MARIA ANNA SALA of the Sisters of Saint Marcelline

Total Page:16

File Type:pdf, Size:1020Kb

MARIA ANNA SALA of the Sisters of Saint Marcelline Blessed MARIA ANNA SALA of the Sisters of Saint Marcelline Marcelline Edition New edition by Sister Vittoria Bertoni 3rd edition Milan – May 2020 Introduction «A great and strong wind passed that split the mountains and shattered the rocks - but the Lord was not in the wind. There was a fire - but the Lord was not in the fire. And after the fire, there was the soft whisper of a voice. And the Lord was in that soft whisper» (see 1 King 19, 11 13). The type of holiness of Maria Anna Sala makes us think of that calm and quiet voice, in which God was present. In order to reach great heights to soar free and joyous to the peaks of the spirit, we must, first, sink to the lowest depths of humility and live trusting in God, who can accomplish everything. This is the message that Maria Anna Sala conveyed all through her life. A hymn to God, a continuous prayer, while becoming more and more absorbed in the mystery of Jesus Christ, who knew the humility of the sepulchre; a confident progress of faith clearly knowing she was loved by God, whilst her being was possessed by Love and was singing to Love. Sister Maria Anna Sala dedicated herself totally to the religious observance of the Rules of her Congregation and to apostolic work, with an incomparable spirit of sacrifice. She was a very humble and shy person, but God had endowed her with such remarkable intellect that she was quickly recognized as a teacher of outstanding value, who gave to her pupils not only formal education and this in an age when women were kept away from intellectual learning - but also wisdom and the fear of the Lord. 3 Without pretention nor flauntering sectoral redemption programs, she worked quietly and wisely for the promotion of women to give them adequate learning and piety based on sound theological knowledge. Among her pupils was Giuditta Alghisi, later Mrs Montini, the mother of Pope Paul VI. This makes us think of the silent but grandiose function that holy mothers have had in the education of their children. And aside to them, the educators. Card. Pietro Palazzini (Prefect of the Holy Congregation for the Causes of Saints) 4 Who are you? Who are you? We did not know your face so young so new. Your eyes do not meet ours, they are looking far away: contemplative eyes absorbed in mystery. Your lips do not hatch to smile but they seem to be about to utter the eternal Word that is born from silence. Who are you? A presence A Sign Our sweet sister (Sister Teresa Frova) 5 Prayer O Lord, our God, Holy Trinity, who in your infinite mercy delighted to give cho- sen gifts to our Blessed Sister Maria Anna Sala, I humbly beg you, if this is your will, to show me how dear she is to you by granting me, by her intercession, the grace I am asking you now. Prayer of Mons. Carlo Maria Martini, Archbishop of Milan Blessed Maria Anna Sala, who have been among us sharing and living the daily experiences of us all, look at our present situation, our difficulties, understand the effort we make on the path to God, understand our desire for a life in which the values that you have proclaimed may be brought to everyone's heart and mind. Look at our educational effort, look at our difficulties, at our fears, at all the things that could make us lo ose hope. Get from God, through the gifts that God has given you, for the love that God brings you and for the love you bring to us, that our heart may be filled with hope. 6 The first years of her life Brivio: the banks of the river Adda Maria Anna was the fifth of Giovanni and Giovannina Comi's eight children. She was born on April 21rst 1829 at Brivio, an old village in Brianza on the banks of the river Adda, near Lecco. Her father was a very religious and industrious man, well known in the timber trade. He possessed a solid, comfortable house with a spacious porch in a vast, noisy courtyard in the center of the village. Maria Anna was born in this house and she grew up with her brothers and sisters in the warmth of family affections, in an atmos- phere of peace and serenity. 