MIZRACHI MATTERS PARSHAT BAMIDBAR Friday, 14 May (3 Sivan) This week’s Seudah Shlishit is generously sponsored by Shosh Kloot & family in loving memory of פנחס בן צבי הכהן ע"ה Peter Kloot whose 6th Yahrzeit is this Shabbat, 4 Sivan Mincha & Kabbalat Shabbat: 5:10pm1 Mincha & Kabbalat Shabbat: 5:10pm2 Candle Lighting: 5:02pm Candle Lighting: 5:02pm Dvar Torah: R’ Mottel Krasnjanski1 Dvar Torah: R’ Chezy Deren2 Friday Saturday 14 May 15 May Sunday Monday Tuesday Wednesday Thursday Friday 3 Sivan 4 Sivan 16 May 17 May 18 May 19 May 20 May 21 May Sivan 9 Sivan 10 Sivan 8 שבועות שבועות ערב שבועות Day 47 of Omer Day 48 of Omer (count 48 at night) (count 49 at night)

1. Beit Yehuda 2. Kehillat Ohr David 3. Beit Midrash (Beit Haroeh Shabbat Morning) 4 . 5 . Elsternwick 6 . Midrashah 7 . Goldberger Hall PRIOR REGISTRATION IS MANDATORY FOR ATTENDANCE AT ALL MIZRACHI SERVICES OVER SHABBAT & YOM TOV. PLEASE ENSURE TO REGISTER YOUR ATTENDANCE AT WEEKDAY MINYANIM & SHIURIM VIA THE QR CODES ON CAMPUS. 6:30am1; 7:00am2 7:30am1; 8:00am1; 6:50am1; 7:20am1; 6:30am1; 7:00am2 6:20am1; 7:00am1 6:30am1; 7:00am2 Shacharit 7:30am1; 8:00am2 9:30am1-4 9:00am1 9:30am1-3 9:30am1-4 7:30am1; 8:00am2 7:30am1; 8:00am2 7:30am1; 8:00am2 Dawn 6:00am 6:01am 6:02am 6:03am 6:04am 6:05am 6:06am 6:06am Tallit & Tefillin 6:18am 6:19am 6:20am 6:20am 6:21am 6:22am 6:22am 6:23am Sunrise 7:12am 7:13am 7:14am 7:15am 7:16am 7:17am 7:18am 7:18am 9:44am 9:44am 9:44am 9:45am 9:45am 9:46am 9:46am 9:47am (גר״א) Sh'ma Earliest Mincha 12:42pm 12:42pm 12:42pm 12:42pm 12:42pm 12:42pm 12:42pm 12:42pm 4:17pm 4:16pm 4:15pm 4:15pm 4:14pm 4:14pm 4:13pm 4:12pm (גר״א) Plag HaMincha Mincha / Ma’ariv 5:10pm1 4:45pm1 5:05pm1/5:59pm1 5:05pm1/5:59pm1 5:05pm1/5:59pm1 5:05pm1 5:05pm1 5:05pm1 Sunset 5:20pm 5:19pm 5:18pm 5:18pm 5:17pm 5:16pm 5:15pm 5:15pm Night/Shabbat Ends 6:02pm 6:02pm 6:01pm 6:00pm 5:59pm 5:59pm 5:58pm 5:58pm

DAF YOMI Yoma 33 Yoma 34 Yoma 35 Yoma 36 Yoma 37 Yoma 38 Yoma 39 Yoma 40 Via Zoom 8:15am 8:00pm 8:45am 8:15am 8:15am 8:15am Reb Leor Broh Drashot: R’ James Kennard “Following in the Lunch and Learn 9:00am3 R’ Dr. Ari Lobel1 9:30am7 Footsteps of our R’ Danny Mirvis R’ James Kennard R’ Chezy Deren2 Drashot: Fathers” Lvl 28, 101 Collins St SHIURIM 9:30am7 R’ Leor Broh3 R’ Danny Mirvis1 11 Morrice St 1:00pm Via Zoom & Drashot R’ Yehoshua 11:00am Parsha Shiur Person R’ Yehoshua Asulin1 Asulin2 R’ Daniel Rabin R’ Danny Mirvis R’ Danny Mirvis2 R’ Leor Broh3 Yeshivah Style 8:00pm R’ Ari Lobel3 Shiur with Parasha Shiur R’ James Kennard R’ Yehoshua (Ivrit Kala) 3:55pm Asulin R’ Yehoshua Asulin 8:15pm 8:45pm Gary’s Gemara Shiur 8:30pm MISHNAH Parah Parah Parah Parah Parah Parah Parah Parah YOMIT 8:1-2 8:3-4 8:5-6 8:7-8 8:9-10 8:11-9:1 9:2-3 9:4-5

