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Rituality, Based in West Wales, Published Four Times a Year Since 1993
THIS IS A FREE ARTICLE FROM SACRED HOOP MAGAZINE. Sacred Hoop is an independent magazine about Shamanism and Animistic Spirituality, based in West Wales, published four times a year since 1993. You may share this in any non-commercial way but reference to www.SacredHoop.org must be made if it is reprinted anywhere. To get a very special low-cost subscription to Sacred Hoop please visit : www.SacredHoop.org/offer.html deity it is an idol or fetish figure. Idolatry - the worship of idols - has a bad name because of strong prohibitions found within the three dominant Abrahamic religions - Dolls Christianity, Islam and Judaism - but I would argue that idolatry is important and natural, part of the and animistic mindset, which I think human beings are hardwired with. Ritual DOLLS AS ACTUAL PEOPLE Probably the most important form of doll found in shamanistic and animistic practices around the world, are dolls which represent ancestors. These are very common, and they can take the form of small amulets, right up to large statues. The modern West tends to see large figures as sculptures, pieces of art, which are dead, we have a ‘dead-matter-thinking’ culture and so it’s natural for us to think a statue representing a dead person is just a lifeless image - a ‘keep sake’ of some sort, or a figure to remember and honour them. For most indigenous cultures however that is not the case, as, of course, a carving is ‘alive’ and ‘awake’; it ‘is’ the person, or at least acts as a focus for that person, being given offerings and taken care of, as it guards and advises or watches over its descendents. -
2000 Population and Housing Census of Mongolia: the MAIN RESULTS
2000 Population and Housing Census of Mongolia: THE MAIN RESULTS NSO National Statistical Office Of Mongolia UNFPA United Nations Population Fund UNSD United Nations Statistics Division Contents Page CONTRIBUTORS iii LIST OF TABLES AND FIGURES v LIST OF TABLES IN THE ANNEX xi LIST OF ACRONYMS xiii ACKNOWLEDGEMENTS xv PREFACE xvii Chapter 1. ORGANIZATION AND CONDUCT OF THE 2000 1 POPULATION AND HOUSING CENSUS 1.1. Population censuses in Mongolia 2 1.2. Planning, administration and organization of the 2 2000 population and housing census 1.3. Training 6 1.4. Mapping and household listing 8 1.5. Advocacy and publicity 9 1.6. Pretesting, enumeration and quality control 11 1.7. Data processing 14 1.8. Dissemination of census data to users 15 1.9. Census concepts, definitions and design of the 17 population questionnaire Chapter 2. POPULATION SIZE, DISTRIBUTION AND 27 DENSITY Chapter 3. DEMOGRAPHIC CHARACTERISTICS 37 Chapter 4. CITIZENSHIP AND ETHNICITY 47 Chapter 5. INTERNAL MIGRATION AND URBANIZATION 53 Chapter 6. EDUCATION AND LITERACY 69 Chapter 7. ECONOMIC ACTIVITY 79 Chapter 8. HOUSEHOLDS, LIVING QUARTERS AND 95 HOUSING FACILITIES CONCLUSION 109 Annex 1. TABLES OF CENSUS DATA 113 Annex 2. LIST OF CENSUS PRODUCTS 165 Annex 3. CENSUS QUESTIONNAIRE 167 i CONTRIBUTORS Mrs. Davaasuren Chultemjamts, Economist-statistician, Ph. D in Economics (Russia) Master of International Affairs (Columbia University, USA) Chairman of NSO and Deputy of State Census Commission Mr. Batmunkh Batsukh, Economist-statistician, Ph. D in Economics (Moscow Economics and Statistics Institute) Vice-chairman of NSO, Director of the Bureau of Population Census and Survey and Secretary of State Census Commission Mr. -
EASR 2019 Sessions-1