7 Brivio (Lecco) The house where Maria Anna Sala was born 8 The commemorative plaque affixed to the front of the house Her large family, faithful to Christian traditions, was well inte- grated in the parish community, of which Giovanni Sala was a vestry- man wise and listened. Maria Anna was baptized in the neighbouring church on the day of her birth and there she received the seed of Divine Life that would lead her to holiness. During her simple and innocent childhood, she would study the Truths of our Faith, which had always had a strong hold over her vivid intelligence, with great interest, thus deepening her piety. Brivio: the parish church As a little girl, she liked to visit a little church called «The Oratory of St. Leonard», which was near the village and where the good people of Brivio venerated the Virgin Mary to whom they took their sorrows, receiving in turn the comfort of Christian hope and often graces, as well. 9 It is right in front of that statue that Maria Anna, with one of her sisters gathered in fervent prayer in a moment of great sorrow for her girlish hearth: when their mother was seriously ill. And while the young girls were praying, as recalled in a small vo- tive family picture, their mother recovered, certain of having seen Our Lady by her side, blessing her. Brivio - Sanctuary of S. Leonardo: nursing Virgin Mary 10 Marcelline student Maria Anna's parents, fully conscious of their responsibility to- wards their children, tried to educate them through their example of Christian life and a solid intellectual and moral formation. With wis- dom and prudence, they prepared them to live the difficult situations of the society, in the second half of the XIXth century, when it was opening itself to the conquests of progress. The fame of a recently founded girls' boarding school had reached Brivio: the Marcelline School. It was founded in Cernusco sul Navi- glio, in 1838, by Don Luigi Biraghi, the spiritual director of the Semi- nary. Cernusco sul Naviglio (Milano) - The first school of the Sisters of St. Marcelline. 11 The aim of the institution was to educate young women of the emerging bourgeois class to the Christian faith, according to a solid curriculum for studies without neglecting domestic activities. Having immediately secured approval, the Sisters of St. Marcel- line opened a second boarding school at Vimercate in Brianza. Gio- vanni Maria Sala sent his more gifted daughters to complete their ed- ucation at this school. Maria Anna was there from 1842 and was followed by her sisters Genoveffa and Lucia. Maria Anna distinguished herself as an exemplary student and in 1846 she obtained her teaching diploma with full marks. Vimercate (Monza). The hall of the ancient school of the sisters of St. Marcelline 12 Her religious vocation In the absorbing atmosphere of the school life, she had found an even greater joy than her diploma had prepared her for. Her heart had received the call of Jesus, asking her to follow Him in a life of devo- tion, to become an apostle and an evangelist like her teachers, whose piety she had admired, under the guidance of Mother Videmari, the fervent collaborator of the Founder. Vimercate (Monza): the sanctuary of our Lady of the Rosary, where the first 24 Marcelline sisters pronounced their religious vows. Maria Anna answered Jesus immediately, with complete devo- tion. However, she had to wait for two years before she could carry out this generous proposition. 13 Her mother's illness, the responsibility of a large family, the eco- nomic failure of her father, who had been defrauded, required her kind and serene presence at home. Her mother appreciated her very much and through her, her fa- ther found the strength of Christian forgiveness and the courage to resume his business. On February 13th 1848, Maria Anna fulfilled the sacrifice her heart longed for. She went back to the boarding-school at Vimercate, as an aspirant, following the call of a religious life. After her novitiate, she took her vows on September 13 th 1852, which coincided with the canonic creation of the congregation and the profession of the first 24 sisters of St. Marcelline. 14 The testimony of her life Chambéry (Savoia-FR). The castle of the Dukes of Savoy. She then began her life as a nun and as a teacher rising above the humdrum of everyday tasks and of the regular observance that was to carry her through the humble and incessant practice of uninterrupted Christian virtues to the only true realization of human existence: ho- liliness. The boarding school of Cernusco, Via Amedei Milan, Genoa and during the autumn holidays Chambery in the Savoy, were the 15 grounds for her fertile apostolate; during the last years of her life she was again sent to Milan, this time to general house of Via Quadronno. The perfect obedience of Sister Maria Anna was manifested not only in welcoming with an always-willing heart all these transfers, even if painful to her because of her vivid and deep sensibility, but also in her full dependence of the Mother Superior and the Sisters, in her ready availability towards the students and anyone who had turned to her help.
