Reading Records of Literary Authors: a Comoatisom.Of Some Publishedfaotebocks
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Issn 0017-0615 the Gissing Newsletter
ISSN 0017-0615 THE GISSING NEWSLETTER “More than most men am I dependent on sympathy to bring out the best that is in me.” – George Gissing’s Commonplace Book. ********************************** Volume XXIV, Number 1 January, 1988 ********************************** -- 1 -- “Joseph”: A Forgotten Gissing Story of the Mid-Nineties edited by Pierre Coustillas. It was in the mid-nineties that Gissing wrote and published the most part of his short stories and, although for years no one could claim to have read all those of which a printed version and/or a manuscript was known to be extant, no unrecorded short story of that period is now likely to be discovered. Neither the author’s private papers nor his correspondence refer to any sum received from a publisher or an editor which cannot be accounted for satisfactorily. The three short stories cryptically listed in his “Account of Books,” have ceased to puzzle biographers and critics. “A Freak of Nature,” written for the unborn London Magazine, *************************************************** Editorial Board Pierre Coustillas, Editor, University of Lille Shigeru Koike, Tokyo Metropolitan University Jacob Korg, University of Washington, Seattle Editorial correspondence should be sent to the Editor: 10, rue Gay-Lussac, 59110-La Madeleine, France, and all other correspondence to: C. C. KOHLER, 12, Horsham Road, Dorking, Surrey, RH4 2JL, England. Subscriptions Private Subscribers: £5.00 per annum Libraries: £8.00 per annum *************************************************** -- 2 -- eventually appeared in Harmsworth’s Magazine under the title “Mr. Brogden, City Clerk,” and its author was paid £13.10s a long time before Harmsworth decided what format to give his magazine. “Their Pretty Way,” printed from the manuscript in George Gissing: Essays and Fiction (1970), was belatedly found to have originally appeared in Lloyd’s Weekly Newspaper on 15 September 1895, while “Joseph” remained undisturbed in the files of the same newspaper for some eighty years, and has never been reprinted. -
The Dialogue Between Religion and Science in Today's World from The
International Journal of Orthodox Theology 8:3 (2017) 203 urn:nbn:de:0276-2017-3075 Gavril Trifa The Dialogue between Religion and Science in Today’s World from the View of Orthodox Spirituality Abstract One of the core issues of today’s world, the dialogue between science and religion has recently come to the attention of new fields of knowledge, which points to a change in some of the “classical” elements. Having a different history in the East and the West, in Catholic and Orthodox Christianity, the relation between faith and science has lived through some problematic centuries, marked by the attempt of some scientific domains to prove the universe’s materialist ontology and thus the uselessness of religion. This paper aims to present an overview of the Rev. Assist. Prof. Ph.D. stages that marked the often radical Gavril Trifa, Faculty of separation of science from religion, by Orthodox Theology of the highlighting the mutations recorded West University of Timi- during the past few decades not only şoara, Romania 204 Gavril Trifa in society but also in the lives of the young, as a result of the unprecedented development of technology. With technology failing to raise both communication and interpersonal communication to the anticipated level, recent research does not hesitate in emphasizing the unfavourable consequences bring about by the development of the means of communication, regarding the human being’s relation to oneself and one’s neighbours. The solutions we have identified enable an update of the patristic model concerning the relation between religion and science, in the spirit of humility, the one that can bring the Light of life. -
Mary in the Doctrine of Berulle on the Mysteries of Christ Vincent R
Marian Studies Volume 36 Proceedings of the Thirty-Sixth National Convention of The Mariological Society of America Article 11 held in Dayton, Ohio 1985 Mary in the Doctrine of Berulle on the Mysteries of Christ Vincent R. Vasey Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Vasey, Vincent R. (1985) "Mary in the Doctrine of Berulle on the Mysteries of Christ," Marian Studies: Vol. 36, Article 11. Available at: https://ecommons.udayton.edu/marian_studies/vol36/iss1/11 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Vasey: Mary in the Doctrine of Berulle MARY IN THE DOCTRINE OF BERULLE ON THE MYSTERIES OF CHRIST Two monuments Berulle left the Church, aere perennina: more enduring than bronze, are his writings and his Congrega tion of the Oratory. He took part in the great controversies of his time, religious and political, but his figure takes its greatest lus ter with the passing of years because of his spiritual work and the influence he exerts in the Church by those endued with his teaching. From his integrated life originated both his works and his institution; that is why both his writings and the Oratory are intimately connected. His writings in their final synthesis-and we are concerned above all with the culmination of his contem plation and study-center about Christ, and his restoration of the priesthood centers about Christ. -
