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Mizrachi Matters MIZRACHI MATTERS PARSHAT BAMIDBAR Friday, 14 May (3 Sivan) This week’s Seudah Shlishit is generously sponsored by Shosh Kloot & family in loving memory of פנחס בן צבי הכהן ע"ה Peter Kloot whose 6th Yahrzeit is this Shabbat, 4 Sivan Mincha & Kabbalat Shabbat: 5:10pm1 Mincha & Kabbalat Shabbat: 5:10pm2 Candle Lighting: 5:02pm Candle Lighting: 5:02pm Dvar Torah: R’ Mottel Krasnjanski1 Dvar Torah: R’ Chezy Deren2 Friday Saturday 14 May 15 May Sunday Monday Tuesday Wednesday Thursday Friday 3 Sivan 4 Sivan 16 May 17 May 18 May 19 May 20 May 21 May Sivan 9 Sivan 10 Sivan 8 שבועות שבועות ערב שבועות Day 47 of Omer Day 48 of Omer (count 48 at night) (count 49 at night) 1. Beit Yehuda 2. Kehillat Ohr David 3. Beit Midrash (Beit Haroeh Shabbat Morning) 4 . Bnei Akiva 5 . Elsternwick 6 . Midrashah 7 . Goldberger Hall PRIOR REGISTRATION IS MANDATORY FOR ATTENDANCE AT ALL MIZRACHI SERVICES OVER SHABBAT & YOM TOV. PLEASE ENSURE TO REGISTER YOUR ATTENDANCE AT WEEKDAY MINYANIM & SHIURIM VIA THE QR CODES ON CAMPUS. 6:30am1; 7:00am2 7:30am1; 8:00am1; 6:50am1; 7:20am1; 6:30am1; 7:00am2 6:20am1; 7:00am1 6:30am1; 7:00am2 Shacharit 7:30am1; 8:00am2 9:30am1-4 9:00am1 9:30am1-3 9:30am1-4 7:30am1; 8:00am2 7:30am1; 8:00am2 7:30am1; 8:00am2 Dawn 6:00am 6:01am 6:02am 6:03am 6:04am 6:05am 6:06am 6:06am Tallit & Tefillin 6:18am 6:19am 6:20am 6:20am 6:21am 6:22am 6:22am 6:23am Sunrise 7:12am 7:13am 7:14am 7:15am 7:16am 7:17am 7:18am 7:18am 9:44am 9:44am 9:44am 9:45am 9:45am 9:46am 9:46am 9:47am (גר״א) Sh'ma Earliest Mincha 12:42pm 12:42pm 12:42pm 12:42pm 12:42pm 12:42pm 12:42pm 12:42pm 4:17pm 4:16pm 4:15pm 4:15pm 4:14pm 4:14pm 4:13pm 4:12pm (גר״א) Plag HaMincha Mincha / Ma’ariv 5:10pm1 4:45pm1 5:05pm1/5:59pm1 5:05pm1/5:59pm1 5:05pm1/5:59pm1 5:05pm1 5:05pm1 5:05pm1 Sunset 5:20pm 5:19pm 5:18pm 5:18pm 5:17pm 5:16pm 5:15pm 5:15pm Night/Shabbat Ends 6:02pm 6:02pm 6:01pm 6:00pm 5:59pm 5:59pm 5:58pm 5:58pm DAF YOMI Yoma 33 Yoma 34 Yoma 35 Yoma 36 Yoma 37 Yoma 38 Yoma 39 Yoma 40 Via Zoom 8:15am 8:00pm 8:45am 8:15am 8:15am 8:15am Reb Leor Broh Drashot: R’ James Kennard “Following in the Lunch and Learn 9:00am3 R’ Dr. Ari Lobel1 9:30am7 Footsteps of our R’ Danny Mirvis R’ James Kennard R’ Chezy Deren2 Drashot: Fathers” Lvl 28, 101 Collins St SHIURIM 9:30am7 R’ Leor Broh3 R’ Danny Mirvis1 11 Morrice St 1:00pm Via Zoom & Drashot R’ Yehoshua 11:00am Parsha Shiur Person R’ Yehoshua Asulin1 Asulin2 R’ Daniel Rabin R’ Danny Mirvis R’ Danny Mirvis2 R’ Leor Broh3 Yeshivah Style 8:00pm R’ Ari Lobel3 Shiur with Parasha Shiur R’ James Kennard R’ Yehoshua (Ivrit Kala) 3:55pm Asulin R’ Yehoshua Asulin 8:15pm 8:45pm Gary’s Gemara Shiur 8:30pm MISHNAH Parah Parah Parah Parah Parah Parah Parah Parah YOMIT 8:1-2 8:3-4 8:5-6 8:7-8 8:9-10 8:11-9:1 9:2-3 9:4-5 MizKids MizKids MizKids (Creche/Kinder Groups) (Creche/Kinder Groups) (Creche/Kinder Groups) 10:45 – 11:30am 10:45 – 11:30am 10:45 – 11:30am Bnei Akiva EVENTS 4:00pm Seudah Shlishit R’ Greenwald Ronnie Judah Len Hain Julie Epstein Fanny Abrahami & Ann Eisenberg (Father) (Mother) (Father) Jack Gottlieb (Father) Milton Levin (Father) (Mother) YAHRZEITS Shosh Kloot (Husband) Debby Schachna (Father) Mizrachi Matters can now be found on the Mizrachi website at http://mizrachi.com.au/mizrachi-matters/ or on Facebook at https://www.facebook.com/MizrachiMelb We wish a hearty Mazal Tov to: Talia Boltin & Daniel Fineberg on the birth of their daughter Mazal Tov to her grandparents: Susan & Phillip Boltin and Ada & Paul Fineberg Mazal Tov to her great grandparents: Elaine Bloch-Jaffe & Norma Boltin BAR / BAT MITZVAH ANNIVERSARIES: Shuki Wyman, Abe Winter, Ben Kave, Jonathan Rochwerger HAPPY BIRTHDAY: Saturday: Joel Arber Monday: Avital Jacobs Tuesday: Michelle Barr Wednesday: Joel Epstein, Zofi Rubenstein-Slesenger Friday: Kala van der Plaat WEDDING ANNIVERSARIES: Monday: Tamara & Benjamin Cohney Tuesday: Anne & Les Weinberg Child Safety at Mizrachi Mizrachi takes the safety and wellbeing of all its members with the greatest of importance. Included in this are our efforts to ensure that we create and maintain an environment in which we can rest assured that our children are safe and looked after and one in which the children themselves know this to be the case. To ensure these goals are met Mizrachi has developed, and continuously works to implement, a set of Child Protection Policies designed and tailored to the specific nature of our community and