Recommended publications
  • Maquette Française
    Saint Joseph de Clairval Abbey Letter of November 15, 2012, Feast of Saint Albert the Great Dear Friends, N the afternoon of January 29, 1920, in Cernusco sul Naviglio, near Milan, two nuns from the Marcelline Sisters, accompanied by their chaplain, watched as three deceased religious were exhumed, so that theirO remains might be transferred to the convent cemetery. The scene promised nothing to celebrate, yet... Time had done its work on the bodies of the first two sisters exhumed. But when the grave-digger came to the cof- fin of the third, Sister Maria Anna Sala, he found it so heavy that he thought the mortal remains were not decomposed. In fact, when the cas- ket was opened, there was the intact body, with a fresh and rosy face, under the shroud which had remained as white as snow. The chaplain, who had d e v r e not known Sister Sala, concluded, “This was a young Sister. She could not s e r s t have been more than 30 years old.” But, at the time of her death, Sister Maria h g i r l l Anna was 62 years old, and then she had been buried for 29 years ! A B les la Informed of the event, the Superior General of the sed Sa Maria Anna Sisters of Saint Marcellina put this unusual discovery in the Lord’s hands. A few days later, Sister Gulfi began suf- fering from hemorrhages so serious that surgery was considered. The Mother General asked the sick sister to mind. When she was thirteen, she was sent to a school pray to the Sacred Heart of JESUS for three days that, that had been opened the year before in Vimercate by through Sister Maria Anna Sala’s intervention, the oper- the Marcelline Sisters.
    [Show full text]
  • John XXIII & Idea of a Council
    POPE JOHN XXIII AND THE IDEA OF AN ECUMENICAL COUNCIL Joseph A. Komonchak On January 25, 1959, just three months after he had assumed the papacy, Pope John XXIII informed a group of Cardinals at St. Paul's outside the Walls that he intended to convoke an ecumenical council. The announcement appeared towards the end of a speech closing that year's celebration of the Chair of Unity Octave, which the Pope used in order to comment on his initial experiences as Pope and to meet the desire to know the main lines his pontificate would follow.1 The first section offered what might be called a pastoral assessment of the challenges he faced both as Bishop of Rome and as supreme Pastor of the universal Church. The reference to his responsibilities as Bishop of Rome is already significant, given that this local episcopal role had been greatly eclipsed in recent centuries, most of the care for the city having been assigned to a Cardinal Vicar, while the pope focused on universal problems. Shortly after his election, Pope John had told Cardinal Tardini that he intended to be Pope "quatenus episcopus Romae, as Bishop of Rome." With regard to the city, the Pope noted all the changes that had taken place since in the forty years since he had worked there as a young priest. He noted the great growth in the size and population of Rome and the new challenges it placed on those responsible for its spiritual well-being. Turning to the worldwide situation, the Pope briefly noted that there was much to be joyful about.
    [Show full text]
  • Pius XII on Trial
    The University of Maine DigitalCommons@UMaine Honors College 5-2014 Pius XII on Trial Katherine M. Campbell University of Maine - Main, [email protected] Follow this and additional works at: https://digitalcommons.library.umaine.edu/honors Part of the Anthropology Commons, and the History Commons Recommended Citation Campbell, Katherine M., "Pius XII on Trial" (2014). Honors College. 159. https://digitalcommons.library.umaine.edu/honors/159 This Honors Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Honors College by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. PIUS XII ON TRIAL by Katherine M. Campbell A Thesis Submitted in Partial Fulfillment of the Requirements for a Degree with Honors (Anthropology and Political Science) The Honors College University of Maine May 2014 Advisory Committee: Henry Munson, Professor of Anthropology Alexander Grab, Professor of History Mark D. Brewer, Associate Professor of Political Science Richard J. Powell, Associate Professor of Political Science, Leadership Studies Sol Goldman, Adjunct Assistant Professor of Political Science Copyright 2014 Katherine M. Campbell Abstract: Scholars have debated Pope Pius XII’s role in the Holocaust since the 1960s. Did he do everything he could and should have done to save Jews? His critics say no because of antisemitism rooted in the traditional Catholic views. His defenders say yes and deny that he was an antisemite. In my thesis, I shall assess the arguments on both sides in terms of the available evidence. I shall focus both on what Pius XII did do and what he did not do and on the degree to which he can be held responsible for the actions of low-level clergy.