Creating a Commonplace Book (CPB) (20% of the Final Grade)
Creating a Commonplace Book (CPB) (20% of the Final Grade) This semester, you will keep your own commonplace book (CPB). What is a commonplace book? (Figure 1) (FIGURE 1: DR. KENNEDY’S COMMONPLACE BOOK. (TYPED TRANSCRIPTION CAN BE ACCESSED HERE.)) 1 During the sixteenth and seventeenth centuries, one of the most important tools of a reader or writer was a commonplace book. Peter Beal, leading expert on English manuscript studies, defines a commonplace book as “a manuscript book in which quotations or passages from reading matter, precepts, proverbs and aphorisms, useful rhetorical figures or exemplary phrasing, words and ideas, or other notes and memoranda are entered for ready reference under general subject headings.” For example, here is a short poem copied into a Commonplace Book that we may file under the heading of “Friendship” (Figure 2): * A TRUE FRIEND MUST LIKE A PRIVY BE TO EASE HIS FRIEND AT HIS NECESSITY. A TRUE FRIEND MUST LIKE A CHIMNEY BE HOTTEST IN WINTER OF ADVERSITY. (FIGURE 2: AN (UNATTRIBUTED) EPIGRAM WRITTEN IN THE COMMONPLACE BOOK OF MATTHEW DAY (1574-1661, MAYOR OF WINDSOR) [MANUSCRIPT], CA. 1650. (FOLGER SHAKESPEARE LIBRARY, V.A.160, 4||5). The Renaissance commonplace book allowed readers to actively engage with their texts, choosing and curating passages that spoke to them, and to transcribe those passages into journals under organized headings. Early modern readers marked up their texts, underlining favorite lines, writing marginal notes (such as attribution tags), using asterisks and manicules (these cute little pointing hand signs (☞)) to point out favorite passages, cross-listing page numbers, crossing out text they did not like, writing lists, practicing their signature, drawing obscene images, etc. -
Common Place: Rereading 'Nation' in the Quoting Age, 1776-1860 Anitta
Common Place: Rereading ‘Nation’ in the Quoting Age, 1776-1860 Anitta C. Santiago Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Anitta C. Santiago All rights reserved ABSTRACT Common Place: Rereading ‘Nation’ in the Quoting Age, 1776-1860 Anitta C. Santiago This dissertation examines quotation specifically, and intertextuality more generally, in the development of American/literary culture from the birth of the republic through the Civil War. This period, already known for its preoccupation with national unification and the development of a self-reliant national literature, was also a period of quotation, reprinting and copying. Within the analogy of literature and nation characterizing the rhetoric of the period, I translate the transtextual figure of quotation as a protean form that sheds a critical light on the nationalist project. This project follows both how texts move (transnational migration) and how they settle into place (national naturalization). Combining a theoretical mapping of how texts move and transform intertextually and a book historical mapping of how texts move and transform materially, I trace nineteenth century examples of the culture of quotation and how its literary mutability both disrupts and participates in the period’s national and literary movements. In the first chapter, I engage scholarship on republican print culture and on republican emulation to interrogate the literary roots of American nationalism in its transatlantic context. Looking at commonplace books, autobiographies, morality tales, and histories, I examine how quotation as a practice of memory impression functions in national re-membering. -
Elizabeth I's Commonplace Book
Duncan 1 Educating a Princess: Elizabeth I’s Commonplace Book by © Moira Duncan A thesis submitted to the School of Graduate Studies In partial fulfillment of the requirements of the degree of Master of Arts Department of English Memorial University of Newfoundland July 2019 St. John’s Newfoundland Duncan 2 Abstract Elizabeth I (1558-1603) received an exceptional humanist education in a time when female learning primarily meant moral and domestic training. Elizabeth’s instruction combined elements of both the privately oriented domestic education of women and the more public rhetorical training reserved primarily for men. Her educational model is most clearly shown in the commonplace book associated with her, which constituted a vital component and indispensable tool in her training. In 1563 a commonplace book, entitled Precationes Priuate, Regiae E[lizabethae]. R[eginae] (STC 7576.7) was published under Elizabeth’s name by the London printer Thomas Purfoot. Aside from Precationes, or private prayers, the composite volume also includes two other works: Sententiae, a collection of sayings, and Regna Quibis Imperat Elizabeta Regina Angliae, a detailed description of the administrative bodies of her realm. Not only are these elements typically found in both male and female commonplace books, but they also reveal her unique princely education shaped by both feminine and masculine rhetorical instruction. The same gendered duality that is present in her commonplace book is also detectable in her speeches. In fact, Elizabeth applied the same compositional techniques associated with her commonplace book in her speeches written for both her subjects and parliament. Duncan 3 Acknowledgements I would first like to thank my supervisor and mentor Dr. -
