I N T E R N AT I O N A L
J O U R N A L F O R PA STO R S
M A R C H 2 0 1 0
Tribute to James A. Cress 1949–2009 A Master’s Touch a graduate degree in religion is within your reach
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Tribute to James A. Cress The worldwide Seventh-day Adventist Church pays tribute to 04 LETTERS 05 a fallen leader. Nikolaus Satelmajer and Willie E. Hucks II 29 THE PASTOR AND HEALTH Interview with the General Conference Auditing Service 30 DATELINE 09 A discussion with those who ensure the financial integrity of the church and its entities. Nikolaus Satelmajer and Willie E. Hucks II
Cheer up—He’s calling you! How does the story of Bartimaeus speak to us as pastors? Ministry® International Editors 12 Anthony Kent International Journal for Pastors Chinese-Robert Wong 12501 Old Columbia Pike, Silver Indonesian-Edwin T. Pandjaitan Spring, MD 20904-6600 U.S.A. Japanese-Yukio Ebihara www.ministrymagazine.org Korean-Sung Sun Hong Mastering children’s stories [email protected] Portuguese (South America)- Zinaldo Santos Editor How do we tell a good children’s story—one that will keep Russian-Ilie Leahu Nikolaus Satelmajer 14 Spanish (South America)- the attention of young people? Associate Editor Marcos Blanco Marvin Hunt Willie E. Hucks II Spanish (Inter-America)-Pablo Perla Consultants to Editor International Advisors John Fowler, Clifford Goldstein, Balvin Braham, Ron Clouzet, Daniel Myrna Tetz Duda, R. Danforth Francis, Passmore The emerging church: A call to Editorial Specialist Hachalinga, John Kakembo, Gerry Sheryl Beck Karst, Janos Kovacs-Biro, Ilie Leahu, action and authenticity (Part 1 of 2) Miguel Luna, Jan Paulsen, Bruno 18 Operational Specialist Raso, Ángel M. Rodríguez, Ranieri Should we be wary of this movement and its potential John Feezer IV Sales, Hector Sanchez, Houtman impact upon worship and church life? Or welcome it? Office Assistant Sinaga, Gary Webster, Walton Mervyn Lee Williams, Measapogu Wilson John Jovan Markovic Advertising Subscriptions Cheri Gatton 12 issues: United States US$32.80; Saying Thank you to your [email protected] Canada and overseas US$45.95. +1 208-965-0157 To order: send name, address, and congregational team members Subscriptions/renewals/ payment to Ministry® Subscriptions, address changes 12501 Old Columbia Pike, Silver 22 Ten ways pastors can express appreciation to the church ministrysubscriptions@ Spring, MD 20904-6600 U.S.A. gc.adventist.org To Writers +1 301-680-6508 members who lighten their load. We welcome unsolicited manu- +1 301-680-6502 (fax) scripts. Before submitting, review Willie E. Hucks II Cover Illustration the writers’ guidelines at Emily Harding www.ministrymagazine.org. Please Layout send manuscripts via email to Church and culture: New 316 Creative [email protected]. challenges and a proposal to 26 shape the culture in which we live Director Anthony Kent | [email protected] | +1 301-680-6516 The author indicates that “We need to speak up about
personal engagement in shaping contemporary culture.” Ministry® has been published Printer Pacific Press® Pub. Assn., monthly since 1928 by the Minis- 1350 N. Kings Rd., Nampa, ID 83687 How do we accomplish this goal? terial Association, General Confer- Standard mail postage paid at Nampa, ® Aleksandar S. Santrac ence of Seventh-day Adventists Idaho. (ISSN 0026-5314) Associate Secretaries Member of Associated Church Press. Jonas Arrais, Sharon Cress, Adventist®, Seventh-day Adventist®, Anthony Kent, Peter Prime, and Ministry® are the registered Bible credits Scripture quotations marked NIV are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. Copyright © 1973, 1978, 1984 Nikolaus Satelmajer trademarks of the General by International Bible Society. Scripture quoted from KJV is from the King James Version. Ministerial Resource Center Conference Corporation of Seventh-day Adventists®. Coordinator Cathy Payne 888-771-0738, +1 301-680-6508 Vol. 82 Number 3 © 2010 www.ministerialassociation.com PRINTED IN THE U.S.A.
MINISTRY 3 M A R C H 2 0 1 0 LETTERS
Our Readers Respond...
Pastoring in pain depression. It often brought me The truth is, all of us pastor with pain Editor’s note: We have received an into deep doldrums, and I could do of one kind or another, and those overwhelming outpouring of letters little more than preach and conduct we serve will more readily identify regarding Bruce Martin’s article, prayer meetings. Sometimes I would with us in our weakness than in our and we wish we could publish them sit for hours just looking at the wall, strength. Paul likens us to common all, but we can only include just a without realizing how much time clay pots that bear the precious sampling. Be assured that we have was passing by. gospel message to show that the read all of them—as we do every I had to take a medical leave once transcendent power belongs to God letter—and we thank you for reading when I couldn’t function at all. But and not to us. (2 Cor. 4:7). I would and writing to Ministry. later I was able to return to ministry, rather have Bruce Martin as my even serving in the mission field. pastor than the pastor who said that ruce Martin’s article (“Pastor- But always the depression returned. if you just pray with enough faith Bing in Pain: Serving God When It finally led to an early retirement you will be healed, and went on to You Suffer”—January 2010) was at age 50. question how Bruce Martin could be superb. I found his testimony mov- I am helped by taking my medi- a pastor. Like Job’s friends turned ing, convicting, thought-provoking, cation, but I seek to avoid stress accusers, that pastor stands in need and Christ-honoring. Thanks for fea- because that prompts my episodes of some prayers from a godly man turing his piece in your January 2010 of depression. Yet I have had the like Pastor Martin that God will cor- edition. He will be in my prayers as same experience as Martin, in that rect and forgive his faulty theology. “a colleague in the crucible.” my relationship with God has grown —Jay Bartow, pastor, First Presbyterian Church, —Bill Bjork, pastor, Grace Bible Church, Sun City, stronger. I know Him as the One Monterey, California, United States Arizona, United States who holds me up when otherwise I would fall, encourages me when ruce Martin’s article was the hank you for including Bruce I’m depressed, and offers me the Bmost sensible and sensitive TMartin’s story in Ministry. In my hope of normalcy. I can hardly wait article I’ve read on the subject of field of service as a health care to behold Him, face to face. suffering in a long time. Thanks for chaplain, I encounter pain and suf- —Thurman C. Petty, Jr., Thompson Falls, Montana, publishing it and warning us against fering on a regular basis. I have met United States the easy solution that says, “Pray several wonderful Christians of vari- hard enough, long enough, and get ous faiths who have lived with pain hank you for Pastor Martin’s enough others to pray with you, and and suffering. Pastor Martin’s story Tstory of pastoring in pain. It was you will be healed.” If that were true, has provided added information to thought-provoking, affirming of Pastor Martin would have had no my repertoire of helping people cope some of the decisions I’ve made article to write, and my beloved wife with pain. with regard to self-care and balance, would still be alive today! Let me add a word of counsel and incredibly honest. I add my —Merwin Van Doornik, pastor, Holland, Michigan, to those who may be judgmental. prayers to those of the church for his United States Jesus was verily God in the flesh, strength and relief. but the Bible says He was “a man of I applaud his congregation for have just finished radiation treat- sorrows, and acquainted with grief” taking on the work of ministry more Iment for cancer. I just finished (Isa. 53:3, KJV). Did He lack faith? completely so that he might do the what I have called one of the worst Paul had a thorn in his flesh that the consuming and necessary work to years of my life—and yes, I am a Lord did not remove. Was Paul not heal as well as possible. I am grateful pastor too. a man of faith? God answers prayers for his strong witness to where the I am a man of faith who trusts in in several ways; but when it is not Lord might be found in the midst of the Lord. I have seen men with the His will to grant our requests, we such personal pain. It is a privilege same cancer have a much easier should accept His decision as the to serve the Lord with a person of time with it than I have experienced. final authority. His grace is sufficient. such integrity. But I have learned so much about —Isaac Lewin, pastor, New York, United States —Marie Duquette, pastor, Faith Lutheran Church, cancer on a level I never understood Baltimore, Ohio, United States before. Along the way, I have cried, identified well with Bruce Mar- fallen into depression, thought death Itin and his experiences, in that appreciate Bruce Martin’s article as I have lived for five decades with Ihe shares his personal experience. Continued on page 21
MINISTRY 4 M A R C H 2 0 1 0 Tribute to James A. Cress
graduated with highest honors in the Marietta Seventh-day Adventist 1967. At Southern Adventist Univer- Church in Marietta, Georgia. sity, near Chattanooga, Tennessee, While working full time and tak- he graduated again with highest ing coursework in brief intensives, honors with a double major in Theol- Jim earned a Doctor of Ministry ogy and English literature. degree from Fuller Theological During his college summers, Seminary in Pasadena, California, Jim sold Christian books to earn his graduating with honors in 1993. tuition. During a weekend trip to Jim’s pastoral tenure in Georgia Orlando with friends, he literally ran was short. In 1992, he accepted the into Sharon on the steps of a large invitation to serve as the ministerial auditorium. After that, Jim spent secretary of the General Conference almost every summer weekend of Seventh-day Adventists, where he heading for Camp Kulaqua, in north served until his death on November n the January 2010 issue of Florida, where Sharon worked as a 26, 2009. He served in that position Ministry, we informed readers that camp counselor to earn her college longer than any other individual. James A. Cress, ministerial sec- tuition. Jim and Sharon married on He always called himself a pastor Iretary of the world headquarters June 7, 1970. on loan to the General Conference. of the Seventh-day Adventist Church, In 1971, Jim and Sharon moved to In his role at the General Confer- died. In this issue, we share a more Andrews University in Berrien Springs, ence, his congregation consisted of extensive tribute to our colleague and Michigan, where Jim completed his thousands of ministers and congre- friend. We chose the March 2010 issue Master of Divinity degree in 1973. gational elders in the world church. in part because it will be distributed to They both worked at various jobs to Jim had a passion for pastoral clergy of various denominations and pay for tuition and living expenses. excellence, working tirelessly and made available to the participants After seminary, Jim’s first traveling extensively to personally of the Ministry Professional Growth assignment was in Tampa, Florida. interact with and train pastors and broadcast April 20, 2010, televised live Following their internship, Jim and elders. His seminars were legendary from Pasadena, California—a program Sharon worked in evangelism in and along with the education, he close to Jim’s heart. Florida until 1978, when the Lake always added flair with his personal We dedicate this issue to the Union Conference of Seventh-day stories and anecdotes. memory of James A. Cress. Adventists asked them to return to Jim authored several books –Nikolaus Satelmajer, DMin, editor. Berrien Springs, Michigan, for Jim’s including Common Sense Ministry, –Willie E. Hucks II, DMin, associate editor. assignment as associate ministerial More Common Sense Ministry, and secretary. In that role Jim and Sharon You Can Keep Them if You Care. Life sketch spent considerable time in Chicago In Ministry, he wrote 200 monthly James Andrew Cress was born and Detroit, sharing the good news. columns called, “Pastor’s Pastor.” to Charles C. and Mary Katherine In 1980, Jim was asked to serve as Jim devoted himself to fund-raising Moore Cress on August 30, 1949, in the ministerial secretary in the Ohio so that pastors of all denominations Jackson, Tennessee, United States. Conference of Seventh-day Advent could have access to the journal. He Jim, as he was always called, grew up ists, and in 1983, as the ministerial led out in the annual Ministry Profes- a pastor’s child. His parents’ church secretary of the Mid-America Union sional Growth Seminar relayed live assignments took him first to North Conference of Seventh-day Advent by satellite to thousands of church Carolina and then to Florida where he ists in Lincoln, Nebraska. leaders worldwide. His passion for spent the rest of his childhood. In 1990, after many years of travel- pastors in disadvantaged locations to As a youngster, Jim was known ing, Jim was keen to settle down and have access to professional books led for his reading marathons. His serve as the pastor of a congregation. him to work tirelessly to raise funds mother either took him or he rode Pastoring was always his first love. for university and seminary libraries his bike to the city library at least He said preaching to the same con- and clergy book clubs so they could twice a week, where he checked out gregation every week and seeing the have books at nominal cost. the maximum books allowed. change in the members’ lives was the James Cress is survived by his Jim attended Forest Lake Acad- greatest reward a person could have. wife of 39 years, Sharon Marie Wyatt emy, Orlando, Florida, where he In that year, he became the pastor of Cress, his life partner, who for the
MINISTRY 5 M A R C H 2 0 1 0 LEAD ARTICLE | TRIBUTE TO JAMES A. CRESS past 17 years has been the director One cannot remember Jim with- God’s grace, awaiting the return of of Shepherdess International, a min- out thinking about his vast collection Jesus and the glorious resurrection istry to pastors’ wives and families. of Noah and the ark. The paintings, of all who place their confidence in Additional surviving relatives carvings, castings, woodcuts, draw- Christ and His righteousness. include Jim’s brother, Dr. John C. ings, prints, puzzles, and 3-D figures Cress, of College Place, Washington; of the Old Testament patriarch and —Adapted from the life sketch given one nephew, Josiah Heisey; and prophet, along with his ark and at James A. Cress’s memorial service three nieces, Jana Cress Miller, Jaci many animals, served as a constant December 5, 2009. Readers can view the Cress Perrin, and Meredith Nicole reminder to him of God’s promise of memorial service by visiting http://www Cress. He was preceded in death by salvation. His Savior, Jesus Christ, .livestream.com/sligochurch. his parents, Charles and Mary Cress, was the focus of his life and ministry. and his brother David C. Cress. Jim rests safely now, in the ark of