    [Show full text]
  • « Comme Dit Saint Paul »
    « Comme dit Saint Paul ». C’est bien cette expression, si souvent présente dans les lettres du bien- heureux Louis Biraghi et la Règle des Sœurs de Sainte-Marcelline, qui a donné naissance au titre de ce livre. IANNI D’après un texte inédit, Les Con- Par-dessus tout tenez en très grande considération la dévotion G fessions de l’Apôtre Saint Paul, et un texte édité, Les Confessions à Jésus sauveur: méditez sa vie, ses enseignements, de Saint Augustin, il ressort que sa passion, AMARA pour Biraghi la confession est, T avant tout, une bénédiction de ses bienfaits et efforcez-vous de le bénir en tout temps, louange à Dieu, faite par sa pro- pre vie. Tamara Gianni a obtenu son de l’aimer et de l’imiter; L’apôtre Paul, souvent cité com- doctorat ès lettres modernes à en cela consiste toute la religion chrétienne, me source biblique, offre au fon- l’Université Catholique du Sacré- car de Lui et par Lui et en Lui est toute chose, dateur des Marcellines quelques Cœur de Milan. Actuellement elle icônes, dont il se sert pour bros- enseigne les lettres et l’histoire de nous dit saint Paul. ser le portrait charismatique de l’art chez les Sœurs Marcellines (d’après la Règle des Sœurs de Sainte Marcelline) la religieuse marcelline : assidue de Piazza Tommaseo, à Milan. à la prière, prompte à l’obéis- En 1982 elle a obtenu une licen- sance, joyeuse dans la pauvreté, ce en sciences religieuses auprès respectueuse dans la collabora- de l’Institut Supérieur de Scien- tion, sage dans ses conversations, ces Religieuses de Milan et le humble dans son apostolat.
    [Show full text]
  • — La Falsificazione Epigrafica Questioni Di Metodo E Casi Di Studio
    EPIGRAFICA LA FALSIFICAZIONE e-ISSN 2610-8291 Antichistica 25 ISSN 2610-8801 Storia ed epigrafia 8 — La falsificazione epigrafica Questioni di metodo CALVELLI e casi di studio a cura di Lorenzo Calvelli Edizioni Ca’Foscari La falsificazione epigrafica Antichistica Storia ed epigrafia Serie diretta da Lucio Milano 25 | 8 Antichistica Storia ed epigrafia Direttore scientifico Lucio Milano (Università Ca’ Foscari Venezia, Italia) Comitato scientifico Claudia Antonetti (Università Ca’ Foscari Venezia, Italia) Filippo Maria Carinci (Università Ca’ Foscari Venezia, Italia) Ettore Cingano (Università Ca’ Foscari Venezia, Italia) Joy Connolly (New York University, USA) Andrea Giardina (Scuola Normale Superiore, Pisa, Italia) Marc van de Mieroop (Columbia University in the City of New York, USA) Elena Rova (Università Ca’ Foscari Venezia, Italia) Fausto Zevi (Sapienza Università di Roma, Italia) Direzione e redazione Dipartimento di Studi Umanistici Università Ca’ Foscari Venezia Palazzo Malcanton Marcorà Dorsoduro 3484/D 30123 Venezia Antichistica | Storia ed epigrafia e-ISSN 2610-8291 ISSN 2610-8801 URL http://edizionicafoscari.unive.it/it/edizioni/collane/antichistica/ La falsificazione epigrafica Questioni di metodo e casi di studio a cura di Lorenzo Calvelli Venezia Edizioni Ca’ Foscari - Digital Publishing 2019 La falsificazione epigrafica. Questioni di metodo e casi di studio Lorenzo Calvelli (a cura di) © 2019 Lorenzo Calvelli per il testo © 2019 Edizioni Ca’ Foscari - Digital Publishing per la presente edizione cb Quest’opera è distribuita con Licenza Creative Commons Attribuzione 4.0 Internazionale This work is licensed under a Creative Commons Attribution 4.0 International License Qualunque parte di questa pubblicazione può essere riprodotta, memorizzata in un sistema di recupero dati o trasmessa in qualsiasi forma o con qualsiasi mezzo, elettronico o meccanico, senza autorizzazione, a condizione che se ne citi la fonte.
