Calculation and Analysis of the Loads of Dou-Gong Brackets on Ming Dynasty Wooden Buildings in China
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The Case of Wooden Buddhist Temples*
ETHNOLOGY DOI: 10.17746/1563-0110.2017.45.2.142-148 A.Y. Mainicheva1, 2, V.V. Talapov2, and Zhang Guanying3 1Institute of Archaeology and Ethnography, Siberian Branch, Russian Academy of Sciences, Pr. Akademika Lavrentieva 17, Novosibirsk, 630090, Russia E-mail: [email protected] 2Novosibirsk State University of Architecture, Design and Arts, Krasny pr. 38, Novosibirsk, 630099, Russia E-mail: [email protected] 3AVIC Forestry CO., LTD, International Business Div. 22F, No. 28 Changjiang Rd, YEDA, Yantai, Shandong, China E-mail: [email protected] Principles of the Information Modeling of Cultural Heritage Objects: The Case of Wooden Buddhist Temples* This article describes the principles and prospects of using the BIM (building information modeling) technology, which was for the fi rst time used to reconstruct wooden Buddhist temples, to assess cultural information relating to them, and to evaluate the impact of the environment and exploitation. Preserving and restoring such temples is diffi cult because their construction includes wooden brackets—dougong. The BIM technology and our own method based on treatises of old Chinese architecture have enabled us to generate an information model of the temple (a new means of information processing) and to test it for geometric consistency. To create a library of elements, the Autodesk Revit software was used. To test the effi ciency of the library we applied the information model to the Shengmudian temple in the Shanxi province. The adaptation of the dougong library elements to wooden Buddhist temples provides the possibility for applying such technologies to generate a unifi ed system regardless of the software. Keywords: Architectural monuments, information modeling, BIM, Buddhist temples, dougong. -
Temple Architecture of Liao & Jin Dynasty
Recent Researches in Energy, Environment and Landscape Architecture Temple Architecture of Liao&Jin dynasty(916-1234A.D) in Datong JI JIANLE, CHENRONG College of Landscape Architecture Nanjing Forestry University 159 Longpan Road, 210037, Nanjing CHINA [email protected] http://yuanlin.njfu.edu.cn Abstract:Datong was the auxiliary capital of Liao and Jin Dynasties, it was also the Buddhist center of northern china at that time. A lot of Buddhist buildings were carefully preserved there. Most people don’t know that the architecture of the same time, such as Song, Liao and Jin Dynasties are followed Tang Dynasty but the same time they are different from each other. After doing the research about the Buddhist buildings in Datong, it was known that the architecture style of the dynasties of the same time such as Song , Liao and Jin was followed Tang Dynasty. But what is the difference from them? Through research these Buddhist buildings, we can conclude that people in Liao and Jin periods followed the architectural style of Tang Dynasty -- roof gentle gradient, eaves overhangs deeply, large Dougong, thick columns, the appearance of the building is simple, forceful and effective, unlike the building of Song , soft and beautiful. However, the building of Liao Dynasty developed their own characteristics, the appearance and use of oblique Dougong. Key Words: Datong,Liao and Jin Dynasties,Buddhism,architectural styles,Dougong,roof,decline of the columns during the end of Tang Dynasty and Wudai Dynasty 1 The Buddhist buildings during Liao until the beginning of Khitan Dynasty . Datong was in the Yanyun sixteen states, which later occupied by and Jin periods in Datong area Khitan in the times of Houjin Dynasty. -
Role-Based Access Control for Body Area Networks Using Attribute-Based Encryption in Cloud Storage
