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Liturgical Music in Anglican Benedictine Monasticism
LITURGICAL YUSIC , Tn Anglican CZ3enedictine;, Monasticism DOM DAVID NICHOLSON, O.S.B. Monk of Mount Angel Abbey, Oregon U.S.A. Contents Introduction 5 Elmore Abbey (Formerly Nashdom Abbey), Berks, England 7 Alton Abbey, Hants, England 9 St. Gregory's Abbey, Three Rivers, Michigan, U.S A 10 St. Mark's Priory, Camperdown, Victoria, Australia 12 Edgware Abbey, Middlesex, England 15 St. Mary's Abbey,Kent, England 16 Burford Priory, Oxon, England 18 Holy Cross Convent, Rempstone, England 20 St. Hilda's Priory, Sneaton Castle, Whitby, N. Yorkshire, England 24 Community of St. Peter the Apostle, Glos. England 26 St. Peter's Convent, Wakefield, West Yorkshire, England 27 Order of the Holy Cross, Berkeley, California, U.S A 29 Ewell Monastery, West Mailing, Kent, England (Cistercian) 31 For Burnham (House of Prayer) Slough, England (Cistercian) 32 Russell Savage, Assistant Organist, St. James (Anglican) Church, Vancouver, British Columbia. Assistant Organist, Westminster Abbey, Mission, British Columbia, Canada. ©1990 Mount Angel Abbey, St. Benedict Oregon 97373 Introduction This volume follows, in natural sequence, the series: Liturgical Music in andBenedictine women in Monasticism. the Canterbury Although Communion there are which not a great base numbertheir life of on monasteries the Rule of St. of men Benedict, they are a witness to the monastic calling. in severalEach cases,Monastery where was I was asked not ableto explain to compile its historical sufficient and information liturgical modus I gathered vivendi, this from but GordonThe Benedictine Beattie, O.S.B., and CistercianR.A.F., monk Monastic of Ampleforth Yearbook (1990) Abbey. edited by Rev. Dom I wish to thank all who contributed to this work. -
1 the Revival of Benedictinism Within the Anglican Communion: Its
The Revival of Benedictinism within the Anglican Communion: its origins and development within three monastic communities. By Philip John Bewley, 2009 Introduction Lord Carey of Clifton, former Archbishop of Canterbury, once described the existence of monastic and other religious communities as “the best kept secret in the Church of England”.1 Even among the majority of Anglicans today, all monks and nuns are presumed to be Roman Catholic, and many Anglicans would be very surprised to learn otherwise. However, since Marian Hughes made her profession in 1841, male and female religious have existed in the Anglican Communion. More importantly, male religious following the Rule of Benedict emerged on Caldey Island in 1896 and female religious at Baltonsborough in 1906, later moving to West Malling in 1916. With the birth of these two religious communities, Benedictinism and monastic life was finally restored to Anglicanism. In this paper I will present an overview of the restoration of Benedictine monasticism within the Anglican Communion, detailing the various strands which brought this revival into existence. Thereafter three particular Anglican communities will be studied, namely the Benedictines of Caldey Island; the monastic community which has lived at Pershore, Nashdom and Elmore respectively; and the female community which resides at Malling Abbey. This overview will look at their respective beginnings and ongoing development, and will offer a critique of the Benedictine movement as it has stood within Anglicanism. It is my premise that the movement at various points in its development has moved towards an overtly Anglo-Papalist agenda, and only by embracing its Anglican identity, which by its very nature is steeped in Benedictinism, has it been embraced by mainstream Anglicanism. -
Dom Gregory Dix – Reshaped
Homo Eucharisticus: Dom Gregory Dix – Reshaped David John Fuller, B Sc, B Th Submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy Department of Theology and Religious Studies University of Glasgow December 2013 Copyright © David Fuller, 2013 Homo Eucharisticus: Dom Gregory Dix – Reshaped 2 ABSTRACT In his book The Shape of the Liturgy Dom Gregory Dix coined the phrase ‘Eucharistic man’. In a speech to clergy Archbishop Rowan Williams remarked that Homo Eucharisticus, his Latinised version of Dix’s words, was, ‘a new human species who makes sense of the world in the presence of the risen Jesus at his table’. This thesis will seek to define what is specifically meant by the term Homo Eucharisticus and to indicate that, in a very real sense, Dix is Homo Eucharisticus, understood in his life, vocation, and his primary scholarship as it is centred on The Shape of the Liturgy. I shall demonstrate that Dix’s theology was Incarnational and that his Trinitarian understanding was based on the precept of a ‘Spiritual-Logos’. I shall examine these concepts in the context of Dix’s experience and personality. I shall assess the historical, intellectual and theological influences that helped to shape his life and vocation, and explore his Anglican identity as a priest, a scholar and a member of a religious community. I shall explain Dix’s creative understanding of the Trinitarian nature of the Eucharist and determine that he was a noteworthy theologian of major significance. I shall include studies of his writings on the Ministry of the Church and his major liturgical works The Apostolic Tradition of Saint Hippolytus and The Shape of the Liturgy. -