    [Show full text]
  • Monsignor Luigi Biraghi “Gloria Del Clero Ambrosiano”
    Monsignor Luigi Biraghi “Gloria del clero ambrosiano” Angelo Majo Monsignor Luigi Biraghi “Gloria del clero ambrosiano” ISBN 88-7023-294-8 Prima edizione 1997 Nuova edizione 2006 Copyright © 1997 NED - Nuove Edizioni Duomo soc. coop. a r. 1. 20122 Milano - Piazza Duomo 16 - tel 02 86.00.84 Proprietà letteraria riservata - Printed in Italy PREFAZIONE Alla pubblicazione della vita di mons. Luigi Biraghi (1801-1879) scritta da mons. Angelo Majo nel 1997 era stata occasione – colta dalla allora madre generale suor Maria Paola Albertario – la celebrazione del- l’anno centenario della morte di s. Ambrogio e della sorella s. Marcelli- na, dal Biraghi voluta patrona della nuova sua congregazione. Tale circostanza, letta alla luce dell’avvenimento della Beatifica- zione nella cattedrale di Milano anziché a Roma, si riveste di significato profetico. La nuova edizione vuole essere annuncio, memoria, invito. Annuncio della Beatificazione del venerabile Luigi Biraghi a Mila- no, in Duomo, il 30 aprile 2006. La Diocesi di Milano celebra per la prima volta una Beatificazione e fa memoria di una luminosa tradizione di testimonianze evangeliche, fa memoria di santi noti e ignoti che hanno incarnato la Parola di Cristo a servizio dei fratelli. Al tempo della prima pubblicazione della magistrale biografia scritta dal Majo, la Beatificazione di mons. Biraghi era un avvenimento certo, ma lontano. L’eroicità delle virtù non era ancora stata proclama- ta (lo sarà nel dicembre 2003 dal servo di Dio Giovanni Paolo II). L’attesa del grande evento è dunque vibrante nello scritto di An- gelo Majo, ma permeata di prudente, discreto silenzio. La nuova edizione ci presenta il decreto di venerabilità, proclama- to dal compianto Pontefice e si arricchisce della presentazione della professoressa Vismara, che con intelligente competenza mette in risalto la fedeltà amorosa del Biraghi alla Chiesa e la sua missione appassiona- ta di educatore profondamente colto, profondamente incarnato nel suo tempo.
    [Show full text]
  • The Denver Catholic Register World Awaits the White Smoke
    THE DENVER CATHOLIC REGISTER. Wed.. Auauel 3.T ISTB ---- i e The Denver Catholic Register WEDNESDAY, AUGUST23, 1978 VOL. LIV NO. 1 Colorado's Largest Weekly 20 PAGES 25 CENTS PER COPY a ! i \ v^. THE HOLY SPIRIT MOVES IN OQ THE CONCLAVE O y-h World Awaits the White Smoke By John Muthig where their peers stand on key issues and what they Papal election rules say that cells must be chosen VATICAN CITY (NC) — As hundreds of the have been up to in their own regions. by lot. curious stream past Pope Paul’s simple tomb below St. Peter's, the College of Cardinals has already U.S. Cardinals Absolute Secrecy unofficially begun electing his successor. All eight U.S. cardinals who will enter the All cardinals are sworn to absolute secrecy, not The commandant of the Swiss Guards and a small conclave —• U.S. Cardinal John Wright, prefect of the only about what goes on in the conclave but also about group of Vatican officials will not seal the oak Vatican Congregation for the Clergy, officially the general congregations. conclave doors officially until 5 p.m. Aug. 25, but the informed fellow cardinals by telegram Aug. 14 that he Each had to take the following oath in the presence cardinals during their daily meetings in baroque, cannot attend for health reasons — are participating of his fellow cardinals: frescoed halls near the basilica have already begun the daily in the meetings (called general congregations) of “We cardinals of the Holy Roman Church ... key process of getting to know one another and sizing the college.
