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Laozi Zhongjing)
A Study of the Central Scripture of Laozi (Laozi zhongjing) Alexandre Iliouchine A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts, Department of East Asian Studies McGill University January 2011 Copyright Alexandre Iliouchine © 2011 ii Table of Contents Acknowledgements......................................................................................... v Abstract/Résumé............................................................................................. vii Conventions and Abbreviations.................................................................... viii Introduction..................................................................................................... 1 On the Word ―Daoist‖............................................................................. 1 A Brief Introduction to the Central Scripture of Laozi........................... 3 Key Terms and Concepts: Jing, Qi, Shen and Xian................................ 5 The State of the Field.............................................................................. 9 The Aim of This Study............................................................................ 13 Chapter 1: Versions, Layers, Dates............................................................... 14 1.1 Versions............................................................................................. 15 1.1.1 The Transmitted Versions..................................................... 16 1.1.2 The Dunhuang Version........................................................ -
Chronology of Chinese History
Chronology of Chinese History I. Prehistory Neolithic Period ca. 8000-2000 BCE Xia (Hsia)? Trad. 2200-1766 BCE II. The Classical Age (Ancient China) Shang Dynasty ca. 1600-1045 BCE (Trad. 1766-1122 BCE) Zhou (Chou) Dynasty ca. 1045-256 BCE (Trad. 1122-256 BCE) Western Zhou (Chou) ca. 1045-771 BCE Eastern Zhou (Chou) 770-256 BCE Spring and Autumn Period 722-468 BCE (770-404 BCE) Warring States Period 403-221 BCE III. The Imperial Era (Imperial China) Qin (Ch’in) Dynasty 221-207 BCE Han Dynasty 202 BCE-220 CE Western (or Former) Han Dynasty 202 BCE-9 CE Xin (Hsin) Dynasty 9-23 Eastern (or Later) Han Dynasty 25-220 1st Period of Division 220-589 The Three Kingdoms 220-265 Shu 221-263 Wei 220-265 Wu 222-280 Jin (Chin) Dynasty 265-420 Western Jin (Chin) 265-317 Eastern Jin (Chin) 317-420 Southern Dynasties 420-589 Former (or Liu) Song (Sung) 420-479 Southern Qi (Ch’i) 479-502 Southern Liang 502-557 Southern Chen (Ch’en) 557-589 Northern Dynasties 317-589 Sixteen Kingdoms 317-386 NW Dynasties Former Liang 314-376, Chinese/Gansu Later Liang 386-403, Di/Gansu S. Liang 397-414, Xianbei/Gansu W. Liang 400-422, Chinese/Gansu N. Liang 398-439, Xiongnu?/Gansu North Central Dynasties Chang Han 304-347, Di/Hebei Former Zhao (Chao) 304-329, Xiongnu/Shanxi Later Zhao (Chao) 319-351, Jie/Hebei W. Qin (Ch’in) 365-431, Xianbei/Gansu & Shaanxi Former Qin (Ch’in) 349-394, Di/Shaanxi Later Qin (Ch’in) 384-417, Qiang/Shaanxi Xia (Hsia) 407-431, Xiongnu/Shaanxi Northeast Dynasties Former Yan (Yen) 333-370, Xianbei/Hebei Later Yan (Yen) 384-409, Xianbei/Hebei S. -
China's Place in Philology: an Attempt to Show That the Languages of Europe and Asia Have a Common Origin
CHARLES WILLIAM WASON COLLECTION CHINA AND THE CHINESE THE GIFT Of CHARLES WILLIAM WASON CLASS OF IB76 1918 Cornell University Library P 201.E23 China's place in phiiologyian attempt toI iPii 3 1924 023 345 758 CHmi'S PLACE m PHILOLOGY. Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924023345758 PLACE IN PHILOLOGY; AN ATTEMPT' TO SHOW THAT THE LANGUAGES OP EUROPE AND ASIA HAVE A COMMON OKIGIIS". BY JOSEPH EDKINS, B.A., of the London Missionary Society, Peking; Honorary Member of the Asiatic Societies of London and Shanghai, and of the Ethnological Society of France, LONDON: TRtJBNEE & CO., 8 aito 60, PATEENOSTER ROV. 1871. All rights reserved. ft WftSffVv PlOl "aitd the whole eaeth was op one langtta&e, and of ONE SPEECH."—Genesis xi. 1. "god hath made of one blood axl nations of men foe to dwell on all the face of the eaeth, and hath detee- MINED the ITMTIS BEFOEE APPOINTED, AND THE BOUNDS OP THEIS HABITATION." ^Acts Xvil. 26. *AW* & ju€V AiQionas fiereKlaOe tij\(J6* i6j/ras, AiOioiras, rol Si^^a SeSafarat effxarot av8p&Vf Ol fiiv ivffofievov Tireplovos, oi S' avdv-rof. Horn. Od. A. 22. TO THE DIRECTORS OF THE LONDON MISSIONAEY SOCIETY, IN EECOGNITION OP THE AID THEY HAVE RENDERED TO EELIGION AND USEFUL LEAENINO, BY THE RESEARCHES OP THEIR MISSIONARIES INTO THE LANGUAOES, PHILOSOPHY, CUSTOMS, AND RELIGIOUS BELIEFS, OP VARIOUS HEATHEN NATIONS, ESPECIALLY IN AFRICA, POLYNESIA, INDIA, AND CHINA, t THIS WORK IS RESPECTFULLY DEDICATED. -
