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Thank You Camp Emunah by Jill Lerner Sent Chana to Camp I This Summer with Great Trepidation
בס”ד CELEBRATING 67 YEARS Panorama THE NEWSLETTER OF THE NATIONAL COMMITTEE FOR Volume 67, Issue 1 FURTHERANCE OF JEWISH EDUCATION Fall 2007/5768 DINNER DATE Sunday, November 18, 2007 incensed at the exclusion of dren’s Hospitals include Phoenix Chil- Jewish children from the hos- dren’s Hospital, Arkansas Children’s TOY CAMPAIGN pital’s recreation activities that Hospital, Miller Children’s Hospital, he returned with a cartload of Children’s Hospital of Los Angeles, GOES NATIONAL toys to cheer up the young- Yale-New Haven Children’s Hospital, oys for Hospitalized Children, a divi- sters. During the following Miami Children’s Hospital, Chris Evert Tsion of NCJFE, has expanded na- years he spearheaded the campaign Children’s Hospital, Joe DiMaggio tionwide. to bring gifts to hospitalized children all Children’s Hospital, Boston Children’s Since its formation in 1953 the program over New York. Hospital, C.S. Mott Children’s Hospital, has primarily served institutions in the In the seventeen years since Rabbi Children’s Hospitals and Clinics of Min- New York tri-state area. The expan- Hecht’s passing, Toys for Hospital- nesota, University of Minnesota Chil- sion will add eighty-six of the country’s ized Children has given out upwards of dren’s Hospital, Gillette Children’s Hos- Children’s Hospitals, which serve over 20,000 toys and gifts annually to ailing pital and Cincinnati Children’s Hospital. twenty-thousand of the most seriously ill children and seniors in nursing homes. NCFJE Chairman Rabbi Shea Hecht youngsters. The program also arranges parties for said, “We are grateful to all of the do- Toys for Hospitalized Children was children in hospitals and seniors in ex- nors who give us the opportunity to founded by the late Rabbi Jacob J. -
Jewish Learning Center Family Handbook 2012/13
Please sign & Pages return requiring signatures JJeewwiisshh LLeeaarrnniinngg CCeenntteerr FFaammiillyy HHaannddbbooookk 22001122//1133 –– 55777733 Shomrei is a Full Service Synagogue with a Community Feeling …and you shall teach them diligently unto your children…” (Deuteronomy 6:7) At Shomrei, we are committed to helping parents of toddlers and preschoolers connect to a synagogue - through our state accredited Mommy and Me, Toddler Time, Early Childhood Programs and PreSchool, we foster early friendships and form early Jewish identification. Our community helps families of Jewish preschoolers choose a “next Jewish step,” such as our congregational school, known as the Jewish Learning Center (“JLC”), or nearby Solomon Schechter. We encourage our children to continue to the next step seamlessly, from preschool to Jewish educational program in Kindergarten, where children discover the meaning of Jewish identity as they explore and engage with the values, history, language, beliefs and rituals of the Jewish people. In our JLC, we use all our opportunities to engage our students; learning occurs in the classroom, the sanctuary, the music room, on field trips and in many family-oriented activities throughout the year. Our younger children attend every Sunday morning while our older students learn Sundays and Wednesdays. STOM, our post Bnei Mitzvah/Hebrew High School/USY, meet Wednesday evenings. This year, we take pride in introducing a family service called Hinei Ma Tov, monthly (see calendar for details) and a Tot Shabbat twice a month. Experiential learning is central to our curriculum. Prayer and the study of text are woven into our curriculum. On Sundays and Wednesdays, students assemble to pray, daven, for Shaharit, the morning service, and Mincha, the afternoon service, where they learn basic synagogue skills and gain comfort in the service. -
Hebrew Names and Name Authority in Library Catalogs by Daniel D
Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed. -