    [Show full text]
  • The Impact of the Personality of Chiara Lubich
    ow does change occur in society? How does it occur in religion? A sociological approach to this question, espe- cially if focused on a specific historical phenomenon and Ha particular personality, must deal with questions different from those faced by the historian. Is a given change primarily a ques- Between Tradition tion of contextual factors, or do individual personalities have an independent role in bringing about such change? and Prophecy The retelling of the story of the Focolare Movement and its The Impact of the Personality of founder, Chiara Lubich, is an interesting case. Here one might ask whether Chiara Lubich and the Focolare really made an impact Chiara Lubich that cannot be attributed merely to the normal flow of historical processes. What part does tradition play in this story, and what Bernhard Callebaut part may be attributed eventually to innovation? Sophia University Institute Regarding the appearance of the worker- priests, the French sociologist and specialist of recent Catholic history, Ėmile Poulat wrote: “On a long- prepared soil, patiently worked, but not ahead Abstract: How does change occur in society? How does it occur in re- of them . they appear to be as a sudden invention.”1 I think ligion? A sociological approach to these questions deals with issues not something similar can be said of the Focolare Movement and addressed by historians. Is a given change primarily a question of con- Chiara Lubich. At the beginning of my study2 on the origins of textual factors, or do individual personalities have an independent role the Focolare, I tried to understand the religious, social, and politi- in bringing about such change? The author examines the case of Chiara cal context in Italy around World War II, especially the situation Lubich and the foundation of the Focolare Movement.
    [Show full text]
  • Messa Biraghi-Monza 19-04-06
    CELEBRAZIONE EUCARISTICA PRESIEDUTA DA SUA EMINENZA IL CARDINALE DIONIGI TETTAMANZI ARCIVESCOVO DI MILANO PER LA BEATIFICAZIONE DEI SERVI DI DIO LUIGI BIRAGHI E LUIGI MONZA SACERDOTI AMBROSIANI PRESIEDUTA DA SUA EMINENZA IL CARDINALE JOSÉ SARAIVA MARTINS RAPPRESENTANTE DEL SOMMO PONTEFICE BENEDETTO XVI MILANO - PIAZZA DUOMO 30 APRILE 2006 1 - I - PREPARAZIONE ALLA CELEBRAZIONE 2 3 PROFILO BIOGRAFICO DI MONSIGNOR LUIGI BIRAGHI (1801-1879) Luigi Biraghi nacque il 2 novembre 1801, quinto degli otto figli di Francesco e Maria Fini, agricoltori fittavoli di solida fede cristiana nel paese di Vignate (Milano) e fu battezzato poche ore dopo la sua nascita con i nomi di Giulio Luigi. Pochi anni dopo, l’intero clan familiare dei Biraghi si tra- sferì a Cernusco sul Naviglio, dove il padre, Francesco, e gli zii avevano acquistato alcune cascine – la Torriana,laCastellana, la Imperiale – per assicurare un avvenire migliore ai loro figli. Fu educato secondo le solide tradizioni cristiane del tempo e, in particolare, a dare sempre il meglio di sé ed all’impegno civile: lo stesso suo padre Francesco fu Sindaco di Cernusco. Ricevette il sacramento della Confermazione il 28 aprile 1807 nella chiesa prepositurale di Gorgonzola dal vescovo fran- cescano monsignor Eugenio Perina e poco dopo – tra il 1809 e il 1812 – fu accolto come convittore nel Collegio Cavalleri di Parabiago, che garantiva una completa formazione umana, cul- turale e cristiana. Sotto la guida del Rettore del Collegio, don Agostino Peregalli, che era anche parroco di Parabiago, il giovane Luigi maturò la sua vocazione al sacerdozio e il 5 dicembre 1812 fu ammesso a vestire l’abito talare dei giovani seminaristi, poiché – come scrisse sulla domanda di ammissione – era «desideroso già da alcuni anni, di abbracciare lo stato ecclesiastico».