China Versus Vietnam: an Analysis of the Competing Claims in the South China Sea Raul (Pete) Pedrozo
A CNA Occasional Paper China versus Vietnam: An Analysis of the Competing Claims in the South China Sea Raul (Pete) Pedrozo With a Foreword by CNA Senior Fellow Michael McDevitt August 2014 Unlimited distribution Distribution unlimited. for public release This document contains the best opinion of the authors at the time of issue. It does not necessarily represent the opinion of the sponsor. Cover Photo: South China Sea Claims and Agreements. Source: U.S. Department of Defense’s Annual Report on China to Congress, 2012. Distribution Distribution unlimited. Specific authority contracting number: E13PC00009. Copyright © 2014 CNA This work was created in the performance of Contract Number 2013-9114. Any copyright in this work is subject to the Government's Unlimited Rights license as defined in FAR 52-227.14. The reproduction of this work for commercial purposes is strictly prohibited. Nongovernmental users may copy and distribute this document in any medium, either commercially or noncommercially, provided that this copyright notice is reproduced in all copies. Nongovernmental users may not use technical measures to obstruct or control the reading or further copying of the copies they make or distribute. Nongovernmental users may not accept compensation of any manner in exchange for copies. All other rights reserved. This project was made possible by a generous grant from the Smith Richardson Foundation Approved by: August 2014 Ken E. Gause, Director International Affairs Group Center for Strategic Studies Copyright © 2014 CNA FOREWORD This legal analysis was commissioned as part of a project entitled, “U.S. policy options in the South China Sea.” The objective in asking experienced U.S international lawyers, such as Captain Raul “Pete” Pedrozo, USN, Judge Advocate Corps (ret.),1 the author of this analysis, is to provide U.S. -
Publications Were Issued in Latin Or German
August 23–28, 2016 St. Petersburg, Russia EACS 2016 21st Biennial Conference of the European Association for Chinese Studies Book of ABStractS 2016 EACS- The European Association for Chinese Studies The European Association for Chinese Studies (EACS) is an international organization representing China scholars from all over Europe. Currently it has more than 700 members. It was founded in 1975 and is registered in Paris. It is a non-profit orga- nization not engaging in any political activity. The purpose of the Association is to promote and foster, by every possible means, scholarly activities related to Chinese Studies in Europe. The EACS serves not only as the scholarly rep- resentative of Chinese Studies in Europe but also as contact or- ganization for academic matters in this field. One of the Association’s major activities are the biennial con- ferences hosted by various centres of Chinese Studies in diffe- rent European countries. The papers presented at these confer- ences comprise all fields from traditional Sinology to studies of modern China. In addition, summer schools and workshops are organized under the auspices of the EACS. The Association car- ries out scholarly projects on an irregular basis. Since 1995 the EACS has provided Library Travel Grants to support short visits for research in major sinological libraries in Western Europe. The scheme is funded by the Chiang Ching-Kuo Foundation and destined for PhD students and young scholars, primarily from Eastern European countries. The EACS furthers the careers of young scholars by awarding a Young Scholar Award for outstanding research. A jury selects the best three of the submitted papers, which are then presented at the next bi-an- nual conference. -
International Law Rules and Historical Evidences Supporting China's Title to the South China Sea Islands Jianming Shen
Hastings International and Comparative Law Review Volume 21 Article 1 Number 1 Fall 1997 1-1-1997 International Law Rules and Historical Evidences Supporting China's Title to the South China Sea Islands Jianming Shen Follow this and additional works at: https://repository.uchastings.edu/ hastings_international_comparative_law_review Part of the Comparative and Foreign Law Commons, and the International Law Commons Recommended Citation Jianming Shen, International Law Rules and Historical Evidences Supporting China's Title to the South China Sea Islands, 21 Hastings Int'l & Comp. L. Rev. 1 (1997). Available at: https://repository.uchastings.edu/hastings_international_comparative_law_review/vol21/iss1/1 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings International and Comparative Law Review by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. International Law Rules and Historical Evidences Supporting China's Title to the South China Sea Islands By JIANMING SHEN, S.J.D. * Table of Contents I. Introduction .........................................................................................2 Il. Rules of Title Applicable to Barely Inhabitable Territories ................. 