By Monet Binder, Esq. (Reviewed by the Bais Havaad Halacha Center)
BY MONET BINDER, ESQ. (REVIEWED BY THE BAIS HAVAAD HALACHA CENTER) Elul is a time when we conduct a cheshbon hanefesh — personal accounting — and look to the future with an eye towards improving ourselves and our relationships and deepening our connection with Hashem. As Elul arrives, we can be proactive by preventing confusion, misunderstandings and machlokes, which can tear families apart. We have an opportunity to create shalom by removing future uncertainties and properly planning in advance, for our own health and financial management, and the security and well-being of the loved ones we leave behind. 44 August 19, 2015 Ruth Lichtenstein CONTENTS PUBLISHER EDITOR-IN-CHIEF Rachel Roth Managing Editor Sarah Birnhack Executive Editor Sadly, in the Rachel Hubner Fiction Editor absence of proper TORAH CONTRIBUTORS Dayan Chaim Kohn planning, thousands Rabbi Ozer Alport Rabbi Shlomo Aschkenasy Rabbi Avrohom C. Carmell of families are torn Rabbi Shimon Finkelman Rabbi Yosef Gesser apart each year trying Rabbi S. Binyomin Ginzberg Rabbi Zecharya Greenwald to determine what Rabbi Avraham Y. Heschel Rabbi Dovid Kaplan Rabbi Shmuel Y. Klein their loved ones may Rabbi Paysach Krohn Rabbi Fishel Schachter have wanted regarding Rabbi Benzion Shafier Rabbi Ephraim Shapiro medical and financial Rabbi Abraham J. Twerski, MD Rabbi Reuven Wolf matters that were not DESIGN addressed and legally Israel Bitton Creative Director Heshy Ehrenreich Raizel Shurpin stipulated in advance.” CONTRIBUTORS Yosef Caldwell | Alan Freishtat BY MONET BINDER, ESQ. Gur Aryeh Herzig | Shmuel Landesman (REVIEWED BY THE BAIS HAVAAD HALACHA CENTER) Dr. David J. Lieberman | Dr. David H. 36 Rosmarin | Mordechai Schmutter Rabbi Nachman Seltzer Yitzchok Shteierman Blimie Basch | Suri Cohen Charlotte Friedland | Judy Fulda Rebbetzin T. -
Jewish Foundation Annual Report
CREATE A JEW SH LEGACY GREATER NEW HAVEN 2019 Annual Report As my ancestors planted for me before I was born, so do I plant for those who come after me. – B. Talmud Ta-Anit 23a CONTENTS Create a Legacy for 1 .......... Message from the Board Chair 20-26 .. Total Charitable Distributions 2 .......... Message from the Executive Director 27 ........Fund and Gift Descriptions What Is Important to You 3 .......... Marcel & Leah Gutman and Levi & Batya 28-29 .. A Road Map of Jewish history; • Israel and Overseas Glenn — Holocaust Education Fund My Journey through the Promised Land Endowment Funds 4 .......... Giving Tips and Opportunities 30-31 .. PACE & LOJE • Funds for Those in Need 5 .......... Financial Snapshot 32 ........Planned Gifts 6 .......... $50 Million+ in Funds 33-34 .. Philanthropic and Donor-Advised Funds • Funds for Synagogues 7 .......... Alex Infeld Received an Israel Experience 35-45 .. Designated Endowment Funds • PACE and LOJE Funds for the 8 .......... Leffell Family Establishes Fund at 46-47 . Unrestricted Funds Jewish Federation The Towers 48 ........ Women of Vision Society 2019 • Youth Philanthropy and 9 .......... How We Help Grant Recipients Build a Tzedakah Funds 10 ........New Funds 49 ........ Alma — Pre-Army Academy for Female 11-12 .. The New Haven Jewish Community — Leadership — Women of Vision Grant • Funds for Jewish Camping Create a Jewish Legacy — Making Its Mark Recipient • Funds for Jewish Education 13 ........ IsraelTripReflections 50-53 .. Women of Vision and Women of • Funds for Local Jewish Agencies 14 ........ Scholarship Opportunities through Vision Too the Jewish Foundation 54 ........Why Jewish Overnight Camp? • Unrestricted Funds 15 ........ The Barbara Rosenthal Holocaust 55-57 . -
Liberal Or Zionist? Ambiguity Or Ambivalence? Reply to Jonathan Hogg