Tributes to accept that Jim It is painful is no longer with The editors invited colleagues us. We will miss him, but we keep our great who worked closely with Christian hope alive. James A. Cress to pay —Geoffrey Mbwana, president, East-Central Africa tribute to him. Division of Seventh-day Adventists, Nairobi, Kenya we approach Jim insisted m i n i s t r y A. Cress will be remembered intensely and joyfully with an imagina- by how often James as “Jim.” He was dedicated to tion of what could and should be, not I am struck people use the Jesus and serving his clergy colleagues all over the status quo. He modeled a conscience word joyful when they speak about the life and the world. Jim was blessed with an exceptionally for change in environments that yield ministry of our friend and colleague, James A. bright and creative mind, a robust work ethic, painfully. He was renowned for his Cress. To spend time with Jim and his wife, and a warm sense of humor. He was generous, extraordinary generosity, genuine friendli- Sharon, was to know that joy and laughter kind, and caring to colleagues, friends, family, ness, keen humor, and brilliant ability to were indeed threads woven throughout the and strangers. quickly analyze any situation. He never fabric of Jim’s life. —Anthony R. Kent, associate ministerial secre- settled for less than excellence. There is much I could say about Jim’s lasting tary, General Conference of Seventh-day Adventists, —Sharon Cress, associate ministerial contribution to God’s cause: his indefatigable Silver Spring, Maryland, United States secretary, General Conference of Seventh-day energy, his passion to care for the “shepherds of Adventists, Silver Spring, Maryland, United States God’s flock,” his endless supply of ideas, and the indeed! Our divi- practical know-how with which he brought these A great loss sion benefited ideas to fruition. But let me honor him instead from big projects under the leadership of Pastor the ministry was unhindered, his love for all with just these few words: Jim loved his God Jim Cress, such as the book club program, the pastors will always be remembered, his and his church, and he served both faithfully and Ministry in French, the Elder’s Digest, and his presentations will never be forgotten, and his well. The impact of his ministry will live on even positive influence during his visits. inspiring articles in Ministry will always be as he rests, awaiting our Lord’s return. —Paul Ratsara, president, Southern Africa-Indian remembered in the lives of all our pastors. —Jan Paulsen, president, General Conference Ocean Division of Seventh-day Adventists, Rietval- —Houtman Elysha Sinaga, ministerial secre- of Seventh-day Adventists, Silver Spring, Maryland, leirand, South Africa tary, Southern Asia-Pacific Division of Seventh-day United States Adventists, Silang, Cavite, Philippines Jim and Sharon gave me a I listened to Pastor Cress, In 1996 Bible that represented their more than a colleague— Last time he was teaching about support of me as a woman using my gifts in Jim was he was a friend; and his the blessed hope of the coming of our Lord Jesus pastoral ministry. I will long cherish this gift positive and constructive influence on pastoral Christ at the Ministerial Council in Mongolia. He reminding me to “preach the Word.” ministry everywhere in our division is so far- enthusiastically invited our ministers to trust in —Esther R. Knott, associate ministerial secretary, reaching that it cannot be described or assessed. this promise. I admired his willingness to teach North American Division of Seventh-day Adventists, But the Lord, who gave Jim a special joy in his and nurture young ministers. His spirit of service Silver Spring, Maryland, United States ministry, which we all felt and were encouraged and generosity touched many lives. by, knows Jim’s commitment and efforts. —Miguel Luna, ministerial secretary, Northern one of the —Bertil Wiklander, president, Trans-European Asia-Pacific Division of Seventh-day Adventists, We have lost best leaders in Division of Seventh-day Adventists, St. Albans, Herts, Goyang Ilsan, South Korea the Ministerial Association. His passion for England
MINISTRY 6 M A R C H 2 0 1 0 of Pastor Jim a friend. He was always loving and caring pastoral couple. They were The ministry Cress has been Jim was the one to make you always concerned about others and their greatly treasured in our field. We will always feel welcome. Jim had a sense of humor and needs. Jim’s boundless energy and leadership remember his commitment to God and ministers his smile was stimulating. We felt good in skills will be greatly missed by all. of the worldwide Seventh-day Adventist Church. his presence and we already miss him a lot. —Robert Lemon, treasurer, General Conference —Barry Oliver, president, South Pacific Division —Bruno Vertallier, president, Euro-Africa Divi- of Seventh-day Adventists, Silver Spring, Maryland, of Seventh-day Adventists, Wahroonga, New sion of Seventh-day Adventists, Berne, Switzerland United States South Wales, Australia it is not how developed was a committed Sometimes long we live on Pastor Cress the book club Jim Cress l e a d e r w i t h a this earth that matters, but how we live and project for Africa that has been a blessing for passion for pastoral ministry. His energy what we did during our sojourn on earth that our ministers. We will fondly remember him. and compassion for the lost, his burden for makes the difference. —Gilbert Wari, president, West-Central Africa providing educational material for pastors It is sometimes difficult to determine how Division of Seventh-day Adventists, Abidjan, Côte worldwide is a legacy that will live on. I will much we have impacted the lives of others. d’Ivoire remember his vision and enthusiasm, and his But of all our good or bad deeds on this untimely passing reminds us to be diligent in earth, it is the care, compassion, faithfulness, for having given carrying out the mission in anticipation of the goodwill, understanding, and concern we I thank God us Jim Cress to second coming of Jesus. show toward our fellow human beings that serve as the “pastor for pastors” at the world —Gerry Karst, vice president, General Confer- count the most. headquarters of our church. I deeply admired his ence of Seventh-day Adventists, Silver Spring, James A. Cress was such a person, and friendly, humorous attitude and his unreserved Maryland, United States this is why, with these words, I remember commitment to his work. He will be greatly and honor him. missed. Nevertheless, we have the blessed hope a man of —Jonas Arrais, associate ministerial secretary, of a wonderful reunion at the resurrection when James Cress: God, a true General Conference of Seventh-day Adventists, our Savior Jesus Christ returns. friend. Spending time with him made me a Silver Spring, Maryland, United States —Passmore Hachalinga, ministerial secretary, better person. I will miss not only him but the Southern Africa-Indian Ocean Division of Seventh- part of my own life he inspired. involved in pastoral day Adventists, Rietvalleirand, South Africa —Janos Kovacs-Biro, associate ministerial Jim was c o n g r e s s e s a s a secretary, Trans-European Division of Seventh-day speaker, conducted evangelistic programs, Asia Divi- Adventists, St. Albans, Herts, England and organized churches. Through his personal The Southern sion has example, he gave us a sense of joy and been blessed by the training Pastor Jim among happiness in our ministries. Cress provided to our ministers and was Jim’s presence our pas- —Artur Stele, president, Euro-Asia Division of instrumental in promoting and providing tors demonstrated his interest in listening to Seventh-day Adventists, Darmstadt, Germany ministerial resource materials. We shall miss them. He talked to them, laughed with them, his spiritual leadership. and simply just spent time with them. This o f m a n —John Rathinaraj, president, Southern Asia strengthened the practical essence of the What manner was Dr. Division of Seventh-day Adventists, Tamil Nadu, ministry, of loving one another, and showing James A. Cress? To put it succinctly he was India interest for one another. J – just: well-known for fairness and —Erton Köhler, president, South American Divi- integrity Cress sion of Seventh-day Adventists, Brasilia, Brazil A – amiable: rich in warmth and grace Jim and Sharon h a v e M – ministerial: a pastor of pastors been dear friends for many years. Though o f P a s t o r E – energetic: ministry was his all-consuming separated from each other for long periods The ministry Cress has passion of time, every reunion was as though we had been a tremendous blessing to our pastors S – self-sacrificing: Jesus Christ was his never parted. His non-negotiable passions and congregational elders. We found his Savior and courage in the face of challenges made commitment to the mission of the church to —Peter Prime, associate ministerial secretary, him one of a kind. be inspirational. We eagerly anticipate the General Conference of Seventh-day Adventists, —Walt Williams, associate ministerial day when those who rest in Jesus will come Silver Spring, Maryland, United States secretary, North American Division of Seventh-day back to life, we all will be transformed and be Adventists, Silver Spring, Maryland, United States forever with our Lord. w o r k e d —Bruno Raso, ministerial secretary, South Jim not only tirelessly in people who make a American Division of Seventh-day Adventists, training and mentoring pastors, he and There are good impression on Brasilia, Brazil Sharon personally demonstrated how to be a first contact. Pastor James Cress was one
MINISTRY 7 M A R C H 2 0 1 0 of them. I will always remember him for his willingness to help us as leaders, Jim’s work DOCTOR humility and passion for the church. and life blessed the ministers, their spouses, OF MINISTRY —Hector Sanchez, ministerial secretary, and church elders. We really look forward to Inter-American Division of Seventh-day Adventists, being with our friend Jim again when Jesus Miami, Florida, United States soon returns. —Gary Webster, ministerial secretary, South made a great Pacific Division of Seventh-day Adventists, Wah- Pastor Cress impact on roonga, New South Wales, Australia our pastors through his pastor’s book club program. This has provided good resources thoughtful, passion- for our pastors in the field. Spiritual,ate about pastoral Do you have the tools —Alberto Gulfan, Jr., president, Southern ministry, dependable, and sincere. These are to build healthy families? Asia-Pacific Division of Seventh-day Adventists, just a few words that aptly describe James Silang, Cavite, Philippines Cress, who rests in anticipation of the joyful resurrection to eternal life at the second was a cre- coming of Jesus. New Cohort for a James Cress a t i v e a n d —Balvin Braham, associate ministerial innovative ministerial secretary. His passion secretary, Inter-America Division of Seventh-day concentration in: for ministry, his mentoring skills, and vast Adventists, Miami, Florida, United States experience inspired our pastors. His book club initiative is our fountainhead of knowledge. A Family great motivator, witty, and a ready writer, he Various ministry colleagues at challenged us to excellence. the world headquarters of the Ministry —R. Danforth Francis, ministerial secretary, Seventh-day Adventist Church Launching July 2010 West-Central Africa Division of Seventh-day have shared their memories. Application deadline: Adventists, Abidjan, Côte d’Ivoire Here is a summary of their April 30, 2010 reminiscences: very instrumental in Jim was resourcing and inspiring our pastors. “CHANGING THE PEOPLE As his colleagues —Israel Leito, president, Inter-American Divi- remember Jim, he was first a man of faith, WHO CHANGE THE WORLD” sion of Seventh-day Adventists, Miami, Florida, whose life among us was a reflection of the United States principles of Christ’s kingdom. His team spirit, pragmatism, words of affirmation, friendship, APPLY NOW his ministry, encouragement, practical support, and heart- for this and other cohorts All through Pastor Cress felt prayers in our behalf and for his church, launching soon: established a caring and vibrant pastoral will be missed. The model of service set by image. This pastor of pastors shaped many pas- Jim and his wife, Sharon, set the standard for Evangelism and tors and congregational elders around the world. what God can do through couples who stand Church Growth The Lord has used him mightily for His glory. side by side in ministry. Preaching —Measapogu Wilson, ministerial secretary, Urban Ministries Southern Asia Division of Seventh-day Adventists, Tamil Nadu, India For more information, We thank those who have call 1-888-717-6244 Cress was truly contributed to Jim’s dream www.doctorofministry.com Pastor Jim a great servant of giving the opportunity of God, who brought tremendous blessings of team ministry to clergy [email protected] to the world church through his sincere and spouses who desire it. If faithful service. you wish to contribute to —Jairyong Lee, president, Northern Asia- this project, send to: Pacific Division of Seventh-day Adventists, Goyang Ilsan, South Korea Ministry Magazine Attn: James A. Cress to his friendliness and Memorial Fund Thanks warm personality, genuine 12501 Old Columbia Pike interest in people, generous spirit, and his Silver Spring, MD 20904 USA
MINISTRY 8 M A R C H 2 0 1 0 Nikolaus Satelmajer & Willie E. Hucks II
Nikolaus Satelmajer, DMin, is editor of Ministry. Willie E. Hucks II, DMin, is associate editor of Ministry. Interview with the General Conference Auditing Service
Willie Hucks (WH): Why does the NS: How is an audit performed? our opinions to still make reference church need auditors? to being internal auditors since, DEH: There are six phases to an in the minds of the public, we still Paul H. Douglas (PHD): I will audit engagement (see p. 11). Each would not be considered indepen- respond to your question with one of those phases has to be carefully dent in appearance, which is also word: confidence. For the members, completed to ensure that the report, required to meet the professional who are the ultimate stakeholders of provided at the conclusion of the definition of independence. the church, there needs to be the con- audit, represents the facts regarding fidence in how the church has spent the financial affairs of the church NS: Since GCAS is a General Confer- or safeguarded the financial resources entity during and at the end of its ence entity and all the auditors are its they have contributed. Our work as financial period. employees, who audits the General auditors plays a vital role in ensuring Conference? that the cycle of credibility (see p. 11) WH: What professional standards continues without interruption. govern your audits? PHD: The General Conference audit is done by a public accounting firm. PHD: The church by policy has GCAS auditors assist in the engage- required the General Conference ment but have no responsibility Auditing Service (GCAS) to hold itself for the planning, performance, or to the highest professional auditing reporting on the results of the audit. standards. In the United States, they are the Generally Accepted Auditing WH: What types of, and how many, Standards and internationally, they organizations does GCAS audit? are the International Auditing Stan- dards. Although we are an internal PHD: GCAS has been charged with audit function, the manner in which the responsibility to audit any church we conduct our work is equivalent organization other than the local con- to what would be received from gregation. As of December 2008, the engaging a public accounting firm. total number of such organizations
Paul H. Douglas NS: Since you are an internal audit Daniel E. Herzel function, are you able to give inde- Nikolaus Satelmajer (NS): Please pendent opinions? define the termstakeholder . DEH: All GCAS auditors are General Daniel E. Herzel (DEH): In a cor- Conference employees. For that poration, the owners are referred reason, we cannot hold ourselves to as stockholders. However, in a to be accountants in public practice. not-for-profit organization such as However, since we are not employ- a church, the “owners” are referred ees of, or serve in any managerial to as stakeholders. These are the capacity with any organization that persons who have a common inter- we audit, we consider ourselves est in an organization pursuing its independent enough to provide an mission and the financial resources opinion regarding their financial
Photos: Mervyn Lee that are used. information. We are very careful in
MINISTRY 9 M A R C H 2 0 1 0 Nikolaus Satelmajer & Willie E. Hucks II was two thousand, seven hundred WH: How many auditors are Jack L. Krogstad and twenty. employed with GCAS?
WH: Then who audits the local LEF: We have approximately two churches? hundred auditors, serving from forty- five country office locations around PHD: Each local conference has the the world. responsibility to have a program to review the financial records of local WH: Who hires the director for churches in its territory. GCAS?