EASR 2019 Topics This is the full list of all the sessions taking place at EASR 2019 in Tartu. One can submit their papers to pre- arranged closed sessions, to any of the open sessions or as an INDEPENDENT individual paper. Individual papers will be later organized into additional panels of the conference. A submission should include the title, an abstract up to 300 words in length, basic information about the presenter and a couple of keywords. All submission of abstracts takes place through the EASR 2019 ConfTool website: https://www.conftool.com/easr2019. For more information about the conference: https://easr2019.org/. For more information about the submission of abstracts: https://easr2019.org/call-for-individual-papers/ Please note that the abstract submission deadline is December 15, 2018! Table of Contents OPEN SESSION (I. MIKESHIN): Gender Strategies and Disciplinary Practices in Russian Christianities 5 OPEN SESSION (P. MURILLO): New Religious Movements and the “no religion” affiliation phenomenon: a secular or religious disruption? ............................................................................................ 6 OPEN SESSION (A. LÄTZER-LASAR, S. NEUMANN, J. A. STEINHAUER-HOGG): Women’s Agency and Religious Networks ................................................................................................................................. 6 OPEN SESSION (J. BORUP): Postglobal Religion ..................................................................................... 7 OPEN SESSION (T. HJELM): Discursive -
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Globalization ’s Impact on Mongolian Identity Issues and the Image of Chinggis Khan Alicia J. Campi PART I: The Mongols, this previously unheard-of nation that unexpectedly emerged to terrorize the whole world for two hundred years, disappeared again into obscurity with the advent of firearms. Even so, the name Mongol became one forever familiar to humankind, and the entire stretch of the thirteenth through the fifteenth centuries has come to be known as the Mongol era.' PART II; The historic science was the science, which has been badly affect ed, and the people of Mongolia bid farewell to their history and learned by heart the bistort' with distortion but fuU of ideolog}'. Because of this, the Mong olians started to forget their religious rituals, customs and traditions and the pa triotic feelings of Mongolians turned to the side of perishing as the internation alism was put above aU.^ PART III: For decades, Mongolia had subordinated national identity to So viet priorities __Now, they were set adrift in a sea of uncertainty, and Mongol ians were determined to define themselves as a nation and as a people. The new freedom was an opportunity as well as a crisis." As the three above quotations indicate, identity issues for the Mongolian peoples have always been complicated. In our increas ingly interconnected, media-driven world culture, nations with Baabar, Histoij of Mongolia (Ulaanbaatar: Monsudar Publishing, 1999), 4. 2 “The Political Report of the First Congress of the Mongolian Social-Demo cratic Party” (March 31, 1990), 14. " Tsedendamdyn Batbayar, Mongolia’s Foreign Folicy in the 1990s: New Identity and New Challenges (Ulaanbaatar: Institute for Strategic Studies, 2002), 8. -
Faces of Mongolian Fear: Demonological Beliefs, Narratives and Protective Measures in Contemporary Folk Religion*
Journal of Ethnology and Folkloristics 14 (1): 49–64 DOI: 10.2478/jef-2020-0004 FACES OF MONGOLIAN FEAR: DEMONOLOGICAL BELIEFS, NARRATIVES AND PROTECTIVE MEASURES IN CONTEMPORARY FOLK RELIGION* ALEVTINA SOLOVYEVA Junior Research Fellow Department for Estonian and Comparative Folklore University of Tartu Ülikooli 18, 50090 Tartu, Estonia Leading Research Fellow Institute for Oriental and Classical Studies National Research University Higher School of Economics Myasnitskaja 20, 101000 Moscow, Russia e-mail: [email protected] ABSTRACT This article looks at the perceptions of fear and ‘the frightening’ in contemporary Mongolian demonology. In the article, I discuss beliefs concerning both human and supernatural – what is supposed to be frightening for humans and what is supposed to be frightening for spirits, ghosts and demons. In daily interaction with the supernatural this mutual ‘fright’ can be regarded as an important part of communication. In this article, I discuss what is believed to be the most frightful for humans and for supernatural agents, what kinds of image this fear relates to and what the roots of these beliefs are, as well as the popular ways to confront and defend against ‘frightening’ in Mongolian folklore. My research is based on fieldwork materials collected