Eras Journal - Dubnov, A.: Liberal or Zionist? Ambiguity or Ambivalence? Reply to Jonathan Hogg Liberal or Zionist? Ambiguity or Ambivalence? Reply to Jonathan Hogg Arie Dubnov (Hebrew University of Jerusalem) Whether defined as an ideology, a dogma or a creed, or more loosely, as a set of neutral values and principles with no clear hierarchy, most interpreters would describe Liberalism as a predominantly British world-view. For that reason it is not surprising that the political thought of Sir Isaiah Berlin (1909-1997), one of the most prominent defenders of Liberalism in the twentieth century, is also interpreted in most cases through the prism of this English, or Anglo-American intellectual tradition, although he himself defined his Englishness only as one of the three strands of his life.[1] Ignoring Berlin's Russian-Jewish identity, or treating it merely as a biographical fact makes it hard for historians to reinterpret and contextualize Berlin's thought. The main merit in Jonathan Hogg's thought-provoking essay is that it insists on taking seriously two critical questions, which might help in changing this perspective.[2]First, it inquires into the nature of Isaiah Berlin's role within Cold War liberal discourse, and secondly, it seeks to comprehend the exact nature of his Zionism. By doing so Hogg offers Berlin's future interpreters two major themes upon which to focus. Moreover, he prepares the ground for a more inclusive, coherent and comprehensive study of Berlin's thought, one that would treat it as a multilayered whole. Here, however, I will try to show that although Hogg posits two essential questions, the answers he proffers are not always sufficient or convincing. -
Community Currents
Page 26 THE JEWISH PRESS Friday, July 15, 2011 Community Currents Upcoming events… * * * rael. When people learn about the extent of our work, The Catskills Summer of Torah Daytime they will want to get involved,” Hirmes predicts. On Shabbos, July 15, the Hampton Synagogue will Brunch and Lecture series has begun. Shiurim will take host Rabbi Shmuly Boteach for its Afternoon Shiur Se- place on Tuesday 26 and August 2. Registration opens Fighting Hunger On The Fourth Of July ries. Rabbi Boteach will speak at 6:30 p.m. The shul is lo- at 10:15 a.m. and the program begins at 10:45 a.m. at cated at 154 Sunset Avenue in Westhampton Beach. For Regency Estates, 52 Silver Lake Road in Woodridge. This Fourth of July, as many New Yorkers fi red more information, visit www.thehamptonsynagogue.org. * * * up their grills and ate BBQ with family and friends, * * * Irgun Shiurai Torah is offering another season people gathered in Union Square to help feed those Do we really understand why so many Jewish of lectures for men and women every Monday, Tues- in New York who are hungry and in need. women became outspoken, left wing radicals during day and Wednesday at 9 p.m., all summer long. The Volunteers from the Masbia Soup Kitchen Net- the early twentieth century? In particular, what do program will be held in the Bostoner Bais Medrash work and City Harvest teamed up to collect close we know about diffi culties facing Martha Gruening, on the corner of Avenue J and East 29th Street in to 2,000 pounds of surplus fresh produce from local an owner of the Gomez Mill House from 1918 to 1926, Flatbush. -
Mizrachi Matters
MIZRACHI MATTERS PARSHAT BAMIDBAR Friday, 14 May (3 Sivan) This week’s Seudah Shlishit is generously sponsored by Shosh Kloot & family in loving memory of פנחס בן צבי הכהן ע"ה Peter Kloot whose 6th Yahrzeit is this Shabbat, 4 Sivan Mincha & Kabbalat Shabbat: 5:10pm1 Mincha & Kabbalat Shabbat: 5:10pm2 Candle Lighting: 5:02pm Candle Lighting: 5:02pm Dvar Torah: R’ Mottel Krasnjanski1 Dvar Torah: R’ Chezy Deren2 Friday Saturday 14 May 15 May Sunday Monday Tuesday Wednesday Thursday Friday 3 Sivan 4 Sivan 16 May 17 May 18 May 19 May 20 May 21 May Sivan 9 Sivan 10 Sivan 8 שבועות שבועות ערב שבועות Day 47 of Omer Day 48 of Omer (count 48 at night) (count 49 at night) 1. Beit Yehuda 2. Kehillat Ohr David 3. Beit Midrash (Beit Haroeh Shabbat Morning) 4 . Bnei Akiva 5 . Elsternwick 6 . Midrashah 7 . Goldberger Hall PRIOR REGISTRATION IS MANDATORY FOR ATTENDANCE AT ALL MIZRACHI SERVICES OVER SHABBAT & YOM TOV. PLEASE ENSURE TO REGISTER YOUR ATTENDANCE AT WEEKDAY MINYANIM & SHIURIM VIA THE QR CODES ON CAMPUS. 