WH: How does a person become a LEF: The director position for GCAS GCAS auditor? is filled by election every five years at a General Conference session Linda E. Fredlund (LEF): We have upon recommendation by the GCAS a process by which we determine Board. treasurer, a vice president, and the whether or not a person is the right director of GCAS. The remaining candidate for what we need in a Editor’s note: The General Con- thirteen are laypersons. These thir- particular area. Beyond aptitude, we ference Auditing Board plays a teen laypersons have financial or are very keen on making sure the significant role in the operation of the management backgrounds. The person has the right attitude. Once General Conference Auditing Service. policy of the church requires this we have identified that particular The board chairman is Jack L. Krog- board to be chaired by a layperson. person, we then go through the rigor stad. He is Union Pacific Endowed The board is unique in that the major- of a testing process to ensure that Chair in Accountancy at Creighton ity of members are laypersons along what they have learned in school can University, Omaha, Nebraska, United with the chair. be functionally applied. Additionally, States, and currently serves as an we check references before making academic fellow in the Office of the NS: How long have you been the a final decision. Chief Accountant of the United States chair? Securities and Exchange Commission. Linda E. Fredlund JLK: This is my ninth year. NS: What is the role of the GCAS Board? How does it function and NS: What assurance does the board how does it relate to the staff of have that the work done by GCAS GCAS? meets professional standards? How do you monitor that? Jack L. Krogstad (JLK): The GCAS Board is elected every five years at a JLK: Our assurance starts by getting General Conference session and is a leader with the right set of skills, chaired by a layperson. The board dedication to the church, and the is the governance and oversight track record of performance that mechanism instituted by the church allows us to expect such a person to ensure the structural indepen- to be successful in that position. I dence of GCAS and to promote believe, in Paul Douglas, we have responsible financial reporting poli- such a leader. GCAS has an external WH: What types of qualifications do cies and practices throughout the peer review done every three years GCAS auditors possess? church.
LEF: GCAS auditors, at least, hold a WH: What is the bachelor’s degree with an emphasis composition of the in accounting. Currently, more than audit board? fifty percent possess professional designations such as CPA, ACCA, JLK: There are eigh- CA, CIA, etc. We invest in the profes- teen persons on sional development of our auditors the board. Five are and their pursuit of professional General Conference certification in their respective employees—presi- countries. dent, secretary,
MINISTRY 10 M A R C H 2 0 1 0 Develop and agree on written terms of engagement accounting and its auditing practices. AGREE with the client The results of our audits indicate that church leaders are interested in fulfilling their responsibility to be Obtain information about client’s accounting and OBTAIN faithful stewards. financial reporting system PHD: Not to say that weaknesses Assess the risk of material misstatement, whether are not identified from time to time, ASSESS due to error or fraud but when you put the question in overall terms, I think there is an Design and perform audit procedures based on understanding and appreciation for PERFORM assessed risk of material misstatement the whole matter of accountability and of preparing financial statements that reflect clearly the activities that Analyze results, draw conclusions, and form an CONCLUDE took place. I believe in terms of opinion about the financial statements the administrators being faithful stewards, overall, they are in the Prepare and issue audit opinion and other mind-set and are moving in that REPORT communications to prescribed recipients particular direction.
The six phases of audit engagement WH: What fulfillment do GCAS audi- tors gain from their work? by an outside public accounting firm. worldwide on par with what the They evaluate the quality control professional standards require. DEH: We have a number of persons system that GCAS has in place and who have left positions in public issue their opinion on how well the WH: Overall, would you say accounting with higher salaries to system is functioning. church organizations are fulfilling come and work with GCAS. We In all the peer reviews that have their responsibility of being faithful believe they have done so because been done by an outside accounting stewards? they felt the calling of the Lord to firm, GCAS has received a favorable do so. I’m sometimes asked about opinion. A peer review is the same DEH: I had the opportunity to audit working someplace else with less mechanism used by public account- not-for-profits organizations before travel but have chosen not to do ing firms to ensure the quality of joining GCAS. Comparing those so. Many of our auditors are gone their work meets or exceeds the organizations with our church, I from home seventy-five percent of standards of the industry. The board can say our church is exceptional. It the year. To find fulfillment in such places a lot of confidence in the has always been in the lead among a demanding assignment can only GCAS quality control system that not-for-profit organizations in its come from a dedication to serving has been designed to comply God and following His direction with international standards. in our lives. Each year, the director provides Church organizations Stakeholders us with a scorecard on how the present audited provide PHD: For me, I know I’m serv- system is functioning. information to financial ing God, and it provides my stakeholders resources fulfillment. Our mission state- WH: As an accounting profes- ment embodies this fulfillment sional, what is your assessment when it simply states, “we serve The of the work performed by the GCAS God by delivering excellent audit Credibility GCAS auditors? performs services to the Seventh-day audits of this Cycle Church Adventist Church.” Serving God financial organizations use JLK: The quality of work done information these resources is the primary focus of what we by GCAS is comparable with for their do, and in that we find fulfill- the top public accounting firms. Church mission organizations ment. I believe I would speak on GCAS has similar competent, prepare behalf of the two hundred audi- dedicated staff; they follow financial tors we have around the world similar standards and have a information by saying that they are focused standard audit methodology on serving God.
Tell us what you think about this article. Email [email protected] or write to 12501 Old Columbia Pike, Silver Spring, MD 20904.
MINISTRY 11 M A R C H 2 0 1 0 A nthony k E N T
Anthony Kent, MA, is director of Ministry Professional Growth Seminars, and, in addition, is pursuing doctoral studies at the University of Queensland, Brisbane, Queensland, Australia. Cheer up—He’s calling you!
n the last decade, a great deal be overly bold,” “fear not,” “pluck and, simultaneously, contemplate has been published on the per- up courage,” “fear not about,” “feel their own calls to ministry by Jesus. ils and pains associated with confidence against,“ “have no fear The Bible records the details of Ipastoral ministry.1 Significant of.”3 Additionally, the translation other individuals—such as Noah, issues such as burnout, sexual could read as to be firm or resolute Moses, Samuel, Isaiah, Jeremiah, indiscretions, abuses of power, in the face of danger or adverse Ezekiel, Hosea, Amos, and Jonah— and failed relationships have been circumstances, be enheartened. called to ministry.5 The Gospels associated with clergy. These issues Don’t be afraid!4 record the calling of most of the are worthy of attention. Indeed, Paul These various meanings provide apostles. The book of Acts repeat- admonished Timothy, “Watch your sound counsel for those called by edly presents the call given to the life and doctrine closely” (1 Tim. Jesus to ministry. Interestingly, this apostle Paul. Implied with the call to 4:16).2 Such potential derailments word appears only eight times in ministry for all of these men comes of ministry should not be minimized; the New Testament and each time the underlying message: You are in however, it would be counterpro- in the imperative. We are told, com- God’s vision and He has a vision for ductive, discouraging, and even manded, to “cheer up.” you. You are wanted! depressing to perpetually focus on Also, earlier in this chapter (vv. these at the expense of the joys and 13–16), Mark describes Jesus as The challenges satisfaction that pastoral ministry eagerly welcoming children for An appropriate emphasis upon offers. blessing, and rebuking His disciples our call to ministry can help preserve who were opposed to children being and protect it. When we are tempted Blind Bartimaeus in contact with Jesus. Jesus said, to act contrary to our call, we need to Consider the heartwarming “ ‘Let the little children come to remember that we have been called account of blind Bartimaeus as he me’ ” (v. 14). He was similarly wel- by the Lord to our ministry. If we received his sight; his story helps coming of the outcast Bartimaeus. have accepted that call, we need to illustrate the point. At the same time, in the same take it seriously. Recorded by the three synop- chapter (vv. 17–22), a wealthy man Of course, when difficulties come tic Gospels (Matt. 20:29–34; Mark approached Jesus on his knees. we need to remember that these are 10:46–52; Luke 18:35–43), Mark’s Jesus called him to follow Him, but not about you but the great contro- version of this event at Jericho the wealthy man departed downcast, versy. In war, when a soldier is shot contains at least one significant unable to give his wealth away as a at, the soldier doesn’t ask, “What and unique detail. While all three prerequisite for his discipleship. This did I do or say to deserve that?” In synoptic writers record that Barti- unnamed man stands in contrast to spiritual warfare, being on the firing maeus annoyed those standing near the beggar named Bartimaeus, who line comes with the territory. him as he bellowed to Jesus, beg- responded to Jesus’ call by casting Douglas Webster makes this ging for mercy, only Mark’s account aside one of his (we presume) few important observation, “Nothing describes the response of the crowd possessions—his coat—in order to can ruin our virtue or destroy our when Jesus sent a message calling follow Jesus. soul that is not self-inflicted. . . . The Bartimaeus: “So they called to the In short, it appears that much devil robbed Job of everything but blind man, ‘Cheer up! On your feet! of Mark 10 centers around the call could not rob Job of his virtue. Cain He’s calling you’ ” (Mark 10:49). of Jesus to individuals, and nestled took Abel’s life but could not take “ ‘Cheer up! . . . He’s calling into this context, is a wonderful story away his greater gain. Only those you.’ ” What could that mean to us, of vision and hope—the healing and who injure themselves are injured.”6 as ministers? The Greek word tharseō, calling of blind Bartimaeus. The story At times in ministry, pastors can (translated here as “cheer up”) can of Bartimaeus encourages readers to easily get discouraged (especially mean “be of good courage,” “don’t recall and rejoice with Bartimaeus those with a splash of melancholy
MINISTRY 12 M A R C H 2 0 1 0 in their personalities to begin with). joy is that we are not in isolation; an unexpected surprises that regularly On the day of Jesus’ resurrection, innumerable number are currently provide opportunities to be ever His disciples—even the ones aware responding to the calling they have growing and developing. And while of the Resurrection—were down- received from Jesus. this growth may include the accu- hearted. But Jesus met them on Even more so than other people, mulation of professional degrees; their journey to Emmaus and in a as ministers we have been called to more important, it should involve our reasonable amount of time, they reflect on Jesus. His words, His val- maturity in ministry so that we can were rejoicing. All things considered, ues, His motives, and His attitudes more effectively serve. we have many reasons to rejoice, are the foundation of our lives. All We can rejoice because, when whatever our struggles. that is good, uplifting, wholesome, God calls us to ministry, there are
Reasons for rejoicing For starters, this calling can be one of the greatest joys known to An appropriate emphasis upon our humanity. So often, when clergy retire, they miss ministry enormously. call to ministry can help preserve Those who move into administration, a department, or a parachurch role and protect it. When we are tempted often miss the community in which they had ministered. That alone says to act contrary to our call, we a lot about the joys and satisfaction that comes with ministry. need to remember that we have been Also, could you find a better called by the Lord to our ministry. Role Model in the world than Jesus Christ? A better person in the world to emulate? This world has wit- nessed many good leaders, but, as and positive becomes the true envi- opportunities to be a blessing to a minister of the gospel, you have ronment we must inhabit. others. This comes as a natural result been called by the greatest. We can rejoice because our lives, of serving. What greater joy can one Meanwhile, we can be thankful as ministers, are not going to be have than a life called to serve and that we already have the Messiah, wasted. Whether our days are long bless others? and we need only one Messiah. We or short, when we respond positively In short, whatever our chal- can rejoice because we are not called to the call of Jesus, our lives will lenges, we would do well to to solve all the world’s problems. serve a positive and significant pur- remember the words spoken to We are not equipped—nor are we pose, however “menial” some of the Bartimaeus, “ ‘Cheer up! . . . He’s expected—to solve all the problems tasks may seem. Jesus asked some calling you.’ ” we encounter. We can only do our of His followers to fetch for Him a God-given best. colt, others to prepare a meal, and 1. For example, Richard Exley, Perils of Power (Silver Spring, MD: Ministerial Association of Seventh-day Adventist, As ministers of the gospel, we others to move a stone. All of these 1995); Gary L. McIntosh and Robert L. Edmondson, It Only can rejoice because we promote could, in all likelihood, have seemed Hurts on Monday: Why Pastors Quit and What You Can Do About It (Saint Charles, IL: ChurchSmart Resources, hope. We are fortunate to be the like menial or even pointless tasks 1998); G. Lloyd Rediger, Clergy Killers (Louisville, KY: dispensers of the best news known at the time. “Why do you want us Westminster John Knox Press, 1997); Paul Whetham and Libby Whetham, Hard to Be Holy: Unravelling the Roles to humanity. In a sense, we are to move this stone, Lord? The guy and Relationships of Church Leaders (Adelaide, Australia: providing water, the Living Water, to is dead! And it’s only going to let Openbook, 2000). the thirsty in a world that has seen out a bad smell!” But, from these 2. unless otherwise noted, scriptures are quoted from the New International Version of the Bible. too many mirages. We are about the seemingly pointless tasks, came 3. A Greek-English Lexicon, 9th ed., comps. Henry George business of eternity. majestic events: Jesus’ triumphal Liddell and Robert Scott (Oxford: Clarendon Press, 1996), s.v. “tharseō.” We must remember, too, that entry into Jerusalem on that colt, the 4. Walter Bauer, A Greek-English Lexicon of the New Testament others are called as well as ourselves. Communion service with the break- and Other Early Christian Literature, 3rd ed., eds. Frederick W. Danker, W. F. Arndt, and F. W. Gingrich (Chicago: Those who answer to us, those we ing of bread, and the resurrection of University of Chicago Press, 2000), s.v. “tharseō.” are called to answer to, have just Lazarus. We can take heart: our lives 5. Clearly, others were also specifically called by God; their ministries give clear, positive testimony to this fact. However, as legitimate a calling as us. Even have a purpose and a meaning. for some reason, their call to ministry has not been recorded others who are called to minister in Is it possible to describe a rou- in Scripture. Daniel, Zephaniah, Habakkuk, Miriam, Deborah, other Christian denominations have tine day in ministry? It seems as Huldah, and Micah readily come to mind as examples. 6. Douglas Webster, “Chrysostom: ‘Golden Mouth,’ ” a purpose in God’s plan. The greatest though each day is blessed with Preaching 24, no. 6 (May–June 2009): 62.
Tell us what you think about this article. Email [email protected] or write to 12501 Old Columbia Pike, Silver Spring, MD 20904.