The Benedictine Spirit in Anglicanism by Robert Hale, O.S.B
The Benedictine Spirit in Anglicanism by Robert Hale, O.S.B. It is impossible to set precise limits to the extension, influence and expressions of the Benedictine spirit. Benedictinism, as the abbots themselves have acknowledged, has expressed itself in 'great diversity ... in a wide variety of forms.' St John's Collegeville is quite different from New Camaldoli which differs notably from Mount Saviour, etc. Yet all these communities are Benedictine, at least in the fundamental sense that they all seek to follow the Rule, which in its flexibility and 'indetermination offers the possibility of many adaptations.' And in the broader sense of the spirit of the Rule, one can argue that the Benedictine ethos extends quite beyond cloister limits to inspire a variety of forms of Christian living. The Anglican spiritual theologian Martin Thornton, for instance, insists that 'the genius of St Benedict cannot be confined within the walls of Monte Cassino or any other monastery; the Regula is not only a system of monastic order, it is a system of ascetical theology, the basis of which is as applicable to modern England as it was to sixth century Italy.' Can the Benedictine spirit even inspire and characterize a Church as such, In deed an entire communion of Churches? Several Anglican theologians respond affirmatively in reference to their own Communion. This article proposes to examine this thesis and to offer some Roman Catholic reflections about its ecumenical implications in general and some Benedictine thoughtsabout its challenge specifically to the Benedictine world. A Church of Continuities Most Roman Catholics probably still think of the Anglican Church (in the United States known as the Episcopal Church) as arising in the sixteenth century and as a direct consequence of certain marital problems of Henry VIII. -
“I Am Delighted by the Opportunity to Learn About Maria Gabriella and Her Remarkable Life, So Poignantly Documented in Her Letters and in the Notebooks of Mother Pia
“I am delighted by the opportunity to learn about Maria Gabriella and her remarkable life, so poignantly documented in her letters and in the notebooks of Mother Pia. Lavich’s English translation flows smoothly, and I found myself easily caught up in the gripping events of her life. The book was difficult to put down, as I felt simultaneously dismayed yet joyful, but most of all compelled to continue forward on my own spiritual journey. As a researcher of Italian female saints, this book is a must-read. If you love saints, then you’ll love this book.” — Molly Morrison Associate Professor of Italian Ohio University “Add Blessed Maria Gabriella to the list of great monastic letter writers of the twentieth century like Merton and Leclercq. In this volume of her letters she emerges from the cloister with the clarity, sensitivity, and preciousness of St. Thérèse of Lisieux. One need not be a monastic to fall under her spell of love and devotion to both God and the monastic way of life.” — Deacon Mark Plaiss Author of No End to the Search: Experiencing Monastic Life monastic wisdom series: number fifty-seven The Letters of Blessed Maria Gabriella with the Notebooks of Mother Pia Gullini Translated by David Lavich, OCSO Bl. Gabriella Sagheddu Introduction by Mariella Carpinello Cistercian Publications www.cistercianpublications.org LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Cistercian Publications title published by Liturgical Press Cistercian Publications Editorial Offices 161 Grosvenor Street Athens, Ohio 45701 www.cistercianpublications.org Interior photos are from the archives of the Trappistine Monastery of Vitorchiano, Vitorchiano (Viterbo), Italy. -
1. Prelimary Pages FINAL
THE CATHOLIC UNIVERSITY OF AMERICA The Provenance and Purpose of Personal Ordinariates Erected under the Auspices of the Apostolic Constitution Anglicanorum Cœtibus A DISSERTATION SubmiFed to the Faculty of the School of Canon Law Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctorate in Canon Law © Copyright All Rights Reserved By James Daniel Bradley Washington, D.C. 2017 The Provenance and Purpose of Personal Ordinariates Erected under the Auspices of the Apostolic Constitution Anglicanorum Cœtibus James Daniel Bradley, J.C.D. Director: Kurt Martens, J.C.D. The apostolic constitution Anglicanorum Cœtibus is a response to petitions from groups of Anglicans to be received into communion with the Holy See in a corporate manner. This dissertation examines the origin of such petitions, the development of the principles guiding the response, and an analysis of the legislation. Chapter One traces the origins of corporate reunion from Newman to the Second Vatican Ecumenical Council, in particular the Association for Promoting the Unity of Christendom and the Malines Conversations. Chapter Two discusses the Second Vatican Ecumenical Council with respect to ecumenism and Anglicanism. It examines the establishment of relations between Anglicans and the Holy See, the Anglican-Roman Catholic International Commission (ARCIC), and proposals for the corporate reunion of Anglicans in the Diocese of Amritsar, the United States, the Diocese of Matabeleland, and the United Kingdom. Chapter Three considers the overtures made by groups of Anglicans from 2005 to 2009. This includes the Anglican Church in North America (ACNA), Church of England bishops, and the Traditional Anglican Communion. -