The Commonplace Book Assignment 2020
The commonplace book / verse miscellany assignment So you’re going to college. You’ll leave it behind one day. When you do, do you expect to take anything tangible with you that you will continue to use, maybe something that you make here? Artists will take their portfolios. The good engineers will take the robots they make. In the period of literary history that we’re studying in this course, college students made books full of quotes and notes from their reading, organized under subject headings that identify their topics. Imagine filling a multi-subject notebook, divided by tabs, or a Trapper Keeper with the best passages you’ve ever read, organized according to subject, so that you could easily find and quote them again. They also copied their favorite poems and song lyrics, producing the early- modern equivalent of mixed tapes and iPods. And many of them kept adding to their manuscript books, and making new ones like them, after earning their degrees. This course requires you to make the same sort of book. In addition to reading what early modern English people wrote, it requires you to read, and use what you read, rather like they did. Students should start making their books right away, even if only by folding a small stack of standard copier paper like so. Students who would prefer to make a finer book might start with instructions such as these and a trip to the art supply store. In any case, students will earn their grades based on the contents, not the appearance, of their books. -
Resource Typeitle Sub-Title Author Call #1 Call #2 Location Books
Resource TitleType Sub-Title Author Call #1 Call #2 Location Books "Impossible" Marriages Redeemed They Didn't End the StoryMiller, in the MiddleLeila 265.5 MIL Books "R" Father, The 14 Ways To Respond To TheHart, Lord's Mark Prayer 242 HAR DVDs 10 Bible Stories for the Whole Family JUV Bible Audiovisual - Children's Books 10 Good Reasons To Be A Catholic A Teenager's Guide To TheAuer, Church Jim. Y/T 239 Books - Youth and Teen Books 10 Habits Of Happy Mothers, The Reclaiming Our Passion, Purpose,Meeker, AndMargaret Sanity J. 649 Books 10 Habits Of Happy Mothers, The Reclaiming Our Passion, Purpose,Meeker, AndMargaret Sanity J. 649 Books 10 Habits Of Happy Mothers, The Reclaiming Our Passion, Purpose,Meeker, AndMargaret Sanity J. 649 Compact Discs100 Inspirational Hymns CD Music - Adult Books 101 Questions & Answers On The SacramentsPenance Of Healing And Anointing OfKeller, The Sick Paul Jerome 265 Books 101 Questions & Answers On The SacramentsPenance Of Healing And Anointing OfKeller, The Sick Paul Jerome 265 Books 101 Questions And Answers On Paul Witherup, Ronald D. 235.2 Paul Compact Discs101 Questions And Answers On The Bible Brown, Raymond E. Books 101 Questions And Answers On The Bible Brown, Raymond E. 220 BRO Compact Discs120 Bible Sing-Along songs & 120 Activities for Kids! Twin Sisters Productions Music Children Music - Children DVDs 13th Day, The DVD Audiovisual - Movies Books 15 days of prayer with Saint Elizabeth Ann Seton McNeil, Betty Ann 235.2 Elizabeth Books 15 Days Of Prayer With Saint Thomas Aquinas Vrai, Suzanne. -
The Cathars of Languedoc As Heretics
PROJECT DEMONSTRATING EXCELLENCE The Cathars of Languedoc as Heretics: From the Perspectives of Five Contemporary Scholars by Anne Bradford Townsend Submitted in partial fulfillment of the Requirements for the Degree of Doctor of Philosophy with a concentration in Arts And Sciences and a specialization in Medieval Religious Studies July 9, 2007 Core Faculty Advisor: Robert McAndrews, Ph.D. Union Institute & University Cincinnati, Ohio UMI Number: 3311971 Copyright 2008 by Townsend, Anne Bradford All rights reserved. INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ® UMI UMI Microform 3311971 Copyright 2008 by ProQuest LLC. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 E. Eisenhower Parkway PO Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT The purpose of this dissertation is to demonstrate that the Cathar community of Languedoc, far from being heretics as is generally thought, practiced an early form of Christianity. A few scholars have suggested this interpretation of the Cathar beliefs, but none have pursued it critically. In this paper I use two approaches. First, this study will examine the arguments of five contemporary English language scholars who have dominated the field of Cathar research in both Britain and the United States over the last thirty years, and their views have greatly influenced the study of the Cathars. -