7 A. General Modes of Territorial Acquisition .................................... 7 B. Criteria for Sovereignty over Uninhabitable Islands ......................... 10 III. China's Historic Title to the Xisha and Nansha Islands ...................... 15 A. Discovery and Expeditions Prior to the Han Dynasty .................. 15 B. Chinese Activities between the Han and Song Dynasties ............ 17 C. The Qian Li Changsha and Wanli Shitang of the Song Dynasty ...... 21 D. Chinese Activities in the Yuan Dynasty .................................... 27 E. Chinese Activities During the Ming and Qing Dynasties ........... -
Biography of a Buddhist Layman
— 32 — Biography of a Buddhist Layman Alan J. Berkowitz In traditional “Confucian” China, while the customary path to achievement was through service to the state, from the earliest times certain individuals have been acclaimed for doing just the opposite, for repudiating an official career in state governance. These men fit a dictum of the Classic of Changes (Yijing); “He does not serve a king or lord; he loftily esteems his own affairs.” Through time, this characterization came to serve as the byword of voluntary withdrawal, the image of the man whose lofty resolve could not be humbled for service to a temporal I mler. ; Throughout the history of traditional China, men who eschewed official ap- ; pointments in favor of the pursuit of their personal, lofty ideals were known as ; “men in reclusion” (yinshi), “high-minded men” (gaoshi), “disengaged persons” (yimin), “scholars-at-home” (chushi), or the like. Regardless of the attractions or dangers of service, and regardless of the motivations for avoiding it, they strove to maintain their autonomy and self-reliance. The distinction of these men was a i particular strength of character that underlay their conduct; they maintained their i resolve, their mettle, their integrity—their moral and/or religious values—in the , face of adversity, threat, or temptation, and for this they received approbation. For most civilizations, reclusion usually has indicated withdrawal from the ; world into a life of seclusion, most often within a religious context. In China this was not always the case; reclusion was typically secular and usually meant with drawal from active participation in an official career in state governance. -
The Writ of the Three Sovereigns: from Local Lore to Institutional Daoism
Book Reviews 245 this way. The Chinese characters in the text are graphic symbols like trigrams and hexagrams. They are to provoke thoughts or arouse imagination, rather than to close the reader’s mind. From the perspective of the historical turn, the problems in Harrington’s translation are minor. A thoughtful reader can find a way to navigate The Yi River Commentary on the Book of Changes by creating a list of trigrams and hexagrams with Harrington’s translation on one column and the images and Chinese characters on the other. A careful researcher can combine Richard John Lynn’s translation of the Yijing text with Harrington’s translation of Cheng Yi’s commentary, keeping in mind that Cheng Yi responds to Wang Bi’s Yijing, not Harrington’s Yijing. The key point is that with minor adjustments, researchers can now compare three Yijing commentaries in translation: Wang Bi’s Zhouyi zhu, Cheng Yi’s Yichuan yizhuan, and Zhu Xi’s Zhouyi benyi. By comparing Wang Bi’s and Cheng Yi’s commentaries, researchers can study diachronically the changes in the Chinese Yijing studies from the third century to the eleventh century. By comparing Cheng Yi’s and Zhu Xi’s commentaries, they can study synchronically the changes in the Chinese Yijing studies in the Song dynasty. Finally, thirty years after the publication of the Sung Dynasty Uses of the I Ching, Western scholars have the tools and resources to demonstrate that the Yijing is indeed a living text—a classic that constantly gains new meaning by provoking its readers to think creatively about human existence. -
Shaolin Collection - 1