Michaelmass 2009 Number 427 ~ St Francis’ House ~
CR QUARTERLY REVIEW OF THE COMMUNITY OF THE RESURRECTION Michaelmass 2009 Number 427 ~ St Francis’ House ~ There will be a thanksgiving Eucharist for St Francis’ House Hemingford Grey on Saturday 12th December at 12 noon, in St Francis’ House, followed by a buffet. On that date the House will close. In order to help plan for catering, please contact the Warden, Mary Campbell, if you intend to come. Post: St Francis’ House, Hemingford Grey, HUNTINGDON, Cambridgeshire, PE28 9BJ Phone: 01480 462185 Email: [email protected] CR MICHAELMASS 2009 Number 427 From the Superior 1 George Guiver CR Mirfield and me 3 Eerik Joks Returning to the UK 6 Andrew Russell The Mirfield Centre 10 June Lawson Tario – Hope 14 Nicolas Stebbing CR Of Circles and Spirals 16 Vanessa Dixon A Sermon 20 Peter Allan Companions’ Notes 22 Nicolas Stebbing CR Companions’ Summer School 24 Kevin Sims CCR Companions’ Day 28 Susan Kirby Vision upon Vision (an extract) 30 George Guiver CR Book Reviews 33 From the Superior Progress on the buildings ur church is a listed building, and nowadays, like any parish church, we need approval from the Diocesan OAdvisory Committee, who have been very helpful. They also have to take into account our proposed new Community building, which will join onto the church. Six public bodies have to have their say, either on the church, the new monastery, or both: English Heritage, the Victorian Society (whose remit goes up to 1914), the 20th-century Society, the Church Buildings Council, the Conservation Officer, and the Planning Authority. Some have 1 raised strong objections, and so there is a delay, no surprise to any familiar with church building projects. -
The Best Kept Secret in the Church : the Religious Life for Women in Australian Anglicanism, 1892-1995
THE BEST KEPT SECRET IN THE CHURCH : THE RELIGIOUS LIFE FOR WOMEN IN AUSTRALIAN ANGLICANISM, 1892-1995 BY GAIL ANNE BALL A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Department of Studies in Religion University of Sydney (c) Gail Ball June 2000 CONTENTS PAGE INTRODUCTION 1 ACKNOWLEDGEMENTS 9 CHAPTER ONE 10 The Introduction of the Religious Life into the Church of England in the Nineteenth Century CHAPTER TWO 34 The Introduction of Dedicated Work for Women in the Anglican Church in the Australian Colonies CHAPTER THREE 67 The Establishment and Diversification of the Outreach of Religious Communities in Australia: 1892-1914 CHAPTER FOUR 104 From Federation to the Second World War: A Time of Expansion and Consolidation for the Religious Life CHAPTER FIVE 135 The Established Communities from the Second World War PAGE CHAPTER SIX The Formation of New Communities 164 between 1960 and 1995 CHAPTER SEVEN 187 An Appraisal of Spirituality particularly as it relates to the Religious Community CHAPTER EIGHT 203 Vocation CHAPTER NINE 231 Rules, Government and Customs CHAPTER TEN 268 The Communities Compared CHAPTER ELEVEN 287 Outreach - An Overview CHAPTER TWELVE 306 The Future CONCLUSION 325 BIBLIOGRAPHY 334 General Section 336 Archival Section 361 APPENDIX ONE 370 Professed Sisters of the Communities in Australia, 1995 Professed Sisters of Former Communities 386 Bush Church Aid Deaconesses 387 APPENDIX TWO 388 Figure 1(a): The Spread of Religious Communities for Women 1892-1995 Figure 1(b): The Spread -
Worcs Recorder Issue 82
Worcestershire Recorder Autumn 2010, Edition 82 ISSN 1474-2691 Newsletter of the WORCESTERSHIRE ARCHAEOLOGICAL SOCIETY Charity No 517092 Free to Members Membership Secretary Tel: 01684 565190 CONTENTS Page Chairman’s Letter … … … … … … … … … … … … … … … … … … … … … … … …3 Library Donation … … … … … … … … … … … … … … … … … … … … … … … …4 Member’s Honour … … … … … … … … … … … … … … … … … … … … … … …4 News from the County: Bredon’s Norton Villa Discovery … … … … … … … … … … …4 News from the City … … … … … … … … … … … … … … … … … … … … … … …6 HER21: Worcester City Historic Buildings Data Project … … … … … … … … … … …8 Worcestershire Record Office – selected accessions Nov. 2009 – Aug. 2010 … … … … …9 News from the County Museum: Seal Handle … … … … … … … … … … … … … … …9 County History Societies’ Symposium … … … … … … … … … … … … … … … … …10 70th Anniversary of Bombing Raid … … … … … … … … … … … … … … … … … …12 The Stoulton Cope … … … … … … … … … … … … … … … … … … … … … … …12 An early form of chimney at Callow End … … … … … … … … … … … … … … … …14 Recent Publications: Birmingham’s Victorian and Edwardian Architects … … … … … …16 The Labour of Obedience. The Benedictines of Pershore, Nashdom and Elmore … … … … … … … … … … … … … … …17 The Old Palace, Worcester. A short history and guide … … … … …19 Worcestershire Historical Society … … … … … … … … … … … … … … … … … …19 Spot the church? … … … … … … … … … … … … … … … … … … … … … … … …20 Some thoughts on the Society’s Library … … … … … … … … … … … … … … … …20 WAS Excursions Programme … … … … …