International Journal of Network Security, Vol.19, No.5, PP.720-726, Sept. 2017 (DOI: 10.6633/IJNS.201709.19(5).09) 720 Role-based Access Control for Body Area Networks Using Attribute-based Encryption in Cloud Storage Ye Tian1;2, Yanbin Peng3, Gaimei Gao1, Xinguang Peng1 (Corresponding author: Xinguang Peng) College of Computer Science and Technology, Taiyuan University of Technology1 No.79,West Yingze Street, Taiyuan, Shanxi 030024, China (Email: [email protected]) Computer Center, Taiyuan Normal University2 No.319 DaXue Street, Yuci District Jinzhong, Shanxi 030619, China Software Development Center, Agricultural Bank of China3 NO. 18, Lize Road, Jintang International Finance Building, Fengtai district, Beijing 100073, China (Received Aug. 5, 2016; revised and accepted Jan. 15, 2017) Abstract activities of patients continually, for example, the temper- ature, breathing, arrhythmia and endoscope. This medi- In order to save storage space, the data collected from cal treatment is very convenient for the chronic diseases body area networks can be stored in a third party. How- and disables. The communication in body area networks ever, this may bring security problems. The common has three layers, intra-BAN communications, inter-BAN method is encrypting data before outsourcing. In this pa- communications and beyond-BAN communications [10]. per, we design a role-based access control scheme (RACS) \Intra-BAN communications" refers to the communica- used in the cloud. Firstly, we classify the data which are tions between sensors or between sensors and personal collected from body area networks into different types, devices; \Inter-BAN communications" is the communica- and use the ciphertext-policy attribute-based encryption tions between personal devices and one or more access to encrypt them. -
Ecaade 2021 Towards a New, Configurable Architecture, Volume 2
eCAADe 2021 Towards a New, Configurable Architecture Volume 2 Editors Vesna Stojaković, Bojan Tepavčević, University of Novi Sad, Faculty of Technical Sciences 1st Edition, September 2021 Towards a New, Configurable Architecture - Proceedings of the 39th International Hybrid Conference on Education and Research in Computer Aided Architectural Design in Europe, Novi Sad, Serbia, 8-10th September 2021, Volume 2. Edited by Vesna Stojaković and Bojan Tepavčević. Brussels: Education and Research in Computer Aided Architectural Design in Europe, Belgium / Novi Sad: Digital Design Center, University of Novi Sad. Legal Depot D/2021/14982/02 ISBN 978-94-91207-23-5 (volume 2), Publisher eCAADe (Education and Research in Computer Aided Architectural Design in Europe) ISBN 978-86-6022-359-5 (volume 2), Publisher FTN (Faculty of Technical Sciences, University of Novi Sad, Serbia) ISSN 2684-1843 Cover Design Vesna Stojaković Printed by: GRID, Faculty of Technical Sciences All rights reserved. Nothing from this publication may be produced, stored in computerised system or published in any form or in any manner, including electronic, mechanical, reprographic or photographic, without prior written permission from the publisher. Authors are responsible for all pictures, contents and copyright-related issues in their own paper(s). ii | eCAADe 39 - Volume 2 eCAADe 2021 Towards a New, Configurable Architecture Volume 2 Proceedings The 39th Conference on Education and Research in Computer Aided Architectural Design in Europe Hybrid Conference 8th-10th September -
The Political Symbolism of Chinese Timber Structure: a Historical Study of Official Construction in Yingzao-Fashi
The Political Symbolism of Chinese Timber Structure: a historical study of official construction in Yingzao-fashi Pengfei Ma A thesis in fulfilment of the requirements for the degree of Doctor of Philosophy School of Built Environment 2020 Surname/Family Name : Ma Given Name/s : Pengfei Abbreviation for degree as give in the University calendar : PhD Faculty : Faculty of Built Environment School : School of Built Environment Thesis Title : The Political Symbolism of Chinese Timber Structure: a historical study of official construction in Yingzao-fashi Abstract 350 words maximum: (PLEASE TYPE) This research presents a historical study of timber construction in the official building code Yingzao-fashi from the lens of politics. The longevity of Chinese civilisation is associated with the ephemeral but renewable timber structure of Chinese buildings. Such an enduring and stable tie, to a large extent, should be attributed to the adaptability of timber structures to the premodern Chinese political system. The inquiry and analysis of the research are structured into three key aspects — the impetus of Yingzao-fashi, official construction systems, the political symbolism of and literature associated with timber structure. The areas of inquiry are all centred on the research question: how did Chinese timber structure of different types serve premodern Chinese politics? First, Yingzhao-fashi has been studied by scholars mainly from a technical point of view, but it was a construction code designed to realise the agenda of political reform. Secondly, the main classifications of timber structures in Yingzao-fashi – diange and tingtang – possessed distinct construction methods of vertical massing and horizontal connection respectively. These two methods, emphasising different architectural elements, are identified as two construction systems created for royal family and officials: royal construction and government construction. -