MizKids MizKids MizKids (Creche/Kinder Groups) (Creche/Kinder Groups) (Creche/Kinder Groups) 10:45 – 11:30am 10:45 – 11:30am 10:45 – 11:30am Bnei Akiva EVENTS 4:00pm Seudah Shlishit R’ Greenwald

Ronnie Judah Len Hain Julie Epstein Fanny Abrahami & Ann Eisenberg (Father) (Mother) (Father) Jack Gottlieb (Father) Milton Levin (Father) (Mother) YAHRZEITS Shosh Kloot (Husband) Debby Schachna (Father)

Mizrachi Matters can now be found on the Mizrachi website at http://mizrachi.com.au/mizrachi-matters/ or on Facebook at https://www.facebook.com/MizrachiMelb

We wish a hearty Mazal Tov to:

Talia Boltin & Daniel Fineberg on the birth of their daughter Mazal Tov to her grandparents: Susan & Phillip Boltin and Ada & Paul Fineberg Mazal Tov to her great grandparents: Elaine Bloch-Jaffe & Norma Boltin

BAR / BAT MITZVAH ANNIVERSARIES: Shuki Wyman, Abe Winter, Ben Kave, Jonathan Rochwerger

HAPPY BIRTHDAY: Saturday: Joel Arber Monday: Avital Jacobs Tuesday: Michelle Barr Wednesday: Joel Epstein, Zofi Rubenstein-Slesenger Friday: Kala van der Plaat

WEDDING ANNIVERSARIES: Monday: Tamara & Benjamin Cohney Tuesday: Anne & Les Weinberg

Child Safety at Mizrachi Mizrachi takes the safety and wellbeing of all its members with the greatest of importance. Included in this are our efforts to ensure that we create and maintain an environment in which we can rest assured that our children are safe and looked after and one in which the children themselves know this to be the case. To ensure these goals are met Mizrachi has developed, and continuously works to implement, a set of Child Protection Policies designed and tailored to the specific nature of our community and its activities. For full details please CLICK HERE. Please note that these documents are “live” and subject to regular review and updating. If you have any concerns about issues related to the safety and wellbeing of children in and around our community or have any questions about these policies, please contact the Child Safety Officer on 8317 2520.

If you have an occasion or milestone event that you would like to be mentioned in Mizrachi Matters, please email it to [email protected] by 12:00pm on Thursdays

Parshat Bemidbar

"And Hashem spoke to Moshe in the Wilderness of Sinai in the Tent of Meeting on the first (day) of the second month in the second year after they left the land of Egypt, as follows…" (Bemidbar 1:1).

This week we commence the fourth book of the Torah, named "Bemidbar" ("in the wilderness of") after one of the opening words of this week's Parsha. The Midrash Rabbah takes this opportunity to discuss the significance of the fact that the Torah was given in the wilderness.

First, the Midrash explains that just as the wilderness is free to all people, so too the words of Torah are free and accessible to all. The Midrash then presents an alternative explanation:

"'And Hashem spoke to Moshe in the Wilderness of Sinai' – Anybody who does not make himself "hefker" (ownerless, abandoned) like the wilderness is unable to acquire the wisdom and the Torah. Therefore, it says, 'In the Wilderness of Sinai'" (Bemidbar Rabbah 1:7).

According to this second explanation, a person must abandon their search for physical pleasure and glory in order to acquire Torah. They must view all their property as ownerless and recognize that they is entirely dependant on Hashem.

At first glance, the two explanations of the Midrash seem to contradict each other. On the one hand we are told that Torah is free and accessible for all. On the other hand we are told that a person must pay a great price for Torah, foregoing physical pleasure, honour and (psychological) ownership of all his property! How can we reconcile these contradicting statements?

The Sefat Emet (Bemidbar 5640) answers that the Midrash refers to two different levels of Torah study. On a basic level, Torah is "free" for all who wish to come and learn. However, to "acquire the wisdom and the Torah" – i.e. to fully internalize and fully retain our learning, requires the "payment" of self sacrifice.

As we count the days building up to Shavuot and prepare ourselves to reaccept the Torah, we must take both these messages to heart. Firstly, we must recognize that Torah does not only belong to a select few, but to every single member of Am Yisrael. We are living in a generation which has witnessed the translation of almost every major Jewish text into English, making Torah fully accessible to all, regardless of their background. The blossoming of Torah resources online further enhances the reality that Torah is free, available and accessible for one and all.