6:30am1; 7:00am2 7:30am1; 8:00am1; 6:50am1; 7:20am1; 6:30am1; 7:00am2 6:20am1; 7:00am1 6:30am1; 7:00am2 Shacharit 7:30am1; 8:00am2 9:30am1-4 9:00am1 9:30am1-3 9:30am1-4 7:30am1; 8:00am2 7:30am1; 8:00am2 7:30am1; 8:00am2 Dawn 6:00am 6:01am 6:02am 6:03am 6:04am 6:05am 6:06am 6:06am Tallit & Tefillin 6:18am 6:19am 6:20am 6:20am 6:21am 6:22am 6:22am 6:23am Sunrise 7:12am 7:13am 7:14am 7:15am 7:16am 7:17am 7:18am 7:18am 9:44am 9:44am 9:44am 9:45am 9:45am 9:46am 9:46am 9:47am (גר״א) Sh'ma Earliest Mincha 12:42pm 12:42pm 12:42pm 12:42pm 12:42pm 12:42pm -
Resources to Begin the Study of Jewish Law in Conservative Judaism*
LAW LIBRARY JOURNAL Vol. 105:3 [2013-15] Resources to Begin the Study of Jewish Law in Conservative Judaism* David Hollander** Conservative Judaism stands at the center of the Jewish ideological spectrum. In that position it strives, sometimes with difficulty, to apply a flexible, modern out- look to an ancient system of binding laws. This bibliography provides law scholars with annotated citations to a selection of important sources related to Jewish law in Conservative Judaism, supplemented by brief explanations of the larger context of the resources. Introduction . 305 Historical Development of Conservative Judaism. 307 Primary Sources of Jewish Law in Conservative Judaism. 310 Secondary Sources of Jewish Law in Conservative Judaism. 316 Jewish Law and Conservative Judaism in Israel. 319 Conclusion . 320 Introduction ¶1 Conservative Judaism is an unfortunately named branch of liberal Judaism.1 If Orthodox Judaism stands on one side of the left-right divide of the Jewish com- munity (the right side), Conservative Judaism is firmly on the opposite (left) side. However, if the Jewish community is divided into those who view Jewish law as binding and those who do not, Conservative Judaism (in theory, at least) is firmly on the side of binding law, the same side as Orthodox Judaism. So Conservative Judaism occupies an uncomfortable position, firmly modern and liberal, while still adhering to a binding legal framework, which is a space largely occupied by the nonliberal camp of Orthodox Judaism. ¶2 This middle space is accompanied by many problems, but despite these problems, the conception of Jewish law offered by the Conservative movement represents an important and comprehensive vision that claims for itself a historical authenticity,2 and that is ideally suited to ensure that the exploration of Jewish law * © David Hollander, 2013. -
Never to Forget Alexander L
Document generated on 10/01/2021 11:13 a.m. Canadian University Music Review Revue de musique des universités canadiennes Recordare – Never to Forget Alexander L. Ringer Number 13, 1993 URI: https://id.erudit.org/iderudit/1014295ar DOI: https://doi.org/10.7202/1014295ar See table of contents Publisher(s) Canadian University Music Society / Société de musique des universités canadiennes ISSN 0710-0353 (print) 2291-2436 (digital) Explore this journal Cite this document Ringer, A. L. (1993). Recordare – Never to Forget. Canadian University Music Review / Revue de musique des universités canadiennes, (13), 40–54. https://doi.org/10.7202/1014295ar All Rights Reserved © Canadian University Music Society / Société de musique This document is protected by copyright law. Use of the services of Érudit des universités canadiennes, 1993 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ RECORDARE - NEVER TO FORGET* Alexander L. Ringer The honour of delivering this, the first Alan Lessem Memorial Lecture at the very institution to which our lamented friend was so utterly devoted, fills me with a great deal of sadness as well as deep gratitude: sadness, because a quite extraordinary human being, in whom I sensed a kindred soul from the moment we first met more than a quarter of a century ago, will no longer be allowed to spread his many blessings among young and old, his family, students and colleagues, yet gratitude for the unique privilege of having known such a generous heart and such a persistently creative mind about as well as a teacher will ever know any younger man in his temporary academic care. -