MINISTRY 13 M A R C H 2 0 1 0 M ar v in H unt
Marvin Hunt, MA, is a retired pastor living in Columbia, South Carolina, United States. Mastering children’s stories
Editor’s note: While this article and Becoming a good storyteller is the process of learning progresses, the accompanying sidebar are aimed very much about attitude. I prefer the child understands the higher at pastors, the principles therein are to use the term young people when and more abstract concepts such also helpful to others who tell stories addressing a young audience. Call- as right, wrong, beauty, and truth. during the worship service. ing them kids, children, or other such Conventional wisdom suggests terms may be all right at times, but that most children cannot grasp an astors are trained public I have discovered that if you treat abstraction until they are around speakers with a major part the young people with respect and seven years old. of their education centered dignity, they will respond positively. Paround effective communi- You will find that their attitudes Know your competition cation with adults. However, being become a reflection of yours. Realize what you are up against. skilled in homiletics does not neces- Also, while story lessons are not Children today spend hours in front sarily guarantee success when a entertainment, they will be more of the television, playing video squirming group of children with effective if they are entertaining. games, and surfing the Internet. an attention span of milliseconds Story lessons, as teaching vehicles, The storyteller loses his or her effec- listens to the delivery. Add several can inspire young people to develop tiveness after five to seven minutes babies crawling around your feet to the qualities of character that will mainly because of shortened atten- the mix, and you have yourself a real motivate them to be solid Chris- tion spans. It is believed that the challenge when you are doing the tian young people and honorable average person will see some 30,000 children’s story. citizens. electronic stories before they reach How do we tell a good children’s the age of 21. However, this does not story—one that will keep the atten- Objectives and give the storyteller a reason to give tion of young people? What follows philosophy up and simply copy the competi- are a few things I have gleaned in You need to have a definite goal tion. Instead, storytelling becomes my 30-plus years of ministry while in which you construct a character an opportunity to show the young seeking to do just that. building point based on a specific people better alternatives. scripture reference tied to a real-life To become a master storyteller, Where to begin experience. There are three steps consider the positive or negative Start by accepting that there are to follow in organizing a story. First, aspects of your story. Certainly, few born storytellers, but most of us determine the subject, then select a there are hard lessons to be learned learn the hard way. We master the theme, and, finally, make a proposi- from disobedience, but there are art of telling stories just as we learn tion to build your story around. also positive ways of presenting a subject in school. We commit the Realize, too, that young people the same lessons. The point is basics to memory, and then we move are human beings in development, obvious: if your story lessons tell on to do what we have learned. Per- so keep the children’s story short and only of punishment, injuries, and fection comes with practice. I vividly simple. Also, even though they may mishaps, they soon become dry, remember the first time I stood before squirm a lot, seem inattentive, or juiceless, moralizing lectures that a group of young people in a little give you “dumb” answers if you ask the young people will dread. Indeed, church in Ohio, and trembled with a question, never embarrass them. a place for somber reality-based fear while reading a story verbatim Children learn in a process that story lessons exists, but they must from a book. The young people, the leads them from objects they can be liberally surrounded by posi- congregation, and I were all greatly touch and feel to more abstract tive, upbeat messages. Your story relieved when the story was finished. things. For instance, a child will lessons need to alternate between However, this was the beginning of understand the word dog to refer to positive and negative for a more an experience that has been very the family pet. Eventually, the child balanced presentation. However, rewarding and gratifying because I understands that dogs belong in an most important, put your emphasis learned so much from it. even larger group called animals. As on the positive.
MINISTRY 14 M A R C H 2 0 1 0 Methods If you are telling someone else’s story, read it aloud to yourself, and Guidelines for the share it only if you, yourself, can children’s storyteller enjoy and appreciate it. Modify the story to fit your personality. Suc- 1. Use words understood by children between the ages of three and eight. cessful storytellers come in many 2. The length of the story should not exceed five to seven minutes. varieties. One person may be com- fortable crawling around on the floor, 3. Sit at the children’s level. barking like a dog, while another is 4. Never read the story from a book or other source. Always tell the story. completely repulsed by the idea. There are no set rules on this, no 5. Know the sermon topic and have your story emphasize the theme. method that works for everyone. Call the pastor for details on the topic or theme for the day. Speak directly to the children, not 6. Use the first minute to direct their attention toward you. This can the adults. Use age-appropriate lan- be done by visual aids, body language, or your voice. Establish and guage. If you must use a big word, maintain eye contact from the very beginning. explain the meaning. Describe how the characters look, the clothing they 7. Avoid side comments to the adults. The story is for the children. wear, and how they act. Describe the 8. Choose stories that children can identify with. Avoid stories that are action of the story as if you see it in gruesome, fairy tales, or beyond their years of experience. a series of pictures. Try to see, live, and feel your story. 9. In preparing your story, decide on one thing you want the children To be a more effective speaker, to know and what you want to see them do about it. Focus your stand where the young people can story to that end. While using the Bible, (a) use one key scripture, see you and speak so that they can (b) use familiar versions with words the children can understand, hear you. Whenever possible, use (c) repeat the verse as often as is appropriate—it can be at the simple props or visual aids: “Make it beginning, middle, or end of the story, and (d) encourage them to clear; use the eye as well as the ear.” repeat it with you. The more familiar the object you use, 10. Use as many sensory modes as are appropriate. Let them see, the more often they will be reminded hear, touch, taste, and smell. It is not necessary to use all of them of the lesson. For instance, “Every in one story. time you see the sun shining brightly, think of Jesus, the Light of the world.” 11. Do not use metaphors as some children will not understand A story is basically a patchwork the figurative connection between the two seemingly unrelated quilt of words, woven by the sto- subjects (such as “the boy’s stomach was a bottomless pit”). ryteller. Many very effective story 12. If you give any type of a gift to help the children remember the lessons often begin with a statement point of the story, keep it simple and give it at the end of the story. that builds a relational bridge. For Never give food unless it is sealed. If it will distract them or others instance, “When I was about your from the sermon, tell them not to open it until after the service. age, I . . .” Do not worry if the age comparison is not perfect; the young —Provided by and adapted from the Capital Memorial Seventh-day Adventist Church, Washing- people will have no trouble imagin- ton D.C., United States. ing themselves in your place. Experts tell us that 40 percent of what your hearers learn comes cautioning, clenching of your fist, people will immediately respond. from nonverbal communication. This rejecting, dividing, giving or receiv- Many people use a mirror or a video includes body language, clothes, hair ing, and pointing. These, along with camera as an aid in practicing all styles, and other such factors. The gestures of the head, shoulders, gestures. As in all of the arts, through use of your body to communicate and facial expressions, should be practice, you perfect. A good place becomes crucial. Establishing eye practiced until they become a natural to start, if you have young people at contact with the young people is the part of your presentation. home, is to practice by telling them first thing you should do. They should Use your face as a picture of your your own personal story. know that you are talking to each story. If the story is sad, look sad; if Putting on a hat, a pair of gloves, of them personally. Your gestures the story is happy, appear that way. scarf, or some appropriate prop (silly should be natural and appropriate This may take some practice, but if or not) can inspire the imagination to the story you are telling. The six you live your story, it will naturally without ever saying a word. Also, basic gestures of the hands include reflect from your face and the young young people of all ages always
MINISTRY 15 M A R C H 2 0 1 0 M ar v in H unt respond to plenty of action and After the story is told sake of accuracy, be sure and write presentations in which they can Get constructive criticism. Was the information down. While good, participate. They like hands-on things it too short, too long, or just boring? true story lessons may not abound, a they can touch and feel. This is espe- Did you use too many big words? diligent person can glean a good one cially true of live animals and pets. Was your story beyond the experi- here and there and then polish them If you can put it in a sack and rattle ence of a child’s world? Was the into treasures that the young people the bag a few times, you will always story good? If so, what made it will always remember. have the undivided attention of your good? Ask your critic, “If you could There are also many books that young people. Persons commit to change the story, what would you contain an excellent collection of memory and put into action about 10 have changed?” Most of all, learn weekly children’s stories and ser- percent of what they hear, 50 percent from your experiences, but do not mons. Consult Christian bookstores of what they see, and 90 percent of take your storytelling too seriously. nationwide and online. And of what they do. The need for hands-on If you messed up on the story line, course, these days you will find an learning cannot be overemphasized. chances are the young people never abundance of material to sift through It is almost impossible for a person to knew it. Keep on trying to develop on the Internet. forget a great object lesson in which your skills into what they should they had a part. be—a vehicle that will enable you Conclusion to laugh and have fun with a great Sharing story lessons and inspir- Tips on presentation group of young folks, all the while ing young people to develop the Beginners should seriously con- teaching them principles that will qualities of character that will moti- sider using an assistant to help tell positively affect their lives eternally. vate them to grow up to be solid the story. Novices, especially, who Christians should be viewed as a are nervous and unsure, find it very Other story sources blessed opportunity. Not everyone comforting to have someone stand- Life is full of character building receives the blessing of being ing nearby to prompt them if they story lessons. The problem is find- allowed to do something of eternal forget a detail in the story. Writing ing good story lessons and then value for our young people. What a out an outline on a small index card being able to present them in an privilege to be a Christian storyteller! that you hold in the palm of your unforgettable way. The best story Make the most of it. hand is always a good idea as are lessons come from everyday life, cue cards laid on the floor. Even if using everyday examples, just as you do not use them, the security of Jesus did. Tell us what you think about this article. knowing they are there will help to After finding a story with poten- Email [email protected] or write to 12501 Old Columbia Pike, be a better storyteller. tial, ask the questions Who, What, Silver Spring, MD 20904. There is another reason for using When, Where, and How. For the an assistant. Often parents expect miracles of storytellers and bring the smallest of children to hear the story. They smile and sit the baby down and leave them unat- tended in your care. Since most of your story lessons will be roughly targeted at children ages 5 through 12—infants and toddlers are an impossible assignment. An assistant can be invaluable in seeing that your story gets heard by most of the children. And never forget the pos- sibility that if something can go wrong, it will go wrong. That especially applies to visual aids or props. So keep them as simple as possible, and be sure to test them beforehand. Young people are unimpressed with the state- ment, “Well, I thought this would work.”
MINISTRY 16 M A R C H 2 0 1 0 HOPE 123 AD:Campaign 2007 12/2/09 12:18 PM Page 1
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Hamblin’s Outreach Publishing Enterprises • Providing Handbills & Supplies for Evangelism, Health & Bible Prophecy Seminars P.O. Box 350 • Tecumseh, Michigan 49286 • 800.274.0016 • hopesource.com J ohn J o v an M ar k o v ic
John Jovan Markovic, PhD, is associate professor of modern European and church history, Andrews University, Berrien Springs, Michigan, United States. The emerging church: A call to action and authenticity (Part 1 of 2)
Editor’s note: Much has been writ- teachings and practices in order to the other group leaves, to have rid ten recently about the Emerging draw necessary lessons on how to themselves of those “radical” post- church movement and its impact respond as individuals and a Bible- modernists and relativists. The latter upon worship, church growth, and based Christian community to the see change as a necessity, the former other aspects of church life. This challenges it poses. For example, suspect apostasy in radical changes. article is the first of a two-part series a number of my students read— Both groups, however, whether they addressing this movement. Part 2 will by their own choice—the works are aware of it or not, are responding appear in the May 2010 issue. of Emergents. Some even attend to major cultural shifts taking place Emergent worships. My students in society at large.3 ome say that trying to define are not alone in experimenting with the Emerging church is like spirituality outside their respective What is the Emerging/ nailing gelatin to the wall. denominations. There is a thirst for Emergent church? SThey challenge any attempt spirituality, and the Emergents are The Emerging/Emergent church to describe, define, or categorize fully exploiting the situation. Based is also known as the Great Emer- the Emerging church. I agree, since on what former students and friends gence, the Emergent Conversation, work in the Emerging church is tell me of what is happening in their Vintage Christianity, the Ancient- destined to be criticized for either respective religious communities, Future Faith, and most recently as overstatement or understatement. I understand that the Emergent Emergent Christianity.4 You may Yet, the Emerging church is real worship practices and theology also encounter book titles such and should not be taken for granted are gradually affecting the church as Organic Church, AquaChurch, as another passing trend or fad. in general and mainline Protestant Intelligent Church, Reimagining True, there is faddishness, and the churches in particular.2 As a result, Church, The Church of the Perfect Emergent theology is more about some members—self-proclaimed Storm, and so forth.5 If we ask Tony surfing than deep diving. In spite of it “progressives”—push for changes Jones, a leading Emergent, what all, the Emergents are serious about toward experiential and participa- the Emergent Village—yet another their work. Since they take their tory worship services and toward label—is, he will compare it to a work seriously, we should do so as Christian living that is sensual rather garden full of a variety of greens well. No attempt will be made here than routine. They expect Christians and “a beautiful mess.”6 In spite of to hammer Emergents; rather, they to be inclusive and accepting rather its diverse approaches to spirituality will be handled gently. In spite of than exclusive and judgmental. They and its many voices, where some their many voices, the diverse com- may be characterized as emergent. If are emerging faster than others, the munities that comprise the Emerging their needs are not met, they usually Emergent church has one thing in church do have certain attitudes, walk away. common: they are all emerging—an objectives, and characteristics in On the other hand, there are important theological concept to be common that tie them together into members who do not like changes. addressed in part 2 of this series. a phenomenon that is charting its They resist change, even small There are two aspects to the own place in history. changes. This group expects their Emerging/Emergent church. The The purpose of this two-part pastor to affirm and defend the two are happening simultaneously. series is to summarize, analyze, and already established worship prac- First, the Emerging church is not a assess the Emerging (or Emergent) tices and theology. They usually new denomination, but a network church movement1 and its selected stay put and are often glad, when of like-minded pastors who, back
MINISTRY 18 M A R C H 2 0 1 0 in the late 1990s, felt homeless and The spine of the Emergent a newcomer to a religious community unchurched. Most of them were pre- paradigm of thinking, or the Emer- experiences, it follows that Christians viously involved in the Young Leaders gent matrix of reality, is “both/and” should create a worship environment Network, the Theological Working rather than the traditional Western that would inspire the new worshiper Group, and the Terranova Project.7 By “either/or.” The Emergents refuse to to come back. That would constitute a 2000, the founding Group of Twenty8 separate reality. The very notion of missional dimension to worship. Sec- transformed itself into the Emergent emerging is to accept the idea that ond, the same applies for the current church, with a clear objective to tran- all voices need to be heard, that all members—a nurturing dimension. scend denominational discord and narratives (stories) need to be told, Third, in this age of fast-paced living, eliminate doctrinal and ecclesiological and that whatever emerges out of it where people believe they can easily
In spite of the apparent variances in the style of worship among Emergents, they all resonate that “spirituality must be experienced.” Emergents believe that all five senses (sight, smell, touch, hearing, and taste) should be, in one way or another, involved in worship.