ABSTRACT Evelyn Waugh and La Nouvelle Théologie Dan Reid
ABSTRACT Evelyn Waugh and La Nouvelle Théologie Dan Reid Makowsky, Ph.D. Mentor: Ralph C. Wood, Ph.D. This dissertation seeks to provide a more profound study of Evelyn Waugh’s relation to twentieth-century Catholic theology than has yet been attempted. In doing so, it offers a radical revision of our understanding of Waugh’s relation to the Second Vatican Coucil. Waugh’s famous contempt for the liturgical reforms of the early 1960s, his self-described “intellectual” conversion, and his identification with the Council of Trent, have all contributed to a commonplace perception of Waugh as a reactionary Catholic stridently opposed to reform. However, careful attention to Waugh’s dynamic artistic concerns and the deeply sacramental theology implicit in his later fiction reveals a striking resemblance to the most important Catholic theological reform movement of the mid-twentieth century: la nouvelle théologie. By comparing Waugh’s artistic project to the theology of the Nouvelle theologians, who advocated the recovery of a fundamentally sacramental theology, this dissertation demonstrates that the two mirror one another in many of their basic concerns. This mirroring was no mere coincidence. Waugh’s long-time mentor Father Martin D’Arcy was steeped in many of the same sacramentally-minded thinkers as the Nouvelle theologians. Through D’Arcy’s theological influence as well as the deepening of Waugh’s own faith, he, too, developed a sacramental cast of mind. In reading some of the key works of Waugh’s later years, I will show how Waugh realized this sacramental outlook in his art. Ultimately, this dissertation argues that Waugh’s main contribution to the renewal of sacramental thought within Catholicism lies in his portrayal of personal vocation as the remedy for acedia, or sloth, which he considered the “besetting sin” of the age. -
Twentieth-Century French Philosophy Twentieth-Century French Philosophy
Twentieth-Century French Philosophy Twentieth-Century French Philosophy Key Themes and Thinkers Alan D. Schrift ß 2006 by Alan D. Schrift blackwell publishing 350 Main Street, Malden, MA 02148-5020, USA 9600 Garsington Road, Oxford OX4 2DQ, UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right of Alan D. Schrift to be identified as the Author of this Work has been asserted in accordance with the UK Copyright, Designs, and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by the UK Copyright, Designs, and Patents Act 1988, without the prior permission of the publisher. First published 2006 by Blackwell Publishing Ltd 1 2006 Library of Congress Cataloging-in-Publication Data Schrift, Alan D., 1955– Twentieth-Century French philosophy: key themes and thinkers / Alan D. Schrift. p. cm. Includes bibliographical references and index. ISBN-13: 978-1-4051-3217-6 (hardcover: alk. paper) ISBN-10: 1-4051-3217-5 (hardcover: alk. paper) ISBN-13: 978-1-4051-3218-3 (pbk.: alk. paper) ISBN-10: 1-4051-3218-3 (pbk.: alk. paper) 1. Philosophy, French–20th century. I. Title. B2421.S365 2005 194–dc22 2005004141 A catalogue record for this title is available from the British Library. Set in 11/13pt Ehrhardt by SPI Publisher Services, Pondicherry, India Printed and bound in India by Gopsons Papers Ltd The publisher’s policy is to use permanent paper from mills that operate a sustainable forestry policy, and which has been manufactured from pulp processed using acid-free and elementary chlorine-free practices. -
An Analysis of Alfred Loisy's Un Mythe Apologetique
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1980 Misunderstood Mystic: An Analysis of Alfred Loisy's Un Mythe Apologetique Patricia Prendergast Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Prendergast, Patricia, "Misunderstood Mystic: An Analysis of Alfred Loisy's Un Mythe Apologetique" (1980). Master's Theses. 3116. https://ecommons.luc.edu/luc_theses/3116 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1980 Patricia Prendergast MISUNDERSTOOD MYSTIC: AN ANALYSIS OF ALFRED LOISY'S UN MYTHE APOLOGETIQUE by Patricia Prendergast A Thesis Submitted to the Faculty of the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Master of Arts May 1980 ACKNOWLEDGMENTS I should like to take this opportunity to thank Dr. Jon Nilson for his support and encouragement during the writing of this thesis. It was in one of his classes that I first encountered Loisy and through our conversations that the possibility of doing this thesis was manifested. In addition to his helpful suggestions I am exceedingly grateful for his academic integrity which, while concerned to resolve our differences through discussion, never al lowed him to displace my approach with his.