during annual expedi- tions in different parts of Mongolia (2006–2017) and Mongolian published sources such as Mongolian newspapers and journals, special editions of stories about encounters with the supernatural. KEYWORDS: Mongolian folklore • narratives • rites • fears • socialist past and contemporary period. * This article is a continuation of my paper, presented at the Anthropology of Fright: Per- spectives from Asia international conference (Aarhus University, May 18–19, 2017), inspired and developed with the support of event organisers Stefano Beggiora (Ca’ Foscari University of Venice, Italy), Lidia Guzy (University College Cork, Ireland), Uwe Skoda (Aarhus University, Denmark). -
The Constitution and Contestation of Darhad
THE CONSTITUTION AND CONTESTATION OF DARHAD SHAMANS’ POWER IN CONTEMPORARY MONGOLIA The morning after his father’s séance, the shaman’s son donned his father’s shamanic headgear and shamanized with a cooking pot lid (Ulaanbaatar, 29 October 2003). THE CONSTITUTION AND CONTESTATION OF DARHAD SHAMANS’ POWER IN CONTEMPORARY MONGOLIA By Judith Hangartner UNIVERSITY OF BERN Inner Asia Series: Vol. 5 THE CONSTITUTION AND CONTESTATION OF DARHAD SHAMANS’ POWER IN CONTEMPORARY MONGOLIA By Judith Hangartner First published 2011 by GLOBAL ORIENTAL PO Box 219 Folkestone Kent CT20 2WP UK Global Oriental is an imprint of Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints BRILL, Global Oriental, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers, and VSP. www.brill.nl/globaloriental © Judith Hangartner 2011 ISBN 978-1-906876-11-1 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without prior permission in writing from the publishers. British Library Cataloguing in Publication Data A CIP catalogue entry for this book is available from the British Library Set in Garamond 11.5 on 13pt by Dataworks, Chennai, India Printed and bound in The Netherlands CONTENTS List of Illustrations (Maps and Figures) viii List of Photographs viii Acknowledgments x Note on Transcriptions and Translations xii -
Gobi Desert & Karakorum Mongolia Land Cruiser Toyota 4X4
Gobi Desert & Karakorum Mongolia Land Cruiser Toyota 4X4 Expedition with Great Naadam Festival in Ulaanbaatar (July 1th-July 13th) Key Information: Trip Length: 13 days/12 nights. Trip Type: Easy to Moderate. Tour Code: SMT-NF1-13D Specialty Categories: Adventure Gobi Desert Expedition, Cultural Event Journey, Camel riding, Driving tour, Local Culture, Nature & Wildlife, and Sports. Meeting/Departure Points: Ulaanbaatar, Mongolia (excluding the flights). Naadam Festival Special Group Size: 2-9 people or more participants. Hot Season: July 1st-July 13th Total Distance: about +2500kms/1554miles. Airfare Included: No. Tour Customizable: Yes Tour Highlights: Upon your arrival in Ulaanbaatar (ULN or UB), capital of Authentic Mongolia, meet Samar Magic Tours team. Naadam is a traditional type of Festival in Mongolia. The festival is also locally term ed 'the three games of men'. The games are Mongolian wrestling, horse racing and archery and are held throughout the country. The three games of wrestling, horse racing, and archery had been recorded in the 13rd century book The Secret History of the Mongols. It formally commemorates the 1921 Revolution, when Mongolia declared itself independent of China. Women have started participating in the archery and girls in the horse-racing gam es, but not in Mongolian wrestling. The biggest festival is held in the Mongolian capital Ulaanbaatar, during the National Holiday from July 11th - July 13th, in the National Sports Stadium. It begins with an elaborate introduction cerem ony featuring dancers, athletes, horse riders, and musicians. After the ceremony, the com petitions begin. Another popular Naadam activity is the playing of games using shagai, sheep knuckles that serve as gam e pieces and tokens of both divination and friendship. -
Intangible Cultural Heritage of Mongolian