barriers that separate people. Thus, all is the Emergent metanarrative—if get a satisfactory summary on a doc- from the very start, the Emerging there is such a thing. No individual trine or biblical text over the Internet church has been ecumenical, with and no group can have a metanar- at the click of a button, they are not an emphasis on global awareness rative that dominates all the others. particularly interested in hearing as well as local involvement. Sec- According to this thinking, the bibli- long sermons. Today, an increasing ond, the Emergent church is also a cal great conflict narrative between number of people go to church to historical grass-roots development. Christ and Satan, between good and experience God. They want to be Since the 1960s, the population has evil, is pushed to the side, ignored, emotionally excited, even disturbed, been gradually moving away from or downplayed. It is misinterpreted by the Divine Presence—therefore, organized religion and toward per- as intolerant, judgmental, divisive, an experiential dimension. Fourth, the sonalized spirituality. We are only repulsive, and nonapplicable to con- worship experience connects people now seeing the results of the influ- temporary social needs. It should be with God—thus the sought-after ence TV celebrities, spiritual Internet of no surprise that the Emergents spiritual dimension. sites, and postmodern academia have a difficult time dealing with One of the main reasons people have had on the masses. In other the subjects of atonement and the skip church worship today is precisely words, Emergent theology reflects destruction of sinners. because of the routine and nonpar- what has been happening in family The Emergents are intolerant ticipatory atmosphere. It is for these rooms across the country for several only toward those who are “intoler- reasons that Emergents follow Rick generations. Spiritual gurus on vari- able.” This negative attitude toward Warren’s advice to “never attach your ous TV shows have replaced the local groups who hold to metanarratives church to a single style; you’ll soon be priest and the pastor. While watching and certitude of Truth often intimi- passé and outdated.”10 When people TV, people have been formulating dates the latter from standing up to speak of worship, they mean an their own spirituality. Unaware of the Emergents. experience they had or expect to have the subtle changes in its thinking, in the designated place of worship: the populace has become what is The emerging worship through singing, praying, meditating, usually referred to as a postmodern and theology testifying, participating in a liturgy, generation—post-world wars, post- The Emergent church does raise reading the sacred text, listening to a colonial, post-Western and, notably, serious issues as to what Christian homily, breaking bread and drinking post-Protestant, even post-Christian. worship should be. There are several the wine, smelling the incense and This sociohistorical aspect is usu- reasons why Christians should pay candle flame, etc. ally taken for granted by Christians attention to worship style—mainline In spite of the apparent vari- as something they can do nothing Protestants in particular.9 First, since ances in the style of worship among about; therefore, why bother with it? worship is usually the first impression Emergents, they all resonate that
MINISTRY 19 M A R C H 2 0 1 0 J ohn J o v an M ar k o v ic
“spirituality must be experienced.” one of the most recognized Emerging Emergent call to authentic Christian- Emergents believe that all five leaders on worship, people miss the ity is both difficult and unreasonable senses (sight, smell, touch, hearing, point of “foundational issues” when to dispute. (2) It is able to reach a seg- and taste) should be, in one way or they focus on merely experimenting ment of society that many traditional another, involved in worship. As a with different models of worship. Christians would not, a segment of result, they are introducing new and What model of worship we adopt society that would hardly ever step alternative approaches to worship, amounts to no more than what kind into the church or listen to traditional such as casual dress, physical rear- of wrapping paper we use to wrap evangelistic presentations. There are rangement of seats and the pulpit in what matters most, that is, what we thousands of “wounded” children order to create a more casual and believe and what we worship.13 In of Christian parents, thousands of relaxed atmosphere, candlelight, other words, our worship speaks our alienated young and old who are visual arts, icons, all types of music, theology. Our worship reflects what completely disappointed with Chris- the eucharist, medieval centering or kind of God we worship. It tells us tianity and Christians.17 contemplating prayers, moments of about our God. Again, our worship is (3) It provides a forum for a con- silence, various forms of meditation our theology. Every single Emergent versation between various opinions (including Eastern forms of medita- work on new models of worship I and religious groups. They raise seri- tion) and mystical practices, prayer have analyzed starts with worship ous questions, and to most of those labyrinths, designated places for and ends discussing spirituality and questions, they have no answers. personal meditation, silence and theology. We Christians who take the gospel prayer, and so forth—all of which Worship should be participatory mission seriously and claim the have the purpose of making worship and experiential; there is a definite Scriptures to be the sole repository EPIC—experiential, participatory, need to address this issue. While I of spiritual authority should welcome image-driven, and connected.11 am not advocating incense and icons, this opportunity to step in and make Some of these innovations are worship should be more liturgical in a contribution. It goes without saying biblically acceptable, while others style.14 I would, however, suggest that those who venture into this are not. Some youth leaders and that we never introduce into worship debate better make sure they are pastors are adopting some of these any practice which detracts from the well prepared to do legitimate exege- without much discrimination. Of person of Jesus Christ, the Living sis and exposition of the gospel and particular concern is the introduction God, the Creator God, and takes biblical text. And (4) it points to a of practices like the presence of worshipers toward self, nature, and major worldview shift taking place, icons, mystic notions of silence and god or spirit that is not clearly identi- and few Christians are paying atten- meditation, contemplation and medi- fied with God the Creator, the God tion. Christianity is drifting away from eval centering prayers, the eucharist of Abraham, Isaac, and Jacob,15 and its biblical theistic worldview. Like with its transubstantiation notions, the God of Moses, Daniel, and the Gnosticism of the second century, prayer labyrinths, and so forth. These apostles; i.e., with the biblical Jesus the Emergent theology is a threat to practices are designed to lead the Christ. In this age of multicultural Christianity today “precisely because worshiper toward self-centeredness, emphasis where all religions—that it [is] not an organized counterforce self-reliant methods of salvation, is, all gods—are given the stage, it is but rather a way of thinking within self-worship, nature worship, and of utmost importance that we clearly the faith.”18 pantheistic, gnostic, or monistic indicate whom we worship. It is the Emergent theology and states of mind.12 In other words, A biblical worship requires a this worldview shift that we will their purpose is to take the focus great deal of preparation. We need discuss in part 2 of this series. away from Jesus Christ and place it to update our worship, while keeping on someone or something else. it biblical. Worship needs to focus on 1. in most situations, emerging refers to the movement itself and its related activities, whereas emergent refers to Christians who uncritically adopt what God has done, is doing, and theology and its related processes of concepts and ideas. some of these practices should pay will do for His people. Throughout this article, I will use the two interchangeably, often one term denoting the meaning of the other as well. attention to what the Emergent lead- 2. Mainline Protestant is a rather loose category, and would ers themselves have to say about The challenge and include all those congregations that somehow fail to meet expectations of the postmodern generation: to be inclusive, Emerging worship. The Emergents contribution the tolerant, experiential, participatory, nontraditional, etc. are very cognizant of the fact that Emerging/Emergent Therefore, traditional Lutherans, Methodists, Presbyterians, worship is inseparable from theology, Baptists, Evangelicals, Fundamentalists, even Seventh-day church provides Adventists, would fall into this category. that one shapes the other, that one is My research shows that the 3. That a cultural shift away from modernity to postmodernity the other. It should be noted that there Emerging/Emergent church (1) is taking place is not in dispute. Emergents, however, are fond of (over) emphasizing this cultural shift. The is only so much one can innovate and has become a serious challenge cultural shift in question here is predicated on scientific say about alternative ways of worship to Christians who, over the years, and technological advances, which, by their very nature, influence the human view of reality, human habits, and before one begins to tamper with have become complacent, lethargic, how humans handle daily affairs. Hence the argument, theology. According to Dan Kimball, and insensitive to social ills.16 The since we live in a totally different world than our
MINISTRY 20 M A R C H 2 0 1 0 ancestors, we need a new moral guide on how to handle Sweet, ed., The Church of the Perfect Storm (Nashville: “What Would Huckleberry Do? A Relational Ethic as the abortion, homosexuality, the role of women in the church, Abingdon Press, 2008). Jesus Way,” in An Emergent Manifesto of Hope, 41–50; etc. There is some merit in this argument; however, 6. Tony Jones in An Emergent Manifesto of Hope, 15. Samir Selmanovic, It’s Really All About God: Reflections of the Emergents fail to notice that the gospel is not 7. Tony Jones, The New Christians: Dispatches From the a Muslim Atheist Jewish Christian (San Francisco: Jossey- addressing technological and cultural changes but human Emergent Frontier (San Francisco: Jossey-Bass, 2008), xvii. Bass, 2009), 130–141. nature—and human nature has remained the same ever 8. Actually, the Group of Twenty consisted of approximately 12. More on the theology behind these practices will follow in since Adam and Eve. For example, see Leonard Sweet, two dozen plus or minus individuals. It was more of a part 2 of this series. SoulTsunami: Sink or Swim in New Millennium Culture gravitational center of the early Emergents. See Jones, The 13. Kimball, The Emerging Church, 14, 15. (Grand Rapids, MI: Zondervan, 1999). New Christians, 49. 14. For example, a worshiper who had attended the Catholic 4. To learn more about the Emergent church, start with Doug 9. Protestants have stripped the church walls of images, threw or Eastern Orthodox liturgy takes home a more memorable Pagitt and Tony Jones, eds., An Emergent Manifesto of Hope out the incense and candles, introduced a sermon—a experience than a worshiper in a common Protestant (Grand Rapids, MI: BakerBooks, 2007); Phyllis Tickle, The necessity to instruct the believers into what is the correct service where the “instructional” sermon dominates. Great Emergence: How Christianity Is Changing and Why biblical doctrine—and thus transformed the worship Granted, a sermon can also be engaging but often ends (Grand Rapids, MI: BakerBooks, 2008). Also, visit the official experience from being highly liturgical (experiential and up poorly executed. Likewise, a Pentecostal worship Web site of the Emergent movement, www.emergentvillage.com. participatory) to instructive and analytical. also involves the entire person. Notice that it is virtually For Emergent Christianity, see www.cacradicalgrace.org; look 10. rick Warren, foreword to The Emerging Church: Vintage impossible to fall asleep during Catholic or Orthodox for the upcoming conference under the same label to be Christianity for New Generations, by Dan Kimball (Grand liturgy or during a Pentecostal worship hour, an occurrence held in April 2010. Rapids, MI: Zondervan, 2003), 7. common in Protestant worship services. 5. Neil Cole, Organic Church: Growing Faith Where Life 11. of course, not all Emergents adopt all of these. For EPIC, 15. exodus 3:15. Happens (San Francisco: Jossey-Bass, 2005); Leonard see Leonard Sweet, Post-Modern Pilgrims: First Century 16. read the message to the church of Laodicea in Revelation Sweet, AquaChurch: Essential Leadership Arts for Piloting Passion for the 21st Century World (Nashville: Broadman & 3:14–19. Your Church in Today’s Fluid Culture (Loveland, CO: Group Holman Publishers, 2000). Books and articles on how to do 17. See Dan Kimball, They Like Jesus But Not the Church: Publishing, 1999); Steve Chalke, Intelligent Church: A worship and how to church are abundant. See Kimball, The Insights From Emerging Generations (Grand Rapids, MI: Journey Towards Christ-Centered Community (Grand Emerging Church; Eddie Gibbs and Ryan K. Bolger, Emerging Zondervan, 2007); Jones, The New Christians. Rapids, MI: Zondervan, 2006); Frank Viola, Reimagining Churches: Creating Christian Community in Postmodern 18. ronald A. Wells, History Through the Eyes of Faith, Christian Church: Pursuing the Dream of Organic Christianity Cultures (Grand Rapids, MI: Baker Academic, 2005). For the College Coalition Series (San Francisco: HarperCollins (Colorado Springs, CO: David C. Cook, 2008); and Leonard use of Eastern monistic mysticism, see Nanette Sawyer, Publishers, 1989), 39.