: Shaolin Collection - 1 The History of the Shaolin Temple By: Uwe Schwenk (Ying Zi Long) Shaolin Collection - 1: The History of the Shaolin Temple 1 Introduction This is the first in a series of documents, which are in my opinion considered essential for studying Shaolin Gong Fu. About this Library Most of these documents are translations of historical texts which are just now (2003) beginning to emerge. For this library, only the texts considered as core by the author to the study of Shaolin were selected. While some of the readers might question some of the texts in this collection, please bear in mind, that Shaolin has a different meaning for every person studying the art. Shaolin Collection - 1 One of the most important aspects is history. In the opinion of the author, history defines the future. Therefore, the first document contains the Shaolin History as conveyed to the author by the Da Mo Yuan, and confirmed by Grandmaster Shi Weng Heng and Grand Master Chi Chuan Tsai from Taiwan. Note: The images included are from my private collection and some are courtesy of the Shaolin Perspective website under http://www.russbo.com. Introduction: About this Library 2 The Shaolin Temple History Northern Wei Dynasty 386- 534 The construction of the temple was in honor of the Indian Deravada monk Batuo (Buddhabhadra), he was in 464 one of the first Indian monks that came to China. Buddhabhadra means 'Man with a conscience'. In China he is also known under the name 'Fotuo'. In India he traveled together with 5 others. -
PACIFIC WORLD Journal of the Institute of Buddhist Studies
PACIFIC WORLD Journal of the Institute of Buddhist Studies HALF-TITLE PAGE i PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series Number 15 Fall 2013 SPECIAL SECTION: Graduate Student Symposium TITLE iii Pacific World is an annual journal in English devoted to the dissemination of his- torical, textual, critical, and interpretive articles on Buddhism generally and Shinshu Buddhism particularly to both academic and lay readerships. The journal is distributed free of charge. Articles for consideration by the Pacific World are welcomed and are to be submitted in English and addressed to the Editor, Pacific World, 2140 Durant Ave., Berkeley, CA 94704-1589, USA. Acknowledgment: This annual publication is made possible by the donation of BDK America of Berkeley, California. Guidelines for Authors: Manuscripts (approximately twenty standard pages) should be typed double-spaced with 1-inch margins. Notes are to be endnotes with full biblio- graphic information in the note first mentioning a work, i.e., no separate bibliography. See The Chicago Manual of Style (16th edition), University of Chicago Press, §16.3 ff. Authors are responsible for the accuracy of all quotations and for supplying complete references. Please e-mail electronic version in both formatted and plain text, if possible. Manuscripts should be submitted by February 1st. Foreign words should be underlined and marked with proper diacriticals, except for the following: bodhisattva, buddha/Buddha, karma, nirvana, samsara, sangha, yoga. Romanized Chinese follows Pinyin system (except in special cases); romanized Japanese, the modified Hepburn system. Japanese/Chinese names are given surname first, omit- ting honorifics. Ideographs preferably should be restricted to notes. -
Essays in Honor of John Defrancis on His Eightieth Birthday
SINO-PLATONIC PAPERS Number 27 August 3 1, 1991 $35.00 Schriftfestschrift: Essays on Writing and Language in Honor of John DeFrancis on His Eightieth Birthday edited by Victor H. Mair Order froni: Department of Oriental Studies University of Pennsylvania Phdadelphia, PA 19 104-6305 USA SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum. Sino-Platonic Papers emphasizes substance over form. -
Chan Insights and Oversights
CHAN INSIGHTS AND OVERSIGHTS CHAN INSIGHTS AND OVERSIGHTS AN EPISTEMOLOGICAL CRITIQUE OF THE CHAN TRADITION BERNARD FAURE PRINCETON UNIVERSITY PRESS PRINCETON, NEW JERSEY Copyright © 1993 by Princeton University Press Published by Princeton University Press, 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press, Chichester, West Sussex All Rights Reserved Library of Congress Cataloging-in-Publication Data Faure, Bernard. Chan insights and oversights: an epistemological critique of the Chan tradition / Bernard Faure. p. cm. ISBN 0-691-06948-4 ISBN 0-691-02902-4 (pbk.) 1. Knowledge, Theory of (Buddhism). 2. Hermeneutics—Religious aspects—Zen Buddhism. 3. Zen Buddhism—Study and teaching. 4. Zen Buddhism—Doctrines. I. Title. BQ4440.F38 1993 294.3—dc20 92-37150 This book has been composed in Linotron Sabon Princeton University Press books are printed on acid-free paper, and meet the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources Second printing, and first paperback printing, 1996 Printed in the United States of America by Princeton Academic Press 10 98765432 For Anna Seidel CONTENTS ACKNOWLEDGMENTS ix ABBREVIATIONS xi INTRODUCTION 3 Chan as Secondary Orientalism 5 The Cultural "Encounter Dialogue " 9 Comparison, Counterpoint, Intertwining 10 PART ONE CHAPTER ONE Chan/Zen in the Western Imagination 15 Missionary Accounts 15 Buddhism and Quietism 29 Chan and Indian Mysticism 34 The Apostle Bodhidharma 45 Claudel