    [Show full text]
  • Monsignor Luigi Biraghi E I Falsi Di Cernusco Michele Bellomo Università Di Milano, Italia
    La falsificazione epigrafica Questioni di metodo e casi di studio a cura di Lorenzo Calvelli Monsignor Luigi Biraghi e i falsi di Cernusco Michele Bellomo Università di Milano, Italia Silvia Gazzoli Università di Milano, Italia Abstract We present here some reflections on an inscription from Cernusco sul Naviglio (Milan) discovered by Monsignor Luigi Biraghi in 1849 and published by Mommsen among the falsae in CIL V 664*. This paper stems from the discovery of some private and unpub- lished letters by Biraghi that we consulted at the Archive of the Quadronno Institute of the Sisters of St. Marcellina in Milan. This correspondence informs us of Biraghi’s personal and professional relationships with other mid-19th century classical scholars. The analysis of these documents will shed some light on the harsh judgment that Mommsen (along with others) expressed on Biraghi regarding some inscriptions that he had discovered in the Ager Mediolanensis. Keywords Luigi Biraghi. Epitaph. Lepontic. Amphora. Ager Mediolanensis. Sommario 1 La scoperta e la pubblicazione dei primi due opuscoli. – 2 La corrispon- denza inedita del Biraghi e la riscoperta dell’Olla. 1 La scoperta e la pubblicazione dei primi due opuscoli Nell’aprile del 1849, in occasione di alcuni scavi presso la tenuta La Lupa, fu rinvenuto nel comune di Cernusco (allora Asinario, oggi Sul Naviglio) un ric- co corredo funebre che conteneva, tra le altre cose, un’olla cineraria con epi- taffio. Di tale scoperta Monsignor Luigi Biraghi, già direttore spirituale del Seminario Maggiore di
    [Show full text]
  • Lettere Alle Sue Figlie Spirituali
    LUIGI BIRAGHI Lettere alle sue figlie spirituali Volume 2 1843-1849 a cura di suor Giuseppina Parma Nell’attesa della pubblicazione del Decreto di venerabilità – 20 di- cembre 2003 – trascriviamo la conclusione del congresso peculiare sopra le virtù del servo di Dio mons. Luigi Biraghi a firma del Promotore Ge- nerale della Fede mons. Sandro Corradini: Il Congresso teologico si è concluso con un unanime Voto afferma- tivo (8 su 8) da parte dei Consultori Teologi, i quali hanno sottolineato l’attualità della Causa di questo esemplare sacerdote della Chiesa milanese, augurando che presto possa giungere, se così piacerà al Santo Padre, al felice traguardo della beatificazione. Città del Vaticano, 6 maggio 2003. Editrice Queriniana Premessa 1. Presentazione Il lettore di questo secondo volume delle Lettere di mons. Luigi Bi- raghi che intenda avere una chiara conoscenza della fondazione dell’i- stituto delle Marcelline nelle sue ragioni storiche e culturali, deve ne- cessariamente tener presente la fondamentale Introduzione al primo volume del prof. Massimo Marcocchi (cf. L.Biraghi – Lettere alle sue fi- glie spirituali, v.1°, Brescia, Queriniana, 2002, pp. 5-21), che coglie con acuto senso critico nell’Epistolario del Biraghi le « radici spirituali » dell’Istituto educativo da lui fondato, e ne situa l’origine nel contesto storico della spiritualità dell’Ottocento, tracciando una esauriente pa- noramica delle numerose fondazioni religiose femminili del tempo. Al fine, invece, di una immediata comprensione delle lettere scritte negli anni 1843-1849, che ora vengono pubblicate, premettiamo qual- che altra considerazione. © 2003 by Editrice Queriniana, Brescia Il taglio cronologico, infatti, viene ad assumere una valenza storica via Ferri, 75 – 25123 Brescia (Italia) tel.
    [Show full text]
  • Saints of Cancer
    Saints of Cancer This book is a collection of small articles, profiles of Saints, Beati and Venerables of the Church who have suffered with cancer, healed people with cancer, or have a tradition of patronage against cancer and for its sufferers. Articles are taken from the web site http://saints.SQPN.com . Expanded versions of these and thousands of similar profiles of Christian saints with images, support documents, links to other sites, liturgical calendar, ebooks and more are available at the web site Saints.SQPN.com , and it's just a small part of the SQPN - the Star Quest Production Network. SQPN is leading the way in Catholic new media with audio and video, books and blogs, podcasts and television, and the most welcoming community of clergy and laity you'll find online. Come by and see us. SQPN Saint Agatha of Sicily Memorial 5 February Profile We have little reliable information about this martyr, who has been honoured since ancient times, and whose name is included in the canon of the Mass. Young, beautiful and rich, Agatha lived a life consecrated to God. When Decius announced the edicts against Christians, the magistrate Quinctianus tried to profit by Agatha's sanctity; he planned to blackmail her into sex in exchange for not charging her. Handed over to a brothel, she refused to accept customers. After rejecting Quinctianus's advances, she was beaten, imprisoned, tortured, her breasts were crushed and cut off. She told the judge, "Cruel man, have you forgotten your mother and the breast that nourished you, that you dare to mutilate me this way?" One version has it that Saint Peter healed her.
    [Show full text]