At the same time, we must recognize that as freely accessible as Torah may be, to truly grow in Torah and to truly master and retain our learning, great effort is required. Ultimately, we will not be judged on the level we reach, but on the effort we invest. The increased availability of Torah should not be viewed as a convenient way to reduce our efforts, but as a tool to increase our potential.

Torah is free and waiting for us. We just need to make the effort,

Shabbat Shalom, Rabbi Danny Mirvis

Reb Leor Broh

Riddle for Parshat Bamidbar

In Parshat Bamidbar find two different sets of four words in a row, whose Roshei Teivot (initials) spell G-d’s Name of Yud, H-ey, Vav, H-e, in the reverse order.

Answer to Riddle for last week (Behar - Bechukotai)

In Parshat Behar what is common amongst the following 3 prohibited acts:-

1. Verbal harassment 2. Abuse by an employer 3. Charging of interest on a loan?

Only with respect these 3 prohibitions does the Torah add the words .(And you shall fear your G-d) ְ ו ָי רֵ ֖ א תָ מֵ ֽ ֱ א ל ֹ- הֶ ֑ י �

The explanation given is that in these 3 areas, one might be able to mislead others, e.g. an employer may give a demeaning job to his employee, but say that he needed it done, when he simply wanted to tease or humiliate him.

Another example in the case of interest may be when he pretends that the funds he is lending belong to a non -Jew and that he is merely charging interest for the non-Jew, whereas the funds are actually his.

The Torah therefore warns to fear G-d who will see through his actions and punish accordingly.

From the Gush

Rav Moshe Taragin Shavuot- Torah Lands on Earth, But Emerges from Heaven

It all began on this day, atop a mountain of fire and smoke. For 2,500 years, humanity failed to grasp a "One G-d" responsible for all reality. For too long, humanity was adrift in moral anarchy and societal dysfunction. On this epic day, G-d descended from Heaven and delivered His will and His Torah to a human audience which had been chosen to showcase religious life for the rest of humanity. This seminal day is the source of everything to a Jew.

Yet, for some strange reason, the actual date of this event is omitted. Based upon various other coordinates, we are able to puzzle together the timeline and "decipher" the day upon which Torah was delivered. However, the absence of an explicit date for the most important event in Jewish history is astonishing. Why doesn’t the Torah announce this al-important date- in the same manner that it supplies dates for other important historical events?

In truth, Matan Torah doesn’t actually possess a date because it isn’t part of the human realm or the human calendar. Torah is cosmic and, as the Talmud describes, predates Time and the creation of our universe. On the 6th of Sivan the eternal wisdom of Torah was condensed and delivered to a human community, but Torah itself is more sweeping than this specific moment. Torah is otherworldly and transcends both human experience and the reality we inhabit. It exists outside of time and therefore isn’t "chained" to a particular date.

There is a second and seemingly incongruous quality to Torah. Even though this Heavenly work is unrelated to human experience, it also deeply shapes and influences human experience. Torah provides a blueprint for moral behavior and for the construction of a utopian society. A religious life inspired by Torah constitutes an ideal lifestyle of meaning, mission and immortality. Additionally, Torah's wisdom and its values help us better understand our world and better respond to events which shape human history and affect our personal lives. Even though Torah stems from a place beyond time and beyond human experience, it "lands" in the world of human beings and shapes our behavior and experience.

These two "modes" of Torah aren’t contradictory. Ideally, by adhering to Torah, we partake of something "higher" and more Heavenly which advances our lives and refines our experiences. By thrusting ourselves into a different realm we also perfect and enrich our human lives. Torah lies "beyond" and enriches us, precisely because it allows us to stretch beyond ourselves and beyond the horizons of mortal experience. It is an ideal lifestyle precisely because it is otherworldly. It is our bridge to G-d.

However, not all “moments” in history allow us to reconcile these two modes of Torah. The past year, the Corona epidemic heightened the differences between "cosmic Torah" and practical "human Torah". The trying conditions of the pandemic and the strict health-guidelines forced us to flex our halachik observance. The preservation of life is a built-in halachik value, and almost every mitzvah is suspended for piku'ach nefesh. The doctrine of piku'ach nefesh is based upon viewing Torah as an agent for human prosperity. If Torah is meant to enable a better life and inspirit that life with purpose, it certainly must preserve life when life is threatened. Torah braces and perfects life; when life is threatened, halachik regulations are temporarily set aside to preserve the life which Torah is meant to perfect. Our religious adjustments in the face of Covid-19 restrictions affirmed Torah as a "refiner" of human experience. Torah is relevant to the human condition, enhances human experience and is adjusted when human life is endangered.