1 Editor of the Issue Contents Shen Ce CRIHAP Feature 4 The 9th Session of the Governing Board of CRIHAP Kicks Off in Beijing 4 CRIHAP's 7th Session of the Advisory Committee Held in Beijing 7 Global Updates 8 Observation of Safeguarding of Intangible Cultural Heritage Worldwide in the COVID-19 Pandemic 8 - Practice Expression of Intangible Cultural Heritage in Times of Crisis Workshop Reviews 12 Summary and Review: Capacity Building Workshop on the Role of Media for the Implementation of the Convention 12 Fieldwork Reports 20 The Role of Journalists in the Safeguarding of Intangible Cultural Heritage 28 Involvement of Mongolian National Broadcaster in the Documentation of Cultural Heritage 34 Intangible Cultural Heritage of Mongolian 36 My Impression on the Training Workshop 45 A Bridge Connecting Intangible Cultural Heritage and the Public 46 - A Sidelight on the First CRIHAP Capacity Building Workshop on the Implementation of the Convention for Media Practitioners CRIHAP Updates 48 CRIHAP Launches the Workshop on "Linking the 2003 Convention and University ICH Programs" Online 48 Fourth Training of Trainers Workshop for Central Asia Takes Place Online 49 Copyrights of all the photos published in this newsletter are held by CRIHAP 2 3 practitioners from southern Vietnam. As UNESCO had previously provided ICH capacity building workshops for trainees from northern and central Vietnam, this workshop boosted Vietnam's overall ICH safeguarding capacity. The workshop in Bangladesh started preparations nine months before its opening. A more reasonable training program was made based on studying the overall state of ICH safeguarding in Bangladesh and sorting out and summarizing previous workshops. -
Pluralist Universalism
Pluralist Universalism Pluralist Universalism An Asian Americanist Critique of U.S. and Chinese Multiculturalisms WEN JIN The Ohio State University Press | Columbus Copyright © 2012 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Jin, Wen, 1977– Pluralist universalism : an Asian Americanist critique of U.S. and Chinese multiculturalisms / Wen Jin. p. cm. Includes bibliographical references and index. ISBN 978-0-8142-1187-8 (cloth : alk. paper)—ISBN 978-0-8142-9288-4 (cd) 1. Multiculturalism in literature. 2. Cultural pluralism in literature. 3. Ethnic relations in literature. 4. Cultural pluralism—China. 5. Cultural pluralism—United States. 6. Multicul- turalism—China. 7. Multiculturalism—United States. 8. China—Ethnic relations. 9. United States—Ethnic relations. 10. Kuo, Alexander—Criticism and interpretation. 11. Zhang, Chengzhi, 1948—Criticism and interpretation. 12. Alameddine, Rabih—Criticism and inter- pretation. 13. Yan, Geling—Criticism and interpretation. I. Title. PN56.M8J56 2012 810.9'8951073—dc23 2011044160 Cover design by Mia Risberg Text design by Juliet Williams Type set in Adobe Minion Pro Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Mate- rials. ANSI Z39.48-1992. 9 8 7 6 5 4 3 2 1 To Jin Yiyu Zhou Huizhu With love and gratitude CONTENTS Preface ix Acknowledgments xv Introduction 1 Chapter 1 Bridging the Chasm: A Survey -
Mongolia: Gender-Responsive Sector and Local Development Policies
Project Number: 50093-001 TA Number: 9201 May 2019 Mongolia: Gender-Responsive Sector and Local Development Policies and Actions This report does not necessarily reflect the views of ADB or the Government concerned, and neither the ADB nor the Government shall be held liable for its contents. © 2019 Government of Mongolia National committee on Gender Equality Mongolia Gender Situational Analysis: Advances, Challenges and Lessons Learnt Since 2005 report is written by: The gender consulting team under the “gender-responsive sector and local development policies and actions” technical assistance: International consultant: Ms. Jaime Shabalina National consultants: Ms. Amgalan Terbish Ms. Oyuntsetseg Oidov Ms. Onon Byambasuren Ms. Enkhjargal Davaasuren Ms. Undrakh Tsagaankhuu Mr. Jargalsaikhan Jambalsanjid Ms. Tsetsgee Ser-Od Ms. Enebish Tulgaa Project coordinator: Ms. Altantsooj Bazarvaani Reviewed by: Ms. Sukhjargalmaa Dugersuren Gender Advisor to the Prime Minister of Mongolia Secretariat of the National Committee on Gender Equality: Ms. Enkhbayar Tumur-Ulzii, Secretary of the national committee on Gender Equality, Head of the Secretariat of the National Committee on Gender Equality Ms. Battsetseg Sukhbaatar, Senior specialist, policy planning and budgeting Ms. Buyanaa Ochirkhuu, Specialist, Inter-sectoral coordination and Human resource National Statistical Ofice: Mr. Amarbal Avirmed, Director, Population and Social Statistics Department (PSSD) Mr. Bilguun Enkhbayar, Statistician, PSSD Asian Development Bank: Declan F. Magee, Deputy Country -