The Fen River in Taiyuan, China: Ecology, Revitalization, and Urban Culture
The Fen River in Taiyuan, China: Ecology, Revitalization, and Urban Culture Matthias Falke Location of Taiyuan, Shanxi province, and the Fen River Basin This map was created by Matthias Falke in 2016, using Arc Map and the basemap layer World Topographic Map; map materials are from Openstreetmap contributors. This work is licensed under a Creative Commons Attribution-ShareAlike 2.0 Generic License . Shanxi (山西) and its fertile loess-covered landscapes are also known as the cradle of China’s civilization. The 716-km-long Fen River (汾河) or Mother River (母亲河) drains most of the province via the basin of Taiyuan. The river’s stunning scenery, once the subject of poetry during the Jin (金朝, 1125–1234) and Yuan (元朝, 1279–1368) dynasties, quickly deteriorated after industrialization in the late 1950s. The construction of dams, extensive irrigation of farmland, and wastewater discharge severely impacted the river’s ecosystem. From 1956 to 2013, the average surface runoff fell from 2.65 billion m³ to 1.33 m³. Moreover, overexploitation of groundwater dropped the groundwater level in the Fen River basin by 81.4 meters. Source URL: http://www.environmentandsociety.org/node/7679 Print date: 09 July 2019 11:15:32 Falke, Matthias. "The Fen River in Taiyuan, China: Ecology, Revitalization, and Urban Culture ." Arcadia (Autumn 2016), no. 17. View of four cokeries in the Gujiao area with an annual capacity of Traditional dwelling in the rural part of Gujiao 3.8 million metric tons per year before their integration into a Photo taken by Harald Zepp, 2010. combined coke processing facility This work is used by permission of the copyright holder. -
The Caisson – Review of a Unique Wooden Construction Typology in China
The caisson – review of a unique wooden construction typology in China Corentin Fivet École Polytechnique Fédérale de Lausanne, Fribourg, Switzerland Jingxian Ye Shanghai, China Peiliang Xu Ninghai County Cultural Heritage Administration Office, Zhejiang, China ABSTRACT: The caisson is a wooden construction system that covers opera stages for rain protection and sound control. Caissons in China display a diverse range of geometric expressions, delicate manufacturing, structural behaviours, and acoustic qualities. Despite their uniqueness and patrimonial interest, very little liter- ature is known to exist, and it lacks comprehensiveness. First, this paper attempts to compile for the first time a comprehensive list of publications on caissons. Fifteen sources are identified, among which six papers address the origin and interpretation of douba and spiral caissons. In addition, other types are here recorded, based on an original field research in Zhejiang and Shanxi provinces. Following this survey, the paper also suggests a classification for caisson types according to their geometries, construction process, and structural behaviour. This classification is further supported by the interviews with a local carpenter master who specialized in the renovation and component replacement of caissons. Considerations on carving artistries, painting, and pest control are also given eventually. As a result, this study brings forward the caisson’s diversity, fineness, and significance for the history of wood joinery construction. KEYWORDS: 12th-19th centuries, China, Wood-only-construction, Typology, Construction Technology 1 INTRODUCTION refers to the aquatic plants, and ‘well’ means the wa- ter source. Therefore, the caisson is traditionally the In China, a large amount of the world’s persistent ar- symbol of a steady flow of water, hoping to suppress chitectural heritage in wood-only construction has the trouble caused by the fire-devil and to protect the been preserved for several generations. -
Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan
Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Hsuan-Li Wang All rights reserved ABSTRACT Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Taking Gushan 鼓山 Monastery in Fujian Province as a reference point, this dissertation investigates the formation of the Gushan Chan lineage in Fujian area and its later diffusion process to Taiwan. From the perspective of religion diffusion studies, this dissertation investigates the three stages of this process: 1. the displacement of Caodong 曹洞 Chan center to Fujian in the seventeenth century; 2. Chinese migration bringing Buddhism to Taiwan in the Qing dynasty (1644-1911) and 3. the expansion diffusion activities of the institutions and masters affiliated with this lineage in Taiwan during the Japanese rule (1895-1945), and the new developments of humanistic Buddhism (renjian fojiao 人間佛教) after 1949. In this spreading process of the Gushan Chan lineage, Taiwanese Buddhism has emerged as the bridge between Chinese and Japanese Buddhism because of its unique historical experiences. It is in the expansion diffusion activities of the Gushan Chan lineage in Taiwan that Taiwanese Buddhism has gradually attained autonomy during the Japanese rule, leading to post-war new developments in contemporary humanistic Buddhism. Table of Contents List of Chart, Maps and Tables iii Acknowledgements iv Chapter 1 Introduction 1 1. Research Motives and Goals 2 2. -
Imperial Tombs of the Ming and Qing Dynasties
WHC Nomination Documentation File Name: 1004.pdf UNESCO Region: ASIA AND THE PACIFIC __________________________________________________________________________________________________ SITE NAME: Imperial Tombs of the Ming and Qing Dynasties DA TE OF INSCRIPTION: 2nd December 2000 STATE PARTY: CHINA CRITERIA: C (i) (ii) (iii) (iv) (vi) DECISION OF THE WORLD HERITAGE COMMITTEE: Criterion (i):The harmonious integration of remarkable architectural groups in a natural environment chosen to meet the criteria of geomancy (Fengshui) makes the Ming and Qing Imperial Tombs masterpieces of human creative genius. Criteria (ii), (iii) and (iv):The imperial mausolea are outstanding testimony to a cultural and architectural tradition that for over five hundred years dominated this part of the world; by reason of their integration into the natural environment, they make up a unique ensemble of cultural landscapes. Criterion (vi):The Ming and Qing Tombs are dazzling illustrations of the beliefs, world view, and geomantic theories of Fengshui prevalent in feudal China. They have served as burial edifices for illustrious personages and as the theatre for major events that have marked the history of China. The Committee took note, with appreciation, of the State Party's intention to nominate the Mingshaoling Mausoleum at Nanjing (Jiangsu Province) and the Changping complex in the future as an extention to the Imperial Tombs of the Ming and Qing dynasties. BRIEF DESCRIPTIONS The Ming and Qing imperial tombs are natural sites modified by human influence, carefully chosen according to the principles of geomancy (Fengshui) to house numerous buildings of traditional architectural design and decoration. They illustrate the continuity over five centuries of a world view and concept of power specific to feudal China. -
Urban Demolition and the Aesthetics of Recent Ruins In
Urban Demolition and the Aesthetics of Recent Ruins in Experimental Photography from China Xavier Ortells-Nicolau Directors de tesi: Dr. Carles Prado-Fonts i Dr. Joaquín Beltrán Antolín Doctorat en Traducció i Estudis Interculturals Departament de Traducció, Interpretació i d’Estudis de l’Àsia Oriental Universitat Autònoma de Barcelona 2015 ii 工地不知道从哪天起,我们居住的城市 变成了一片名副其实的大工地 这变形记的场京仿佛一场 反复上演的噩梦,时时光顾失眠着 走到睡乡之前的一刻 就好像门面上悬着一快褪色的招牌 “欢迎光临”,太熟识了 以到于她也真的适应了这种的生活 No sé desde cuándo, la ciudad donde vivimos 比起那些在工地中忙碌的人群 se convirtió en un enorme sitio de obras, digno de ese 她就像一只蜂后,在一间屋子里 nombre, 孵化不知道是什么的后代 este paisaJe metamorfoseado se asemeja a una 哦,写作,生育,繁衍,结果,死去 pesadilla presentada una y otra vez, visitando a menudo el insomnio 但是工地还在运转着,这浩大的工程 de un momento antes de llegar hasta el país del sueño, 简直没有停止的一天,今人绝望 como el descolorido letrero que cuelga en la fachada de 她不得不设想,这能是新一轮 una tienda, 通天塔建造工程:设计师躲在 “honrados por su preferencia”, demasiado familiar, 安全的地下室里,就像卡夫卡的鼹鼠, de modo que para ella también resulta cómodo este modo 或锡安城的心脏,谁在乎呢? de vida, 多少人满怀信心,一致于信心成了目标 en contraste con la multitud aJetreada que se afana en la 工程质量,完成日期倒成了次要的 obra, 我们这个时代,也许只有偶然性突发性 ella parece una abeja reina, en su cuarto propio, incubando quién sabe qué descendencia. 