There were some Jewish communities who adopted a more "cosmic view" of Torah as they navigated the epidemic very differently. They believed that if Torah study lies "beyond this world", it isn’t subject to the natural order of this world. During various stages of the epidemic, they refused to suspend or alter Torah study for medical concerns. The gemara in Nedarim implies that if Torah study were to cease, the natural order would collapse. Without Torah the spiritual bedrock of our universe would become unsteady, and the world would “fold in” on itself. If there were ever a period which desperately demanded sustained Torah study, it is a global pandemic. For some communities the primacy and "otherworldliness" of Torah dictated that it not be suspended for health considerations.

It is not my intention in this article to judge this response to the epidemic. There are many additional layers responsible for this controversial communal response. It was not exclusively based upon the supernatural primacy of Torah study. I assume that most readers of this article, as myself, did not agree with these policies and did adapt their religious life to health concerns. However, policies aside, this overriding view of "cosmic Torah" is incumbent upon everyone – even those who did pivot for public health concerns: Torah lies beyond this world and, inherently, isn’t subject to the rules and conditions of this world. By studying Torah, we draw G- d into this world. Human prosperity is advanced in a world in which G-d's presence is augmented. Preserving the otherworldliness of Torah retains its majesty; anchoring it too tightly to human concerns shrinks its enormity and sullies its grandeur.

Shavuot isn’t just a time to celebrate a 'static' historical event, but also a moment to re-assess our attitudes toward Torah. Do we appreciate both the relevancy of Torah to life, as well as its transcendence? On the one hand each generation faces a renewed challenge of uncovering the relevancy of Torah. Each generation provides new technologies, new cultural voices and new human ventures. Torah addresses every evolution and every revolution- every shift in culture can be understood through the prism of Torah. The Torah encodes answers for whatever questions Man may pose and provides guidelines for whatever turns culture may take. Each generation searches for the wisdom to locate "cultural guidance" through Torah. We have all tried to navigate the crisis of 2020-21 through the hidden wisdoms of Torah.

But on Shavuot we also underscore the transcendence of Torah. Ironically, over the past 50 years, our widespread attempts to better anchor Torah to the human realm may have eroded the sense of otherworldliness of Torah. Has Torah become so human that its heavenly tone has been muted? The Rambam assiduously traced reasons for every mitzvah; he mapped every mitzvah to some human benefit. Part of the opposition to his program was the fear that he was humanizing a Torah which was meant to remain Heavenly. Have we all been guilty of this same humanization? By fastening Torah to human experience have we grounded it on Earth? By casting it as a preserver and enhancer of life have we emptied it of its cosmic meaning? By demanding that Torah be relevant to every age and every stage have we ignored its timelessness?

The past year showcased two very polarized views of Torah. Most "subjected" Torah to the life-threatening conditions, while some endeavored to sustain the timelessness of Torah. Whatever your belief about the proper policy, Shavuot is an important time to reinforce these two enduring features of Torah. Long after the current crises fades, Torah will retain these dual features.

Hello all!

We are without a doubt in crazy times, with threats of all kinds around us. And it is hard. But I believe that because of the hardship, we feel our connection to each other as . There is currently a feeling of solidarity between all Jews, and both in Israel and outside of it, they identify with Israel’s current difficult situation.

And that, in my opinion, right there is the main purpose of Schlichut. The solidarity, the bond. As a Shaliach, you meet Jews from other countries, a platform is laid for deep friendships, and in the end a connection is formed, a bond. A bridge between Israeli Jewry and Diaspora Jewry, a bridge of solidarity. These relationships are what connects us, what makes us feel as one, even if we live on separate sides of the world.

My friends and I had the privilege to be Shlichim in Melbourne, Australia. The community there is warm and friendly, the people amazing, and the vibes are chilled. The community lives and breathes Israel and . For them there is no Torah without the Land of Israel, and they yearn for a connection to our country. And so it was. I got to know wonderful people there, and them me, and a bond formed between us, a bridge of solidarity, a brotherly .Torah Mitzion - תורה מציון bond. All of this is thanks to

Torah MiTzion is an organization that sends Shlichim to Jewish communities all over the world, and is now on a fundraising campaign, for the improvement of its operations and the continuation of its activities. The campaign is until tomorrow!