Waste Land with Promise: Ch Aim Nachman Bialik's America
WASTE LAND WITH PROMISE: CH AIM NACHMAN BIALIK'S AMERICA Michael Brown Close connectionswith theUnited States were forged bymany Yishuv leaders in the interwarperiod. Although on first consider ation, thepoet Chaim Nachman Bialik might seeman unlikelyperson to have extensive American ties, in fact, he was instrumental in bindingthe cultural world of theYishuv toAmerica. Never conversant withAmerican lifeor literature,Bialik was able nonethelessto develop personal ties with many American Jews, and he grew to appreciate the advances of American-Jewish culture. Like leaders in other areas of Yishuv life,he recognized thefinancial and diplomatic necessityof close American connections. He helped to pave the way for Israel's laterclose relationshipwith American Jewryand theUnited States. What a foreignpoet who died in themid-1930s thoughtof the United States would seem to be an arcane, if not altogether frivolous question. In many cultures, however, writers exert on considerable influence public affairs. Witness, for example, the position of Vaclav Havel in post-communist Czechoslova kia, or that of Sartre and Camus in postwar France. Jews, "the JewishPolitical Studies Review 6:3-4 (Fall 1994) 47 This content downloaded from 77.127.163.174 on Mon, 15 Apr 2013 03:11:00 AM All use subject to JSTOR Terms and Conditions 48 Michael Brown people of the book/' may be somewhat more open to the influ ence of the literati thanothers. Especially in theperiod between theEmancipation and thebirth of Israel,when theirpolitical life was circumscribed and the influence of religion upon them declining, they filled some of the void with culture. They ac cepted poets, essayists, and novelists as tastemakers and ex a pected them to assume certain role in setting the communal agenda. -
Weisgall Linernts 9425.Indd
Cover Art WEISGALL A MESSAGE FROM THE MILKEN ARCHIVE FOUNDER Dispersed over the centuries to all corners of the earth, the Jewish people absorbed elements of its host cultures while, miraculously, maintaining its own. As many Jews reconnected in America, escaping persecution and seeking to take part in a visionary democratic society, their experiences found voice in their music. The sacred and secular body of work that has developed over the three centuries since Jews first arrived on these shores provides a powerful means of expressing the multilayered saga of American Jewry. While much of this music had become a vital force in American and world culture, even more music of specifically Jewish content had been created, perhaps performed, and then lost to current and future generations. Believing that there was a unique opportunity to rediscover, preserve and transmit the collective memory contained within this music, I founded the Milken Archive of American Jewish Music in 1990. The passionate collaboration of many distinguished artists, ensembles and recording producers over the past fourteen years has created a vast repository of musical resources to educate, entertain and inspire people of all faiths and cultures. The Milken Archive of American Jewish Music is a living project; one that we hope will cultivate and nourish musicians and enthusiasts of this richly varied musical repertoire. Lowell Milken A MESSAGE FROM THE ARTISTIC DIRECTOR The quality, quantity, and amazing diversity of sacred as well as secular music written for or inspired by Jewish life in America is one of the least acknowledged achievements of modern Western culture.