec 2.5 Mexico Mixtecan < 850 14 Cajonos Zapotec 4 Mexico Zapotecan 5000 15 Central Hausteca Nahuatl 5 Mexico Uto-Aztecan 200000 16 Central Nahuatl 3 Mexico Uto-Aztecan 40000 17 Central Pame 4 Mexico Pamean 4350 18 Central Puebla Nahuatl 4.5 Mexico Uto-Aztecan 16000 19 Chaopan Zapotec 5 Mexico Zapotecan 24000 20 Chayuco Mixtec 5 Mexico Mixtecan 30000 21 Chazumba Mixtec 2 Mexico Mixtecan < 2,500 22 Chiapanec 1 Mexico Chiapanec-Mangue < 20 23 Chicahuaxtla Triqui 5 Mexico Mixtecan 6000 24 Chichicapan Zapotec 4 Mexico Zapotecan 4000 25 Chichimeca-Jonaz 3 Mexico Otopamean > < 200 26 Chichimec Chigmecatitlan Mixtec 3 Mexico Mixtecan 1600 27 Chiltepec Chinantec 3 Mexico Chinantecan < 1,000 28 Chimalapa Zoque 3.5 Mexico Zoque 4500 29 Chiquihuitlán Mazatec 3.5 Mexico Popolocan 2500 30 Chochotec 3 Mexico Popolocan 770 31 Coatecas Altas Zapotec 4 Mexico Zapotecan 5000 32 Coatepec Nahuatl 2.5 -
Eclipse Records in a Corpus of Colonial Zapotec 260-Day Calendars
Ancient Mesoamerica, 19 (2008), 67–81 Copyright # 2008 Cambridge University Press. Printed in the U.S.A. doi: 10.1017/S0956536108000266 ECLIPSE RECORDS IN A CORPUS OF COLONIAL ZAPOTEC 260-DAY CALENDARS David Tava´reza and John Justesonb aAnthropology Department, Box 430, 124 Raymond Avenue, Poughkeepsie, NY 12604, USA bDepartment of Anthropology, University at Albany, 1400 Washington Avenue, Albany, NY 12222, USA Abstract This paper translates and analyzes references to eclipses in two seventeenth-century Zapotec calendrical booklets. 1These booklets are part of a corpus of 106 separate calendrical texts and four collections of ritual songs that were turned over to ecclesiastical authorities in 1704 and 1705 as part of an ambitious campaign against traditional indigenous ritual practices conducted in the province of Villa Alta in northern Oaxaca. Both of these booklets contain a complete day-by-day representation of the Zapotec 260-day divinatory calendar, with annotations in Zapotec alongside many of these entries. Two such annotations in Booklet 81 explicitly record the occurrences of solar and lunar eclipses visible in the Sierra Zapoteca in 1691 and 1693. Annotations in Booklet 63 do not mention eclipses but allude to them by recording the names and Gregorian dates of Christian feasts celebrated on the dates of eclipses in 1686 and 1690; such allusions are otherwise found mainly with the Zapotec dates of the beginnings or ends of significant Zapotec calendrical cycles—the 260-day calendar itself or its 65-day subdivisions, and the start of the Zapotec 365-day year—and so reflect a systematic pattern of engagement by at least one Zapotec calendar specialist with indigenous ritual knowledge and practices.