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LETTERS Continued from page 4 would not be so bad after all, ques- have ever seen our kids excited about I found the article written by tioned my faith and God’s leading. Communion,” said one church leader. Norman R. Gulley (“The Impact But looking back, I am thankful for At the next Communion Sab- of Justification by Faith to the the insights I have gained into this bath, I met with the children in Current Protestant and Catholic terrible disease. I now relate to those their classrooms, explained why we Relationship”—January 2010) to be who suffer in a much different way. celebrate Communion, the mean- beneficial. I have never read such a In all things, may Jesus be praised! I ing behind the ordinance, and told clear, straightforward, informative, say that knowing the final outcome them that the next Sabbath I would and understandable paper about is still uncertain. invite them to assist in this service. salvation between Catholic and Prot- —H. D. Carlson, Battle Creek, Michigan, United States There was an even larger response estant theology in such a limited than there had been the first time. space of the magazine. I was also Children and worship Try it yourself and watch the kids’ able to grasp what the current issues appreciate Karen Holford’s sen- responses, and while you’re at it, are among Christians in terms of the Itiments in her article, “Creative take a look at the faces of the proud theology of salvation. Celebrations: Involving Children in parents as their children take a —Tadaomi Shinmyo, Seoul, South Korea Your Special Services” (November responsible leadership role. 2009). A few years ago when I was —Lawrence G. Downing, email Remembering James A. senior pastor at the White Memorial Cress Church in Los Angeles, I invited the just read Karen Holford’s article ven though I never met Pastor children to assist in the Communion Iabout involving children in special EJames Cress, I feel like I have service. I invited them to come for- services. What great ideas she shared! lost a friend. His column, “Pastor’s ward with the deacons, take a tray I look forward to implementing many Pastor,” was the first thing I read with the bread and wine, and carry of them. Thank you very much. in each issue that arrived in my the tray to one of the ten designated —Ana Grujicic, Belgrade, Serbia mailbox. His love for Christ and his locations in the sanctuary. I asked care for Christ’s undershepherds the deacons to stand by the child Justification by faith flowed through his words. and assist if needed. The kids were hank you very much for producing —Richard R. Gerber, associate general enthralled! The adults were amazed. Tsuch an excellent magazine for secretary, Committee on Home Missions The comments following the service ministers around the world. I have and Church Extension, Orthodox were 100 percent in support of what been acquainted with this magazine Presbyterian Church, Willow Grove, we had done. “This is the first time we for more than 40 years of my ministry. Pennsylvania, United States
MINISTRY 21 M A R C H 2 0 1 0 Willie E. Hucks II
Willie E. Hucks II, DMin, is associate editor of Ministry. Saying Thank you to your congregational team members
uring the month of Octo- throughout the congregation who they see the attorney, they do not ber in certain parts of the lighten the load of the pastor? always see the paralegal who did world, churches com- the research. My wife, a school Dmemorate what is known A different model teacher, has always been careful as Clergy Appreciation Month. Many church members tend to to give some token of appreciation Setting this time aside provides vest unlimited power and authority to every teacher’s aide who has congregations the opportunity “to in their pastors—often to the point worked with her and every stu- honor their pastors and pastoral of placing them on pedestals. This dent teacher who has assisted her. families for the hard work, sacrificial is understandable in that church Why? Because their work often dedication and multiple blessings members want to be proud of their goes unrecognized by the majority provided by these special people.”1 pastor. They want a visible leader of people who benefit from their Doing so is necessary because who has a stately bearing, exuding sacrifices. “their lives are played out in a fish- confidence (not arrogance). As Likewise, people see the pastor bowl, with the entire congregation a result, many members of the up front—preaching and leading and community watching their congregation gladly show their out, setting the course in which every move. They are expected to appreciation to pastors by remem- people should walk. In the pastor’s have ideal families, to be perfect bering them on special occasions. absence, they see their local leaders people, to always be available, to But how do church members conduct the public business of the never be down and to have all the affirm themselves? Should they? church. But what about the Bible answers we need to keep our own It seems self-serving for the con- teacher for the small children (it is lives stable and moving forward.”2 gregation to do something for the always difficult finding people who Without a doubt, pastors are congregation. Perhaps the pastor will spend time and energy working vital to the successful operation (or the pastoral staff, if the church with them)? Or the deacons who of local congregations. But they has a large membership) should faithfully clean restrooms and pick cannot do it alone. Moses, shepherd step in and proactively affirm the up trash that people (not necessarily of a large congregation in the wil- members in general and the officers children) carelessly leave on the derness, must have thought that all in particular—who volunteer by con- church pews? Or the old saint who the responsibilities belonged to him tributing time, talents, and energy to feels she has no talents to share until his father-in-law shared a more implement the Great Commission. with others but promises to pray for prudent course of action with him The basis for pastors doing the pastor daily? (Exod. 18:13–26). Ministry became something for those church mem- Should we not, as ministers, more efficient when the duties were bers who lighten their load can be show appropriate appreciation to shared among many. found in another day that some them; just as they show apprecia- We commend Moses for his cultures celebrate—Administrative tion to us? patience during those 40 years of Professionals’ Day. Some coun- guiding God’s people. But what do tries commemorate this day on the Showing appreciation we know about those who assisted Wednesday of the last full week Ministry, regardless of the form him? What commendations can of April. This model makes sense it takes, demands a certain task we give them for aiding Moses in because, while the public sees the orientation. Pastors focus upon what he did? Likewise, we rightfully teacher, they do not always see the (among other things) writing ser- express gratitude to our pastors for teacher’s aide who attends to more mons and preparing for board and their selfless service to us. But what menial matters, such as supervising business meetings. University pro- do we do for the countless helpers children on the playground. While fessors focus on lectures, guiding
MINISTRY 22 M A R C H 2 0 1 0 doctoral students through the thesis The following suggestions do to successfully fulfill the mission or dissertation process, and writing not carry with them the force of the placed before them. books and articles for journals. Ten Commandments; but ten is an As ministers, we do not need to Denominational leaders cast a vision easy number to remember. I have fear that promoting such collegiality for the congregations they lead. personally found that the ideas that will diminish our standing in the Treasurers think constantly about follow—while they are written in eyes of either our colleagues or how to stretch the available funds at the context of a local church—do other church members. Experience their disposal. Editors can no sooner indeed work in other settings as has taught me quite the opposite— complete the work in preparation for well. they have a greater respect both one set of deadlines before the next 1. Refer to them as colleagues for the pastor and the ministry of set of deadlines suddenly looms on or partners in ministry, rather than the pastor. the horizon. officers. The term officer often 2. Broaden the definition of col- Who has the time to exhibit a comes across as bureaucratic, the league beyond elected personnel people orientation? After all, we live result of a seemingly cold selection and assistants. Because Paul uses in a world that seeks the highest process. While officers are vested the human body to analogize the level of performance. When all is with a certain authority by virtue church, just as every part of the said and done, what are the tangible of their election, that very term can body depends on other parts, so results of the energies expended? contribute to a programs-versus- also do we depend upon others Such is the mind-set of placing people mentality—task orientation in the church. As such, we all are programs above people. But while over people orientation. partners in ministry—not just those programs (and the implementation Seeing them as partners in who were elected to serve. And thereof) are necessities, programs ministry instills within them the when everyone in the church feels must still exist within the context of same expectations they have of the empowered in this way—for each people. And those people want to pastor and that the pastor person- one has at least one spiritual gift— feel appreciated. They need to feel ally possesses. It creates a greater they, too, sense ownership of the appreciated. sense of ownership and a desire church and its mission.
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MINISTRY 23 M A R C H 2 0 1 0 W illie E . H uc k s I I
Many years ago, the night them to realize that they are more Doing so can create an aura of before I was scheduled to have an than an employee or volunteer. They favoritism. So often pastoral leader- impacted wisdom tooth removed, actually do mean something to you. ship can place the focus on elders, I called a church member of mine 4. Be generous when you say deacons, deaconesses, and other from a church I pastored several Thank you. Our human natures more visible servants, and uninten- years earlier. I had never undergone long for affirmation. And while, for tionally overlook those who work general anesthesia and was nervous some, a public vote of confidence behind the scenes. that if something could go wrong, it may stroke their ego, it should While I was conducting an would. Expressing my concern for not prevent the speaker from evangelistic series in Côte d’Ivoire my well-being, she chuckled. She acknowledging a job well done. Of in 2002, my wife called to inform had undergone many surgeries in course, there are also some who me that our daughter was ill. When her life and had learned to trust God would continue to serve God and I came to the auditorium that eve- regardless. Her kind, gentle voice others because they gain a personal ning to prepare to preach, several spoke to me, “Pastor, don’t you and sincere joy from doing so. members of the prayer team noticed worry about a thing. Everything is Nevertheless, be proactive from the I was downcast. After explaining going to be all right.” pulpit. While passing someone in why, they assured me that they She and I both learned a lot from the hallway, let them know that you would also pray for her. her praying for me that evening. are grateful for what they recently The next day I called home and Although she was blind and felt did. When you express gratitude to learned that my daughter had mark- that there was nothing she could your colleagues for a job well done, edly improved. When I inquired as do for others, it reaffirmed what it lets them know that their labors to when she started improving, the I already knew; the power of her are not in vain. time my wife mentioned was, to the prayers energizes pastors and oth- 5. Do something tangible to say hour, the same time those prayer ers for their ministries—and that Thank you. Some churches give ministers started their nightly prayer was a ministry in itself. As for her, gifts to their pastors during Clergy session! it encouraged her to know that Appreciation Month and at other Few observe the behind-the- someone valued what she thought times during the year. But what do scenes ministry of a prayer team. was an insignificant contribution. pastors and other ministers do to But they are undoubtedly as critical 3. Do not limit communication say Thank you to their partners in an element to the success of the with your colleagues to only those ministry? pastor as anyone whose labors are times when you need something. The possibilities are limitless visible. Due to the demanding nature of and should be tailored to the size 7. Volunteer in their ministries. ministry, it becomes easy to focus of the entity—be it a congregation Such a suggestion runs counter on performance and results. Many of volunteers or a conference office to what many have written and of our partners in ministry may with paid staff. Finances have to be taught. Delegate is the buzzword, be performance oriented because considered, especially in smaller, the mantra of true and effective they are accustomed to achieving poorer churches. But it may be pos- leadership. Indeed, pastors cannot results on their jobs; or if they have sible to print high-quality certificates do it alone—nor should they. But retired from the active workforce, signed by the pastor. Whether the how eye-opening it would be to they were accustomed to having team numbers are just a few, or a spend time in the classroom of a to produce at a high level in their larger team exists (and the organiza- church school teacher, reading to occupations. tion has the financial resources), a the students! What a learning expe- Nevertheless, we must keep in special meal at a special restaurant rience it would be to spend time at mind that they are not pawns in a is another option. Again, the possi- the campsite of the Pathfinders on chess match. While they are indeed bilities extend as far the imagination a cold, wintry night, gathering wood committed to ministry, they are can reach. for the fire, if only for a few hours. still—first and foremost—human A word of caution: If a meal, Or spend time in the classrooms beings with needs and emotions. served at the church is the method of the children. Their eyes will light Genuinely ask them how their pre- of saying thanks, then find people up when they see the pastor cared vious day or week went, about other than those who normally enough to spend time with them. their families, pets, hobbies, and— prepare the meals to do so. They are More than that, the teachers will above all—their spiritual well-being. colleagues in ministry too; providing feel your care and concern that you Remember that while they serve a vital outreach that blesses the spent time with the little lambs of others, they also travel the bumpy congregation and those who visit God’s flock. road called life. Doing so does not the church. 8. Inquire about their jobs or take a lot of time out of the day; and 6. Do not single out certain indi- whatever they do (if retired or in it affirms their personhood, helping viduals to the exclusion of others. college). This differs from an earlier
MINISTRY 24 M A R C H 2 0 1 0 point in this article in that so often 9. Remember that they have follow the admonition of Paul, fulfill- we can forget that what volunteers families. By families I obviously do ing ministry with all their heart, “as do for the church is their second job. not imply that they are married with working for the Lord, not for men. They have worked long hours during children, nor do I imply that those . . . It is the Lord Christ you are serv- the week to provide for themselves who have never married have noth- ing” (Col. 3:23, 24, NIV). and their families, studying for ing to do but care for themselves. school, or pursuing other worth- An informal poll of our partners in Conclusion while interests. ministry would reveal that most Let us always remember that we Ministry can become a cocoon of them either do care or have do not express appreciation so that over time: locked away in Bible cared for children, ailing parents, or we will get more service out of our study and sermon preparation, grandparents. And the responsibili- colleagues. The truth is, they will attending to administrative mat- ties go on. expend greater efforts on their own ters, and, yes, editing manuscripts. Showing sensitivity to their when they feel genuinely appreci- Our partners in ministry are often needs—it matters not whether they ated. No prompting is needed on exposed—on their jobs, in their are paid or volunteer workers—is an our part. classrooms, and otherwise—to effective way to say Thank you, to So why not plan a special pro- more issues in a pluralistic society show that you care. gram to say Thank you? In fact, why than those to which we are ordinar- 10. Remember that partners in not implement that attitude of grati- ily exposed. Inquiring broadens our ministry, especially volunteers, are tude 365 days a year? thinking, deepens our sensitivity primarily answerable to God. While in to what they daily experience, and a real sense they report to the pastor, 1. For more information about Clergy Appreciation Month, go to http://www.parsonage.org/cam/index.cfm (accessed lets them know we are genuinely they ultimately give account to the January 14, 2010). interested in their lives away from a Good Shepherd. While they are 2. Ibid. church setting. by no means slaves, they faithfully
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MINISTRY 25 M A R C H 2 0 1 0 Aleksandar S. Santrac
Aleksandar S. Santrac, DPhil, is associate professor of religion, ethics, and philosophy at the University of the Southern Caribbean, Trinidad & Tobago. Church and culture: New challenges and a proposal to shape the culture in which we live