I would really appreciate anyone that would be able to help us reach our goal, every donation counts!

CLICK HERE to donate.

Avishai Abboudi Hesder Bachur 2019-2020

Two of my dear sisters live in Lod. Have you ever heard of Lod? I want to tell you a secret, Ben Gurion Airport, where we have all been many times, is not really in Tel Aviv. It's in Lod. It very much the center, The heart of the State of Israel. Like Haifa, Ramle, Acre and more - Lod is a mixed city, inhabited by both Jews and Arabs, all citizens of the State of Israel. Life in Lod is mostly quiet and good. There are many times that Arabs and Jews are in the same suburbs, the same libraries and the same community centers. In the same city. Yes, there are occasional incidents, and not everything is always perfect. But there is a shared desire and tremendous investment by the City Council in building a future of partnership and responsibility, mutual involvement and shared leadership. But now? The city is on fire. Completely. Madness is all over the place. My older sister, Ruth and her husband Yoel, along with their 5 children, watched from the window in the middle of the night an angry Arab crowd throwing stones and Molotov cocktails, burning the vehicles of the Jews in the neighbourhood, lowering and burning Israeli flags that hung there in honour of Yom Ha'Atzmaut and Yom Yerushalaiym and waving the Palestinian flag instead. Yoel and his friends went out into the street to protect the building with their bodies before the rioters started climbing the stairs inside. The next day these heroes had to leave home and move to stay with my parents for the time being (who would have believed that Samaria- The Shomron would be safer than Lod?!). Oriah, my little sister, her husband Naor and their sweet son Roe'e did not have time to leave on time. The street is on fire, the baby is coughing from the smoke, but the police recommended not to leave their houses and imposed a lockdown on the city. The photos of the hate marches are not customers from the streets of Tehran. The street crowded with thousands of protesters chanting "with blood and fire we will redeem Palestine" is not a street in the Gaza Strip. The humiliated and burned Torah scrolls are not a souvenir from the ghettos or pogroms in Europe. It's happening here and now, in the sovereign state of Israel. By citizens with full rights of the State of Israel who voted in the elections to the last Knesset. Something different is happening this time. This is not just another round of rockets from Gaza, this time, with improved range and accuracy and a little more courage of Hamas, they are also coming to Jerusalem, Tel Aviv and Netanya. Yes, this is a completely insane attack by a terrorist organization that does not distinguish between women, children and soldiers. Not just because it's difficult for them to hit exactly the target, but because for them there is no difference. This time, the struggle is also internal, regarding the identity and the future of our dear country and for our very right to one such. People around the world calling both sides to stop the fire? Calling us for peace?! Really? Of course violence and taking the law into one's own hands is an obscene and unacceptable thing, But you don't need to teach us about peace! The people of Israel love peace The people of Israel are pursuing peace The people of Israel are praying for peace and peace is one of God's names But this peace can only come when our enemies will stop the insane violence, the incessant attacks inside and outside the country and especially the thought that our presence in the Land of Israel is temporary and changeable. And when them, the world (and maybe also us...) will deeply understand and accept our historical and natural rights to the land of Israel, to have A strong and independent, Jewish and democratic state, we will be able to talk about peace and tranquillity. You accept that? You respect that and want to be part of it l? You are more than welcome! The invitation to join will be sincere and genuine. Based on democratic and Jewish values. Until then - We will stand, proud and powerful, patient but determined, making sure no one can doubt or appeal against our one and only home. Am Israel Chai!

Motty & Yisca Goodman

בס"ד

Mizrachi Organisation THE EUGEN YAACOV WEISS MIZRACHI CENTRE 81 Balaclava Road, Caulfield North, Victoria 3161, Australia Telephone: (03) 8317 2555 Fax: (03) 9527 5665 Email: [email protected]

Members are advised that the

SENIOR RABBI Rabbi Daniel Mirvis 77th Annual General Meeting PRESIDENT Dr. Danny Lamm AM of the Mizrachi Organisation

CHIEF FINANCIAL OFFICER Daniel Solomon will take place at

* * * * * * * * * * 8:00pm on Wednesday 26 May 2021,

MIZRACHI SYNAGOGUES at Weiss Mizrachi Centre Beit Yehuda Beit HaRoeh 81 Balaclava Rd, Caulfield North Kehillat Ohr David