its activities. For full details please CLICK HERE. Please note that these documents are “live” and subject to regular review and updating. If you have any concerns about issues related to the safety and wellbeing of children in and around our community or have any questions about these policies, please contact the Child Safety Officer on 8317 2520. If you have an occasion or milestone event that you would like to be mentioned in Mizrachi Matters, please email it to [email protected] by 12:00pm on Thursdays Parshat Bemidbar "And Hashem spoke to Moshe in the Wilderness of Sinai in the Tent of Meeting on the first (day) of the second month in the second year after they left the land of Egypt, as follows…" (Bemidbar 1:1). This week we commence the fourth book of the Torah, named "Bemidbar" ("in the wilderness of") after one of the opening words of this week's Parsha. The Midrash Rabbah takes this opportunity to discuss the significance of the fact that the Torah was given in the wilderness. First, the Midrash explains that just as the wilderness is free to all people, so too the words of Torah are free and accessible to all. The Midrash then presents an alternative explanation: "'And Hashem spoke to Moshe in the Wilderness of Sinai' – Anybody who does not make himself "hefker" (ownerless, abandoned) like the wilderness is unable to acquire the wisdom and the Torah. Therefore, it says, 'In the Wilderness of Sinai'" (Bemidbar Rabbah 1:7). According to this second explanation, a person must abandon their search for physical pleasure and glory in order to acquire Torah. They must view all their property as ownerless and recognize that they is entirely dependant on Hashem. At first glance, the two explanations of the Midrash seem to contradict each other. On the one hand we are told that Torah is free and accessible for all. On the other hand we are told that a person must pay a great price for Torah, foregoing physical pleasure, honour and (psychological) ownership of all his property! How can we reconcile these contradicting statements? The Sefat Emet (Bemidbar 5640) answers that the Midrash refers to two different levels of Torah study. On a basic level, Torah is "free" for all who wish to come and learn. However, to "acquire the wisdom and the Torah" – i.e. to fully internalize and fully retain our learning, requires the "payment" of self sacrifice. As we count the days building up to Shavuot and prepare ourselves to reaccept the Torah, we must take both these messages to heart. Firstly, we must recognize that Torah does not only belong to a select few, but to every single member of Am Yisrael. We are living in a generation which has witnessed the translation of almost every major Jewish text into English, making Torah fully accessible to all, regardless of their background. The blossoming of Torah resources online further enhances the reality that Torah is free, available and accessible for one and all. At the same time, we must recognize that as freely accessible as Torah may be, to truly grow in Torah and to truly master and retain our learning, great effort is required. Ultimately, we will not be judged on the level we reach, but on the effort we invest. The increased availability of Torah should not be viewed as a convenient way to reduce our efforts, but as a tool to increase our potential. Torah is free and waiting for us. We just need to make the effort, Shabbat Shalom, Rabbi Danny Mirvis Reb Leor Broh Riddle for Parshat Bamidbar In Parshat Bamidbar find two different sets of four words in a row, whose Roshei Teivot (initials) spell G-d’s Name of Yud, H-ey, Vav, H-e, in the reverse order. Answer to Riddle for last week (Behar - Bechukotai) In Parshat Behar what is common amongst the following 3 prohibited acts:- 1. Verbal harassment 2. Abuse by an employer 3. Charging of interest on a loan? Only with respect these 3 prohibitions does the Torah add the words .(And you shall fear your G-d) ְ ו ָי רֵ ֖ א תָ מֵ ֽ ֱ א ל ֹ- הֶ ֑ י � The explanation given is that in these 3 areas, one might be able to mislead others, e.g. an employer may give a demeaning job to his employee, but say that he needed it done, when he simply wanted to tease or humiliate him. Another example in the case of interest may be when he pretends that the funds he is lending belong to a non -Jew and that he is merely charging interest for the non-Jew, whereas the funds are actually his.
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