Comparativ Heft 4-2018 Neu Ohne Rezensionen.Indd
The Mongol Peace and Global Medieval Eurasia1 Marie Favereau ABSTRACTS Der Mongolische Frieden (pax mongolica) bezieht sich auf die Zeit, in der die Nachfahren von Dschingis Khan den Großteil der eurasischen Landmasse beherrschten. Er war ein bedeuten- der Moment des globalen Mittelalters, denn er verwandelte die humane Landschaft Eurasiens und verband das Mittelmeer mit Indien und China. Die Mongolen stimulierten neue Formen des Fernhandels, indem sie Vereinbarungen mit den Mamluken, Byzantinern, Italienern und anderen abschlossen. Unter ihrer Herrschaft entstand eine neue Wirtschaftsordnung, die nicht als bloße Wiederbelebung der „Seidenstraßen“ der alten Welt angesehen werden kann. Die Forschung hat den Mongolischen Frieden als kontinentales Phänomen eingeordnet, aber nur wenige Historiker haben neuerdings versucht, dieses Phänomen über die Feststellung eines gegenseitigen Interesses der Mongolen und der Kaufleute hinaus zu analysieren. Dieser Arti- kel vertieft das Verständnis dieser Interdependenz, indem die praktischen Aspekte des ortaq- Systems genauer untersucht werden. Er soll, allgemeiner gesehen, das Konzept des Mongoli- schen Friedens durch einen neuen Ansatz wiederbeleben, der das Handeln der Nomaden in der kommerziellen Wirtschaft in den Blick nimmt. Dies schließt eine Neubewertung der „spiri- tuellen“ Motivationen der Mongolen und ihrer politischen und diplomatischen Fähigkeiten bei der Integration des nördlichen Eurasien in das größte ökonomische Netzwerk der Landmasse ein. 1 This study has benefited from the expertise and contributions of several readers. I thank especially Chris Hann for his support and very helpful comments, and the other members of the panel “Empires, exchange and civili- zational connectivity in Eurasia” (Fifth European Congress on World and Global History), as well as Ilya Afanasyev and Simon Yarrow for all their suggestions. -
Archaeology of Asia
BLACKWELL STUDIES IN GLOBAL ARCHAEOLOGY archaeology of asia Edited by Miriam T. Stark Archaeology of Asia BLACKWELL STUDIES IN GLOBAL ARCHAEOLOGY Series Editors: Lynn Meskell and Rosemary A. Joyce Blackwell Studies in Global Archaeology is a series of contemporary texts, each care- fully designed to meet the needs of archaeology instructors and students seeking volumes that treat key regional and thematic areas of archaeological study. Each volume in the series, compiled by its own editor, includes 12–15 newly commis- sioned articles by top scholars within the volume’s thematic, regional, or temporal area of focus. What sets the Blackwell Studies in Global Archaeology apart from other available texts is that their approach is accessible, yet does not sacrifice theoretical sophistication. The series editors are committed to the idea that usable teaching texts need not lack ambition. To the contrary, the Blackwell Studies in Global Archaeology aim to immerse readers in fundamental archaeological ideas and concepts, but also to illu- minate more advanced concepts, thereby exposing readers to some of the most exciting contemporary developments in the field. Inasmuch, these volumes are designed not only as classic texts, but as guides to the vital and exciting nature of archaeology as a discipline. 1. Mesoamerican Archaeology: Theory and Practice Edited by Julia A. Hendon and Rosemary A. Joyce 2. Andean Archaeology Edited by Helaine Silverman 3. African Archaeology: A Critical Introduction Edited by Ann Brower Stahl 4. Archaeologies of the Middle East: Critical Perspectives Edited by Susan Pollock and Reinhard Bernbeck 5. North American Archaeology Edited by Timothy R. Pauketat and Diana DiPaolo Loren 6.