能够结束一切,不会是“哗”的一声。 Ah, escribir, procrear, multipicarse, dar fruto, morir, pero el sitio de obras sigue operando, este vasto proyecto 周瓒 parece casi no tener fecha de entrega, desesperante, ella debe imaginar, esto es un nuevo proyecto, construir una torre de Babel: los ingenieros escondidos en el sótano de seguridad, como el topo de Kafka o el corazón de Sión, a quién le importa cuánta gente se llenó de confianza, de modo que esa confianza se volvió el fin, la calidad y la fecha de entrega, cosas de importancia secundaria. -
Chinese Architecture and Metaphor: Song Culture in the Yingzao Fashi
Feng Jiren Jiren Feng ,KTMENIE;.6OTJJ 63 Introduction Between the carpenter’s weight strings and marking lines [is something] close to government order and enlightenment (繩墨之 間鄰於政教). Li Hua, “Hanyuandian fu” 1 When the Tang (618–907) scholar Li Hua 李華 (715–766) composed his poetic essay dedicated to the Enfolding-Vitality Hall (Hanyuandian 含 元殿, built in 663), the most magnifi cent building in the imperial palace compound in Chang’an 長安 (modern Xi’an), he lent a special meaning to the construction of architecture. Th e hall was where the court handled state aff airs and held grand ceremonies. While eulogizing the virtues and deeds of Emperor Gaozong (高宗 628–683, r. 649–683), the patron of the hall, Li Hua emphasized the importance of the “grand scope and magnitude” (宏模廓度) and “majestic structure” (壯麗棟宇)2 for the imperial palaces because these concerned state policy and moral edifi cation. Using two fundamental carpenter’s tools, sheng 繩 (weight strings or plumb lines) and mo 墨 (ink-marking lines), to represent the process of the construction of buildings, he expressed a remarkable idea: that the activity of the carpenter was in some way parallel or relevant to ideals of government. Specifi cally, the craftsmen’s regulating process could be seen as embodying government order and virtue. ,KTMEJEOTZXUOTJJ 63 2 INTRODUCTION Th is notion refl ects, more generally, the way that ancient Chinese literati perceived architecture and the built environment. From early times, many Chinese writers sang the praises of the “imperial virtues” by describing the process of the construction and striking architectural features of the majestic buildings patronized by a king or an emperor, with the implication that the architecture itself proclaimed or symbolized the ruler’s wisdom and virtue. -
Foguangsi on Mount Wutai: Architecture of Politics and Religion Sijie Ren University of Pennsylvania, [email protected]
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 1-1-2016 Foguangsi on Mount Wutai: Architecture of Politics and Religion Sijie Ren University of Pennsylvania, [email protected] Follow this and additional works at: http://repository.upenn.edu/edissertations Part of the Asian Studies Commons, History of Art, Architecture, and Archaeology Commons, History of Religion Commons, and the Religion Commons Recommended Citation Ren, Sijie, "Foguangsi on Mount Wutai: Architecture of Politics and Religion" (2016). Publicly Accessible Penn Dissertations. 1967. http://repository.upenn.edu/edissertations/1967 This paper is posted at ScholarlyCommons. http://repository.upenn.edu/edissertations/1967 For more information, please contact [email protected]. Foguangsi on Mount Wutai: Architecture of Politics and Religion Abstract Foguangsi (Monastery of Buddha’s Radiance) is a monastic complex that stands on a high terrace on a mountainside, in the southern ranges of Mount Wutai, located in present-day Shanxi province. The mountain range of Wutai has long been regarded as the sacred abode of the Bodhisattva Mañjuśrī and a prominent center of the Avataṃsaka School. Among the monasteries that have dotted its landscape, Foguangsi is arguably one of the best-known sites that were frequented by pilgrims. The er discovery of Foguangsi by modern scholars in the early 20th century has been considered a “crowning moment in the modern search for China’s ancient architecture”. Most notably, the Buddha Hall, which was erected in the Tang dynasty (618-907 CE), was seen as the ideal of a “vigorous style” of its time, and an embodiment of an architectural achievement at the peak of Chinese civilization.