Editor’s note: While the writer spe- Types of relationships culture; but it seems that, for the cifically deals with the Seventh-day between church and most part, it adopted some kind Adventist Church and its culture, culture of combination of all four types of other readers may find it challeng- Andy Crouch presents four types relationship relating. The church ing to ask themselves, How is my of Christian responses.3 always struggles with the limits of church shaping the culture in which 1. Condemning culture. There are its appropriation of specific cultural we live? some issues in society and culture trends, namely contextualization. that are totally contrary to the spirit Sociologist Christian Smith hurch and culture have of the gospel, such as violence, speaks about the relationship always been in a complex pornography, discrimination, and between involvement in culture and relationship.1 The church pollution of the environment. The personal identity in evangelicalism Cof today is faced with proper gesture towards these in the United States, and affirms the influence of the contemporary violations of the spirit of Christian that “the evangelical subculture religious culture of openness to faith would be total rejection or flourishes because it is both dis- anything transcendent and even condemnation. tinct from and engaged with wider mythological.2 In every era, church 2. Critiquing culture. According to society, without being genuinely and culture have had a specific Crouch, an example of critiquing can countercultural.” The strongest relationship that determined the be found concerning the fine arts. sense of identity, concludes Smith, scope and intensity of the church’s The arts are not evil in themselves, is found in those movements that strength and mission as well as its but films and the theater can present present the particular group as limits of contextualization. some values that have to be evalu- “being persecuted, yet not so per- Although there are many issues ated and critiqued from the Christian secuted that they are completely concerning this relationship, this perspective. removed from wider society. . . . article will deal with only two 3. Consuming culture. There are [T]his distinction-with-engagement specific, basic questions: First, the some cultural goods that we as Chris- is the most effective way to maintain question between the values of the tians just consume, such as bakery religious vitality.”5 church and the values of a specific products or clothes of a certain mode, In discussing these gestures culture arises out of the dilemma without thinking about their specific of Christians toward specific of the specific postures Christians value in the spiritual sense. cultures and this distinction-with- adopt in a particular cultural 4. Copying culture. The architecture engagement stance, the question setting. Therefore, in the first part, of Christian worship places or even of identifying the specific Adventist I will present types of relationships music, borrowed from a particular perspective on this issue becomes between church and culture. culture, and, infused with Christian pertinent. Second, the strategy of the possible content, represent some examples of shaping of culture in a general and copying the specific culture in which Specificity of the specific sense will be offered. We Christians live and communicate.4 Adventist perspective may need to rediscover what this Throughout its long and difficult We might move towards a general shaping includes and broaden our history, the church assumed one Adventist perspective on culture from spiritual and missionary horizons. or more of these gestures toward different viewpoints. My goal here,
MINISTRY 26 M A R C H 2 0 1 0 however, is to try to apply the previous preserved but an active engagement My intention includes speaking discussion to the types of responses in the culture in the evangelical about the participation and active prevalent in the Adventist setting. sense of shaping the culture on both promulgation of faith in a cultural It seems to me that in its his- a personal and official level is very sense through the personal involve- tory, the church had a tendency to uncommon and infrequent. This calls ment of every member and not just condemn, or at least criticize, various for further clarification. through direct preaching. It seems cultural issues that were situated in to me that there exists an unhealthy direct opposition to the spirit of the Preaching the gospel division between distinction on the gospel as revealed by the totality of and/or shaping the personal level and moderate engage- the Bible. For example, Adventists culture ment on the official level. We need always condemned violence, war, The Adventist Church, in its spiri- to speak up about personal engage- liberal views of sexuality, liquor con- tual and theological background, was ment in shaping contemporary sumption, etc.6 They, perhaps, just never involved in cultural or politi- culture. Why is this necessary and criticized racial discrimination and cal policy making and copying the how is this possible? slavery. I use criticize in a moderate cultural setting or religious culture. First, obviously the doors for direct sense rather than condemn because The purpose of Adventist existence preaching of the gospel are becoming I am not sure that Adventists were always aware of the necessity of involvement in particular situations of, for example, the Civil War in the The Lord calls us to go outside of United States or the abolition move- ment or the Second World War in our churches and comfort zones Europe and Asia. Consuming was and is moderate and use every gift we have received in Adventist circles. We make use of this world but moderately and for His influence in the specific cautiously. All neutral cultural trends, like the media for example, are used, culture in which we live. but there are still some limitations on their usefulness in the Adventist perspective and mission. was always to preach Christ and His increasingly closed due to outward Copying is almost totally rejected gospel of truth as revealed in the cultural, and also ecumenical, pres- as a viable posture towards culture Scriptures with specific emphasis sure. Evangelism has many different by conservative and mainstream on the three angels’ messages. This models, of course, but generally Adventism. Since the Bible is the was frontal and provocative.8 speaking, this world slowly descends rule of teachings for life, usually the However, with its health message, into spiritual and political chaos when Adventist faith does not make any promulgation of religious tolerance, no one will be able to spread the compromise concerning nonbiblical involvement in humanitarian work, and values of God’s kingdom in conven- values or features present in society occasional exposure of the injustices tional ways. This calls for an urgency whether religious or not. Perhaps in society,9 Adventism contributed in preaching. However, due to this in some circles there is a tendency and still contributes to shaping culture closure towards traditional preaching, to copy the inclination towards the through institutional means. Pres- we should think more and more about praise-and-worship movement, ent engagement of this kind has evangelism as shaping the culture in including the use of the rock genre.7 unfortunately become more dilute as which we live. Shaping the culture However, this is not the general compared to the force evidenced by is the goal obtained through many tendency of the Adventist movement. the pioneers of Adventism.10 specific, practical methods.11 In the Concerning the distinction-with- Furthermore, speaking about context of this article, I would like to engagement sociological model of involvement in today’s culture, I do emphasize one approach that may evangelical response to a particular not want to speak here about official have been forgotten. culture, if this engagement is not institutional involvements such as Any discussion referring to a understood as typical compro- those of the Adventist Develop- model of active participation in shap- mise but rather as involvement, ment and Relief Agency (ADRA), ing the surrounding culture does not participation, and contribution in hospitals, or the work in the area of require reinvention of the wheel. wider societal issues, we can notice religious liberty. These branches of Some might argue that America has that Adventists are not always very Adventist institutional presence are gradually changed from a predomi- strong in this kind of sharing. An valuable tools for reaching both the nantly secular to religious culture element of distinction is usually unchurched and religious people. due to the active involvement of
MINISTRY 27 M A R C H 2 0 1 0 Aleksandar S. Santrac evangelicals and recent Catholic which we live, despite the fact that whole being, with our professions, influences. In his recent book, we do not live according to their stan- needs to be put on His altar and to Faith in the Halls of Power: How dards. This shapes culture through indeed follow Christ in His course of Evangelicals Joined the American a personal, spiritual vocation based distinction with engagement. Elite,12 D. Michael Lindsay points on a certain determination regarding out several important areas of evan- our own specific vocations. And this 1. Paul Tillich, “The Church and Contemporary Culture,” World Christian Education (Second quarter 1956): 41–43. Tillich gelical and/or Catholic influence, path of distinction with engagement speaks about the dangers of complete division on the one namely, education, news media, was always the most difficult course side and complete blending on the other side between church and culture. politics, and popular culture. The in Christian history. 2. See my article about post-postmodernism, “Understanding book includes personal interviews This calls not only for the neces- and Relating to the New Worldview,” Ministry 80 (June with very influential political leaders, sary contextualization of our faith in 2008): 22–24.. 3. Andy Crouch, “Creating Culture,” Christianity Today, writers, actors, or clergy who reveal our institutional or personal evan- September 2008, 25–29. This article is an adaptation from their Christian identity and have a gelism. The emphasis is also on Crouch’s book Culture Making. 4. ibid., 26. particular mission to spread Christian spreading the values of Christ’s king- 5. Christian Smith, quoted in D. Michael Lindsay, Faith in the values by their vocation. dom through devoted, diligent, and Halls of Power: How Evangelicals Joined the American Elite (New York: Oxford University Press, 2007), 122, 123. To me, it seems that Adventism faithful service within the framework 6. ellen G. White condemns liquor consumption, calling it today has, in some circles, struggled of our relationships at our places of unrighteous, dishonest, and violent. “Drunkenness, rioting, to recognize this particular approach work. Joseph and Moses served at violence, crime, murder, come as the result of man selling his reason,” she writes (Temperance [Mountain View, CA: or model. The model is simply based the court of Egypt, and Daniel at the Pacific Press Pub. Assn., 1949], 30). on personal active missionary work, court of Babylon as administrators or 7. Dr. Eurydice “Osterman sums up the 30 year (1972–2002) [battle over a suitable worship style in Adventism] well by not always on the direct preaching of military experts; and by this faithful informing us that: ‘As rock music became harder and forced the gospel, but rather the application service, they gained significant influ- its way into the church, the problems that it engendered 13 escalated and got out of control, dividing the church into of personal and official influence ence even on the kings themselves. groups that were for it and those that were against it. Some through specific vocations, talents, Such work allowed for the spreading pastors and other church leaders even began to support the and gifts we have as Christians. of the values of Christ’s kingdom. new music because it made them popular with the youth.’ ” Eurydice Osterman, email to David Qualls, September 22, This entails that we all have different For this reason, we, as pastors, 2003, quoted in David Qualls, “Adventism’s Thirty-Years vocations that have to be used, not teachers, and administrators, first Worship War: Will the New Church Guidelines on Music Bring Harmony?” http://www.greatcontroversy.org/ merely for personal gain, but as a tool need to educate ourselves and our reportandreview/qua-musicguidelines-an.php3 (accessed or means of spreading the good news members, especially young people, January 14, 2010). and biblical values. Shaping culture not just to pursue their careers in 8. When I say “provocative” I mean scandalous in the positive sense of provoking the false certainty of human existence. would be, therefore, a conscious order to achieve personal financial 9. For example, Ellen G. White speaks about the injustices of effort in the spreading of our values gain but to be actively involved in the rich toward the poor. A broader context for her appeal always includes Christ’s work of regeneration as the only by specific profession or career. spreading the values of the kingdom remedy for such injustices. She says, “Their work was to For example, I know of an of God. This method of shaping persuade men to be reconciled to God. In this work lay their power to bless humanity. The only remedy for the sins and Adventist craftsman in Belgrade, today’s culture will be much more sorrows of men is Christ. The gospel of his grace alone can Serbia, who was very effective in effective than any based on the power cure the evils that curse society. The injustice of the rich spreading the values of Christ’s king- assumed through the combination of toward the poor, the hatred of the poor toward the rich, alike have their root in selfishness, and this can be eradicated only dom. Whenever he was in contact religious tradition and human wisdom through submission to Christ. He alone, for the selfish heart with his customers, he proved to or philosophy. We not only need to of sin gives the new heart of love. Let the servants of Christ preach the gospel with the Spirit sent down from heaven, them that his service and work would be spiritual beings, but political or and work as he did for the benefit of men. Then such results be perfect—without delays, financial relational beings as well,14 actively will be manifest, in the blessing and uplifting of mankind, fraud, or irresponsible excuses. He involved in shaping the structure of as are wholly impossible of accomplishment by human power” (“Gain That Is Loss,” The Watchman, September 15, had so many friends that he was not society with talents and gifts that are 1908; emphasis added). able to cope with their spiritual thirst. colored by the traditional values we 10. it is hard to find a concept of shaping the culture within the writings of the Spirit of Prophecy, but, as already This man was simply undertaking have as the Adventist Church. mentioned, this distinction-with-engagement model was his job faithfully and diligently while If we are reluctant to participate definitely manifested in Ellen White’s attitude toward the culture of her times. considering his vocation as a tool and contribute to today’s culture by 11. As already mentioned, except, perhaps, with evangelism, for spreading the values of Christ’s our vocations, we will be far behind shaping culture is based on humanitarian, educational, kingdom. The results were positive. those who advance in this spiritualis- medical, and community services through which we influence the culture in which we live. We need to advance in everything tic and ecumenical age. The Lord calls 12. D. Michael Lindsay, Faith in the Halls of Power (New York: we perform to the point of perfection, us to go outside of our churches and Oxford University Press, 2007). 13. For an example, see the experience of Joseph (Genesis not because we have specific career comfort zones and use every gift we 39:23). targets or financial gains in mind, have received for His influence in the 14. Aristotle spoke about zōon politikon as a “political animal” or being. Every human being, as long as he or she is but because we love the Lord and specific culture in which we live. May involved in society, is a political being in the positive sense the people of the specific culture in God open our eyes to see that our of contribution to the shaping of culture.
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MINISTRY 28 M A R C H 2 0 1 0 THE PASTOR AND HEALTH | Jina Kim
Jina Kim, MPH, is wellness program coordinator, Adventist Risk “If you don’t Management, Silver Spring, Maryland, United States. mind, Karen, I am a bit curious. Do H1N1 Virus: Protect yourself you have H1N1 and think prevention or are you trying not to re you washing your hands • thoroughly wash your hands with get it?” frequently and practicing soap and water frequently; Ahealthy habits to prevent • avoid touching your mouth and catching the H1N1 virus? The H1N1 nose; virus, commonly known as the • avoid close contact with people In North America, transmission swine flu, has become a pandemic who may be sick; remains widespread but has declined. and affected thousands of people • where possible, stay away from In Central and South America and worldwide. crowded locations; the Caribbean countries, transmission The new virus emerged in the • and pursue proper nutrition and remains widespread but is overall spring of 2009 as an illness commu- physical activity. static or in decline. nicable person-to-person. Although In north Africa, the H1N1 virus not related to the seasonal influenza People who suspect they may be transmission remains active. virus, the H1N1 virus has some infected with the virus may contact WHO is coordinating the produc- similar symptoms, transmission, and their health professional by phone tion of vaccines against the virus. The prevention precautions. and should stay home and rest. In immunization program should protect As pastors, you come in contact addition, they should against the H1N1 virus and the two with many people. This increases seasonal flu strains. The vaccines your chances of getting the H1N1 • drink plenty of fluids; are generally safe and effective with virus. Be prepared to identify it. • eat a healthy diet with fresh fruits, rare adverse effects. However, as in Look for signs and symptoms such vegetables, and whole grains; all health programs, monitoring for as a high fever, cough, headache, • stay home from school and work. safety and efficacy is required. muscle and joint pain, sore throat, Only go out if truly necessary and Promoting hand washing to your runny nose, and sometimes vomiting use discretion; family, church staff, and members is a and diarrhea. • cover their nose and mouth, and good reminder for all those wishing to Infection with the H1N1 virus is a dispose of tissues properly; stay healthy and well. Some facilities concern since there is little or no herd • use a mask to help prevent the are even discouraging others from or general population immunity. The spread of droplets; greeting people with any form of possibility of more serious infections, • do not take an antiviral medication contact such as a handshake or hug. If other than with the seasonal flu, raises unless their health care provider you have children, you can teach them concern. The World Health Organiza- advises them to do so; a short song to sing (something that tion (WHO) stated that “[t]he new • do not go to work even if they feel lasts approximately 15–20 seconds) influenza A (H1N1) appears to be as better. This is safer and more con- while they wash their hands. This will contagious as seasonal influenza, and siderate of others around them; help them to continue washing their is spreading fast particularly among • and avoid traveling. hands until they finish the song. young people (from ages 10 to 45). Contact your medical professional The severity of the disease ranges WHO states that it is safe for or local health authority should you from very mild symptoms to severe healthy people to travel. Do not travel be concerned about having the H1N1 illnesses that can result in death. The if you are ill. flu, preferably by phone unless very majority of people who contract the The pandemic influenza is currently ill. Careful consideration of the risk virus experience the milder disease most active in central and eastern you may pose of spreading diseases and recover without antiviral treatment Europe, particularly in Greece, Poland, to others will result in your compli- or medical care. Of the more serious Bulgaria, Serbia, Ukraine, and the Urals ance with the suggestions above to cases, more than half of hospitalized region of the Russian Federation. ensure a healthier community. people had underlying health condi- In east Asia, transmission of H1N1 tions or weak immune systems.”* remains active, though declining espe- * “What Is Pandemic (H1N1) 2009?” World Health Organization, http://www.who.int/csr/disease/swineflu/ To protect yourself from catching cially in Japan, northern and southern frequently_asked_questions/about_disease/en/index.html the H1N1 virus you should China, Taipei, and Hong Kong. Medical consultants: Allan Handysides and Peter Landless.