The Agenda appears below. A complete set of Annual Reports will be * * * * * * * * * * circulated via email prior to the AGM. It will also be available for collection in hard copy from the Mizrachi Office. BEIT MIDRASH NAFTALI HERC Kollel Torah MiTzion Midreshet Ohr HaMizrachi

Persons entitled to attend the AGM, vote or stand for election at the AGM are * * * * * * * * * * st required to have been financial members at 31 December, 2020. ELSTERNWICK JEWISH COMMUNITY Faye Rockman Synagogue  AGENDA 

* * * * * * * * * * 1. Opening of Annual General Meeting 2. Dvar Torah 3. Apologies 4. Minutes of the 76th Annual General Meeting

5. Matters arising out of the Minutes LEIBLER YAVNEH COLLEGE A.S. Leibler Secondary School 6. Adoption of Annual Reports Leopold & Isabella Abrahamovits 7. Elections (see attached Nomination Form) Yavneh Primary School Abeles Liberman Early Learning Centre 8. Address by incoming President

* * * * * * * * * * 9. General business

KOSHER AUSTRALIA P/L David Lindell * * * * * * * * * * Hon. Secretary MIZRACHI CHARITY FUND

MIZRACHI SICK VISITING SOCIETY

BNEI AKIVA YOUTH MOVEMENT

EMUNAH WOMEN’S MOVEMENT

* * * * * * * * * *

MIZRACHI NOMINEES PTY. LTD. ABN 83 005 019 670

ארץ ישראל לעם ישראל על פי תורת ישראל The Land of Israel for the People of Israel according to the Torah of Israel

בס"ד

Mizrachi Organisation THE EUGEN YAACOV WEISS MIZRACHI CENTRE 81 Balaclava Road, Caulfield North, Victoria 3161, Australia Telephone: (03) 8317 2555 Fax: (03) 9527 5665 Email: [email protected]

ANNUAL GENERAL MEETING, 2021 NOMINATION FORM

SENIOR RABBI Rabbi Daniel Mirvis We ...... PRESIDENT Dr. Danny Lamm AM (NAME OF PROPOSER - BLOCK LETTERS)

CHIEF FINANCIAL OFFICER Daniel Solomon and ...... (NAME OF SECONDER - BLOCK LETTERS) * * * * * * * * * * st MIZRACHI SYNAGOGUES being financial members of the Mizrachi Organisation, as at 31 December Beit Yehuda 2020, hereby nominate Beit HaRoeh Kehillat Ohr David ......

* * * * * * * * * * (NAME OF CANDIDATE - BLOCK LETTERS)

as a candidate for the position of (PLEASE TICK ONE) BEIT MIDRASH NAFTALI HERC Kollel Torah MiTzion ❑ Mizrachi President Midreshet Ohr HaMizrachi Mizrachi Vice President ❑ ❑ Mizrachi Treasurer * * * * * * * * * * ❑ Mizrachi Secretary

ELSTERNWICK ❑ Leibler Yavneh College Chair JEWISH COMMUNITY Faye Rockman Synagogue ❑ Leibler Yavneh College Deputy Chair ❑ Leibler Yavneh College Treasurer

* * * * * * * * * * ❑ Kosher Australia Board Chair Building Chair ❑ ❑ Bet Midrash Committee Chair ❑ One of Twelve (12) Committee Members (Please nominate (circle) at least one subcommittee, from the list below, you would be prepared to work

on) LEIBLER YAVNEH COLLEGE A.S. Leibler Secondary School Cultural/Events Finance Membership Bnei Akiva Leopold & Isabella Abrahamovits Yavneh Primary School Abeles Liberman Early Learning Centre Building Communal Representation Young Adult Engagement

* * * * * * * * * * Mizrachi Cares Governance Communication Security

ACCEPTANCE st I, being a financial member of the Mizrachi Organisation as at 31 December

KOSHER AUSTRALIA P/L 2020, accept this nomination

* * * * * * * * * *

MIZRACHI CHARITY FUND ...... /...../..... MIZRACHI SICK VISITING SOCIETY Signature of candidate Date

BNEI AKIVA YOUTH MOVEMENT

EMUNAH WOMEN’S MOVEMENT ...... …...... * * * * * * * * * * Signature of proposer Signature of seconder MIZRACHI NOMINEES PTY. LTD. ABN 83 005 019 670 To be received at the office before 2:00pm on Friday 21 May 2021.

Rae Bower ACTING RETURNING OFFICER

ארץ ישראל לעם ישראל על פי תורת ישראל The Land of Israel for the People of Israel according to the Torah of Israel