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MINISTRY 29 M A R C H 2 0 1 0 DATELINE
Adventist world emergency response team from the emergency medical technicians, Adventist Development and Relief and dispense antibiotics, over-the- leader honored Agency (ADRA) arrived in Port-au- counter medications, and other with Festschrift Prince, Haiti, January 15, 2010, after medical assistance. ADRA has entering from the Dominican Republic, already committed one million dol- oma Linda, California, United bringing with them water treatment lars to its response in Haiti, and more LStates—During the worship ser- systems, tents, mobile clinics, and aid is expected to arrive shortly. vice in the Loma Linda University medical personnel to help alleviate a ADRA is a nongovernmental Church of Seventh-day Adventists on growing humanitarian crisis. organization present in 125 countries, January 23, 2010, Jan Paulsen, the The group, which departed from providing sustainable community president of the world church of Seventh- the Dominican Republic’s capital of development and disaster relief with- day Adventists, was presented with Santo Domingo, arrived at the border out regard to political or religious a 446-page Festschrift, containing town of Jimani, about 150 miles from association, age, gender, race, or essays written by 28 scholars. Port-au-Prince, during late morning ethnicity. To send your contribution to The occasion for this special trib- to find scores of Haitian refugees ADRA’s Haiti Earthquake Response ute was Dr. Paulsen’s 75th birthday, entering the Dominican Republic on Fund, please contact ADRA at 1-800- celebrated in January. This seemed foot and by car in search of medical 424-ADRA (2372) or give online at to be a fitting moment to express care at a local medical clinic. Accord- www.adra.org. [Hearly Mayr] the appreciation of the worldwide ing to a firsthand report, severely Adventist Church in a tangible way. injured survivors were being airlifted The book, titled Exploring the from Haiti aboard helicopters and Lectureship series Frontiers of Faith, contains studies on brought to Jimani, which serves on preaching a range of topics: theology, history, as one of two main cross border ethics, and education. Most of the thoroughfares, where a unit from the hat are the greatest challenges authors have, at some time in the Puerto Rico Air National Guard has Wfacing preachers in the twenty- past, come to know Dr. Paulsen set up a command center. first century? How do we move personally—as he has served over “There are a lot of people leaving congregations from disconnected the years as a pastor, university Haiti. Many are injured, including traditional models of ministry to ones professor, and administrator. children, and they need immedi- that speak pointedly to our pluralistic The book has been printed and ate assistance,” said John Torres, generation? How do we proclaim the published through the Advent-Verlag senior public relations manager for “everlasting gospel” in ways that are in Lüneburg (Germany), the main ADRA International, who is traveling relevant to contemporary culture? German-language publishing house with the team. To address these crucial ques- in the Adventist Church. A special According to Torres, the situation tions, the Bradford-Cleveland-Brooks feature of the book is its final section, on the ground is dismal. Buildings Leadership Center, located on the a list with the names of almost 1,000 have been destroyed, fuel shortages campus of Oakwood University in persons worldwide who wanted to are widespread, and the humanitar- Huntsville, Alabama, has established congratulate Dr. Paulsen for reaching ian situation has become severe. an annual lectureship series on “The this milestone in his life and thanking “There are a lot of dead people,” Art and Craft of Prophetic Preach- him for his lifelong dedication to the Torres said, while riding through ing.” This series recognizes that the Adventist Church. Port-au-Prince aboard an ADRA preacher is not simply a reflector of the The book will be available to the convoy. “It looks like the city has times, but a prophet to the times. As general public through the Adventist been bombed. People are trying to a prophet, he or she is called to shift Book Centers (www.AdventistBook dig by hand and move the crushed congregants from lax traditionalism Center.com) in the United States and concrete. On the grounds of the to active engagement in spiritual and through the Adventist book sales presidential palace, thousands of social renewal. Indeed, it is through channels elsewhere. [Borge Schantz] people are staying in makeshift the preached word that the prophetic shelters.” aspect of leadership finds expression. During its initial response, the The lecture series takes place ADRA in Haiti agency expects to distribute more March 7–9, 2010, at the C. E. Mosely than two million water purification Complex on the campus of Oakwood ilver Spring, Maryland, tablets, provide medical treatment University. For more information, SUnited States—An international through a team of doctors and visit www.blblc.org. [Harold Lee]
MINISTRY 30 M A R C H 2 0 1 0 DIRECTV is your choice for Hope!
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Price includes a $24 bill credit for 12 months after rebate, plus an additional $5 with online rebate, enrollment in Auto Bill Pay program and consent to email alerts required.* Offers end 5/3/10, on approved credit, credit card required. New customers only (lease required, must maintain programming, DVR and HD Access). Hardware available separately. Lease fee $5.00/mo. for second and each additional receiver. $19.95 Handling & Delivery fee may apply. Applicable use tax adjust- ment may apply on the retail value of the installation. Local channel eligibility based on service address. Customer satisfaction measured among the largest national cable & satellite TV providers. 2009 American Customer Satisfaction Index, University of Michigan Business School. Credit card not required in MA & PA. BILL CREDIT/PROGRAMMING OFFER: LIMIT ONE PROGRAMMING OFFER PER ACCOUNT. Featured package name and price: CHOICE $58.99/mo. Upon DIRECTV System activation, customer will receive redemption instructions (included in customer’s first DIRECTV bill, a separate mailing, or, in the state of New York, from retailer) and must comply with the terms of the instructions. In order to receive full $29 credit, customer must submit rebate online, enroll in Auto Bill Pay program, and consent to email alerts prior to rebate redemption. Online redemption requires valid email address. Rebate begins 6-8 weeks after receipt of rebate form online or by mail. Timing of promotional price depends on redemption date. If customer removes Auto Bill Pay before promotional period ends, associated $5 bill credit will cease. Account must be in “good standing,” as determined by DIRECTV in its sole discretion, to remain eligible. DIRECTV not responsible for late, lost, illegible, mutilated, incom- plete, misdirected or postage-due mail. IF BY THE END OF PROMOTIONAL PRICE PERIOD (S) CUSTOMER DOES NOT CONTACT DIRECTV TO CHANGE SERVICE THEN ALL SERVICES WILL AUTOMATICALLY CONTINUE AT THE THEN-PREVAILING RATES INCLUDING THE $5/MO. LEASE FEE FOR THE 2ND AND EACH ADDITIONAL RECEIVER. DIRECTV System has a feature which restricts accessAsk tohow! channels. In certain markets, programming/pricing may vary. **INSTANT REBATE: Second advanced product offer for qualified customers only who select an HD DVR or HD Receiver as the first free equipment upgrade. Advanced equipment instant rebate requires activation of the CHOICE XTRA package or above; MAS ULTRA or above; Jadeworld; or any qualifying international service bundle, which shall include the PREFERREDAsk CHOICEhow! programming package (valued at $38.99/mo.). DVR service ($7/mo.) required for DVR and HD DVR lease. HD Access fee * ($10/mo.) required for HD and HD DVR lease. LIMIT TWO ADVANCED EQUIPMENT REBATES PER DIRECTV ACCOUNT. INSTALLATION: Standard professional installation only. Custom installation extra. SYSTEM LEASE: Purchase of 24 consecutive months of any DIRECTV base programming package ($29.99/mo. or above) Free * $ 99 for 3or qualifyingmonths international services 12 bundlechannels required. FAILURE TO9 ACTIVATE channels IN ACCORDANCE WITH THE EQUIPMENT LEASE ADDENDUM MAY RESULT IN A CHARGE OF $150nd PER RECEIVER. IF SERVICE IS TERMINATED BEFORE THE END OF AGREEMENT, A CANCELLATION FEE OF $20/MONTH REMAINING WILL a month Free APPLY. ALL EQUIPMENT IS LEASED AND MUST BE RETURNED TO DIRECTV UPON CANCELLATION, OR UNRETURNED EQUIPMENT FEES APPLY. VISIT directv.com OR CALL 1-800-DIRECTV FOR DETAILS. Programming, pricing, terms and conditions subject to change at any time. Pricing residential. Taxes not included. for one year 99 12 channels 9 channels $ $199value for 3 months nd Receipt of DIRECTV programming subject to DIRECTV Customera month Agreement; copy provided at directv.com/legal and in firstFree bill. ©2009 DIRECTV, Inc. DIRECTV, the 2Cyclone Design logo and CHOICE are trademarks of DIRECTV, Inc. All other trademarks and service marks are the property of their respective owners. dvr or hd dvrfor one year Askhow! hd receiver $199value Free 2 29 ** dvr or hd dvr Askhow! Free receiver upgrade or hd dvr upgrade hd receiver over 150 channels 29 ** +Free$99value–Askreceiverhow! upgrade or hd dvr upgrade ™ overprofessional 150 channels the choice package + $99value–Askhow! professional Limited time only Freetheinstallation choice™ package Limited time only Free installation
Slug Version 3.0 ACQ30988_HorIZLoCkUP_C7.indd Slug Version 3.0 Comp nyc_creativeservices:Volumes:nyc_creativeservices:DIRECTV_DESIGN:ACQUISITION_MARKETING:ACQ30988_2010ACQ30988_H $29.99 Lock-up:ACQ30988_COorIZLoMPS:ACQ30988_HORIZLOCKUP_C7.inddCkUP_C7.indd Comp Saved at 12-23-2009 3:32 PM from NYC-E44752M nyc_creativeservices:Volumes:nyc_creativeservices:DIRECTV_DESIGN:ACQUISITION_MARKETING:ACQ30988_2010by Amato, Lucy $29.99 Lock-up:ACQ30988_COPage # MPS:ACQ30988_HORIZLOCKUP_C7.indd1 Job info Approvals Saved at 12-23-2009 3:32 PM from NYC-E44752M Printedby Amato, At None Lucy Page # 1 Job info Approvals Client Stacey Karr Client/Business Stacey Karr FonTS: DIn (Black, Medium, Regular, Bold Italic, Bold) Printed At None gL# None Account ManagerClient Chris StaceyPulichino Karr InkS: Magenta, Yellow,Client/Business Black Stacey Karr FonTS: DIn (Black, Medium, Regular, Bold Italic, Bold) LAyErS: Text & Logos, bkgd, Crop Cubed, Slug Cubed CC# None Sr. Creative MgmtgL# John VetterNone Account Manager Chris Pulichino InkS: Magenta, Yellow, Black Io# None CC# None IMAgES: Starz_logo_1.eps, Showtime_logo_1.eps LAyErS: Text & Logos, bkgd, Crop Cubed, Slug Cubed Sr. Creative Director/Art Max Jerome Sr. Creative Mgmt John Vetter Io# None IMAgES: Starz_logo_1.eps, Showtime_logo_1.eps Sr. Art Director None Sr. Creative Director/Art Max Jerome Live 8" x 10.5" notes and next Steps Sr. Art Director None Trim 8.5" x 11" Art Director Live Lee Kelly8" x 10.5" None notes and next Steps Bleed 8.75" x 11.25" Sr. Creative Director/CopyTrim David8.5" Bradley x 11" Art Director Lee Kelly None Sr. CopywriterBleed None8.75" x 11.25" Sr. Creative Director/Copy David Bradley Folded Size None Copywriter None Sr. Copywriter None gutter None Proofreader Folded SizeDaveNone Crish Copywriter None Panel Sizes None Studio Managergutter BernieNone Middendorf Proofreader Dave Crish Panel Sizes None Print Production Lauren Abrams Studio Manager Bernie Middendorf Traffic Kerrina Brumley Print Production Lauren Abrams Legal None Traffic Kerrina Brumley Photo Editor Meg Kuhta Legal None Photo Editor Meg Kuhta
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To Do corrections/actions needed: make comp other: proof (GRACoL) Lorex proofreading To Do make comp other: GENERAL CONFERENCE OF SEVENTH-DAY ADVENTISTS®
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Broadcast Live from First Congregational Participating Organizations Church of Pasadena, United Church of Christ, THE WORD... 464 E. Walnut Street, Pasadena, CA 91101 (Adjacent to Fuller Theological Seminary Campus) FOR THESE TUESDAY, APRIL 20, 2010 1:00–4:30 P.M. U.S. Eastern Time TIMES [Repeat Broadcast APRIL 21, 2010]
AT FULLER SEMINARY
Lawrence Geraty is the Marguerite Shuster is the Roy Adams is the Associate Miroslav Volf is the Henry B. President Emeritus of La Sierra Harold John Ockenga Professor of Editor of the Adventist Review and Wright Professor of Theology at Yale University. He grew up as a Preaching and Theology at Fuller Adventist World, serving in this Divinity School, and Founder and citizen of the world in a Christian Theological Seminary. She joined the position since 1988. He was born Director of the Yale Center for Faith and missionary family who ministered School of Theology faculty in 1992 in the Caribbean, and received his Culture. A native of Croatia, Dr. Volf in China, Burma, Hong Kong, after serving as an adjunct assistant education at schools in Grenada, has forged a theology of forgiveness and Lebanon. Educated in seven professor. Her courses include Trinidad, Canada, and the United and non-violence in the face of the different countries and various Homiletics, Systematic Theology, States. The bulk of his pastoral work horrendous violence experienced in states across the USA set him on Making Doctrine Live, and various was in the Ontario and Quebec Croatia and Serbia in the 1990s. Dr. a lifelong course committed to the preaching practica. Marguerite provinces of Canada. After obtaining Volf is a highly awarded author. Free values of diversity. Lawrence Geraty Shuster’s published books include The a PhD in Theology from Andrews of Charge: Giving and Forgiving in a earned a PhD with distinction from Fall and Sin: What We Have Become University, he lectured at what is Culture Stripped of Grace was selected Harvard University in Hebrew Bible as Sinners (2004), Perspectives on now the Adventist International as the Archbishop of Canterbury’s and biblical archaeology, taking Christology: Essays in Honor of Paul K. Institute of Advanced Studies Lenten Book for 2006. Exclusion and examinations in 10 languages. In Jewett (1991), and Power, Pathology, (AIIAS) in the Philippines. From that Embrace: A Theological Exploration of his notable scholarly career, Dr. Paradox: the Dynamics of Evil and base, Roy Adams’ teaching and Identity, Otherness and Reconciliation Geraty has received numerous Good (1987). She also edited and speaking appointments took him to received the 2002 Grawemeyer Award. honors, including a Fulbright completed Jewett’s Who We Are: many other Asian countries, and he He has also been featured on National Fellowship and serving as advisor Our Dignity as Human (1996) and has continues to be a highly sought after Public Radio’s “Speaking of Faith” and on archaeology to former Crown published many articles, sermons, international speaker at major clergy Public Television’s “Religion and Ethics Prince Hassan of Jordan. chapters, and reviews. professional development meetings. Newsweekly.”
Broadcast LIVE by satellite BROADCAST INFORMATION on Hope Church Channel and LIVE via webstreaming at Hope Church Channel – (North America) Hope Channel International – (Pacific Rim LIVE Tuesday, April 20, 2010 www.ministerialassociation.com and Southeast Asia) 1:00 – 4:30 pm US Eastern daylight time. Repeat: Wednesday, April 21, 2010 Call 888-446-7388 or E-mail [email protected] 01:00 – 4:30 GMT (11:00 am Sydney, Australia) if you need broadcast reception parameters Hope Channel Europe – (Europe) Hope Channel Europe – (Europe) LIVE Tuesday, April 20, 2010 Repeat: Wednesday, April 21, 2010 9:00 – 12:30 GMT (11:00 am Berlin, Germany) 301.680.6515 301.680.6502 17:00 – 20:30 GMT Hope Channel International – (Africa) For more information, including broadcast [email protected] LIVE Tuesday, April 20, 2010 parameters, please contact us or visit 17:00 – 20:30 GMT http://preach.ministerialassociation.com preach.ministerialassociation.com AVAILABLE AT NO COST TO YOU!